Association of Educators of Science and Technology in Yorùbá Language

Association of Educators of Science and Technology in Yorùbá Language This page is for Association of Educators of Science and Technology in Yorùbá Language AESTYL members, to discuss issues arising from their projects.

YORUBA NATION-CLOSING THE SCIENCE AND TECHNOLOGY GAPOur biggest issue in our attempt to close the science and Ptechnolog...
08/20/2026

YORUBA NATION-CLOSING THE SCIENCE AND TECHNOLOGY GAP

Our biggest issue in our attempt to close the science and Ptechnology gap between us and the industrialized world is that we must first learn to communicate among ourselves.

Technology Gap describes an advantage enjoyed by a nation that introduces new goods into the market. The country will enjoy a comparative advantage as well as a temporary state of monopoly until other countries have achieved the ability to imitate the new good. People’s lives will be transformed.

Our educated elite, who speak English, have no desire to explain what they know to the masses, who speak Yoruba. Think about it. Not more than 10% of Yoruba people speak English beyond the ‘broken’ type. And among this 10% are the surgeons, engineers, computer engineers, architects, scientists, professors, etc. And since they have not developed a way of communicating with the masses, their knowledge is of little or no usefulness to the masses.

Among the non-educated ones or those with little education, comprising of 90% of us, are the carpenters, car mechanics, repairers of generators, artisans, farmers, electricians, bricklayers, furniture makers, tool makers, fashion designers, politicians, council people, babalawos, local healers, ‘rewires’, ‘vulcanizers’, meat sellers, petty traders, market women, bricklayers, etc. These people need the knowledge of the elite to transform their lives but speak very little or no English at all. They speak Yoruba, 100%.

There is therefore no synergy between our educated elite and the masses. This is where we have been stuck for the past seven decades. Education, to our elite, means finding a way to separate themselves from the masses. To them, it does not mean finding a way for the masses to benefit from their acquired knowledge.
In England, the educated elite and the masses speak English, 100%. And in most European and almost all other countries of the world, the language of the masses is the language of the elite. Where there may be a problem, the elite develop the language so the masses can grasp the intended idea.

Our own educated elite have no way to communicate the differences between aedes, anopheles, culex mosquitoes, etc., with the masses, who need the knowledge. They do not have a desire to develop the Yoruba language for lava or pupa, so that the masses can know the differences. Doing this will mean that they are bringing themselves low to the level of the masses. So, the masses do not benefit from their knowledge.

If you should go to the local market in Yoruba land, and ask for the price of a kilo of meat, you will be given a price by the meat seller. After bargaining, you ask to buy 3 kilos. of meat, you will be surprised that he is selling you 3 pounds of meat instead of 3 kilos. If you should complain about this, the meat seller will explain to you that you do not know what you are talking about since the scale already displayed 3.

An auto-mechanic in Yoruba land has already developed a ‘lingo’ of his own, aimed at confusing the car-owners. As a mechanical engineer, you may really know what ails your car, but since you do not have a means of communicating this with the mechanic, you are left at his mercy.

If you should attend an academic conference in our Yoruba land, you will find out that the academicians, even if all of them are Yorubas, speak a language that the local masses do not understand. I recently attended one, aimed at making our children speak our language. In this conference, there were kings, high chiefs, academic gurus, etc. All of them were speaking English, including the kings or their emissaries!!!

If we are to bridge the gap in technology between us and the First world in science and technology, we will need to develop science, technology, engineering and mathematics in Yoruba language so our masses can contribute, and also gain.

Ẹ̀KỌ́ ÌṢIRÒ LÁTÌ ỌWỌ́ Ọ̀MỌ̀WÉ KÁYỌ̀DÉ J. FÁKÍNLẸ̀DÉẸ wò ó o, iṣẹ́ ribiribi!Ṣé ẹ fẹ́ mọ̀ nípa ìṣirò (Mathematics) ní Èdè ...
08/13/2026

Ẹ̀KỌ́ ÌṢIRÒ LÁTÌ ỌWỌ́ Ọ̀MỌ̀WÉ KÁYỌ̀DÉ J. FÁKÍNLẸ̀DÉ

Ẹ wò ó o, iṣẹ́ ribiribi!

Ṣé ẹ fẹ́ mọ̀ nípa ìṣirò (Mathematics) ní Èdè Yorùbá? Ṣé ẹ fẹ́ kọ́ arithmetic, algebra, geometry, àti physics ní èdè tí ó yé e yín, tí ẹ gbọ́ dáradára, tí ó sì jẹ́ apá kan àsà yín?

Bẹ́ẹ̀ ni, èyí ṣeéṣe. Ọgbọ́n, ìmọ̀, àti òye mathematics ti wà ní Èdè Yorùbá báyìí pẹ̀lú iṣẹ́ ńlá olùkọ̀wé, Káyọ̀dé J. Fákínlẹ̀dé, tí ó sọ mathematics di ìrọ̀rùn àti fàájì fun wa látí kọ́ látí inú ìwé "Ìwé Ìmọ̀-Ìjìnlẹ̀ Ẹkàrùn-ún (Èkọ Ìṣirò / Mathematical Sciences)" rẹ̀.

Ká kọ́ mathematics ní èdè Yorùbá, kìí ṣe fún fáari lórí èdè wa lásán-làsàn; ó jẹ́ orísun gbàgbọ́ pé nípasẹ̀ èdè wa yí, a lè ní ìmọ̀ ìṣirò ni kíkún, láti mú u lò ni ìgbésí ayé wa àti ní ìbáramu pẹ̀lú iye-inú wa.

Ó wá yẹ kí ẹ ní ìwé yìí fúnra yín kí ẹ bẹ̀rẹ̀ sí kọ́ mathematical sciences ní Èdè Yorùbá lónìí!

Ẹ ra ìwé yí lónìí látí mú ẹ̀kọ́ Mathematics di irọrun fún yín àti fún àwọn ọmọ yín!

Ẹ ṣeun.

https://www.facebook.com/share/p/17oNkCL9G1/Olú gbọ́n, ẹ̀rọ gbọ́n ló l’óde òníOnce, the elders sat beneath the irokoand ...
08/12/2026

https://www.facebook.com/share/p/17oNkCL9G1/

Olú gbọ́n, ẹ̀rọ gbọ́n ló l’óde òní

Once, the elders sat beneath the iroko
and the young stood listening,
for wisdom was a river
that flowed from age into age.
“Ọmọdé gbọ́n, àgbà gbọ́n,” they said,
and with the wisdom of both,
they built a kingdom that endured.

But the world has changed.

Now the young man speaks to a machine
that has read a million books
before his first cup of morning tea.
The old woman asks a question
and an invisible intelligence answers.
The farmer looks at the sky
while an algorithm studies the clouds.
The doctor sees what the naked eye misses.
The teacher carries a library in her hand.
The child asks the machine
what his ancestors once asked the stars.

Olú gbọ́n, ẹ̀rọ gbọ́n—
ló l’óde òní.

Human wisdom gave the machine a tongue;
machine intelligence returned
with a thousand tongues.

It writes our letters
when words abandon us.
It translates our languages
across borders and generations.
It paints cities that exist only in dreams.
It composes music without fingers.
It turns a thought into an image,
a question into an answer,
a problem into a thousand possible roads.

In the hospital,
it listens to the language of cells.
In the laboratory,
it searches where human eyes cannot reach.
In the classroom,
it sits beside the struggling child
and explains the lesson again—
and again—
without becoming impatient.

In the marketplace,
it watches numbers move like ants.
It predicts demand,
detects fraud,
drives machines,
guides ships,
and teaches businesses
when to hold, when to move,
when to plant,
when to harvest.

Even war has learned its language.

The machine that can discover a cure
can also discover a target.
The intelligence that can write a poem
can manufacture a lie.
The hand that uses AI to educate
may use it to deceive.
A machine that knows our faces
may protect us—
or watch us.

And here lies the question
our ancestors did not have to answer:

When the machine becomes wiser,
will the human become wiser with it?

For intelligence is not wisdom.

A machine may know every road
and still not know where humanity should go.
It may calculate the cost of war
without understanding a mother's grief.
It may compose a thousand love songs
without ever loving.
It may predict the death of a forest
without feeling the silence
of the birds that once lived there.

So perhaps the danger
is not that the machine will become human.

Perhaps the danger
is that humans will become machines.

That we will surrender judgment
because the algorithm has spoken.
That we will abandon imagination
because invention is now instant.
That children will stop asking why
because machines answer how.
That leaders will worship prediction
and forget compassion.
That convenience will become our master
and intelligence our excuse.

Yet I see another future.

I see the elder
with the memory of a thousand seasons
sitting beside the child
with the curiosity of a thousand questions.

I see the farmer
holding a phone in one hand
and ancestral knowledge in the other.

I see the scientist
working with the machine,
not beneath it.

I see languages once threatened with silence
returning through digital voices.
I see forgotten histories
translated and preserved.
I see medicine reaching villages
where doctors once could not.
I see machines carrying heavy burdens
so humans can carry lighter lives.

I see humanity
standing at the threshold of another age,
not asking whether man will defeat machine,
but whether both can learn
to make one another better.

For the wisdom of the elder
without the imagination of the young
can become a prison.

And the imagination of the young
without the memory of the elder
can become a storm.

Now there is a third companion—
a strange creation of our own minds,
made from our knowledge
and trained upon our voices.

It is neither ancestor nor child.

It is our reflection.

And what it becomes
will depend partly on what it sees in us.

If we feed it greed,
it will magnify greed.

If we feed it hatred,
it will multiply hatred.

If we teach it wisdom,
perhaps it will amplify wisdom.

If we place humanity
above efficiency,
perhaps technology will serve humanity.

So let no generation say:

The machine will save us.

And let no generation say:

The machine will destroy us.

The future is not waiting
inside the machine.

The future is waiting
inside the relationship.

Ọmọdé gbọ́n.
Àgbà gbọ́n.
Olú gbọ́n.
Ẹ̀rọ gbọ́n.

The young bring possibility.
The elders bring memory.
Humans bring meaning.
Machines bring extraordinary reach.

And perhaps this is the wisdom
of our own age:

Olú gbọ́n, ẹ̀rọ gbọ́n,
ló l’óde òní.

Not that the machine must replace the human,
nor that the human must fear the machine—

but that when human wisdom
and machine intelligence
learn to walk together,

we may build a world
neither could have built alone.

́nẸ̀rọGbọ́n








Adígbọ́nnákú: Brachycerus Ornatus in Yorùbá The insect scientifically known as Brachycerus ornatus (the red-spotted lily...
07/14/2026

Adígbọ́nnákú: Brachycerus Ornatus in Yorùbá

The insect scientifically known as Brachycerus ornatus (the red-spotted lily weevil) is called Adígbọ́nnákú by the Yorùbá. It earned this name because of its remarkable ability to fake its own death. Whenever danger approaches, it folds its legs, becomes completely motionless, and deceives predators into believing it is already dead.

Our ancestors observed this behaviour and preserved it in language, folklore, and proverbs.

One Yorùbá saying goes:
"Àìlọ́rà ògòǹgò, a ò gbọdọ̀ fi wé ti Adígbọ́nnákú."
("Even if we say a maggot has no fat, we must not compare its leanness to that of scrawny Adígbọ́nnákú.")

But Adígbọ́nnákú is more than a master of deception. Its striking red spots on a black body are a warning: it is poisonous. By feeding on highly toxic lily plants, it stores these toxins in its own body, making it dangerous to predators.

Hence another Yorùbá proverb:
"Ẹyẹ tó jẹ Adígbọ́nnákú jẹ oúnjẹ ìgbẹ̀hìn."
("The bird that eats Adígbọ́nnákú has eaten its last meal.")

Long before modern biology described thanatosis, warning coloration, and toxin sequestration, Yorùbá observers had already studied this tiny creature closely enough to weave its behaviour into enduring proverbs.

In this digital age, it is our responsibility to preserve and pass on indigenous knowledge like this to future generations. Our language is a living archive of science, history, and culture.

07/02/2026

Anjola Adebowale builds the future at Microsoft. As a Data & AI Consultant, she creates powerful computer systems and smart applications that learn, helping major clients like the Premier League analyse games in new ways.

Growing up in Nigeria, she found school tough at first, but then fell in love with technology. She studied Computer Science, trained at Deloitte, and worked her way up from associate to consultant at Microsoft.

She also founded Tech Suite, a project that helps young people break into tech. She transforms what access and ambition can achieve in an industry hungry for both. — Africa Giant

Craving a crunchy snack that actually fuels your body? Meet Kuli-Kuli! 🇳🇬✨Made from defatted groundnut (peanut) paste, t...
07/02/2026

Craving a crunchy snack that actually fuels your body? Meet Kuli-Kuli! 🇳🇬✨

Made from defatted groundnut (peanut) paste, this West African favorite is an absolute nutritional powerhouse. When the oil is pressed out, the remaining nutrients become highly concentrated.
Here is what you get in every bite:

* 💪 Massive Plant Protein: Packed with 25g–30g of protein per 100g to support muscle repair.

* ❤️ Heart-Healthy Fats: Loaded with good monounsaturated and polyunsaturated fats.

* 🌾 Digestive Fiber: High fiber content to keep you full and improve gut health.

* 🔋 Essential Minerals: Rich in magnesium, iron, and calcium for energy and strong bones.

* 🛡️ Antioxidant Boost: Contains Vitamin E and Resveratrol to protect your immune system.

Whether you are soaking it with ice-cold garri, crumbling it over pap, or just enjoying it solo, Kuli-Kuli is the ultimate affordable, high-energy snack. 🥣🥜

IFA – THE TRUEST FORM OF RELIGION; ODU-IFA – THE VOICE OF GOD THROUGH MANIfa is indeed the truest form of religion. I ca...
06/28/2026

IFA – THE TRUEST FORM OF RELIGION; ODU-IFA – THE VOICE OF GOD THROUGH MAN

Ifa is indeed the truest form of religion. I came to this conclusion from studying the attributes of four religions to which I have some exposure: Christianity, Islam, Judaism, and Ifa.

This is not to say that these other religions have no redeeming factors, or that their adherents are evil, it is just that they have been dangerously polluted by self-seeking men of God and infused with much contradiction between reality and philosophy.

Judaism emphasizes a covenantal relationship between God and the Jewish people only, beginning with Abraham and reinforced through Moses, thereby elevating the Jews above all peoples. This arrangement has given rise to intense segregation through the centuries and the persecution of even the Jews. Nothing, we are told, can change the viewpoint of the adherents because God had said it, the chosen people have accepted and proclaimed it. Nothing can change this point of viewpoint – not even God Himself.

Christianity, being a mutation of, or an outright rebellion against the Jewish religion, was accepting of all peoples regardless of race, color or class, so long as one made love of God and of one’s neighbor his goal. That is what the main proponent, Jesus Christ, proclaimed. However, over the years, other proponents have come about with varying dizzying philosophies starting from the ones from the council of Nicea producing the Nicene creed, which proclaimed the existence of a three coequal gods existing in the father who is the head of this equality. Loving one’s neighbor as oneself gradually receded to be replaced by a set of church canons. The kingdom of God is however the exclusive reserve of the adherents of these belief systems, and enormous power attributed to its heads, including the power of life and death on perceived rebels. The Pope was at a time known to have blessed the enslavement and colonization of peoples – in the name of religion. These enslaved people were also condemned to hell thereafter even after being dispossessed of their land, property, life here on earth. This religion also proclaims to read God’s mind and knows exactly what is happening in heaven. The Bible, its main holy book is the word of God, and no one can deviate from its teachings without facing the wrath of God.

Islam. the religion of Muslims, espouses complete obedience to the Quran, being the verbatim word of God and the unaltered, final revelation. They believe that Muhammad is the main and final of God's prophets, through whom the religion was completed, and after whom no new prophet or divine law will come. Islam, like Christianity, is based on the belief in the oneness and uniqueness of God, and belief in an afterlife with the Last Judgment—wherein the righteous will be rewarded in paradise and the unrighteous will be punished in hell. However, the existence of a tripartite God existing in one does not augur well with Islam.

Between these three Abrahamic religions, millions of people have lost their lives, either proclaiming or rejecting one or the other.

The basic philosophy of Ifa religion are these: every person alive wants to live the good life here on earth; there are some forces that may stand in the way of doing this in the spiritual realm which may need to be appeased; knowledgeable (wise) people are consulted to help in this matter; the pool of wisdom, odu-ifa, is consulted by these trained individuals – Babalawo or iyanifa; these people recommend the applicable prescription to either appease or combat these malevolent spirits; and the problem is solved. Let us remember that in this religion, there are no requirements for entrance to heaven. Heaven is guaranteed since all came from there and logically, will return there after the sojourn on earth. God, Olodumare, the author of the universe can neither be contained, nor directed. He does whatever he wants whenever he wants. Humans are far too inconsequential to directly influence His work on a grander scale. Orunmila, the chief proponent of Ifa religion, has with immense wisdom, opened the consciousness of the religion so any man, so trained, can consult with heaven to find solution to his own issue.

The Odu-Ifa exists as a continuous recording of man’s experiences with the spiritual world as it is made manifest on a continual basis and as such does not have an end. God reveals Himself to man always.

Ifa religion does not require proselytizing since there is nothing to deny anyone of: there is no hell with which to scare non-adherents. Ifa neither discriminates nor does it have favorites. Anyone with the yearning can learn the methods of communing with the spirit world through the divination methods as it is systematically laid down by Orunmila.

All in all, it may be said that Ifa is the most pristine form of religion, and the Odu-Ifa, the book of wisdom, its most coherent voice.

06/25/2026

If you have truly read Olojò, then answer these:

🪶 What is this mysterious object?

🪶 Where did it come from?

🪶 Which of the four astronauts did it secretly follow?

🪶 And what became of it in the end?

Only true readers of Olojò will know the answers.

Data card for who gets it all.

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