Mr.D. At OLGC

09/19/2026

You know what that means…

Believers see the successful liquefaction as a blessing and a sign of divine favor. Conversely, if the blood fails to liquefy, local tradition views it as a bad omen or a warning of impending disaster, such as war or natural catastrophe

09/19/2026

Repost from Thy Flame of Love - Catholic Saint Stories

What if God has protected you from things you never even knew were coming?

Exorcist Fr. Chad Ripperger says people he believes have had authentic visions of guardian angels reported something strange. Their guardian angels appeared to look like the people they were guarding... ⤵️

But that is not even the most powerful part.

Ripperger says your guardian angel has a mission personally connected to you:
→ “HIS ASSIGNED TASK WAS TO PROTECT YOU.”

Think about what that means. From the beginning of your life, God has given you an angel to watch over you and help lead you toward Him. The Church teaches that our lives are surrounded by the protection and intercession of angels from infancy until death.

But Ripperger takes it one step deeper. He says guardian angels see God’s plan in relation to the people they guard. Therefore, their care is not random. They want what God wants for you, especially your salvation.

And Ripperger says something that is hard to forget:
→ “THE FIRST CHOICE YOUR GUARDIAN ANGEL MADE WAS TO LOVE YOU.”

So think about your worst night.
The time you cried when nobody knew.
The mistake you still regret.
The moment you thought you were completely alone.

Your guardian angel did not abandon his mission.

As Ripperger puts it:
→ “On his side, there’s only love.”

But there is something many Catholics forget. You can actually ask your guardian angel for help.

Ripperger says their involvement in our lives depends first on what God wills, but he also says the more we ask for their intercession, the more involved they can become.

Which makes me wonder something. How many times have you been protected and never even realized it?

Tonight, talk to the angel God gave you:
→ “My guardian angel, thank you for watching over me. Protect me tonight, pray for me, and help lead me closer to Jesus. Please watch over everyone I love. Amen.”

Maybe one day in Heaven, you will finally see just how many times you were never as alone as you thought.

💬 Do you believe your guardian angel has ever protected you from something you never even knew was coming? What makes you think so?

09/15/2026

Amen to biblical modesty

Our Lady of Fatima (1917)
"More souls go to hell because of sins of the flesh than for any other reason. Certain fashions will be introduced that will offend Our Lord very much. Woe to those who suffer from these styles."

09/09/2026

In 99.99% of cases, no. It would be a demon mimicking that person.

Repost from Catholic Dallies

CAN THE DEAD APPEAR TO THE LIVING ACCORDING TO CATHOLIC TEACHING?

Have you ever heard someone say:

“My dead relative appeared to me.”

Some people describe seeing a deceased loved one in a dream. Others report an experience that felt much more real.

But does Catholic teaching allow for the possibility that the dead can appear to the living?

1. The Church Does Not Teach That Every Dead Person Can Simply Return.
Catholic teaching does not say that souls freely move between Heaven, Purgatory and Earth whenever they want.
After death comes judgment, and the soul enters its particular destiny. The dead are not living ordinary earthly lives alongside us.
So we should not imagine Purgatory or Heaven as places from which souls regularly travel back to visit people.

2. But Scripture Contains Extraordinary Encounters.
The Bible does contain unusual events involving the dead.
In 1 Samuel 28, Saul encounters Samuel after Samuel's death. This passage is complex and is connected with Saul's sinful attempt to consult the dead, so it should not be used as an encouragement to seek communication with the dead.
There is also the Transfiguration, where Moses and Elijah appear with Jesus (Matthew 17:1-8). This is a unique manifestation ordered by God and is very different from attempting to summon the dead.

3. God Could Permit an Extraordinary Manifestation.
Catholic theology does not require us to say that God is incapable of allowing a deceased person to appear to the living for a particular purpose.
If such an event genuinely came from God, the person would not be returning by their own power or because they had learned how to travel between worlds.
It would be an extraordinary act permitted by God.
But a reported experience is not automatically supernatural simply because it feels real.

4. Dreams and Apparitions Must Be Discerned Carefully.
A person may dream about someone who has died, feel their presence, or even believe they saw them.
Catholic faith does not require us to accept every such experience as an actual appearance of a soul.
There can be natural explanations, including grief, memory and dreams. When an alleged supernatural event is claimed, the Church uses careful discernment rather than immediately declaring it authentic.

5. Catholics Should Pray for the Dead, Not Try to Contact Them.
This is the most important practical point.
The Church encourages us to pray for the dead, especially through the Holy Sacrifice of the Mass.
But Catholicism does not encourage séances, mediums, fortune-telling or attempts to summon the dead.
Our relationship with those who have died is entrusted to God and the communion of saints.
We can pray for them, ask the saints in Heaven to intercede for us, and place our loved ones into God's mercy without attempting to call them back.

In simple words, can the dead appear to the living?
The Church does not teach that souls normally return to Earth or that they can freely move between the afterlife and this world.
However, God is sovereign and could permit an extraordinary manifestation for a particular purpose. Such claims must be carefully discerned.
So don't try to contact the dead.
Pray for the dead. Trust God with them. And if you experience something unusual, don't immediately assume that it was a supernatural visitation.

Now you know.

Have you ever heard someone tell a story about a deceased loved one appearing to them?

SOURCES
1 Samuel 28:3-25
Matthew 17:1-8
Luke 16:19-31
2 Maccabees 12:44-46

Catechism of the Catholic Church, §§1021-1032

Catechism of the Catholic Church, §§2115-2117

Catechism of the Catholic Church, §§946-962

© Catholic Dailies
Be Prayerful. Be Inspired.

09/08/2026

Our annual fundraiser is here. Please help us to continue to powerfully instill Catholic worship of GOD. Ke AKUA Aloha.

Support Dominic O. in Our Lady of Good Counsel Fun Run. Every donation helps reach the goal.

09/03/2026

Today’s Gospel

08/29/2026

Repost from Catholic Dailies

SHOULD CATHOLICS CHEW THE EUCHARIST OR LET IT MELT IN THE MOUTH?

Imagine receiving Holy Communion and walking back to your seat.

You notice the person beside you is chewing the Host.

Another person is allowing it to dissolve slowly in the mouth.

Then you begin to wonder:

“Which one is the correct Catholic way?”

The answer may surprise you:

The Church does not require Catholics to chew the Host or to let it melt.

What matters is that the Eucharist is received reverently and consumed completely.

1. Chewing the Host Is Not a Sin.
Some Catholics feel uncomfortable chewing the Host because they know they have received the Body of Christ.
But chewing does not mean you are disrespecting Jesus.
Once the Host is placed in your mouth, it is normal for it to be consumed like food.
The Church does not teach that a Catholic must allow the Host to dissolve without chewing.

2. You May Also Allow It to Dissolve.
If you prefer to let the Host dissolve naturally in your mouth, that is also acceptable.
There is no rule saying:
“You must chew.”
And there is no rule saying:
“You must never chew.”
The important thing is to consume the Eucharistic species reverently.

3. The Eucharist Is Truly the Body of Christ.
This is why our manner of receiving matters.
Catholics believe that after consecration, Christ is truly, really and substantially present under the appearances of bread and w**e.
The Catechism teaches that Christ is present “whole and entire” under each species.
So whether the Host is chewed or allowed to dissolve, we should never forget Whom we have received.

4. Don't Deliberately Keep the Host in Your Mouth for Too Long.
Although there is no prescribed amount of time, the Eucharist should be consumed properly.
A Catholic should not intentionally keep the Host in the mouth as though trying to preserve it indefinitely.
The Church's concern is reverence and the protection of the Blessed Sacrament.
If the Host is difficult to swallow, take your time.
But there is no need to become anxious about whether it has completely dissolved before swallowing.

5. What If the Host Sticks to Your Mouth?
This can happen.
The Host may stick to the roof of your mouth or become difficult to swallow.
Simply use your tongue gently to move it and consume it.
Don't panic.
Don't assume you have committed a sin.
The Eucharist is given to us to be consumed, not kept in the mouth.

6. What About Drinking Water Immediately After?
There is also no Catholic rule requiring you to wait a particular number of minutes before drinking water after Communion.
The old idea that you must wait exactly 15 minutes because Jesus remains physically inside you for that precise amount of time is not an official Catholic rule.
What the Church does encourage is thanksgiving after Holy Communion.

7. The Important Thing Is Reverence.
The real question should not be:
“Did I chew or did I allow it to melt?”
The better question is:
“Did I receive Jesus with faith, reverence and love?”
The Eucharist should never be treated casually.
Whether you receive the Host on the tongue or in the hand, whether you chew it or allow it to dissolve, your heart should recognize the extraordinary mystery taking place.

In simple words, should Catholics chew the Eucharist or let it melt?
Either is acceptable.
The Catholic Church does not prescribe one method over the other.
You may chew the Host normally.
You may allow it to dissolve.
What matters is that you consume it completely and reverently.
So don't judge another Catholic because they chew.
And don't judge someone who allows the Host to dissolve.
Neither practice, by itself, makes someone more holy.
The most important thing is to remember:
You are receiving Christ.
Receive Him with faith.
Receive Him with reverence.
Receive Him with love.
And after receiving Him, take a moment to say:

“Thank You, Jesus, for coming to me.”

Now you know.

SOURCES

Sacred Scripture (Catholic Translation):
John 6:51-58
Matthew 26:26-28
Luke 22:19-20
1 Corinthians 10:16-17
1 Corinthians 11:27-29

Catechism of the Catholic Church §§1322-1419

Catechism of the Catholic Church §§1374-1377

Catechism of the Catholic Church §1387

Code of Canon Law, Canons 912-923

General Instruction of the Roman Missal §§160-162

Redemptionis Sacramentum §§90-92

© Catholic Dailies
Be Prayerful. Be Inspired.

08/28/2026

Repost from Catholic Dailies

WHAT DOES THE CATHOLIC CHURCH TEACH ABOUT CREMATION?

Imagine a Catholic family standing before a difficult decision after the death of a loved one.

Someone asks:
“Can we cremate the body? Is cremation against Catholic teaching?”

The answer may surprise some Catholics:

Yes, the Catholic Church permits cremation.

But she also gives important instructions about what should happen to the ashes.

1. Cremation Is Permitted.
The Catholic Church does not teach that cremation is automatically sinful.
The Church's current discipline says that cremation is permitted, provided it is not chosen for reasons contrary to Christian faith.
So a Catholic can be cremated and still receive a Catholic funeral.

2. The Church Still Prefers Burial.
Although cremation is permitted, the Church continues to express a preference for burying the body.
Why?
Because Christian burial has a long tradition and beautifully expresses our faith in the resurrection of the body.
The human body was part of the person's earthly life, and Christians believe that the body will rise again.
As St. Paul says:
“It is sown a corruptible body but it is raised an incorruptible one.” 1 Corinthians 15:42.

3. Cremation Does Not Prevent the Resurrection.
This is important.
Some people worry:
“If the body is cremated, how can God resurrect it?”
But God's power does not depend upon a body remaining physically intact.
Bodies naturally return to dust after burial.
Cremation does not make the resurrection impossible.
The Church's belief is in God's power to raise the dead, not in the preservation of a co**se.

4. What Should Be Done With the Ashes?
This is where Catholic teaching becomes very specific.
The ashes should normally be buried in a cemetery or another sacred place designated for this purpose.
They should not ordinarily be kept permanently at home, divided among family members, scattered in the air, thrown into the sea, or turned into jewellery or other keepsakes.
The Church teaches that the ashes must be treated with the same respect given to the human body.

5. Why Doesn't the Church Allow Scattering the Ashes?
Because Catholic burial is not simply about disposing of remains.
It expresses our belief in:
The dignity of the human person.
The resurrection of the body.
The communion of saints.
And the hope of eternal life.
A cemetery also becomes a place where the Christian community remembers and prays for the dead.
The Church therefore wants cremated remains to have a permanent and identifiable place of rest.

6. What If Someone Wants Cremation for a Non-Christian Reason?
This can be different.
The Church permits cremation when it is not chosen as a denial of Christian faith.
But if someone deliberately chooses cremation specifically to reject belief in the resurrection, the Church's treatment of the funeral can be affected.
The issue is therefore not simply:
“Was the person cremated?”
The Church also considers why cremation was chosen.

7. Can a Catholic Have a Funeral Mass If They Are Cremated?
Yes.
A Catholic whose body is to be cremated can have a Catholic funeral, including a Funeral Mass, according to the Church's liturgical norms.
The cremated remains should be treated reverently and, where possible, present for the funeral rites.
The Church does not consider cremation itself a barrier to Christian funeral rites.

8. The Church's Main Concern Is Christian Hope.
Whether the body is buried or cremated, the central Christian belief remains the same:
Death is not the end.
Jesus promised:
“I am the resurrection and the life; whoever believes in me, even if he dies, will live.” John 11:25.
The Church's funeral rites therefore proclaim hope in Christ.
We mourn.
We pray.
We commend the deceased to God's mercy.
And we await the resurrection.

In simple words, Can Catholics be cremated?
Yes.
The Catholic Church permits cremation, provided it is not chosen for reasons contrary to Christian faith.
However, the Church prefers traditional burial and teaches that cremated remains should normally be buried in a cemetery or another sacred place.
They should not ordinarily be scattered, divided among relatives, kept permanently at home, or transformed into memorial objects.
And remember:
Cremation does not prevent resurrection.
God does not need a preserved body in order to raise the dead.
The Catholic hope is not in the body remaining intact.
Our hope is in Jesus Christ.
He died.
He rose again.
And because of Him, Christians believe that death will not have the final word.

“I am the resurrection and the life.”

Now you know.

SOURCES

Sacred Scripture (Catholic Translation):
John 11:25-26
1 Corinthians 15:35-58
Romans 8:11
Genesis 3:19
1 Thessalonians 4:13-18

Catechism of the Catholic Church §§988-1019

Catechism of the Catholic Church §§2300-2301

Code of Canon Law, Canon 1176 §3

Code of Canon Law, Canon 1184

Congregation for the Doctrine of the Faith, Ad resurgendum cm Christo (2016)

Order of Christian Funerals

© Catholic Dailies
Be Prayerful. Be Inspired.

08/26/2026