History at UQ

Good to see HPI’s Assoc. Prof. David Pritchard being involved!

Brisbane 2032 will make Olympic history as Greece loans over 100 ancient Olympic artefacts for the duration of the games 🏺🏛🏅

Working with Assoc. Prof David M. Pritchard, the Hellenic Republic (Greece) is loaning Australia these artefacts for a major exhibition, showcasing the origins of the games as well as ancient Greek religion, warfare and sport. As such, the artefacts include things like ancient sporting equipment, statues of victors, depictions of the games and a variety of artefacts exploring the game's dedication to Zeus.

With over 100 artefacts, many of which are from Olympia, it's one of the country's largest artefacts loans ever and the most significant to come out of Olympia.
They've actually done this for the Olympics once before, although it was about half as many artefacts.

Can you guess which city/year it was?

While the full details aren't available, the exhibition is likely to be at Victoria Park. For all current details on the exhibition, with some images of the artefacts, hit the link in our bio to head to Prof. Pritchard's article 👆

For those interested in family history!

Using maps to reveal your family history story Maps are much more than geographical tools; they are rich historical records that tell stories. They can reveal where our ancestors lived, document land ownership, and show how place names and local boundaries have changed over time. This webinar will explore why maps matter in family history resear...

We are offering some great history courses in Semester 2!

Fascinating story about a Chinese American author who fashioned herself as Japanese.

The first novel by a Chinese American author hit bookstores in 1899. The publisher in Chicago had no idea who wrote it.

The cover listed the author as Onoto Watanna. The author photo showed a woman wearing a silk kimono. Readers bought the book by the thousands.

The literary world celebrated her as an authentic Japanese voice in America. She published romance novels set in Tokyo, serialized in major magazines before being bound in hardcover.

Her 1901 book, A Japanese Nightingale, sold two hundred thousand copies. It was adapted into a Broadway play. She moved to New York. She gave extensive interviews to prominent newspapers about her childhood in Nagasaki. She described the cherry blossoms and the temples with absolute authority.

Reviewers praised her cultural insight. Critics commended her delicate prose, assuring readers they were experiencing the true mind of a Japanese noblewoman.

She had never been to Japan.
No Japanese ancestry.
No Japanese language skills.
Born in Montreal.
Raised in poverty.
The daughter of a Chinese immigrant.

Her real name was Winnifred Eaton. Her father was a British merchant named Edward Eaton. Her mother, Grace Trefusis, was a Chinese woman he had met and married in Shanghai.

Winnifred was one of fourteen children. They grew up in a chaotic, struggling household, moving constantly as her father chased failed business ventures.

By the time she reached adulthood, she lived in an era of violent anti-Chinese sentiment. The newspapers that eagerly printed Japanese romances were simultaneously running cartoons depicting Chinese immigrants as a national threat. Chinese laborers were being driven out of towns, their homes burned, their businesses boycotted.

To survive in publishing, Winnifred looked at the market mechanics. She saw what sold. She erased half of her bloodline.

At the turn of the century, the American public maintained a sharp, deliberate dividing line between Asian cultures. The 1882 Chinese Exclusion Act had barred Chinese laborers from entering the country, establishing institutional racism as federal law. Japan, however, was experiencing a cultural fetishization known as Japonism. Publishers actively sought out Japanese art, textiles, and literature, viewing the nation as a romantic, elite empire. Chinese narratives, meanwhile, were rejected entirely by major publishing houses.

Eaton arrived in Chicago in 1896. She had a typewriter, a few dollars, and a job as a stenographer. She took a room in a cheap boarding house.

She watched editors dismiss manuscripts from Chinese writers. The market for a Chinese American author simply did not exist. She noticed the public's obsession with Japanese aesthetics. They wanted exoticism without consequence.

She bought a kimono. She practiced forging a new signature. She began styling her hair differently. She studied travel brochures and translated encyclopedias to memorize Japanese city names. She built an entirely new persona from the ground up, calculating exactly what the editors in New York were desperate to buy.

She mailed manuscripts under her legal name. The editors returned them.
She mailed manuscripts featuring Chinese characters. The editors returned those, too.
She mailed a manuscript under the name Onoto Watanna, featuring a Japanese tea house. The publisher sent a contract.

She maintained the illusion in public relentlessly. She told reporters her mother was a Japanese noblewoman who had married an Englishman.

The lie required constant, exhausting maintenance. When linguists pointed out that her Japanese characters used Chinese syntax, she ignored the letters.

She leaned into the deception completely. She publicly distanced herself from her older sister, Edith. Edith wrote under the Chinese pen name Sui Sin Far, refusing to hide their heritage, and lived in near poverty. Winnifred attended publishing galas in New York wearing Japanese silk, cashing royalty checks while her sister struggled to sell single articles.

They wouldn't publish a book by a Chinese woman. So she invented a Japanese one.

Eaton kept the persona for decades. She eventually moved to Hollywood in the 1920s to write screenplays. She signed studio contracts as Onoto Watanna.

Her true identity eventually became an open secret among her editors in New York and California. They realized she was not Japanese. They never informed the public. The marketing was too profitable to interrupt with the truth.

She died in 1954. Her novels are still archived in university libraries under her fabricated name.

The first editions sit in climate-controlled cases. The biographical notes inside the front covers remain untouched by the curators. They still describe a childhood in Nagasaki that never happened, printed in ink that has long outlived the lie.

Winnifred Eaton: the woman who erased her name to write her story.

Source: Biographical archives of Winnifred Eaton (Onoto Watanna).
Verified via: The Library of Congress, University of Calgary Special Collections.
(Some details summarized for brevity.)

Looks like an interesting exhibition!

British Museum Reframes America's Founding Through Indigenous Eyes A small show at the British Museum looks at artifacts that explore Indigenous People’s involvement in the Revolutionary War.

A fascinating resource!

The Coming of the Light is celebrated annually on 1 July in the Torres Strait and communities across Australia, commemorating the arrival of Christianity to the Torres Strait in 1871. In this oral history recorded for the Queensland Atlas of Religion, Aunty Pauline Ah Wang and Uncle Willie Wigness discuss their strong connection to the Waiben (Thursday Island) Anglican community, as well as sharing their thoughts and experiences relating to the Quetta Memorial Church and Island culture in the Torres Strait. Watch the oral history interview: https://qareligion.pulse.ly/hln70whrlv

Uncle Willie and Aunty Pauline were central driving forces of the 150th anniversary celebrations for The Coming of the Light to the Torres Strait in 2021.

The Queensland Atlas of Religion project is a partnership between State Library of Queensland and researchers from Religious Studies at UQ and History at UQ at the University of Queensland.

📸: Aunty Pauline Ah Wang and Uncle Willie Wigness, 2023

Some great photos!

Australians value history!

Aimed to gain an understanding of how Australians view history, a UNSW Canberra survey found that an overwhelming majority of Australians are interested in and value history.

Lead researcher Dr Nicole Townsend said it was valuable to have data that underscored the public’s interest in studying history.

“More than 80% of people believe history is relevant to society today and 85% agreed that an understanding of history could help to avoid repeating mistakes from the past.”

Read the full story here: https://bit.ly/4aR26fL

Courtesy of Jon Piccini … notice of a fascinating forthcoming talk by the eminent historian Humphrey McQueen!

For fans of Roman history!

Discover the magic of Ancient Rome at the Melbourne Museum Rome wasn’t built in a day – but you can explore it in an afternoon.