08/11/2023
Wanted to share the historic desertification of land in lahaina...lahaina from what’s been told to me by some elders, is not the true inoa of the township of west Maui. Lahaina translate into the merciless sun. It’s was given the inoa of lahaina when the traditional food forest was burnt down multiple times to make room for the new cash crop of sugar cane.
Lā : sun
hai.nā
vt. Cruel, unmerciful, heartless; to abuse, treat cruelly. Mai hainā wale i ka holoholona, do not abuse the animal. Mea haina, cruel person, tyrant.
Many things have transpired over the years that has removed much of the intentionally planted generational food forest, which has turned lahaina into the driest place in Maui.
The original inoa of that place was Ka malu Ulu o lele...which translates into the shade of the Ulu of lele.
Wanted to share some important moʻolelo of one of the most important places in the Hawaiian Kingdom, prior to western Influx and colonial disparities created within Hawaiian communities. These intentionally planted food systems go back through moʻolelo for multiple generations, aliʻi like Kaululaʻau, Wao, and Piʻilani are Just some of the few to bring indigenous food systems to its heights, through ingenuity, kilo āina, malama aina, and even hydro engineering.
We must ask ourselves, is the rubber stamped short sighted planning of our homelands for profit the best multi generational way to live in an island? Can we do more restore our land for biodiversity rather than just capitalist models? What do indigenous food systems look like, and are they truly indigenous if we attached them to profit driven western monetary systems are we really creating traditional systems? Are we doing the same thing over again expecting different results? Or are we trying to create indigenous models of sharing economics and circular economies?