Christian Livity Teaching Ministries

04/09/2025

19.7K likes, 483 comments. “The day God revealed His most sacred name to Enoch .”

20/08/2025

What should we look for in a church?

Churches should teach God’s Word faithfully, point congregants to Christ, and live out love in community. A good church won’t just teach truth it will help churchgoers grow, serve, and walk faithfully with others in the presence of God.

What does the bible say?
Though the church age starts with Acts, both the Old and New Testaments offer principles to guide believers in choosing a church. A church should be committed to preaching and teaching God’s word (Deuteronomy 6:4-9; Joshua 1:8; 2 Timothy 3:15-17). Additionally, a true church follows Jesus’ words about worshiping “in spirit and in truth” (John 4:24), avoiding going through the motions with empty rituals and rote prayers (Psalm 51:16-17; Micah 6:6-8). A theologically solid church should not be centered around the pastor or any other person; it should be focused on God (1 Corinthians 1:12-13). The love of Christ should be evident in a good church—in its care for the congregation as well as its outreach to the community (James 1:22-27, 2:14-17; 1 Peter 4:10). Believers should look for a house of worship with a ministry that proclaims the good news outside of the church walls (Matthew 28:16-20). Overall, a church should have Christ as the focal point, teaching that salvation is through Him alone (Galatians 1:6-9).

From the old testament
The Old Testament offers foundational principles that help answer what we should look for in a church by emphasizing faithfulness to God’s Word, genuine worship, and righteous community life. The Old Testament repeatedly highlights the importance of teaching and obeying God’s laws (Deuteronomy 6:4-9; Joshua 1:8). A true community honors God by centering on His revealed truth and living according to His covenant.
God desires sincere worship from His people, not empty rituals (Psalm 51:16-17; Micah 6:6-8). A church should foster heartfelt worship that reflects humility, repentance, and praise to God.
Prophets like Isaiah and Amos stress that a faithful people practice justice, mercy, and humility (Isaiah 1:17; Amos 5:24). A healthy church lives out God’s commands through care for one another and the wider community.
The Tabernacle and Temple were central places where God’s presence dwelt among His people (Exodus 25:8; 1 Kings 8:10-11). A church should be a place where God’s holiness is honored and experienced.
The Old Testament calls for leaders who shepherd God’s people with integrity and wisdom (Ezekiel 34:1-10). A church should be led by faithful, Spirit-led leaders who guide the congregation in truth and love.

From the new testament
A good church will teach that Christ is the head of the church (Ephesians 1:22).
A good church will not rely on the teaching or personality of the pastor or a denominational leader (1 Corinthians 1:12-13).
A good church will teach that the Bible is the inspired Word of God (2 Timothy 3:15-17). No other book, teaching, or tradition can take the place of Scripture (Galatians 1:6-9).
A good church will have the proper view of salvation. Salvation is through Christ alone (Galatians 1:6-9). Salvation cannot be earned through works, rewarded for tragedy, or received through any other method or teaching than Christ and Him crucified (1 Corinthians 2:2; Ephesians 2:8-9).
A good church will also have the proper perspective about the Christian life. The Christian life is not characterized by guilt or unrealistic burdens (Matthew 11:30). Conversely, Jesus teaches that Christians should not expect an over-abundance of worldly blessings; persecutions and trials are guaranteed—health and wealth are not (2 Timothy 3:12; Matthew 6:19-21). The Christian community should reflect this.
A church should not be controlling; members should not make demands of fellow believers, but should accept them as fellow brothers and sisters and be willing to live in a relationship that encourages blessings as well as loving confrontation (Galatians 3:28; 1 Thessalonians 5:11).
A good church will also encourage, train, and equip members in their spiritual responsibilities (Ephesians 4:14; Hebrews 10:24).
The church is the place where the power of the Holy Spirit is manifest in the service of its members, leading to mutual growth and a passion to reach the lost world for Christ (Matthew 28:19-20).
A good church will meet its congregants’ practical needs. It will have a place where each member can serve the others (James 1:22-27; 1 Peter 4:10).
It will have a worship style that fits the congregation neither needlessly clinging to old tradition nor embracing every new fad without discernment. Instead, the worship style will accurately reflect the God-given personalities that make the church their home (1 Corinthians 12:14-27).
And a good church will be willing to meet the needs of its members (James 1:27). This could include adequate childcare at gatherings, meals for the sick, or transportation (Acts 2:44-45).
Always, a good church will include an atmosphere of love and caring, forgiveness and reconciliation (1 John 3:11; Matthew 18:21-22).

20/08/2025

How is Jesus our High Priest?

IMPORTANT:
New format with engaging questions and other great discipleship material coming soon! This page is in the old format but still contains compelling, relevant, and practical biblical content!
Hebrews has several passages depicting Jesus as the High Priest (Hebrews 2:17; 3:1; 4:14-5:10; 6:20; 7:11-8:2; 10:12). The office of priest was an important one in the Old Testament system and is fulfilled by Jesus.

In the Jewish system, a priest mediated between the people and God. Aaron and his descendants were appointed priests, with the tribe of Levi serving as assistants in the Tabernacle (Numbers 3:5-10). The Levites were viewed as belonging to God (Numbers 3:12); they were set apart. The priests, too, were set apart (holy). Specific regulations for the priests can be found in Leviticus 21 – 22. The high priest was the chief religious leader and had certain duties. Among those duties were wearing the Urim and Thummin to assist in determining the will of God and overseeing the other priests. Most importantly, it was the high priest who entered into the Most Holy Place on the Day of Atonement (Yom Kippur). Only the high priest could enter and, before doing so, he was required to make a sacrifice for himself. In this way the high priest was cleansed and could then go on to offer the cleansing sacrifices for the people (Leviticus 16).

Jesus as High Priest mediates for us. His sacrifice is what provides cleansing for our sins. Rather than a yearly (or daily) atonement, Jesus' sacrifice is once-for-all (Hebrews 10:1-18). Jesus, like the high priests of Old Testament times, stands in the gap between us (the people) and God. He made the necessary sacrifice for us (Jesus was without sin so did not need to offer a sacrifice for Himself as did the high priests of the Old Testament). Those who have put their faith in Jesus have been made righteous by Him (2 Corinthians 5:21) and are now able to enter into God's presence. This mediation of Jesus is permanent and continual. Hebrews 7:23-25 says, "The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever." While Jesus' sacrifice was once-for-all, His mediation for us continues. Jesus also communicates the will of God to us through His teachings and through the Holy Spirit (John 14:26).

Jesus is not only our High Priest, but also a "priest forever after the order of Melchizedek" (Hebrews 7:11-22). Melchizedek is introduced in Genesis 14. He is said to be both a king and a priest (Genesis 14:18). He met Abram (later known as Abraham) after Abram's battle victory. In their meeting, Melchizedek blessed Abram, and Abram gave him a tenth of everything, thus confirming Melchizedek's priesthood and authority. The writer of Hebrews explains that Jesus is of this order of priests – His priesthood is based on authority rather than on lineage (Hebrews 7:11-17), and it is also kingly. Therefore, Jesus' priesthood institutes a new way of being: "For when there is a change in the priesthood, there is necessarily a change in the law as well" (Hebrews 7:12). With Jesus as High Priest, a new covenant is in effect.

19/08/2025

If you have a po*******hy addiction. Do you need to tell your spouse?

Confessing a po*******hy addiction to your spouse is necessary for healing, honesty, and restoring the trust and intimacy God intends for marriage. Though confession is difficult, hiding sin, such as a po*******hy addiction, from a spouse causes greater damage.

What does the bible say?
God designed s*x as a sacred gift to be enjoyed within marriage, but po*******hy distorts that design and damages the trust and intimacy between spouses (Genesis 2:24; Hebrews 13:4). Hiding a po*******hy addiction creates emotional and spiritual distance and can harden the heart, while confession opens the door to healing, mercy, and restored connection (Proverbs 28:13; 1 John 1:7-9). Jesus teaches that even lustful thoughts are adultery of the heart, making po*******hy a serious relational and spiritual issue (Matthew 5:28). Although confessing to a spouse may be painful, doing so honors the covenant of marriage and allows God’s redemptive work to begin (James 5:16; Colossians 3:9-10). True healing requires honesty, repentance, and support through biblical community and resources like Christian counseling and accountability.

From the old testament
• God created us for relationship, and He designed s*x as a sacred gift for both procreation and pleasure (Genesis 1:28; Song of Solomon 4:10-16). According to Scripture, God intends s*x to take place only within the covenant of marriage between one man and one woman (Genesis 2:24). Po*******hy corrupts and distorts this good design by separating s*x from love, commitment, and holiness.
• Sin separates us not only from God but also from one another (Isaiah 59:2; Psalm 66:18). Secret sin—like hidden po*******hy use—undermines trust and intimacy in marriage.
• Proverbs 28:13 says, "Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy." Hiding sin deepens guilt and can harden our hearts.
• In Malachi 2:14-16, God describes marriage as a covenant of faithfulness, emphasizing loyalty, purity, and integrity between spouses.

From the new testament
• Jesus teaches that lust is adultery of the heart: "Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart" (Matthew 5:28). Po*******hy is not a harmless private issue. It is a spiritual and relational offense that deeply impacts our spouse.
• First John 1:7-9 urges believers to confess their sins and live openly before God and others, including one’s spouse. Healing comes through repentance and community, not secrecy.
• Ephesians 4:22-25 teaches us to put off falsehood and speak the truth in love, especially in close relationships like marriage.
• Marriage requires honesty and mutual support, which cannot happen if you are hiding a po*******hy addiction. In James 5:16, we are called to “confess your sins to one another and pray for one another, that you may be healed.” That principle applies in marriage too.

Implications for today on this matter
Sexual addiction, including regular viewing of po*******hy, is considered an "intimacy disorder." Robert Weiss, a s*xual addiction expert, defines it this way: "the inability to find, tolerate, or stay in relationships that involve the risks that come with being fully known." However, God intends for us to live in community with others– knowing and being known. Weiss says, "We all need healthy relationships for our survival—it is that important. We do not do well alone." Keeping secrets—especially a po*******hy addiction—from a spouse is damaging to the trust, intimacy, and unity that God designed for marriage (Ephesians 4:25; Proverbs 28:13). Secrecy creates emotional and spiritual distance, and unconfessed sin gives the enemy a foothold in the relationship (Ephesians 4:27). Honesty, though difficult, is essential for healing and restoration. God calls us to walk in the light, not hiding in shame, so that truth and grace can begin the work of reconciliation (1 John 1:7-9; James 5:16).

Discovering p**n use or a po*******hy addiction without an intentional confession from the spouse often causes even more trauma and pain and feels like an infidelity. The longer the secret is kept, the more pain is caused. Some of this pain can be alleviated by telling a spouse and going through a recovery and reconciliation process together, even if it is difficult. While confession may lead to difficult conversations and broken trust, it also opens the door to truth, healing, and the possibility of rebuilding the relationship on a foundation of honesty and grace (Proverbs 24:26; Colossians 3:9-10). God is able to redeem what has been broken, but that redemption begins with humility, repentance, and a willingness to walk in the light—both before Him and with one another.

Po*******hy affects people in far more ways than they expect. And keeping a po*******hy addiction a secret produces far greater damage. God wants us to live in the abundant life He has for us, and this means dealing with and confessing any po*******hy addiction or use. Along with confessing to your spouse, p**naddiction.com offers some good counsel and resources. Anyone caught in a po*******hy addiction should also seek help through a local church or Christian counseling service.

Learn about problematic use and the variety of treatment options available to recover from a p**n addiction today at P**nAddiction.com

14/08/2025

28.5K likes, 1267 comments. “Here are 5 of the most powerful Bible verses and prayer to cancel delay and stagnation These Scriptures are spiritual weapons, use them in faith, and the God that opens great will doors will change your story for good”

13/08/2025

What does it mean for Christians to be in the world but not of the world?

Being in the world and not of it means living faithfully for God while physically living in this world. We don’t need to run from the world but walk by the Spirit and proclaim through our actions that Jesus is worth everything.

what does the bible say?
To be in the world but not of it means Christians live among others while holding to values shaped by God, not by culture or sin. Scripture calls believers to be witnesses (Isaiah 43:10; Acts 1:8), shining light in a dark world without adopting its ways (John 17:14-16; Matthew 5:13-16). We are to engage with society working, speaking truth, and loving others while resisting conformity to worldly desires (Romans 12:2; 1 John 2:15-17). Our identity as citizens of heaven (Philippians 3:20) means we live with eternity in view, acting in righteousness and reflecting Christ. This daily choice includes living with integrity, kindness, purity, and purpose, revealing God’s goodness to a world in need.

from the old testament
• Isaiah 43:10 tells us that we are to be witnesses to the world. That means that as we live in the world, we do not live like the world; we live for the things of God.

from the new testament
• John 17:14-16 says that believers are to be "in the world but not of it," just as Jesus is not of the world.
• In John 17:15 Jesus prayed regarding His disciples, "I do not ask that you take them out of the world, but that you keep them from the evil one." His disciples needed to stay in the world, not be removed to heaven. Being in the world implies more than simply inhabiting it. We need to actually be involved in our societies, pointing nonbelievers to fulfillment through Christ.
• Jesus told His disciples to "go therefore and make disciples of all nations" (Matthew 28:19). Believers were not to set themselves apart from the world and expect others to come to them to hear truth. Instead, they were told to "go" out into the world.
• Acts 1:8 tells us that we are to be witnesses to the world. We are to live differently than the world, giving testament to who God is.
• Matthew 5:16 tells us that our light is to shine before others to point them to God. Allowing our light to shine requires us to be around people.
• The Bible refers to “the world” as the fallen system of values, desires, and priorities that are opposed to God and dominated by sin (1 John 2:15-17; Romans 12:2; James 4:4). To be "not of the world" requires us to be free of worldly influence (John 17:14-16). This does not mean that we do not participate in government or typical social processes (Romans 13:1-7; Matthew 22:21). It means that we do not act as the unsaved world does (Ephesians 4:17-24; Philippians 2:15).
• Believers are no longer slaves to our sinful natures but act in accordance with righteousness (Romans 6:6, 11).
• Romans 12:2 tells us that true transformation begins when we resist the pull of worldly thinking and let God reshape our minds to reflect His will.
• We are told to put to death things that are of our sinful natures and to flee from immorality (Colossians 3:5-10; 1 Corinthians 6:18; Galatians 5:16-24; Ephesians 5:3-11).
• We "train [ourselves] for godliness" (1 Timothy 4:7); we are "imitators of God" (Ephesians 5:1); we have nothing to do with "unfruitful works of darkness, but instead expose them" (Ephesians 5:11).
• We submit to authorities and prepare ourselves for good works (Titus 3:1).
• We act according to the new nature we have been given rather than the sinful nature of the world (2 Corinthians 5:17, 21; Titus 3:3-8).
• "We are ambassadors for Christ" (2 Corinthians 5:20), spreading His fragrance (2 Corinthians 2:15-16) through the world.
• Loving the world’s temporary pleasures distracts us from the eternal love and purpose found in the Father (1 John 2:15-17).
• Philippians 3:20 tells us that we are citizens of heaven, and as citizens of heaven, we live on earth with our eyes fixed on our true home and our coming King.
• James 4:4 warns us that pursuing friendship with the world puts us at odds with God, revealing where our deepest affections truly lie.
• First Peter 2:9 says, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light." We live in a world of darkness, but we are not part of that darkness.
• We are not of the world because we are in Christ; we have the light. And while we are still in the world, we are called to be set apart, to shine the light that others might know Him and be saved (Matthew 5:13-16).

07/08/2025

Does the Bible say anything about education?

God made us to be learners—both of the world and of Him and His Word. Education is valuable when it is grounded in God's wisdom and used to fulfill His purposes.
What does the bible say?
The Bible has a positive view of education—both of gaining knowledge about the world and about God and His Word. The Bible has a lot to say about education, emphasizing that true wisdom begins with the fear of the Lord (Proverbs 1:7). Sometimes we hear people in culture say that education is the key to ending just about any of the ills that plague society. However, the Bible tells us that knowledge without the love of God leads to pride (1 Corinthians 8:1). The Bible highlights the importance of studying God’s Word, which helps us know Him and apply His truth in our lives. The Scriptures warn against relying solely on worldly knowledge, which can lead to pride and misuse (1 Corinthians 8:1; 2 Timothy 3:6–7). Ultimately, education is valuable when grounded in God's wisdom and used to fulfill His purposes.

From the old testament
• Solomon wrote, "…Of making many books there is no end, and much study is a weariness of the flesh" (Ecclesiastes 12:12). He is not saying not to study, but that because there is no end to learning, we should not place undue emphasis on it.
• Education starts, or has its foundation, with the fear of the Lord (Proverbs 1:7). This is not a frightening kind of fear but one that inspires awe and respect.
• We also read in Proverbs that a child should learn from his father—this is wisdom (Proverbs 4:1–2).

From the new testament
• Even Jesus learned. Luke 2:52 says, "And Jesus increased in wisdom and in stature and in favor with God and man."
• Ephesians 6:4 says, "Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord."
• Learning about God is the best education we can pursue. God has given us revelation about Himself in His creation (Romans 1:20), His Son (2 Peter 3:18), and His Word (2 Timothy 3:16–17).
• In 2 Timothy 2:15, the Bible tells us to become people "rightly handling the word of truth." This means we must study and apply God's Word by knowing it and relying on that knowledge and the Holy Spirit to put it into action. As we are educated about the one, true God of the Bible, our love and devotion to Him grows, and our service and care for each other expands.
• "Jesus said to the Jews who had believed him, 'If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free'" (John 8:31–32). There is value in studying God's Word. There is also value in pursuing truth in a general sense.
• Sometimes, we hear people in culture say that education is the key to solving just about any of the ills that plague society. However, the Bible tells us that knowledge without the love of God leads to pride (1 Corinthians 8:1).
• Paul received a top-notch education from some of the greatest Jewish teachers of his day (Acts 22:3), but before he met Jesus, he used that knowledge to fight against what God wanted. Once he met Jesus, he used his education to tell people from many cultures about the gospel (Acts 17:22–34; Titus 1:12; 1 Corinthians 9:19–23).
• Education without character is also of little value. Paul's education did not make him set apart for God's good use; God's mercy did (1 Timothy 1:16).
• Paul warned others about relying on the knowledge of the world without the truth of God. For example, in 2 Timothy 3, he warned about what people would be like in the last days:"…lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people" (2 Timothy 3:2–5).
• Paul also warned that when our learning is not grounded in the reality and truth of God, it is ultimately of little use (2 Timothy 3:6–7).

Implications for today
Education is not a bad thing. God created our world, and learning about Him, the world He created, other people, and ways we can live and work in the world are good things. Consider, for example, the importance of mathematics or agriculture or technology or medical knowledge and the impacts those have on people's daily lives. Or consider how a knowledge of history can broaden understanding of society and better inform decisions. Or think of the ways knowledge of different languages can help us better communicate, or how education in artistic skill can help us convey God's beauty for others to rejoice in. Work is part of God's good creation (Genesis 1:28–29; 2:15). Whether paid or unpaid, we all work in some way. And whether a specific degree or certification is required or not, all of our work requires some sort of education. Of course, education is most beneficial in so far as it enables us to carry out God's purposes for our lives: to love others well, to advance His kingdom, and to prompt our worship of Him. Again, all sorts of education can lead toward these ends.

30/07/2025

How can I seek first the kingdom of God?

To seek God’s kingdom first means to prioritize one’s relationship with God and to live for Him above all earthly pursuits. Seeking God’s kingdom first reminds us of what matters for eternity.

What does the bible say?
In the middle of the Sermon on the Mount, Jesus explains the value of having "treasures in heaven," i.e., focusing on spiritual and eternal verities, rather than earthly things. In tying these two topics together, Jesus states, "But seek first the kingdom of God and his righteousness, and all these things will be added to you" (Matthew 6:33). The kingdom of God indicates God’s special rule through Jesus Christ, which is both spiritual and physical, depending on the period of history. This kingdom was first established during Jesus's earthly life (Mark 1:14–15; Luke 11:20). It continues still at a spiritual level, made up of those who believe in Christ for their salvation (Romans 14:17). After the tribulation, Jesus will reign for a thousand years, a period called the Millenium, which fulfills promises made to Israel for an earthly reign of Messiah—the physical kingdom of God (Revelation 20:1–6). Seeking the kingdom of God means intentionally focusing on and fully experiencing a relationship with God, usually through avenues He has provided, such as prayer and meditating on His Word. Evangelism, giving, and expressing love to others through God-given gifts are other ways of putting God’s kingdom first. Prioritizing God’s kingdom doesn’t make problems disappear, but it helps us to have inner peace amidst the problems.

From the old testament
• Putting God first is a key part of the Shema, a prayer that Jews said daily: “You shall love the LORD your God with all your heart and with all your soul and with all your might.” (Deuteronomy 6:5).

From the new testament
• In the Sermon on the Mount, Jesus contrasts those who prioritize pleasing people with those who prioritize pleasing God. In this pull between material and spiritual, Jesus cautions us to “seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33).
• Sometimes, people mistakenly think Jesus meant that seeking God first ensures no earthly troubles, but Matthew 6:34 contradicts that interpretation: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” This and other passages (John 16:33) show that life may not always be easy on this Earth, even after we become followers of Christ. But our hope in Christ provides spiritual peace within the turmoil of life.
• The apostle Paul experienced this firsthand, but he said, “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content” (Philippians 4:11). As someone who was beaten, stoned, shipwrecked, imprisoned, and who would be eventually martyred, Paul had learned contentment because his spiritual foundation in Christ was so strong.

24/07/2025

God is great - What does that mean?

God is great because He is completely beyond comparison. His power, love, and mercy are infinite and unmatched. Unlike anything in creation, God’s greatness defines all He does and invites our awe, trust, and praise.

What does the bible say?
God’s greatness means He is entirely beyond comparison. His power, love, mercy, and wisdom are infinite and unmatched. Throughout the Old Testament, God is shown as the Creator who speaks the universe into existence and does wonders beyond our comprehension. His attributes love, truth, mercy, and faithfulness are described as immeasurably great.

The New Testament continues this theme, revealing God’s greatness most clearly through Jesus Christ, who created all things and showed God’s immense love and mercy by dying for sinners. Because God is infinitely great, our response should be awe, trust, and wholehearted praise (Psalm 150:2).

From the old testament
God created all things with just a word (see Genesis 1). That is, He created something out of nothing. God’s great power is unlimited.
The Bible uses the word “great” to refer to God’s characteristics. He is great in love (Exodus 34:6), mercy (Psalm 108:4a), truth (Psalm 108:4b), strength (Isaiah 63:1), and faithfulness (Lamentations 3:23).
God’s greatness is beyond our comprehension. Psalm 145: 3 says that His greatness is unsearchable. Being “unsearchable” means that it is so deep and expansive that we do not know how to even start understanding it.
God’s greatness is in a category all its own. “For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God …” (Deuteronomy 10:17).
Psalm 86 talks about God’s unique greatness. It says that “There is none like You among the gods, O Lord, nor are there any works like Yours” (Psalm 86:8). Psalm 86:10 and Psalm 96:4 repeat this thought.
Idols (“gods”) are nothing, “...But the LORD made the heavens” (Psalm 96:5b). Being the Creator means that He can do anything and that puts His greatness apart from all other things.
Job was reminded that “[God] does great things and unsearchable, marvelous things without number” (Job 5:9). Later in the same book, God, Himself, provides a list of things He does (Job 38–41). Just to name a few, He controls nature (Job 38:19–30), the stars (Job 38:31–33), and the weather (Job 38:34–38). He also knows every animal’s birth (Job 39:1–4), defines their nature (Job 39:5–30), and easily captures even the fiercest, giant creatures (Job 39:15–34).

From the new testament
John tells the believer, “See what kind of love the Father has given to us, that we should be called children of God” (1 John 3:1a). John would go on to explain that that great love was demonstrated in the death of His Son, Jesus (1 John 4:9).
Paul taught that God has “endured with much patience vessels of wrath prepared for destruction” (Romans 9:22b). “Much patience” means great patience, and He did that “to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory” (Romans 9:23). “Vessels of mercy” are believers. God showed (and is showing) an amazing amount of patience against sinners so that He can save some to show how great (“rich”) His glory is!
God’s mercy that brought salvation to those who believe is described as great in 1 Peter 1:3.
In Ephesians 3:20-21, Paul praises God who can do “abundantly” (greatly) beyond what we can even imagine.
God’s limitless creative power was displayed through Jesus, by whom everything was made. As Colossians 1:16 says, “For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him.” This means that every part of creation, seen and unseen, exists because of Him and for His purpose.

Implications for today
God’s greatness is unimaginable. Because He is infinite, His power, mercy, love, patience, and faithfulness are also infinite. He created the universe with a word (Genesis 1:3), controls the hearts of kings (Proverbs 21:1), parts water (Exodus 14:21), floods the earth (Genesis 7:21–22), walks on wind (Job 9:8), defines eternity (Revelation 1:8), overturns mighty rulers (Daniel 2:21), creates kings from unknown shepherds (1 Samuel 16:12–13), stops the sun (Joshua 10:12–13), blinds the arrogant (Acts 9:8), gives sight to the repentant (Acts 9:18), makes sinner righteous (2 Corinthians 5:21), and overthrows death (1 Corinthians 15:54–57). What can we do but marvel at just how great God is!

Psalm 150 extols His greatness, saying “Praise Him for His mighty deeds; praise Him according to His excellent greatness” (Psalm 150:2). God’s greatness is “excellent.” That is, it is perfect. Praise Him for who He is and what He does. Praise Him for His great mercy towards you, a sinner!