Zeal

Do you believe in the GAP THEORY some churches are now teaching?

Here is my response to all the Pastors, Prophets and Teachers who are teaching this to their flock.

Firstly I say this. Some secrets are known to no man.

Deuteronomy 29:29
“The LORD our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions.” Some secret things belong to the Lord, and we should not be spending much time and attention trying to reveal secret things and things the Bible say is a mystery.

There is enough in the Bible to read it with your own eyes plainly in Context to see what the original authors intended for us to know.

With that said a true man or woman of God is not marked by Visions and personal Revelations and or angelical appearances (and I don’t deny that they exist). That’s not how you evaluate the fruit of a ministry. A ministry is marked by Christian character, the tenure of their battle in the battle in warfare for the kingdom of God and for the fulfillment of the great commission, is marked by a Christ like attitude, is marked by genuine humility, a true passion for souls and listen carefully, and is marked by how accurately they handle the sacred scriptures when they present and teach the eternal truth of God.

For God is very careful and anyone who is found to add to or takes away from the Bible has a warning that they will not see God.

Revelations 22:18-19 warns us “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” Some people argue that this scripture only applies to Revelations but let me tell you today, if this is the standard God has set for Revelations and revelations is a part of the Cannon of scripture then it is equally true that it is Gods standard for the entire Bible.

It seems like in the Last days there are more and more false prophets and teachers and false ministries who are sadly lost in things who not part of the cannon of scripture, but know this that one day that we stand in front of God He will judge and that should put a fear in us. There are ministries who are based on an experience that they had either in hell or heaven and receiving personal revelations from God instead of the Holy Word of God. Everything that God wants us to know about Heaven and Hell is revealed in the Bible.

2 Peter 3:3-7
"Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, "Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation." For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men."

Ephesians 4:14
“14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.”

Galations 1:7
“7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.”

THIRD HEAVEN
Before I get to the Gap Theory you teach I want to ask for more Biblical standing on claiming that the Satanic Realm is in the second heaven?

1ST HEAVEN; - Earth’s atmosphere (Atmospheric heaven) Isiah knew about this In Chapter 55:10 “The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry.” In the New Testament James 5:17-18 “Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! 18 Then, when he prayed again, the sky sent down rain and the earth began to yield its crops.” The word Sky in the original Greek is οὐρανὸς (ouranos) and same word as in other places Ephesians 2:2 having power in the air. This is where Satan and Demonic activity takes place. This is a Bible study within itself.

2ND HEAVEN – Celestial Heaven (Stellar Heaven) – The Sun, Moon and Stars as Deuternomy describes in Chapter 4:19 “And when you look up to the sky and see the sun, the moon and the stars—all the heavenly array—do not be enticed into bowing down to them and worshiping things the Lord your God has apportioned to all the nations under heaven. “
God rules over this heaven and as part of God’s wrath and Judgement in the Tribulation. The second heaven is going to be a part of the Judgement of God during this time. Isiah 13:9-13 ”See, the day of the Lord is coming —a cruel day, with wrath and fierce anger—
to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light.11 I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless.12 I will make people scarcer than pure gold, more rare than the gold of Ophir.13 Therefore I will make the heavens tremble; and the earth will shake from its place” During the tribulation period the Wrath of God are going to be so severe that it will diminish the earth’s population. The Planets have great impact on the liveability for the earth. The bible say over half of the population will be eradicated over mass Judgements (Study Revelations seals to gain further understanding). Wars, pestilences, natural disasters, earthquakes that will shake every mountain. Hailstorms that will weigh 75 pounds and lots of natural disasters for what is to come. Also see Matthew 24:29 “Immediately after the distress of those days the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.” Here is the same word οὐρανὸς (ouranos). The planets are going to be weaponized during this time for Judgement.

3RD HEAVEN - The abode of God (Where the presence of God)
2 Peter 3

GAP THEORY

It’s inaccurate to make statements that God does not create from nothing? Please can you provide a Biblical foundation for making this statement? Is this exactly how God creates us in our mother’s womb?

Psalm 139

“You made all the delicate, inner parts of my body and knit me together in my mother’s womb.14 Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. 15 You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb.16 You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.”

1 Peter 2:10-20
“from nothing to something, from rejected to accepted.”

1 EXODUS 20:11 CONTRADICTS THIS TIME GAP AS GOD IS CLEAR IT HAPPENED IN 6 DAYS

Genisis 1:1 says "In the beginning God created the heavens and the earth"

Exodus 20:11
"For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy."

So there actually CANNOT be a large gap between Genesis 1:1 and 1:2. Why? Genesis 1:1 says that God created the "heavens" at that point. Exodus 20:11 says God took only 6 days to create everything, INCLUDING the heavens. This should NEED NO further explanation but this one scripture alone refutes any inclination of a recreated world without it falling apart as the heavens and the earth was created together as explained by verse 1. You cannot explain this verse away.

2. UNFORMED AND UNFILLED

The phrase tohu wa bohu, translated without form and void does not assume some type of judgment as the Gap Theory supposes. The phrase can mean unformed and unfilled. It is a neutral term describing God's unfinished creation. The early earth was at a stage that was not ready for humanity and the rest of creation. That which was previously unformed was then formed and filled by the Creator. The words do not necessitate judgment as has been contended - it merely describes the earth in an undeveloped state. On the first day, the water was covering the land mass. There was no dry land and no people. The earth had been neither formed nor filled.

3. The Gap Theory says that millions of animals lived and died not only before Adam, but also before the fall of Satan. But how could there be death in a sinless world? The Bible says that death was a result of sin:

" Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men” (Romans 5:12).

For since by man came death, by Man also came the resurrection of the dead (1 Corinthians 15:21).

The Bible also says that the groaning and travailing in pain of the animal kingdom (Romans 8:20-22) is a result from the Edenic curse after Adam sinned in the Garden of Eden.

4. At the end of creation we are told, 'God saw everything that He had made, and behold it was very good.' In this verse we have two superlatives: 'everything' and 'very good.' This could hardly be said if a part of the world had already been destroyed and if the angels had fallen into sin. The Gap Theory builds our present world on the ruins of a former one.

How could it be very good?

In addition, the angels, as well as the rest of creation, were seemingly still in a state of perfection at the end of the sixth day. Everything was perfect everywhere.
Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned - (Romans 5:12).

The Bible does not restrict death from sin to human death. Sin brought death to the animal world as well. The Bible is clear that creation was made subject to futility - it was not created that way.

"for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope" (Romans 8:20).

5. The Gap Theory teaches that the plants and animals of the previous world were destroyed and fossilized. This means that they could not be genetically related to the plants and animals of the present world. Yet the majority of the fossilized plants and animals are identical in form to their modern counterparts. How can this be without any direct line of descent?

6. WAS OR BECAME?

Those who attempt to translate the verb "hayah" became in Genesis 1:2 do so without much justification. The normal rendering of the word is was. Most scholars testify that the translation of became in this passage is doubtful, if not impossible to uphold.

Therefore, to base this theory on a suspect translation is wrong from the start.
Though in some instances the Septuagint translators rendered the verb hayah as
became they did not render it such in Genesis 1:2. This demonstrates that they understood the word to mean was and not became. There should be a compelling reason for translating it became here. However, nothing in the text suggests this translation. It comes from a desire to harmonize science and Scripture

“The entire interpretation of geology and Genesis is made to hinge on secondary meanings of two Hebrew words. To indicate that in some cases waw may mean but, and that hayah means became, does not give full warrant to insert these meanings in Genesis 1:2 and require all geology to conform (Bernard Ramm, The Christian View of Science And Scripture, Eerdmans, 1954, p. 139)”

7 .LIGHT

Why Create Light Again?

If the sun, moon, and stars were part of the original creation in Genesis 1:1, then why did God have to create light (Genesis 1:3). There would have been light for the entire time of the alleged gap.

8. Jesus did not seem to believe there was any gap of time from the original creation to the creation of Adam.

"But at the beginning of creation God 'made them male and female" (Mark 10:6)

9. Isaiah AND JEREMIAH 4 nothing to do with the past!

The context of Jeremiah 4 has nothing to do with the original creation. In context, the passage is about the destruction of the Holy Land, not the entire earth. The one looking at this is Jeremiah the prophet. It is much more in context to have him looking forward to a destruction, not looking back. In addition, this passage speaks of survivors after the judgment. There would have been no survivors of the judgment that the Gap Theory proposes.

Jeremiah 4:9
“In that day,” says the Lord, “the heart of the king and the hearts of the rulers will become weak. The religious leaders will be filled with fear. And the men of God will be troubled and filled with wonder.”

27 For the Lord says, “The whole land will be laid waste, yet I will not destroy everything.
28 For the earth will be filled with sorrow and the heavens above will be dark, because I have spoken. I have planned it, and will not change My mind or turn back.” 29 Every city runs as they hear the sound of the horseman and the one who fights with arrows. They go among the trees and the rocks. Every city is left empty, and no one lives in them. 30 And you, O destroyed one, what will you do? Even when you dress in red, and wear objects of gold, and color your eyes to make them look bigger, you make yourself beautiful for nothing. Your lovers hate you, and want to kill you. 31 I heard a cry as of a woman in pain, as if she were giving birth to her first child. It was the cry of the people of Zion, working hard to breathe, holding out hands, and saying, “O, it is bad for me! I am losing strength in front of those who want to kill me.”
Notice Jeremiah is prophesying about in “That Day” speaking about – See explanation below why this is further confirmation that Jeremiah was speaking about events to come. Not a revelation into the PAST!

Revelation 6 the Horseman and who fights with a bow clearly speaks of Jesus when he returns after the great tribulation!

“6 ‘ I saw the Lamb break open the first of the seven locks. I heard one of the four living beings cry out like the sound of thunder, “Come and see!” 2 I looked and saw a white horse. The one who sat on it had a bow. A crown was given to him. He went out to win and he won.’
Revelation 6:12 to 17 also to describe what Jeremiah saw
12 I looked as the Lamb broke the sixth lock. The earth shook as if it would break apart. The sun became black like dark cloth. The moon became like blood. 13 The stars of the sky fell to the earth. They were like figs falling from a tree that is shaken by a strong wind. 14 The sky passed away like paper being rolled up. Every mountain and island moved from its place. 15 The kings and the leaders of the earth hid themselves in caves and among the rocks of the mountains. All the head soldiers and rich men and strong men and men who were free and those who were owned by someone hid themselves also. 16 They called to the mountains and to the rocks, “Fall on us! Hide us from the face of the One Who sits on the throne. Hide us from the anger of the Lamb, 17 because the special day of Their anger has come! Who is able to stand against it?”

Jesus in His "Olivet Discourse" uttered on the Mt. of Olives on the Tuesday evening before His Crucifixion, said-
"Then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved; but for the Elect's Sake (the elect of Israel) those days shall be shortened." Matt. 24:21,22.

The Old Testament prophets speak of it as "That Day," and the "Latter Days," and the Prophet Joel calls it the "Day of the Lord." Joel 1:15; 2:1; 3:14. The Scriptures speak of "Four Days."

"Man's Day." That is the present Dispensation in which we are living.

The Day of Christ." That is the day when the Lord Jesus will come and take His Church out of the world, and includes the time between the "Rapture" and the "Revelation." On earth it is the "Day of Antichrist."

"The Day of the Lord," that is the day of "Vengeance of Our Lord," and includes the period of the "Great Tribulation" and the Millennium that follows.

"The Day of God." That is the period that begins with the "Renovation of the Earth by Fire" and extends to eternity.

The time of the Tribulation then is "after" the Church has been "caught out," and during the reign of Antichrist on the earth.
The Prophet Daniel in his Vision of the "Seventy Weeks" (Dan. 9:20-27) was told that it would be 69 weeks from the going forth of the Edict "to restore and rebuild Jerusalem unto Messiah the Prince." Those were "Prophetic Weeks," in which each week stood for "seven years," and they were literally fulfilled, for it was exactly 483 years of 360 days, from the going forth of that Edict, B.C. 445, until Jesus rode in triumph into Jerusalem, A.D. 30, and was hailed as the promised Son of David.

Isaiah 24:1

The statement in Isaiah 24:1 does not deal with the original creation in Genesis. The previous verses referred to the destruction of Babylon and Tyre while the following verses refer to the destruction of the Holy Land.

The fall of Satan
Ezekiel 28, rather than referring to the earthly Garden of Eden, more likely speaks of a heavenly place. Satan was cast out of the Garden of Eden to the ground (Ezekiel 28:16). The Eden Ezekiel speaks of is not a garden of trees and flowers but composed of precious stones and stones of fire (Ezekiel 28:13,14,16). This is similar to the description of the Holy City in heaven (Revelation 21:10-21).

This text may have been a reference to the fall of Satan but it is ambiguous at best. We should not attempt to build doctrines on difficult passages - particularly ones that are highly poetic. Even if it did describe Satan's original fall there is no reason to insert it between the first two verses of Genesis.

24.Time Of Judgment Of Angels Is Not Specified

The passages in Scripture that speak of God's judgment of the rebellious angels (2 Peter 2:4; Jude 6) do not place the judgment before the creation account in Genesis 1:2-31. No specific time is given for their rebellion.

25.Hebrews 4:3

The idea that Hebrews 4:3 refers to the downfall of the world, the catastrophe of Genesis 1:2, is not supported by the evidence. The Greek word katabola means foundation or beginning, not downfall.

26 .Discounts Genesis Flood

If the present-day fossils are a result of a Luciferic flood that happened between Genesis 1:1 and 1:2, then one must assume that Noah's Flood left no trace whatsoever. The fossil evidence can better be explained by a Flood that we know existed rather than a flood in which Scripture does not mention.

27 .No Judgment On Earth

There is no passage in Scripture that teaches that God judged the earth because of the sin of the angel who became the devil. Furthermore, why would God kill the inhabitants of the earth for an angel who sinned? The Bible continually stresses that God is a righteous God.

Far be it from you to do such a thing - to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right? (Genesis 18:25).

28. Satan was created during creation. Not before
"Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?" (Genesis 3:1)

29. Assuming the use of Job as Reference to “ICE AGE” before creation is incorrect.

Context is everything: An approaching storm was what prompted Elihu’s poetic praise of the God of nature (see 36:27-37:5). If so, that storm now broke, and through it the voice of God spoke to Job. Job had repeatedly challenged God to a contest. God now accepts (38:1-3).
In his reply, God asks Job questions that he cannot answer, in order to show him how little he knows of the mind and activity of the Almighty. God begins his ironical questioning of Job with a poetic description of his work in creating the world, something that he did long before Job or any other human being was born. Only angels witnessed his work (4-7). God separated the waters in the atmosphere from the waters on the earth and caused dry land to appear (8-11).
God asks Job if he is able to make the sun rise, so that those who rely on darkness to do evil are exposed. They are ‘shaken’ out of their hiding places as insects are shaken out of clothing (12-13). Can Job use the rays of the rising sun to create beautiful patterns and colours on the earth’s surface (14-15)? Has Job been to the depths of the sea or the ends of the earth? Does he know where the sun dwells so that he can make it rise each morning and take it to its resting place each evening? He should, if he has such great knowledge as he claims (16-21).
Does Job know how God controls the weather (22-24)? Who is it that makes snow, hail, wind, rain and lightning (25-30)? Can Job control the stars (31-33)? Can he send floods or create drought as he wishes (34-38)?
It is well known that “the face of the deep”, i.e the great sea, which is often called ‘the deep’ as Genesis 7:11, Psalm 107:24, Isaiah 51:10, 63:13, 2 Cor 11:25, which in some parts are frozen, which is a wonderful work of God.
The waters are hid as with a stone,.... The surface of the waters by frost become as hard as a stone, and will bear great burdens, and admit of carriages to pass over them (c) where ships went before; so that the waters under them are hid and quite out of sight: an emblem of the hard heart of man, which can only be thawed by the power and grace of God, by the south wind of the Spirit blowing, and the "sun of righteousness" rising on it; and the face of the deep is frozen; or bound together by the frost, as the Targum; it is taken, laid hold on, and kept together, as the word signifies, so that it cannot flow. Historians speak of seas being frozen up, as some parts of the Scythian sea, reported by Mela (d), and the Cimmerian Bosphorus, by Herodotus (e), and the northern seas by Olaus Magnus (f); as that men might travel over them on foot or on horseback, from one country to another; and Strabo relates (g), that where a sea fight has been in the summer time, armies and hosts have met and fought in the winter. In Muscovy the ice is to six and ten feet deep (h); in the year 401 the Euxine sea (i) was frozen over for the space of twenty days; and in the year 763 the seas at Constantinople were frozen one hundred miles from the shore, so thick as to bear the heaviest carriages (k).
References:
(c) "Nunc hospita plaustris", &c. Virg. Georgic. l. 3. v. 362. (d) De Situ Orbis, l. 3. c. 5. (e) Melpomene, sive, l. 4. c. 20. Vid. Macrob. Saturnal. l. 7. c. 12. (f) De Ritu Gent. Septent. l. 1. c. 13. (g) Geograph. l. 7. p. 211. Vid. Alex. ab Alex. Genial. Dier. l. 1. c. 22. (h) Scheuchzer. Phys. Sacr. vol 4. p. 810. (i) Universal History, vol. 16. p. 489. (k) Universal History, vol. 17. p. 45.
Verse 30. The waters are hid as with a stone; rather, the waters are hardened like unto stone. When the frost comes, the waters are congealed and rendered as hard as stone. (So Dillmann and Canon Cook.) And the face of the deep is frozen. By "the deep" (תּהום) is certainly not meant here either the open ocean, which, in the latitudes known to the dwellers in South Western Asia, never freezes, or the Mediterranean. Some of the lakes which abound in the regions inhabited by Job and his friends are probably meant. These may occasionally have been thinly coated with ice in the times when the Book of Job was written (see the comment on Job 6:16). Job 38:30
Rain and dew have no created father, ice and hoar-frost no created mother. The parallelism in both instances shows that מי הוליד asks after the one who begets, and מי ילדו the one who bears (vid., Hupfeld on Psalm 2:7). בּטן is uterus, and meton. (at least in Arabic) progenies uteri; ex utero cujus is מבטן מי, in distinction from מאי־זה בטן, ex quo utero. אגלי־טל is excellently translated by the lxx, Codd. Vat. and Sin., βώλους (with Omega) δρόσου; Ges. and Schlottm. correct to βόλους, but βῶλος signifies not merely a clod, but also a lump and a ball. It is the particles of the dew holding together (lxx, Cod. Alex.: συνοχὰς καὶ βω. δρ.) in a globular form, from אגל, which does not belong to גּלל, but to Arab. 'jil, retinere, II colligere (whence agı̂l, standing water, ma'‛gal, a pool, pond); אגלי is constr., like עגלי from עגל. The waters "hide themselves," by vanishing as fluid, therefore: freeze. The surface of the deep (lxx ἀσεβοῦς, for which Zwingli has in marg. ἀβύσσου) "takes hold of itself," or presses together (comp. Arab. lekda, crowding, synon. hugûm, a striking against) by forming itself into a firm solid mass (continuum, Job 41:9, comp. Job 37:10). Moreover, the questions all refer not merely to the analysis of the visible origin of the phenomena, but to their final causes.

30 Once again you take three verses out of Context.
Verses 6-9 refers. These verses rather describe the wonders of the flood than the creation (Ge 7:19, 20; 2Pe 3:5, 6). God's method of arresting the flood and making its waters subside is poetically called a "rebuke" (Ps 76:6; Isa 50:2), and the process of the flood's subsiding by undulations among the hills and valleys is vividly described.
We would disagree that it is a creation account as Genesis 1 is or about a flood prior to “creation”. Two verses in the psalm (Psalm 104:5, 19) refer to the events in Genesis 1. But most of the psalm speaks of the creation as it appears to the psalmist at the time he is living and writing. This is evident in the way the subject matter is described (particularly the present tense verbs). Also the psalm mentions Lebanon (Psalm 104:16), ships (Psalm 104:26), and wicked sinners (Psalm 104:35), none of which existed during the Creation Week.
Another reason to reject the claim that Psalm 104 is a creation account is that, contrary to what many old-earth proponents believe, Psalm 104:6–9 clearly refer to Noah’s Flood, not to the third day of Creation Week. This is seen in the allusion in v. 9 to the rainbow promise in Genesis 9:11, which is also referred to in Isaiah 54:9. God made no such promise at the end of Day Three of Creation Week. If He had made such a promise in Genesis 1, the global Flood of Noah’s day would have been a breaking of His promise.
As a comment about Noah’s Flood, Psalm 104:6–9 sheds important additional light on the geological effects of the Flood. And on this point, some of the Bible translations are misleading.
In particular, the KJV, NIV, NKJV, and NRSV translations of Psalm 104:8 are not accurate. Referring to the waters, the latter three translations say something similar to the KJV, which reads, “They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.” Here the translators take they and them to refer to the waters mentioned in verse 6. While this is grammatically possible, there are several problems with this understanding of the Hebrew.
First, this translation does not make sense in the context. Verse 7 says the waters hurried away at the Lord’s rebuke—after they had completely covered the mountains of the earth (v. 6). If the waters are fleeing away from above the mountains, then they are not going uphill over the mountains.
Secondly, they and by (or over, as in similar translations) are not explicitly reflected in the Hebrew text (which is identical behind all the translations). There are no Hebrew prepositions before mountains and valleys. The pronoun they is reflected in the endings on the Hebrew verbs, which are in the third person plural form. So, the verbs themselves do not tell what the subject of each verb is. But they in verse 8 is clearly referring to them at the end of the verse. The most likely nouns to which them refers are the antecedent nouns closest to them, which is not the waters of verse 6, but the mountains and valleys of verse 8.
Third, while someone might consider the Septuagint (LXX)4 supportive of the above translations, it is not. For one thing, the LXX translates all the verbs in verses 6–8 in the future tense in contrast to all the English translations discussed above and below. Furthermore, in verse 8 the Greek grammatical form of the nouns mountains and valley could be understood as either nominative or accusative. In other words, from the Greek form of the nouns alone and the verbs associated with them, we cannot be sure if those nouns are the subjects of the verbs in this verse or the objects of the verbs. Only context can answer the question for us, and the LXX version of this passage is simply not clear and should be rejected as inaccurate.
For these reasons, we conclude that the ESV, HCSB, and NLT translate Psalm 104:8 correctly—in a way similar to the NAS, which reads, “The mountains rose, the valleys sank down to the place which You established for them.” In other words, the subject of the verbs is not the waters referred to in verse 6. Both verbs at the beginning of verse 8 have a separate subject: the mountains and the valleys, respectively. Thus, verse 8 is referring to tectonic movements in the earth’s crust during the recessional stage of Noah’s Flood and not to any events on Day Three of Creation Week.

Making a claim that the fist fall from Grace is not that from Adam is totally incorrect as the Bible is very clear and I won’t spend much time explaining why. I will just provide one answer to this;
Romans 5:12
“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned”
Once again I re-iterate. Stating that judgement came through Satan’s Fall is also not a biblical concept.
Romans 5:16
“And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification”