Yukayeke of the Jaguar

Yukayeke of the Jaguar Mabrika/Welcome
to the Yukayeke Jaguar of Cuatio/Bimini/Florida. This is the Yukayeke/Yuca Deposit/Village A.K.A.

Tribe of the Ancestor Bibi/Grandmother Juana Maria Nieves

We are Local Educators for over 20+yrs, Teaching & Sharing on our Culture.

08/30/2026
08/23/2026

Museum Collections ๐Ÿบ Ceramic Vessel

Archaeologists and historians estimate that up to 100 million native people lived in the Americas before Europeans arrived.

"This Taรญno vessel was recovered from the site of En Bas Saline in Haiti," said Gifford Waters, our Historical Archaeology collection manager. "Itโ€™s a reminder that the New World Columbus discovered was already inhabited by people."

He added: This particular vessel was made by the Taรญno people who occupied the island of Hispaniola and many of the Caribbean islands.

Featured
Ceramic Vessel
Made by Taรญno people, En Bas Saline, Haiti
Dates to AD 1200-1500

Museum collection: Historical Archaeology

Online Exhibit ๐Ÿบ Rare, Beautiful & Fascinating
๐ŸŽง Read and listen to more with Gifford, and browse other objects from our collections: https://www.floridamuseum.ufl.edu/100-years/object/ceramic-vessel/

๐Ÿ“ธ Florida Museum photo by Kristen Grace

First photo; Caguana Museum in Utuado, Puerto Rico Second photo; Apalachicola River Basin, Florida Third photo; Okahumpk...
08/22/2026

First photo; Caguana Museum in Utuado, Puerto Rico

Second photo; Apalachicola River Basin, Florida

Third photo; Okahumpka, Florida

Fourth photo, Crystal River Archeological Park, Florida

08/22/2026

๐—ง๐—ถ๐—ฏ๐—ฒ๐˜€ ๐—œ๐—ป๐—ฑ๐—ถ๐—ด๐—ฒ๐—ป๐—ผ๐˜‚๐˜€ ๐—–๐—ฒ๐—ฟ๐—ฒ๐—บ๐—ผ๐—ป๐—ถ๐—ฎ๐—น ๐—–๐—ฒ๐—ป๐˜๐—ฒ๐—ฟ โ€” ๐—”๐—ป ๐—”๐—ป๐—ฐ๐—ถ๐—ฒ๐—ป๐˜ ๐—–๐—ฒ๐—ฟ๐—ฒ๐—บ๐—ผ๐—ป๐—ถ๐—ฎ๐—น ๐—–๐—ผ๐—บ๐—ฝ๐—น๐—ฒ๐˜… ๐—›๐—ถ๐—ฑ๐—ฑ๐—ฒ๐—ป ๐—ถ๐—ป ๐—ฃ๐˜‚๐—ฒ๐—ฟ๐˜๐—ผ ๐—ฅ๐—ถ๐—ฐ๐—ผ

๐Ÿ“Œ Tibes Indigenous Ceremonial Center โ€” Ponce, Puerto Rico
๐Ÿ“ 18ยฐ02'28.40"N, 66ยฐ37'14.16"W

Hidden beneath the vegetation just north of Ponce is one of the most important Indigenous archaeological sites in the Caribbean: the Tibes Indigenous Ceremonial Center.

The site is especially striking in LiDAR. With the forest canopy removed, the terrain reveals the ceremonial complex along the river, including several geometric courts and plazas that are almost completely obscured in the satellite imagery.

Tibes was occupied by Indigenous peoples long before European arrival and preserves evidence spanning the Igneri, pre-Taรญno and Taรญno cultural periods. Archaeological work has made it an important site for understanding how Indigenous society in Puerto Rico developed over many centuries.

๐——๐—ถ๐˜€๐—ฐ๐—ผ๐˜ƒ๐—ฒ๐—ฟ๐—ฒ๐—ฑ ๐—ฎ๐—ณ๐˜๐—ฒ๐—ฟ ๐—ฎ ๐—ต๐˜‚๐—ฟ๐—ฟ๐—ถ๐—ฐ๐—ฎ๐—ป๐—ฒ

Remarkably, the site was largely unknown until 1975, when the heavy rains associated with Hurricane Eloise (not to be confused with great grandma Eloise) caused flooding and erosion along the Rรญo Portuguรฉs. The disturbance exposed artifacts and archaeological remains, eventually leading researchers to recognize the magnitude of what had been found.

Archaeologists subsequently uncovered a remarkable concentration of stone constructions. Sources describe nine bateyes/ball courts and three ceremonial plazas in the broader complex, although descriptions and classifications of the individual structures vary between archaeological accounts. From 1975 to 1982, approximately 45 acres were explored and 9 stone structures were restored.

The courts themselves are fascinating. Several consist of parallel rows of stones forming long rectangular playing areas, while others are U-shaped. The main plaza is bounded by stone alignments and paved areas, and some of its surrounding stones contain petroglyphs.

One of the most unusual features is a geometric arrangement known as the Star Plaza, whose stone alignments form a distinctive multi-pointed shape. Archaeologists have proposed astronomical relationships between some of the plazas and the movements of the sun, including the solstices and equinoxes.

๐— ๐—ผ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฎ๐—ป ๐—ฎ ๐—ฏ๐—ฎ๐—น๐—น-๐—ด๐—ฎ๐—บ๐—ฒ ๐—ฐ๐—ผ๐—บ๐—ฝ๐—น๐—ฒ๐˜…

The batey was more than simply a playing field. Ball games could carry ceremonial and social importance, and plazas were also gathering places for communal activities.

At Tibes, the long occupation is visible archaeologically in the relationship between the courts, plazas, shell middens and other deposits. In some places, later ceremonial constructions actually intrude into earlier middens, suggesting that the landscape gradually developed into a major ceremonial center.

Even more remarkable is what archaeologists discovered beneath the ground.

At least 186 human remains were recovered at Tibes, representing what has been described as the largest Indigenous cemetery discovered in the region. Most of the remains have been associated with the Igneri cultural period.

Tibes therefore preserves far more than a collection of stone ball courts. It contains evidence of ceremony, recreation, settlement, burial practices, foodways and changing social organization across centuries of Indigenous history.

And there may be considerably more here.

Archaeological work at Tibes has historically concentrated on the visible bateyes and plazas. Researchers have noted that additional stone alignments exist outside the maintained area, that much of the site remains unexplored, and that detailed topographic study could reveal additional features or artificial terraces.

That makes the LiDAR particularly interesting. In the image above, the developed archaeological park occupies only a small portion of a much larger landscape whose subtle terrain becomes visible once the dense tropical vegetation is digitally removed.

๐—›๐—ผ๐˜„ ๐—ง๐—ถ๐—ฏ๐—ฒ๐˜€ ๐—–๐—ผ๐—บ๐—ฝ๐—ฎ๐—ฟ๐—ฒ๐˜€ ๐˜๐—ผ ๐—–๐—ฎ๐—ด๐˜‚๐—ฎ๐—ป๐—ฎ

If you saw my recent post on the Caguana Ceremonial Ball Courts Site, Tibes may look familiar. Both sites contain carefully constructed stone-lined bateyes and plazas that became central to ceremonial and social life in pre-Columbian Puerto Rico.

But Tibes takes us considerably farther back in time. While Caguana is best known as a major Taรญno ceremonial center flourishing centuries later, Tibes preserves evidence of ceremonial construction beginning much earlier and provides archaeologists with an unusual look at how these traditions developed over time. In that sense, Caguana shows us the tradition at one of its most impressive later expressions, while Tibes helps show us where that tradition came from.

Special thanks to William Cordero for recommending Tibes after my Caguana post. This is exactly the kind of site I love having people send my way โ€” especially when LiDAR lets us compare two related ceremonial landscapes from different periods of Puerto Ricoโ€™s pre-Columbian history.

08/07/2026

"The rattle(maraca) is an instrument of meditation related to to***co."

A Warao Creation Story

"But in those days men knew nothing of to***co, which grew on an island in the middle of the sea. The island was called "Man-without", because it was peopled entirely by women. The sorrowing sent a gaulding bird to fetch some of the to***co seed: he never returned, and the other sea-birds he sent all met with the same fate. They were killed by the woman guarding the to***co field. The man then turned started singing to the accompaniment of the rattle. His son and the other two lads appeared. They were now the three Spirits of to***co and always came in answer to the call of the rattle. For the father himself had become the first medicine-man, all through his great grief at loosing his child and longing so much to see him once more."
(Lรฉvi-Strauss, HA:425)

08/03/2026

PREHISTORIC "CRAB CULTURE" IN PUERTO RICO

"PREHISTORIC: Indians in Pucrto Rico who ate so many crabs that masses of cast-off crab claws are their cultural trademark have been discovered by Froelich G. Rainey, of the Peabody Museum of Yale University. Mr. Rainey concludes that the crab eaters are the oldest known inhabitants of the island. Their painted pottery, stone tools and shell spoons were found buried in masses of crab claws.
In his report of the discovery to the National Academy of Sciences, Mr. Rainey states he found the new type of prehistoric culture while excavating a large kitchen midden near Ponce on the south coast of Puerto Rico. This refuse pile itself was typical of what well-known prehistoric Indians of the region threw into their trash. The mound consisted of oyster shells, clam, scallop and snail shells mixed vith ashes and charcoal from fires, broken pottery and discarded implements. Trenching beneath this, the archeologist made his discovery of a new type of pottery, of far better fabrication than the crude ware of the shell-heap people. And with this red and white painted pottery were other clues to a distinctive and older type of life, mixed in disintegrated crab claws.
At least two and possibly three eultural horizons can now be defined in Puerto Rico. The crab culture was followed by the well-known Arawak Indian culture, and that perhaps by a relatively recent phase to which he has discovered several clues. Extensive work in the island's interior, however, will be necessary if this late phase of Puerto Rico's aboriginal history is cleared up.
Mr. Rainey's excavations were part of the Scientifc Survey of Puerto Rico organized by the New York Academy of Sciences. The work was supported by the American Museum of Natural History, the Voss Fund and the Peabody Museum of Yale."

SCIENCE-SUPPLEMENT
March 29, 1935

07/24/2026

Why did Spanish colonial records declare the Taino people of the Ca...

The Three Souls of the Calusa and the Carib"They say that each man has three souls. One is the little pupil of the eye; ...
07/21/2026

The Three Souls of the Calusa and the Carib

"They say that each man has three souls. One is the little pupil of the eye; another is the shadow that each one casts; and the last is the image of oneself that each one sees in a mirror or in a calm pool of water. And that when a man dies, they say that two of the souls leave the body and that the third one, which is the pupil of the eye, remains in the body always."

"And when someone becomes ill, they say that one of the souls has left him and the shamans go there to search for it in the woods and they say that they bring it back, making the same movements as people make who are driving some sheep or goat into a corral that does not want to be shut up. And then they put a great deal of fire at the door of the house and at the windows so that it will not go out again. And they say that they put it back in the man again through the nape of the neck, doing certain ceremonies there."

Father Juan Rogel
April 25, 1568
Missions to the Calusa
Edited by John H. Hann

"Maboya was a spirit that originated from one of the three "souls' present in the human body. After death, the main spirit (Yuanni or Lanichi) that resided in the heart, moved to the other world, a place that chronicler St. Michel said was in a distant region to the west. Rochefort wrote that, if the deceased had been a courageous warrior, his main spirit went to idyllic islands where there was abundant food and all time was spent in dances, games and parties with Arawak slaves. In contrast, if the deceased had been a timid warrior, his main spirit would go to a desert region where Arawak enemies reigned. The second spirit, called Umรฉku, was located in the head and went after death to the edge of the sea to wreck boats. The third, Maboya, resided in the arms and moved after death to the woods becoming the Spirit of the Forest. There - according to Taylor, who managed to collect this information among the Carib descendants of Dominica - Maboya dwelt in the guano or balsa tree (Ocbroma pyramidale). Taken in sum, the Caribs believed that one of the three spirits transformed into Maboyas, the "evil spirits to which they attributed everything sinister and ill-fated." "

Tainos and Caribs
The Aboriginal Cultures of the Antilles
Sebastian Robiou Lamarche

Address

3955 Halifax Drive
Port Orange, FL
32127

Website

Alerts

Be the first to know and let us send you an email when Yukayeke of the Jaguar posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The School

Send a message to Yukayeke of the Jaguar:

Shortcuts

Share