The Black Experience in Music at WKDU

The Black Experience in Music at WKDU

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The Black Experience at WKDU celebrates over 50 years of sharing music at Drexel University We can be found at 91.7 on the FM dial or streamed live at wkdu.org.

The Black Experience in Music is a segment of programming airing on Sundays from midnight until 6pm, on the free format, non-commercial radio station, WKDU FM in Philadelphia. Our Vision
• To provide an alternative entertainment source for jazz and R&B with a positive message. Be a recognized resource for the dissemination of news and information to uplift our community. Our Mission Statement

06/25/2026

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A British producer walked into a jail cell to pitch Gil Scott-Heron one last album, and the poet looked up and said, there you are. The record came out in 2010, his first in over fifteen years, and he sounded like a man back from the bottom with the truth still intact. He had a single year left to live.

He had told us decades earlier that the revolution would not be televised, and in the end his own comeback played out almost in silence, the way he always swore the real things do.

This week the tributes for Clive Davis all run the same short list of names. Whitney Houston, Bruce Springsteen, Aretha Franklin, Alicia Keys, the roster that made him the most celebrated record man in America.

The first artist he ever signed to his own label is missing from almost every one of them.

In 1975, when Davis built Arista out of an old and fading imprint, the first name he put on the roster belonged to a poet and piano player named Gil Scott-Heron. He signed him off the strength of a single record, a song called The Bottle.

The Bottle was a story about a man hollowed out by drink, carried on a flute line you could not stop humming. Davis heard it and heard a star.

He was not wrong about the talent. He was only early to a story whose ending neither of them could see from where they were standing.

To understand what Davis had signed, you have to go back to a small house in Jackson, Tennessee, and a woman named Lily Scott. The people who knew her called her Miss Lily, and she raised the boy almost from the start.

His parents had split when he was a baby. His father was a Jamaican footballer who had crossed an ocean to become the first Black man to play for Glasgow Celtic, a man they nicknamed the Black Arrow, and he stayed mostly a rumor in his son's life.

So it was Miss Lily who set Gil down in front of a piano. She took him to church, filled the rooms with gospel, and let him teach himself the blues off a Memphis radio station, copying what he heard one key at a time.

She died in 1962, when he was twelve. His mother came south and carried him north to an apartment in the Bronx, and the boy raised on a Tennessee porch landed in New York with a head already full of words.

He was a writer before he was ever a singer. He won a scholarship to one of the most exclusive private schools in the city, where he sat as one of five Black students in a class of a hundred.

He published his first novel at nineteen. By twenty-three he had a master's degree in writing from Johns Hopkins and a band he had started at Lincoln University with a musician named Brian Jackson, the partner who would shape his finest work.

The piece that announced him arrived in 1970, recorded live with nothing behind him but conga drums. He was twenty years old.

He leaned into the microphone and told the room, in a voice so soft it nearly hid the blade, that he had a poem, and that it was inspired by some whiteys on the moon. Then he spent the next minute and a half taking apart the proudest moment in American science.

The country had just spent more than twenty billion dollars to put two men on the lunar surface. In Harlem the rats were biting children in their beds, the rent kept climbing on apartments with no heat and no hot water, and a single doctor bill was a debt a family carried for a decade.

He set those two pictures side by side and made the listener look. A rat in a child's room on one side, a flag on the moon on the other, and one quiet question running underneath it about which America had paid for which.

He was not mocking the astronauts. He was asking who got the glory and who got the invoice, and the answer was already folded into the title.

You could hear the whole man in that recording. The fury lived in the words, and the delivery was dry as a chalkboard, a teacher who had decided to stop being polite about the arithmetic.

Around the same time he wrote the poem that would outlast everything else he made. He called it The Revolution Will Not Be Televised.

It told you the real change would never be packaged for a screen, never arrive with a commercial break, never be a thing you could watch from the couch and then forget. Decades later it would sit buried in the foundation of hip-hop, sampled and quoted and recited by people who were not alive when he cut it.

That was the man Clive Davis signed. Davis told Rolling Stone he had found something rare, a poet and a musician and a performer in one body, and he called him a leader of social thought.

Davis imagined him as a kind of Black Bob Dylan, a writer a whole label could be built around. For ten years and nine albums, Scott-Heron carried that weight.

A journalist who interviewed him in those years showed up expecting a hard, posturing militant and met the opposite. Gil was soft-spoken and quick to laugh, and he spent the interview turning the questions back around, pressing the reporter about the police and the housing and the fight going on in his own city.

That was the contradiction at the center of him. The anger was all in the work, and the man carrying it was a patient teacher with a sense of humor.

He sang against apartheid on Johannesburg and carried it onto the R&B charts. He went after a pardoned president on We Beg Your Pardon, the lies of Watergate on H2O Gate Blues, a Houston police killing on Jose Campos Torres, and the abuses that followed the Attica uprising on The Prisoner.

He landed every blow with a wit so dry his targets might have laughed before they understood they had been cut. And he refused to soften a single line of it, which is the part that eventually cost him.

Arista let him go in 1985, just as a habit was hardening into something that would not loosen its grip. The drug was crack co***ne.

The poet who had spent his twenties writing about the wreckage of addiction, who had once sung in the worn voice of a ju**ie walking home through the twilight, spent his fifties living inside the thing he had warned a generation about. There is no clean lesson in that turn, only a long fall.

Between 2001 and 2007 he was arrested again and again and sent to prison three separate times. For one stretch he was held on Rikers Island, his addiction reportedly burning through two thousand dollars a week.

Then came a strange kind of grace. A British producer named Richard Russell walked into the jail to pitch him a new album, and Russell said that when he finally laid eyes on him, the first thing Gil said was, there you are.

The record they built came out in 2010, his first in more than fifteen years, and he called it I'm New Here. He was past sixty and he sounded like a man who had gone all the way to the bottom and climbed back up with the truth still in his mouth.

He did not get long to enjoy the second chance. In 2008 he had quietly disclosed that he had been living with HIV for years.

On the twenty-seventh of May, 2011, he came home sick from a trip through Europe and died in a New York hospital. He was sixty-two years old.

His memorial filled Riverside Church, where Kanye West stood up and performed two songs built on Scott-Heron's own words. The honors that had skipped him in life began to arrive once he was gone.

A Grammy Lifetime Achievement Award came in 2012, the year after his death. The Rock and Roll Hall of Fame inducted him in 2021, a full decade too late for him to hear the applause.

When the obituaries ran in 2011, they shrank a whole life down to two lines. The Revolution Will Not Be Televised, and the godfather of rap, a title he had spent years pushing away because he wanted to be remembered as more than the ancestor of a genre.

He had spent his career refusing to be made small. He was made small anyway.

Now, fifteen years later, it is quietly happening again, this time in the goodbye written for the man who discovered him. Clive Davis assembled one of the great rosters in the history of American music, and Gil Scott-Heron was the very first name on it.

The lists this week open with Whitney and close with Alicia Keys, and the poet who came before all of them sits in a footnote, when he is named at all.

So move him back to the front, where the timeline actually puts him. Before the platinum records and the perfume lines and the famous pre-Grammy galas, there was a soft-spoken man with a conga drum, asking his country to account for both its rats and its rockets.

That is the first artist Clive Davis ever signed. He should be the first one we say out loud.

I put a lot of effort into researching and sharing stories that matter.
If you'd like to support the work, here's the link:
https://ko-fi.com/blackhistorystories
Every coffee helps me keep creating.

06/20/2026

Join us tomorrow for The Black Experience in Music

Listen Live: www.wkdu.org

Streaming on: TuneIn, Streema, & Soundtap

06/20/2026

There's a 1963 Shelby Cobra in Herbie Hancock's garage that Donald Byrd never once touched. Byrd just told a scared 22-year-old in 1962 to keep his own publishing and never hand his songs to the label. Hancock listened, kept the rights to "Watermelon Man," and bought that car with the money.

A whole car, out of three sentences from his teacher.

There is a 1963 Shelby Cobra parked in Herbie Hancock's garage, and it has sat there for more than sixty years. Hancock could buy a hundred of them today, but that one never leaves.

It is there because of three sentences a trumpet player said to him in 1962.

Hancock was twenty-two that year, about to sign the worst deal of his life and not even know it. The trumpet player who stopped him was Donald Byrd.

Hancock had just come from Chicago to New York and landed a seat in Byrd's band. The two of them split an apartment up on Boston Road in the Bronx, in a Black neighborhood called Morrisania.

Byrd was eight years older and already a name on the scene. To the kid from Chicago, he was the closest thing to an older brother New York had handed him.

Blue Note Records wanted to give Hancock his first album as a leader. That was the dream, the thing every young player was told to want.

Byrd pulled him aside before the meeting.

He told him something nobody had bothered to tell Byrd when he was coming up. Keep your publishing, do not hand your songs to the label, and I will help you set up your own company.

Then he sent the kid into the room.

Alfred Lion and Frank Wolff ran Blue Note, and they had Hancock's songs spread out in front of them. They wanted three more, and they wanted the rights to all of it.

You will assign the rights to us, they said, because that was simply how it went.

I can't, Hancock told them. I already have my own publishing company.

It was a bluff. He had no company, no paperwork, nothing but a bandmate's voice in his head.

Then there is no record date, Lion said.

They shook hands, and the deal was dead.

Hancock stood up, crossed the office, and put his hand on the doorknob. Lion called him back.

Something in the room had shifted.

Maybe the two men had heard the kid play "Watermelon Man" and run the numbers in their heads. They let him walk out with his publishing still in his own name.

The album came out later in 1962, titled Takin' Off. That song was on it, and every line of the rights belonged to Hancock.

Here is the part worth sitting up for. The man who told Herbie Hancock to guard his work was no hustler and no businessman.

Donald Byrd was, by a long stretch, the most schooled man in jazz.

He was born in Detroit in 1932, son of a Methodist minister who treated learning like scripture. His mother kept Louis Armstrong and Duke Ellington spinning on the record player while she moved around the house.

His uncle was a drummer, so the boy started on drums. It did not take.

He put it plainly years later in an interview.

"It didn't make no music to me, and I said, man, I can't use this."

So he picked up a trumpet, and that one made music. By twenty-three he was in New York, stepping into Art Blakey's Jazz Messengers.

The chair he took had once belonged to Clifford Brown, one of the most loved trumpet players who ever lived. Filling a seat like that was not a small thing to hand a young man.

But Byrd never once stopped going to school.

While the rest of the bebop players chased the next gig, he stacked up degrees like a man who did not trust the music business to ever look after him. A bachelor's from Wayne State, a master's from the Manhattan School of Music, a law degree from Howard, a doctorate in education from Columbia.

By the time he died he held six graduate degrees and was reportedly still chasing more. He had earned a pilot's license too, and that is its own piece of the story.

The line people still pass around is that Miles Davis once teased Byrd for driving a plain Ford. Byrd is supposed to have answered, that's just the car I take to my plane.

Whether he said it word for word, nobody can swear to. But the plane was real, and that is his own aircraft on the cover of his 1975 album Places and Spaces.

Now go back to that song, "Watermelon Man," because Byrd was not finished with it.

One night Mongo Santamaria's band was playing a club, and Byrd was in the room with Hancock. During the intermission Byrd leaned over and told the kid to go play Mongo that tune of his.

Hancock sat down and started the melody. His percussion section heard it and fell in behind him, one player after another.

Before anybody knew what was happening, the whole floor was up and dancing. He stood there watching it land and asked if he could record the song.

He did, and it became the biggest hit of his career.

So now that song was paying twice, once through Hancock and once through Mongo, and every dollar of the writing flowed back to the kid who owned it. Three sentences in a hallway had done that.

The royalty checks started coming. The first one alone was three thousand dollars, which in 1962 was a year of wages for a lot of grown men.

Hancock thought about a sensible station wagon. Byrd talked him into a Cobra instead.

That is the car still sitting in the garage.

And this is the thing about Byrd: he did not do it once.

He spent the 1960s walking into universities and forcing them to make room for the music. The hardest room was Howard, in Washington.

The music department there was strictly classical, and jazz was flat-out forbidden on campus. Students were getting expelled for playing it in the practice rooms.

The school brought Byrd in almost as a truce after the students rebelled. His job was to start the first jazz band there and its first courses in the music's own history.

He told the Washington Post in 1968 what he was after.

"We are trying to discover what is black in this music."

He built a program that turned out players for the next half century, names like Geri Allen and Wallace Roney. And then he did the most Byrd thing imaginable.

He took his own students at Howard, along with two graduates of the same school named Larry and Fonce Mizell who had already written for the Jackson 5, and he made a band. He called them the Blackbyrds.

In 1973 he and the Mizells cut an album called Black Byrd. It did not sound like hard bop, and it was never meant to.

It was funk, bright and danceable and built for a young Black audience. It became the biggest-selling record in the history of Blue Note.

The jazz world lost its mind.

The same critics who had spent fifteen years praising Byrd turned on him in a single season. They called him a sellout, a traitor, a man who had thrown his gift in the trash.

Sit with who they were saying that to.

A man with six graduate degrees and a law license, who taught the history of this music in college lecture halls. They were calling him dumb, and worse than that, they were calling him a fraud.

And almost every one of those critics was white. The audience that carried Black Byrd to a million copies was almost all Black, and to them the funk was never a betrayal, it was home.

That same fall, Ebony magazine ran its first Black music poll, and Black Byrd came back as the Jazz Album of the Year.

Byrd did not flinch, and he did not explain himself for long.

He told the Detroit Free Press exactly what he thought of the whole argument.

"I'm creative; I'm not recreative. I don't follow what everybody else does."

And here is where the story turns all the way around.

The records they called a sellout did not fade out. They became the floor under a music that did not even exist yet.

A generation of hip-hop producers dug Byrd's grooves out of the crates and built brand-new songs on top of them. His music has turned up as samples on more than two hundred rap records.

Late in his life he stood in front of a room of college students at Cornell and told them what that meant to him.

"People like Guru, Tupac and LL Cool J all use the music I recorded in the 60s and 70s. And I love it."

Every critic who tried to write him off as washed up is gone now, and the grooves are still playing.

Donald Byrd died in 2013 at eighty years old. He left degrees, departments, students who became professors, and grooves still running under songs on the radio.

But there is one more thing he left, and it is the smallest one. There is a 1963 Shelby Cobra in a garage in Los Angeles, and Herbie Hancock, in his eighties now, still has it.

Byrd never owned that car, never drove it, never put a hand on the wheel.

It is there because sixty years ago a teacher pulled a scared kid aside and told him to keep what was his. That is what a teacher leaves behind, sometimes, when he does the job all the way down to the ground.

A car in somebody else's garage, paid for in full.

Thank you for reading, and for helping keep this record alive that takes time to research and tell right.
If you want to help keep this record, you can support the work here:
https://ko-fi.com/blackamericanrecord
Thank you for being here.

06/18/2026

COMING THIS SUNDAY, JUNE 21st ON COMMUNITY SPOTLIGHT!

Join me, Sherri Pennington, as I welcome the inspiring and transformational Karen Taylor Bass to Community Spotlight!

Karen is an award-winning media strategist turned wellness leader, certified trauma-informed yoga instructor, meditation coach, author, and creator of the Soulful Yoga movement. Through her work, she is helping people embrace self-care, healing, mindfulness, and personal empowerment. She is also the host of WURD's morning show, Soulful Sunrise.

We'll discuss:
• The power of self-care and soul-care
• Healing through movement and mindfulness
• Mental wellness in our community
• Her journey from entertainment publicist to wellness advocate
• International Soulful Yoga Day and upcoming wellness experiences

If you've been feeling stressed, overwhelmed, or simply looking for ways to restore balance and joy in your life, then tune in for this conversation!

Community Spotlight – News You Can Use

Sunday, June 21, 2026 - 11:30 AM
Monday, June 22, 2026 - 9:00 AM
Thursday, June 25, 2026 – noon

Drexel University radio station, WKDU 91.7 FM, Philadelphia
Stream live at WKDU.org/listennow

Please share this post with your family, friends, and anyone interested in wellness, healing, and living their best life.

06/18/2026

The Clifford Brown Jazz Festival is Wilmington’s tribute to a great man and his legacy. 2026 marks the 39th Annual Clifford Brown Jazz Festival and the 69th anniversary of his passing. This year will include live painting during performances. You won't want to miss these seven days of music!

August 2nd through August 8th

More details for this year's festival coming soon.

Photos from  The Black Experience in Music at WKDU 's post 06/14/2026

WKDU repping at Odunde

06/14/2026

Today

COMING THIS WEEK ON COMMUNITY SPOTLIGHT with SHERRI PENNINGTON!

Join me as I welcome Hatcher, President of the Philadelphia Chapter of the 40 Plus Double Dutch Club. Sharon is pictured in the middle - between the founders, Pamela Robinson and Catrina Dyer-Taylor.

Since helping establish the chapter in 2018, Sharon has helped grow a vibrant community where women reconnect with the simple joys of double dutch, jump rope, hopscotch, dancing, fitness, friendship, and fun. What began as childhood memories has become a powerful way for women to stay active, reduce stress, build community, and celebrate life.

Did you know that there is a group of women over 40 who are staying fit, building friendships, traveling, and having a blast through Double Dutch? We will discuss:

- How a childhood pastime has become a powerful movement
- The growth of the 40 Plus Double Dutch Club
- Health and wellness through movement
- Sisterhood and community connections
- Why play is important at every age
- The impact the organization is having throughout Philadelphia and beyond

You will be inspired by a woman who proves that joy, fitness, friendship, and sisterhood have no age limit! This is a movement that many of us women can benefit from

Drexel University radio, WKDU 91.7 FM, Philadelphia
Stream live: www.wkdu.org/listennow from wherever you are in the world

Sunday, June 14, 11:30 AM
Monday, June 15, 9:00 AM
Thursday, June 18, 12:00 PM

Tune in, share this post, and invite a friend!

Happy Odunde !!

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