Concordia University, Nebraska - History Program

Concordia University, Nebraska - History Program History seek to give us insight into human conduct—the potentials and limits of people individually and in groups

We appreciate his working with our students
08/22/2026

We appreciate his working with our students

Philip Melanchthon played a key role in the academic and theological reforms in Wittenberg. He also wrote the Augsburg C...
08/19/2026

Philip Melanchthon played a key role in the academic and theological reforms in Wittenberg. He also wrote the Augsburg Confession and the Apology to the Confession

August 18, 1520: Philipp Melanchthon married Katharina Krapp in Wittenberg. Katharina was the daughter of Hans Krapp who was the highly esteemed mayor of Wittenberg.

Apparently, Philipp had been determined to live his life as a bachelor. He was fully dedicated to his work and was afraid that domestic life would hinder his teaching and research. His friends, including Martin Luther, totally disagreed. While Luther at this time was avoiding marriage for himself, he realized that a wife was exactly what his friend and colleague needed. He helped to arrange the marriage and was a strong supporter of it.

Philipp and Katharina’s marriage was a happy one. Katharina proved to be a strong support for her husband both emotionally and physically. She stood by him when he faced opposition from the other reformers and nursed him when he was ill.

Philipp and Katharina had four children: Anna, Philipp, Georg, and Magdalene.

For reasons that remain unclear, Katharina and Katie Luther never became good friends. It seems that the Melanchthons initially disapproved of Martin and Katie’s marriage. Speculation has also been raised as to whether Katharina, who was born in a higher social class than Katie, resented a former nun now rising above her socially. The rift was obviously mended between Philipp and the Luthers and the Melanchthon and Luther children were playmates. But the Katies never became close despite all that they had in common.

Katharina Melachthon died in 1557 while Philipp was in Heidelberg furthering the cause of the Reformation.

This painting of Philipp Melanchthon is by Lucas Cranach the Elder

-Rebecca DeGarmeaux for Katie Luther

08/03/2026
07/29/2026

The Great War began on July 28, 1914.

Dr Phillips made this short video of the memorial for the English soldiers who died in that war from Lichfield, England.

July 25, 1936
07/25/2026

July 25, 1936

To beat the sweltering heat of Nebraska's hottest day ever recorded, residents of Lincoln, Nebraska slept on the lawn of the State Capitol on July 25, 1936.

Temperatures never fell below 91 degrees that day, reaching a high of 115 degrees.

(MacDonald Studio Collection RG2183-1936-725a)

Zach studied history as one of his teaching subjects
07/13/2026

Zach studied history as one of his teaching subjects

Zachary Kollbaum CO ‘16 GR ‘19 discovered Concordia Nebraska thanks to his mother who “really wanted me to check out the campus.” After touring the university and meeting with coaches and faculty, he

07/10/2026

We thank God through our Lord Jesus Christ for your prayers and financial support

07/04/2026
06/28/2026

The most consequential assassination of a political figure in modern history took place on June 28. Without looking it up, can you name the assassin and his victims?

June 25, 1530
06/25/2026

June 25, 1530

Today, Lutheran churches around the world commemorate the Presentation of the Augsburg Confession.

The image below is of the Kasendorf Konfessionsbild (plural: Konfessionsbilder; literally "confessional image") that hangs in the Johanneskirche in Kasendorf, Upper Franconia, Germany. The Konfessionsbild was a genre of allegorical paintings popular among Lutherans during the 16th through 18th centuries. These images featured allegorical depictions of the Lutheran faith—Christ crucified, the sacraments, etc.—in simultaneous, layered tableaux occuring within a church, often alongside a sort of transported Presentation of the Augsburg Confession. Some also depict, interestingly, Calvinists being run out of the Lutheran church, especially those Konfessionsbilder that were made after the contentious debates (not to mention actual violence) between the Lutherans and the Calvinists in the later 16th and 17th centuries.

The Kasendorf Konfessionsbild was painted in 1602 in the workshop of the Nuremberg painter Andreas Herrneisen (1538-1610). In this image, we see the Presentation of the Augsburg Confession occuring front and center. Holy Roman Emperor Charles V sits at left, and in the middle foreground stands Saxon Elector Frederick the Wise with the Augsburg Confession. Behind him stand the German princes who signed the Confession. (Those of you who read our post last week may note that this is not strictly-speaking an accurate depiction of the events of the Diet of Augsburg. This painting, however, is not intended to be a historical document, but rather a symbolic representation of the significance of the event.) In the church behind them, multiple things are occuring at once: Christ on the cross hangs above a celebration of the Lord's Supper, with what appears to be Melanchthon (left) and Luther (right) communing laypeople in both kinds, while a representation of the Father and the Holy Spirit hover above all. Under the altar, a divine foot crushes the head of the serpent—and on the altar cloth is written the names of various heretics and false teachers, including the pope, Karlstadt, Zwingli, Calvin, and Beza, among others.

To the left, an infant baptism takes place while a pastor preaches, and it appears that confession and absolution may be taking place behind them, to the extreme left. To the right, catechesis is underway, as is a wedding, while a choir and the organist give praise to God. Alms, good works, and prayer abound throughout the background, and it appears that a man is either throwing out or preventing the entry of a devil in the upper portion of the image.

Images like this were incredibly important as the Lutheran church developed independently of both the Roman Catholic Church and other Protestant groups. These metaphorical images helped to convey complex concepts to a population that still struggled with literacy, especially the level needed to read and comprehend a document like the Augsburg Confession. Significant historical moments were joined to the major tenets of the faith in a way that anybody could understand. These were very intentionally didactic paintings: if you zoom in, you might be able to see the small explanatory script that festoons nearly the entire painting.

Though our methods of teaching the faith may have changed, today is still the perfect day to reflect on the tenants of our faith that inspired men like Martin Luther, Philipp Melanchthon, and Frederick the Wise to risk life and limb. It can be easy to take much of our Lutheran faith for granted: of course it's all about Jesus, of course it's grace alone through faith alone in Christ alone, of course baptism is for the remission of sins, of course communion (bread AND wine) delivers Christ's good gifts. But all of these core tenants of our faith had to be defended in documents and events like the Presentation of the Augsburg Confession. We give thanks to God today and every day for God's good gift of right teaching and the human means through which He has passed down that good teaching to us.

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We pray:

Lord God, heavenly Father, You preserved the teaching of the apostolic Church through the confession of the true faith at Augsburg. Continue to cast the bright beams of Your light upon Your Church that we, being instructed by the doctrine of the blessed apostles, may walk in the light of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen (Treasury of Daily Prayer).

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Below are some additional resources, as well as sources that we utilized in the creation of this post, that you may find interesting.

You can read more about the Konfessionsbild featured in this post on the (German-language) Johanneskirche website here:
Page 1: http://www.landschaftsmuseum.de/Seiten/Heimatpf/Konfessionsbild-1.htm
Page 2:
http://www.landschaftsmuseum.de/Seiten/Heimatpf/Konfessionsbild-2.htm

For a general overview of Konfessionsbild, you can check out the (German-language) Wikipedia entry on the subject:
https://de.wikipedia.org/wiki/Konfessionsbild

Learn about the importance of the Augsburg Confession for us as Lutherans:
https://resources.lcms.org/history/the-presentation-of-the-augsburg-confession/

And also about the sources for the Augsburg Confession:
https://resources.lcms.org/history/sources-of-the-augsburg-confession/

Read the appointed readings and prayers for The Commemoration of the Augsburg Confession:
https://files.lcms.org/file/preview/augsburg-confession-propers-pdf?_gl=1*123880s*_ga*MTkwNjkxNDY5Ni4xNzE0OTYwNjIy*_ga_Z0184DBP2L*MTcxODQ4MjY1MS4yNS4xLjE3MTg0ODI3NDkuMC4wLjA.

Image source:
https://commons.wikimedia.org/wiki/File:Kasendorf_St.Johannes_Gem%C3%A4lde_Augsburger_Konfession_041298.jpg

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