Sadhu Rohitash Chandra

Sadhu Rohitash Chandra "Being at Home", Collected Poems and Expressions (2008-2012) by Rohitash Chandra. http://www.amaz Intuition emerges from deep within, from the undefined.

About book " Being at home", by Rohitash Chandra
There is a constant struggle between logic and intuition. Logic tags along with evidence and the scientific method. The intuitive voice easily gets polluted by the mind with its set of fears and a predefined belief system. One needs to transcendent the mind and its logical constructs in order to experience the ultimate reality. Being with your inne

r self is meditation, that is, 'Being at Home'. You must return from the destinations where your thoughts have taken your being, return to your centre, return to your home. Being at Home is a collection of poetry, notes and expressions that enable one to have a spiritual understanding of life while retaining the scientific foundations that govern it. The writings lays a scientific path of spiritual transformation where one understands the purpose of science, philosophy and spirituality that are the rivers which merge into the ocean of consciousness. http://www.softwarefoundationfiji.org/2014/07/03/preparing-for-book-launch-being-at-home/

Kindle Edition: http://www.amazon.com/Being-Home-Poetry-Philosophy-Expressions-ebook/dp/B00LHX5VLW/

04/09/2026

# Education Has Taught Us How to Make a Living — But Not How to Build a Family

One of the major problems that the modern education system has largely failed to address is something fundamental to human life: **how to build a healthy marriage and raise a healthy family**.

Modern education has become exceptionally effective at preparing people for employment. We teach mathematics, science, technology, economics, law and professional skills. We encourage young people to pursue careers, financial independence and personal achievement. Yet comparatively little attention is given to preparing them for relationships, marriage, parenting, emotional responsibility, conflict resolution and the long-term responsibilities of family life.

This is a remarkable imbalance. A person may spend 15 or 20 years in formal education learning how to earn an income, while receiving almost no structured education about how to build and sustain one of the most consequential relationships of their life.

For thousands of years, marriage and family formation were not viewed simply as private arrangements between individuals. They were embedded within broader cultural, religious and spiritual traditions. Major religious traditions placed considerable emphasis on family responsibilities, obligations between generations, self-discipline, compassion, fidelity, sacrifice and duties toward others. These traditions differed enormously in their beliefs and practices, but many shared the idea that human beings have responsibilities that extend beyond individual desires.

Modern societies have increasingly moved away from these traditional structures. Secularisation, individualism, consumer culture and economic transformation have created enormous benefits in terms of personal freedom and material opportunity. But these changes have also created new challenges.

We have become increasingly focused on **individual achievement**, while becoming less certain about collective responsibility. Success is often measured through income, education, career progression, property and consumption. These are important aspects of life, but they cannot by themselves provide meaning, belonging or emotional security.

There is therefore a paradox at the heart of modern development.

**We have become extraordinarily successful at improving the material conditions of life, while struggling to teach people how to build meaningful relationships and communities.**

The consequences can be seen in relationship breakdown, loneliness, social isolation, family conflict and difficulties experienced by children growing up without stable and supportive environments. These problems cannot simply be attributed to the decline of religion, nor can traditional family structures be romanticised; families have always experienced conflict, inequality and dysfunction. Nevertheless, the weakening of shared cultural and spiritual frameworks raises an important question: **what institutions will teach the next generation about commitment, responsibility, compassion and family life?**

Schools cannot and should not dictate whom people should marry or impose a particular religious worldview. But education can provide young people with practical knowledge that is currently often left to chance.

Students could learn about emotional intelligence, communication, managing disagreement, financial responsibility within relationships, parenting, child development, digital behaviour, consent, caring for elderly parents and the psychological dimensions of long-term relationships. They could also be exposed to philosophical traditions that ask deeper questions about responsibility, purpose, duty, compassion and human flourishing.

Importantly, such education should not be presented as an attempt to restore an idealised past. Rather, it should recognise that **freedom also requires responsibility**. If society gives individuals unprecedented freedom to choose how they live, it should also equip them with the knowledge and maturity required to make those choices responsibly.

The purpose of education should ultimately be broader than producing workers.

It should help produce **capable human beings** — people who can think critically, earn a living, participate constructively in society, form healthy relationships, care for children, support older generations and find meaning beyond material consumption.

Economic development is essential. But a society cannot measure its success only through GDP, technological advancement or individual wealth. The quality of its families, relationships, communities and inner lives matters as well.

Perhaps one of the great challenges for education in the twenty-first century is therefore to reconnect **knowledge with wisdom**.

We have taught generations how to compete in the marketplace.

Perhaps it is time to teach them, with equal seriousness, **how to love, commit, care, raise children and build a family.**

28/08/2026

We can't recall memories of past lives, and even many events in this life, but the memories are karmic imprints that define our personalities. We have fear and strengths in areas we can't explain. Har Har Mahadev 🙏❤️

28/08/2026

Sleeping and waking up, and dying and rebirth, have a lot in common. You are the same person but the body changes. This makes us question, who am I? The mind or the body or none ?

02/07/2026

Every challenge asks the same question:
"Will you become who you said you wanted to be?"

Stay disciplined.
Stay faithful.
Keep going.

Because the version of you on the other side of this struggle will thank you for refusing to give up. 🖤


01/07/2026

Item Songs in Indian cinema is a form of soft p**n which is easily accessible to teens so the business of objectification can be normalised.

20/06/2026

There was a time when people used to complain about Indian TV serials and call them outdated and a waste of time, etc. Over time, it got better and brought religious serials such as Mahabharata and Devon Ka Dev, which made a great impact on youths.

The new generation replaced all these, along with Web Skies and movies with short content such as Reels and TikTok
,
I was exposed to the content from Fiji, especially the Fijian Indian community, and I felt so disgusted watching aunties and young ladies, and gentlemen swear in Fijian Hindi and dance around with inappropriate attire. Objectification of one's body for attention is not our culture!

What standards are we setting for the future generations?

There was a time when parents were asking children to study to become doctors and teachers, but now, what motivation will they have, hearing that a random lady or gentleman making reels makes more money than them?

I think TV series, even Saas Pato drama, were much better than the Fiji Indian content on these platforms. I see that the minds of youths have been absorbing such levels of abusive content and toxicity. A simple ban will help society from self-ruin.

Seminar: Approaching Consciousness in AI with Hindu PhilosophyAbstract: This seminar explores the intersection of Hindu ...
31/05/2026

Seminar: Approaching Consciousness in AI with Hindu Philosophy
Abstract: This seminar explores the intersection of Hindu philosophical frameworks and modern Artificial Intelligence (AI), with a particular focus on the nature of mind, learning process, and consciousness. We approach foundational AI concepts, including knowledge representation and machine learning, through the lens of classical Hindu schools such as Sāmkhya, Nyāya, Yoga, and Vaiśesika, encompassing metaphysics and epistemology. We find that certain cognitive processes described in Hindu philosophy, such as memory accumulation (Samskaras) and mental modifications (Vrittis), closely parallel contemporary models of learning and inference in AI systems. However, the seminar also identifies a fundamental divergence. Although AI successfully replicates the functional aspects of cognition, Hindu philosophy maintains a distinction between mental processes and consciousness itself, characterised as the witnessing awareness (Sakshi) beyond material computation. This distinction reframes current debates on AI consciousness by suggesting that intelligence and awareness are not equivalent. Furthermore, we examine the ethical principles of Dharma, Ahimsa, and Karma as potential frameworks for addressing bias, accountability, and alignment in AI systems. We argue for a more holistic approach to AI by integrating perspectives that distinguish between simulation and experience, while embedding ethical reasoning into system design.
About the Presenter:
A/Prof. Rohitash Chandra is an Associate Professor in Data Science at UNSW Sydney. He is the Director of the Transitional Artificial Intelligence Research Group (t-AI) at the UNSW School of Mathematics and Statistics and Chairman of Pingla Institute, Sydney. Ranked among Stanford University’s top 2% of scientists globally, his research spans advanced machine learning—including deep learning and Bayesian inference—and its multidisciplinary applications. Alongside his work on environmental and geoscientific challenges, A/Prof. Chandra is a pioneer in AI for digital humanities. His research in this field includes analysing religious texts, evaluating translation quality, and auditing media content. He also leads pioneering initiatives that map classical Hindu philosophies against contemporary AI paradigms to reframe modern debates on consciousness, the mind, and AI ethics.
Location: Dev Sanskriti Vishwavidyalaya, Haridwar, India

Title: Approaching Consciousness in AI with Hindu Philosophyby A/Prof. Rohitash ChandraThis seminar explores the intersection of Hindu philosophical framewor...

Har Har Mahadev 🙏❤️
16/05/2026

Har Har Mahadev 🙏❤️

Shiva Mahadev unites us with Paramatman, the Supreme Self of all. His JyotirLinga Temples like Somnath, bring the light and nectar of the Shivalinga. Hara Hara Hara Mahadev!.

16/05/2026

One of the greatest gifts my family gave me was teaching me not to feel entitled.🤝

The world does not owe you special treatment. No one is required to help you. No one is obligated to feel sorry for you. And no one owes you success, comfort, or opportunity.

This understanding builds resilience.

When you stop expecting others to rescue you, you begin to take full responsibility for your own life. You work harder. You stay humble. You become more grateful for every opportunity and every helping hand that comes your way.

People who expect nothing from others are rarely disappointed. Instead, they focus their energy on what they can control. Their attitude. Their discipline. Their effort. Their decisions.

That mindset creates strength.

It teaches you to earn what you want, appreciate what you receive, and depend on your own determination to move forward.

Expect little from others, but demand the best from yourself.

“I expect nothing from no one, and I expect everything from myself.”

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