Mt. View Aiki Arts

Mt. View Aiki Arts Seeking Harmony within all Arts, Nature and Self. Our training is entirely outdoors. Come explore this fabulous workout for mind-body-spirit. Enroll Now.

Mountain View Aiki Kai began in 2006 when a collection of students sought training in an ancient art from an experienced teacher. Since then, the growing martial arts school has continuously run four days a week under the same guiding principles. All training at MVAK is firmly rooted in the functional. We hope to preserve what has worked in the past while also evolving so that our skills can be ef

fectively applied in any situation. In practice, this means always training outdoors and fusing traditional martial arts with high adventure in the wilderness four times a year to challenge and push ourselves to our limits. MVAK attracts and retains students from all walks of life who share an underlying thirst for self-expression. In our students, we seek to cultivate fighting ability as well as personal growth and wisdom. We have no interest in pushing our students to follow a particular ideology; rather, we hope to aid each student on his or her individual path of self-discovery. We also warmly welcome those who value community and contribution. All funds from MVAK tuition are donated to those in need. Please note – MVAK is not a place for people seeking quick martial arts credentials or accolades. Training is a serious commitment that requires discipline, and we hold each member of the dojo accountable for his or her actions and words. We humbly welcome those interested in undertaking a rigorous and rewarding journey to join us. Up for the challenge?

Musings in the Mountains: Attention as Fate(Training betweeen the Two Mountains)The morning began without insistence, ma...
06/28/2026

Musings in the Mountains: Attention as Fate
(Training betweeen the Two Mountains)

The morning began without insistence, marked only by a light drizzle that softened edges rather than interrupting plans. It was early, and the usual four met for class, but instead of remaining within the expected rhythm, we moved outward toward the creek. There is a small dam there, about a foot wide and perhaps twelve feet above the waterline. It is not dramatic in scale, yet it is structured in a way that makes the body aware of consequence. Narrowness compresses movement. Height introduces a quiet negotiation with risk. Together, they create a situation where attention is no longer optional.

We stepped onto it one by one, and the initial response was consistent: hesitation without panic. It showed itself in shortened steps, a slight tightening through the shoulders, and an instinct to look down, as if visual confirmation of the feet would compensate for instability. This is a common distortion. The body attempts to solve uncertainty by increasing control at the point of perceived failure, but in doing so, it fragments coordination. Balance does not come from inspecting the feet; it emerges from a stable relationship between vision, posture, and movement.
The adjustment was simple. I asked them to focus on me rather than on the surface beneath them. Not as encouragement, but as a structural change in attention. The effect was immediate but not abrupt. Movement slowed, then organized itself. The small corrections became smoother, less reactive. Within a short span, what began as uncertainty transitioned into functional confidence. Not because the task became easier, but because attention was redirected in a way that allowed the body to integrate rather than fragment.

We then introduced stick and sword work on that same narrow surface. This altered the conditions entirely. Balance was no longer the primary task; it became background to a more complex coordination. Attention had to distribute across multiple elements at once—footing, tool, partner, timing. This revealed something more precise: attention is not simply focus, but allocation. Where it rests determines what stabilizes and what destabilizes. When overly concentrated on one element, the rest degrade. When distributed appropriately, the system holds.
Afterward, we sat by the creek as the drizzle continued, now barely noticeable. The conversation turned to attention, not as an abstract idea but as a functional mechanism. Attention selects what enters awareness, amplifies certain signals over others, and organizes how those signals relate to each other. It is not passive observation; it is an active structuring force that shapes both perception and action. What is attended to becomes foreground. What is not attended to effectively disappears, regardless of its objective presence.

A camera provides a useful analogy. In portrait mode, the subject is isolated, and the background recedes into blur. Significance is concentrated. In landscape mode, the frame widens, and importance distributes across the field. Neither mode is more accurate, but each produces a different version of reality. Human attention operates in a similar way, though less consciously. Most people assume they are perceiving the world as it is, when in fact they are engaging with a repeated framing of it, one that has become familiar enough to feel neutral.

This is where distortion takes root. When attention becomes fixed, perception stabilizes around that fixation, and patterns begin to appear—not necessarily because the world is repeating, but because the lens is. Over time, this creates a sense of inevitability. Situations feel predictable, even constrained, not because they are inherently so, but because the range of attention has narrowed. The same elements are selected, amplified, and reinforced, while alternatives remain consistently unobserved.

To make this visible, I asked them to begin taking photographs of what captures their attention spontaneously. Not what they think is interesting, but what actually draws their eye without deliberation. Over time, these images accumulate into a record of selection. Patterns will emerge—recurring subjects, angles, distances, and moods. These are not arbitrary preferences; they are indicators of how attention has been conditioned to move. In that sense, the photographs are less about the world and more about the observer’s structure of perception.

The consequence is practical. Limited attention produces limited options. When attention is rigid, interpretation narrows, and action follows that constraint. When attention becomes more flexible, alternative framings become available, and with them, different responses. What is often described as freedom is, in operational terms, the ability to shift attention deliberately rather than remain fixed within a single mode of seeing.

We ended without ceremony—golden kiwis, apples, and hot chai by the water as the drizzle carried on. The setting returned to being just a place, no longer defined by the exercise that had unfolded there. But the structure we engaged with—the relationship between attention, perception, and action—does not disappear when the setting changes. Once noticed, it remains available, shaping how one moves through the next narrow path, whether physical or otherwise.

Above fog and cloudOn the mountain ridge we stayPractice does not stopBeauty all aroundStill the hand repeats its workQu...
06/13/2026

Above fog and cloud
On the mountain ridge we stay
Practice does not stop

Beauty all around
Still the hand repeats its work
Quiet refinement.

The Frontier Okuden Insights  #3: Commercial martial arts schools figured out how to extract $1,000 from students in 90 ...
06/05/2026

The Frontier Okuden Insights #3: Commercial martial arts schools figured out how to extract $1,000 from students in 90 days regardless of teaching quality. The business model succeeds when teaching fails.

Walk into a strip-mall dojo. You're greeted within 30 seconds by someone who delivers a polished sales pitch, handles objections smoothly, pressures for commitment. You feel like you walked into a car dealership, not a martial arts school.

Here's the extraction sequence:

Month 1: Initiation fee ($150-300), first-month tuition ($100-200), uniform purchase ($50-100), required equipment package ($50-150), registration fee ($25-50). Total: $375-800 before you train once.

Month 2: Tuition ($100-200), private lessons heavily pushed ($200-500). Total: $300-700.

Month 3: Tuition ($100-200), belt testing fee ($50-150), new belt purchase ($20-40). Total: $170-390.

Three-month total: $845-1,890. Average: roughly $1,000-1,200.
Why three months? Because statistics from commercial schools show 40-50% of students quit within three months, 70-80% within six months, 90% within a year. The schools know this. So the business model optimizes for: Extract maximum revenue during the window most students stay. After that, if they quit, you've already broken even. If they stay longer, it's bonus revenue.

The belt test at three months isn't about verifying skill. It's about creating a milestone that feels like progress (keeps you paying), extracting more fees (testing fee, belt purchase), and upselling to the next program. You feel like you're progressing. The school collects money. Everyone's happy—except you're not actually learning effective martial arts. You're learning just enough to feel like you're learning.

The contract locks it in. Six or twelve months paid upfront or financed. You commit to paying regardless of whether you continue training. The school gets guaranteed revenue even if you quit. The contract protects the school from their own teaching inadequacy.

The demographic they target: 70-80% children. Why? Parents pay. Parents have zero martial arts experience and can't evaluate teaching quality—they judge by facility cleanliness, instructor friendliness, convenience. Kids are easier to impress. Kids advance faster by design through "Little Dragons" programs with easier requirements, faster advancement, lots of positive reinforcement. The kid gets a new belt every 2-3 months. Parents see "rapid progress" even though the kid isn't learning real martial arts—they're learning watered-down coordination exercises with martial arts terminology.

Adults ask questions: "Why do we do it this way?" "What if the opponent does this instead?" "How does this work against resistance?"—questions that expose inadequate teaching. Kids just do what they're told.

Here's what to look for starting now:

→ Legitimate schools: No long-term contracts, testing happens when instructor determines readiness (not on schedule), curriculum focuses on principles over belt collection, adults are majority of students.
→ McDojo red flags: Sales pitch on entry, multiple upfront fees, scheduled belt testing every 3 months, facility crowded with young children, instructor talks more about "confidence" and "discipline" than combat effectiveness.
→ The failure point is judging by appearance. Commercial schools look professional—clean facility, polished marketing, standardized curriculum. Traditional schools look amateurish by comparison. But professionalism in business doesn't equal competence in teaching.

Chapter 13 documents the entire commercial corruption: how standardization enabled franchising, why testing became revenue generator instead of skill verification, the black belt mills producing ten-year-old "black belts" who can't defend themselves, and Sastri Sensei's alternative model that lost money but produced extraordinary martial artists.
The Frontier Okuden exposes every mechanism of the extraction model, why it works despite producing mediocre results, and what alternatives exist for instructors who care about teaching over profit. If you're paying, you deserve to know what you're actually buying.

The threshold is in front of you.
Step in to Buy It Now here:
B and W paperback: https://tinyurl.com/4c5xzktn
Hardback full color: https://tinyurl.com/4azthkd6
Or share on your pages

The Frontier Okuden Insights  #2: The challenger wanted to spar. The martial artist said: "One of us goes to the hospita...
05/04/2026

The Frontier Okuden Insights #2: The challenger wanted to spar. The martial artist said: "One of us goes to the hospital. No in-between." The fight never happened.

Diaz heard about Sastri Sensei through workplace gossip. Issued a casual challenge: "I want to spar with you." Standard male dominance testing. Most martial artists either decline politely or agree to light sparring at the park.

Sastri Sensei chose Option C: "We'll both go to the dojo and duke it out. But there's one condition—you do what you know best, I'll do what I know best. No holds barred. In the end, one of us has to go to the hospital. If you hurt me so bad, take me to the hospital. If I hurt you, I'll take you to the hospital. That's the way it's gotta end."

Diaz walked away. Challenge evaporated. No fight happened.
This is commitment asymmetry—the principle that wins conflicts before physical contact occurs. Diaz wanted controlled sparring with a safety net. A way to test himself while maintaining plausible deniability: "If it was real, I'd have won." Sastri Sensei removed the safety net entirely: We fight until someone requires hospital transport.

The person willing to go further wins before contact is made.
Phone threats worked the same way. Someone called the dojo: "I'm going to come over there and kick your ass." Most instructors hang up—giving the caller satisfaction—or try to de-escalate. Sastri Sensei: "Tell me where you live and I'll come over there. I'll make it easy for you."

The caller never called again.

Why this works: Most challenges are probes for weakness. The challenger wants you to flinch, back down, show uncertainty. When you escalate beyond their willingness—when you demonstrate absolute commitment to see it through—their uncertainty becomes your weapon. They can't match the level you're willing to go to, so they retreat.

Bar confrontations. Traffic incidents. Tournament ambushes. Same principle applied across decades: Seize initiative by demonstrating you'll go further than they're comfortable going. Not bluffing—actually willing.

The tactical application starting today:
→ When someone tests your boundaries (challenge, threat, positioning move), don't defend or de-escalate. Escalate to a level they didn't anticipate and aren't willing to match. Make them uncomfortable with how far you'll go.

→ The failure point is showing uncertainty. Any hesitation, any "maybe," any attempt to find middle ground signals you're negotiating from weakness. Absolute commitment eliminates their initiative.

→ This works in business negotiations, competitive situations, conflict resolution—anywhere someone is testing whether you'll fold under pressure. The person willing to walk away from the deal entirely gets better terms. The person willing to let the relationship end gets respect.

The book breaks down the ax-handle standoff, the fifty-man tournament ambush where Sastri Sensei faced numerical disadvantage 50-to-1 and walked away dominant, the contract challenges where hospital transport was the only acceptable outcome. Every story demonstrates: Commitment asymmetry beats superior numbers, superior technique, superior position.
The Frontier Okuden reveals the already-dead mind philosophy that eliminates fear (Chapter 8), the specific scenarios where commitment asymmetry saved him from getting destroyed, and why accepting the worst outcome frees you to act while others hesitate. The gap between those who talk tough and those who are is this principle.

The threshold is in front of you.

Step in to Buy It Now here:
B and W paperback: https://tinyurl.com/4c5xzktn
Hardback full color: https://tinyurl.com/4azthkd6
Or share on your pages

The Frontier Okuden Insights  #1 : Everyone says "practice makes perfect." The man with 70 years of martial arts experie...
05/01/2026

The Frontier Okuden Insights #1 : Everyone says "practice makes perfect." The man with 70 years of martial arts experience calls this a lie that keeps you mediocre.

After training under masters across New York for two decades, building a school in India, and teaching hundreds of students, Sastri Sensei breaks it down cold: "I don't consider anybody a master. We can only go so far—maybe I know a little more than somebody else and somebody else knows more than me."
The delusion of "mastery" is what stops your growth. You think you've arrived, you stop researching. You believe you're good enough, you stop experimenting. Every martial artist who calls themselves a "master" has already peaked.

Here's what the 70-year practitioners actually do: They practice one thing obsessively. Not the flashy throws. Not the pain compliance locks. The thing they learned on Day One that everyone overlooks: taisabaki—body positioning.

"The only thing I practice is taisabaki. I don't know anything other than taisabaki," his senior student admits. After 30+ years of training, thousands of techniques in the arsenal, this is what gets practiced daily.

Why? Because if your positioning is wrong, no technique saves you. If your positioning is right, techniques become obvious. Most martial artists collect techniques like trading cards. Real fighters collect positions—spatial advantages that make the opponent's next ten moves irrelevant.

The billiards analogy destroys the myth: You don't just sink one ball. You position the cue ball for the next shot, and the next, and the next. That's taisabaki. When you move correctly, you're not executing one technique—you're positioned for infinite responses depending on what the opponent tries next.

Here's what this looks like tomorrow morning:
→ Stop memorizing combinations. Start practicing getting to advantageous positions from any attack. Spend 80% of training time on movement patterns, 20% on technique ex*****on.
→ When drilling with partners, don't ask "Did I execute the technique correctly?" Ask "Was I in the right position to have multiple options if this didn't work?"
→ The failure point is treating movement as the setup for techniques. Movement is the technique. Positioning is the fight. Everything else is cleanup.

The book documents how Sastri Sensei could scramble his footwork during demonstrations in India—legs doing one thing, hands doing something completely different—and it still worked. Why? Because position trumps sequence. Get to the right spot relative to incoming force, and your body finds the technique automatically.

You've spent years collecting moves. The 70-year practitioner spent years perfecting where to stand. That's the gap between competent and unconsciously effective.

The Frontier Okuden lays out the entire taisabaki system—eight fundamental directions that contain infinite combinations, the billiards-table spatial strategy that makes you untouchable, and why every technique you've learned is secondary to where you position your body. Page 15-22 alone rewires how you see combat.

The threshold is in front of you.
Step in to Buy It Now here:
B and W paperback: https://tinyurl.com/4c5xzktn
Hardback full color: https://tinyurl.com/4azthkd6
Or share on your pages

Book Release: Strands of Strife and Life Vol 3.1 - The Frontier Okuden by Mahipal Lunia with Hana Shin and Kuntal ShahTh...
04/29/2026

Book Release: Strands of Strife and Life Vol 3.1 - The Frontier Okuden by Mahipal Lunia with Hana Shin and Kuntal Shah

This is a field manual for people who are done with performance martial arts and ready for the quiet, unforgiving work of real mastery. It distills seventy years of pressure‑tested training, over fifty hours of recording, many weekend sessions, and one student’s thirty‑year apprenticeship under a true master into a roadmap you can actually walk. If you have ever suspected there is something beyond techniques, belts, and branding, this book is your invitation to step into a lineage that refuses compromise and treats difficulty as a form of care. You can buy the B&W paperback at https://tinyurl.com/4c5xzktn(https://tinyurl.com/4c5xzktn) for 34.95. If you prefer a hardback, full‑color edition, it is available at https://tinyurl.com/4azthkd6](https://tinyurl.com/4azthkd6 for 49.95.

Most books about martial arts tell you what to do; this one changes what you will tolerate from yourself. Page by page, it strips away comforting illusions about talent, rank, and “natural ability,” and replaces them with something rarer and more demanding: a clear view of how mastery is actually built, and the price it asks of you in time, honesty, and attention. You are not promised quick wins. You are handed a set of standards, stories, and training questions that will quietly follow you into every class, every hard conversation, every place in your life where you have been coasting. This is not inspiration to browse; it is a mirror you will either put down quickly or keep nearby for years.

If you choose to keep it, you are accepting a different kind of relationship with your practice. You are agreeing to be measured by what still works when you are tired, afraid, and out of options. You are agreeing that the real test of your art is not what you can perform for a camera, but how you move, decide, and care for others when no one is watching. This book will not walk that path for you, and it will not flatter you for standing at the edge of it. It simply lays the track built by those who came before, and then asks the only question that matters now: will you do the work, or will you turn away?

Musings in the Mountains: Long Drives are Deep EducationHe thanked me.Somewhere between talking about the book and talki...
04/13/2026

Musings in the Mountains: Long Drives are Deep Education

He thanked me.

Somewhere between talking about the book and talking about throwing knives, Sastri Sensei thanked me, and I did not quite know where to place that. The arithmetic has never worked in his favor. There is no ledger in which he is the one who owes. If gratitude is a current, it has only ever flowed one way, from me to him.

There are conversations that only happen in cars. The road unspooling ahead, the world softening past the windows, and something in you stops performing and starts speaking. Sensei and I had those drives. Before class, after class, on weekends in Phoenix, through the slow geography of two lives in dialogue.

We talked about martial arts the way some people talk about God, with that same mix of certainty and mystery. What it was. What it could become. Where it had been corrupted. Where it still held its truth. We did not always agree. Agreement was never the point. The point was the conversation itself, the continuous act of thinking together at speed.

Those drives are not archived anywhere. They live only in how I teach, in the silences I am able to hold, in the things I refuse to explain away with technique.

He visited the dojo. He always came. And he never interfered. Think about what that takes: for a teacher to watch a student teach and simply let it be. No corrections from the back of the room. No quiet suggestions afterward. No pull toward his own way of doing things. He watched, and when class ended, he was still just Sensei, present and unobtrusive.

Most teachers carry a territorial instinct. What they built is theirs. He seemed to understand something else: that the transmission was complete the moment it left his hands. What grew from it was no longer his to shape. My independence, teaching on my own terms, was not something I built alone. It was something he protected, by example and by never asking me to be more practical.

There were the weekly calls, since the nineties. Before connection became effortless. We called each other deliberately, and we kept the thread intact. Over time the roles blurred. Teacher, student, witness, friend. We moved from technique to philosophy, from philosophy to life, to health, to family, to the small absurdities of the week: knife throwing, pizza recipes, online certifications, the body’s refusal to cooperate as it once did.

It would be smaller to say he “made” me come to America, as if it were a simple decision. But there is a reason the book is happening, a reason the dojo exists where it does, a reason the art has traveled this far in this particular form. That reason has a name and a face and a way of looking at a young, arrogant kid that makes him feel he is capable of more than he currently is. Some teachers give knowledge. A few give direction, a tilt in how you see the world. He did the latter. The rest was just showing up.

So when I told him I would send him the first copy of the book, it felt less like a gesture and more like alignment. The work exists because he once chose to teach a handful of us in quiet rooms at odd hours. Of course the first copy should travel back along that original line and land in his hands.

I told him, too, how many of his students stand inside these pages. How the book is not just my voice, but a kind of chorus. Ramesh Jodige Sensei. Peter Donaldson Sensei in South Dakota. Fernando Hernandez Sensei in Mexico. Allan and the other students from the California dojo. Their lives, their dojos, their questions, all of it threaded into the fabric of this book. Not a monument to a single man, but a map of many lives touched by what began in that small room.

Our conversation, as always, wandered. From the book to pizza, from knife throwing to developing sensitivity, from online lessons to what they can never transmit. You can correct alignment over a screen. You cannot transmit the hum in the room when everyone breathes together. You can demonstrate a drill. You cannot quite convey the way a partner’s intent changes the air before any contact is made.

Stories from old parties surfaced, the gatherings where technique dissolved into laughter and yet the art was still present. Someone catching a glass before it fell. Someone reading a mood before it turned. The same principles, just wearing different clothes.

In other words, nothing essential has changed. As in the dojo, so in life. Martial arts traverse every aspect of living, tracing faint but unbroken lines between how you enter a stance and how you enter a difficult conversation, between how you receive a punch and how you receive bad news. One moment we are talking about angle and timing; the next we are talking about aging and the stubbornness of the body. The bridge between those topics is invisible but unmistakable.

So when he thanks me, for the book, for keeping him in the story, I want to tell him the current does not flow that way. But I do not argue. The gratitude of a student who knows what they were given is not something to debate. It is something to hold, and, if possible, to pass on.

The book is one way. The students are another. The daughters in the dojo, moving through the world with something ancient in their bodies and something fiercely their own in how they carry it, are rivers the original spring fed.

He may thank me. I will let him. And then I return to what I know: that somewhere near the beginning of every good thing in this life, if I trace it far enough back, there is a drive through a dark road and a voice beside me asking the right questions.

The long drives are not over. They have just changed form.

Discipline continues even at 0 degrees Celsius. Following the rhythm of the seasons - short focused class, sticking to g...
01/12/2026

Discipline continues even at 0 degrees Celsius. Following the rhythm of the seasons - short focused class, sticking to gross motor movements, working legs to warm up the body.

Standing meditation by the water
12/13/2025

Standing meditation by the water

Address

201 S Rengstorff Avenue
Mountain View, CA
94040

Opening Hours

Tuesday 5:30pm - 7pm
Wednesday 5:30pm - 7pm
Thursday 5:30pm - 7pm
Saturday 7am - 10am

Telephone

+16504883647

Alerts

Be the first to know and let us send you an email when Mt. View Aiki Arts posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The School

Send a message to Mt. View Aiki Arts:

Shortcuts

Share

Category