Universal Co-Masonry

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Universal Co-Masonry Freemasonry for men and women, fraternally united without distinction of race, religion, creed, or s*xual orientation.
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"Freemasonry is an ancient system designed to impart morality, ethics and teach mutual service to its members. Instead of lecture or sermon, Freemasonry instructs its members by the performance of ceremonial degrees, each one with its own distinct teachings, symbols and message. Thus the Freemason is taught by experience to serve God, help his fellow man and better himself."

"A Lodge is said to be at labour during its solemn ceremonials, comprising initiations, passings, and raisings. The labo...
10/05/2026

"A Lodge is said to be at labour during its solemn ceremonials, comprising initiations, passings, and raisings. The labours of a Masonic Lodge, however, are susceptible of a better interpretation. To bring a candidate forward is to admit him to a great privilege, should he be found worthy of initiation. To entrust him with the degree of a Fellow Craft is to strengthen his belief in the goodness of the institution; and finally, with proper solemnity, to confer upon him the solemn duties of a completed Mason, is to leave him free for good or for evil, to be a credit to himself and others, or a disgrace to himself and the community, being supposed thus to have compassed all the labour, science, and morality of the world."

Composed of both men and women Freemasons, fraternally united without distinction of race, religion, or creed, Universal...
10/04/2026

Composed of both men and women Freemasons, fraternally united without distinction of race, religion, or creed, Universal Co-Masonry has established a strong ethical framework based on ceremony and discipline that produces profound impacts in its members spiritually, mentally, and physically; all for the betterment of the Human Race.

Members of Universal Co-Masonry belong to an active Spiritual Hierarchy that works to the Glory of God and the Perfecting of Humanity. In Freemasonry we find nothing short of the Plan of the Living God for the unfoldment and development of His Creation and we seek to aid Him with all we do.

Join us: https://universalfreemasonry.org/en/masonic-membership

Universal Co-Masonry carries the ancient principles of the Craft into their fullest moral expression. It opens the Lodge...
10/03/2026

Universal Co-Masonry carries the ancient principles of the Craft into their fullest moral expression. It opens the Lodge to men and women upon equal terms, recognizing that the capacity for wisdom, courage, and disciplined labor belongs to the human soul.

Many traditional Masonic obediences preserve a fraternity restricted to men. Some further require adherence to a particular theological formula. Universal Co-Masonry establishes its temple upon equality and absolute liberty of conscience. Every sincere seeker enters under the same law, assumes the same duties, and approaches the same altar of moral responsibility.

This equality gives practical form to the Level. Rank, s*x, creed, and social condition surrender their authority at the threshold. Each Mason receives a place in the work according to character and merit. The square governs conduct, the compasses establish discipline, and the common labor unites the Lodge.

Join here:
https://universalfreemasonry.org/en/masonic-membership

The Four Cardinal Virtues form the moral foundation upon which the Mason erects the temple of character.Temperance gover...
10/02/2026

The Four Cardinal Virtues form the moral foundation upon which the Mason erects the temple of character.

Temperance governs the appetites and establishes due proportion within the soul. Fortitude gives strength to remain faithful beneath hardship, danger, and temptation. Prudence directs conduct through foresight and sound judgment. Justice applies the square to every action, rendering to each person what is rightly due.

These virtues belong together as the supports of an ordered life. Temperance disciplines desire. Fortitude sustains obligation. Prudence selects the proper course, while Justice keeps that course aligned with moral law.

The Lodge gives these principles visible form through measure, balance, and architecture. Their true habitation must be built within the Mason. Each worthy decision sets another stone. Each mastered passion smooths the rough ashlar. Through steady labor, virtue becomes settled character, and character becomes a fit foundation for service to humanity.

Incense has long belonged to the sacred architecture of worship. Its smoke rises from the censer, fills the chamber, and...
10/01/2026

Incense has long belonged to the sacred architecture of worship. Its smoke rises from the censer, fills the chamber, and alters the character of the space itself. The senses are gathered. Attention becomes deliberate. The ordinary atmosphere of daily life gives way to one ordered toward silence, recollection, and spiritual labor.

Universal Co-Masonry preserves the use of incense in Masonic ritual because the work of the Lodge concerns the whole human being. The mind receives instruction through symbol and word. The moral nature is disciplined through obligation and conduct. The spiritual nature is addressed through light, sound, proportion, movement, and fragrance.

Incense has therefore retained a serious place within our ceremonial practice. Its rising smoke has traditionally signified purification, prayer, consecration, and the ascent of thought toward higher things. Within the Lodge, it helps establish a place set apart for reflection upon the Great Architect, the moral law, and the unfinished work of the soul.

A Masonic temple should possess the atmosphere of a temple. Universal Co-Masonry approaches ritual with this spiritual purpose clearly in view. Every lamp, column, and fragrant offering contributes to an ordered environment in which the Mason may withdraw from distraction and attend to the inner work of building.

Freemasonry is a fraternity including men and women of every race, nationality and religion. Wishing to do away with all...
09/30/2026

Freemasonry is a fraternity including men and women of every race, nationality and religion. Wishing to do away with all cause for division and strife, it continually seeks the means which to help all human beings to unite and work together for the perfection of Humanity.

Universal Co-Masonry, a Masonic Obedience independent of all others, has not created a new Rite. What distinguishes it from other existing Obediences is that, instead of admitting men only to its ranks, it admits women on an equal footing. It proclaims equal rights for both s*xes and absolute liberty of conscience. In order to secure to everyone unlimited freedom in the search for truth, it demands the utmost tolerance from all its members. It avoids political and religious discussions wherever these cannot be carried on with requisite tolerance and moderation; it welcomes everyone who is upright, free, of mature age, sound judgement, and strict morals, whatever may be his or her convictions in matters of religion, philosophy, or politics.

Universal Co-Masonry seeks to destroy ignorance under whatever form, and its program may be explained as follows:

Each Mason owes obedience to the Order and to the laws of his or her country; he must live honorably, practice justice, love his neighbor, work unceasingly for the true happiness of humanity, and help human beings to emancipate themselves from the thralldom of passion and ignorance.

From the first to the last, to whatever degree the aspirant may desire to be admitted, the first condition to be fulfilled is to have a reputation of unsullied honor and probity.

Members of the Order owe to each other help and support in all circumstances and conditions of life.

To think high, to speak truth, to do well, to be tolerant to others, to search after truth, to practice liberty under law, fraternal equality, justice, and solidarity, are the duties which the Supreme Council of Universal Co-Masonry, prescribes for its members seeking to build to the Glory of the Great Architect of the Universe, to the perfection of Humanity, and to the service of the Head of All True Freemasons, the true Masonic Temple open to both men and women.

If such a Work seems to you to be a calling, apply today:

https://universalfreemasonry.org/en/masonic-membership
9:03 AM · Aug 20, 2026
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None of this is my experience and I come from a significant background. My experience is and in
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Jesus said “I am the way, the truth, and the life. No one comes to the Father except through Me..." John 14:6
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Dove posso candidarmi e quali sono le condizioni per entrare, oltre quelle enunciate sopra ?

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The legend of the Philosopher’s Stone expresses one of the oldest convictions of initiatic philosophy: that man contains...
09/29/2026

The legend of the Philosopher’s Stone expresses one of the oldest convictions of initiatic philosophy: that man contains within himself a substance capable of refinement, and that disciplined labor may raise that substance into a higher moral order.

The alchemists clothed this doctrine in the language of metals, furnaces, purification, and transmutation. Gold represented completion because it appeared incorruptible, enduring, and resistant to decay. The work of producing it became a philosophical image of human development, in which the crude elements of character were subjected to discipline until harmony and stability emerged.

Freemasonry presents the same law through the symbolism of the ashlar. The rough stone signifies the natural man, irregular in judgment and unfinished in character. The working tools establish the principles by which refinement proceeds. The square governs conduct, the plumb establishes uprightness, the level teaches equality, and the compasses impose measure upon appetite and action. Through repeated application, the stone acquires fitness for the structure in which it must stand.

The Philosopher’s Stone may therefore be understood as an emblem of perfected character. Its gold is the moral substance produced when reason governs passion, duty governs conduct, and the several powers of the soul are brought into proportion.

The purpose of such refinement is constructive. A well-formed man becomes a sound stone in the social temple. His discipline strengthens the Lodge, the household, and the civic order. The alchemical work and the Masonic labor thus rest upon a common principle: human nature is a material entrusted to us, and virtue is the form impressed upon it by knowledge, measure, perseverance, and conscious labor.

Is your Lodge still alive?You know the feeling.The same handful of Brothers attend every meeting. The same business occu...
09/28/2026

Is your Lodge still alive?

You know the feeling.

The same handful of Brothers attend every meeting. The same business occupies the same hour. The same programs are repeated with little depth. Candidates receive degrees, memorize what is required, and disappear. Education becomes an occasional paper read from the sidelines. The deeper philosophical labor of Masonry receives a few minutes between minutes, bills, and announcements.

You joined the Craft expecting something substantial.

A school of moral architecture. A serious study of symbolism. Brotherhood forged through labor. Instruction in geometry, philosophy, virtue, the Ancient Mysteries, and the great questions concerning the nature of man.

You expected a Lodge that would demand something from you.

If your Masonic life has grown stale, you have a choice.

Universal Co-Masonry is building Lodges for Masons who still hunger for the intellectual, philosophical, and initiatic dimensions of the Craft.

Our work treats Masonic symbolism as something worthy of sustained study. The square, compasses, pillars, temple, ashlar, plumb, level, celestial vault, and working tools become subjects of serious education and contemplation. Lodge becomes a place of discipline, inquiry, fellowship, and actual labor upon the character.

Men and women meet upon the same floor as equal participants in that work.

For some Master Masons, that principle will require serious reflection. Good. Masonry should require serious reflection.

If you are tired of watching the Craft become a social club with an opening and closing ceremony, stop waiting for someone else to restore its fire.

Find the Masons who are still building.

If your Lodge no longer feeds the mind, disciplines the character, or awakens the soul, then seek a Lodge that does.

Universal Co-Masonry is open to those prepared to work.

The question is simple:

Are you still satisfied with going through the motions, or are you ready to practice Masonry as though it actually matters?

https://universalfreemasonry.org/en/masonic-membership

The Lodge is a temple of measure. Its pillars, lights, angles, and movements are disposed according to an order which ex...
09/27/2026

The Lodge is a temple of measure. Its pillars, lights, angles, and movements are disposed according to an order which extends from the pavement beneath the Mason's feet to the solemn architecture of the heavens.

Among the more suggestive interpretations of Masonic symbolism is that which regards Boaz and Jachin as allegorical representatives of the Tropics of Cancer and Capricorn, the two great limits between which the sun appears to perform its annual course.

At the summer solstice the sun attains the Tropic of Cancer, the northern boundary of its yearly progress. There it reaches the height of its ascent and begins its passage southward. At the winter solstice it arrives at the Tropic of Capricorn, the southern limit, and from that station commences once again its return toward the north.

Thus the whole solar year is comprehended within these two bounds.

Under this interpretation, the pillars assume the character of celestial landmarks. Between them moves the great luminary of the day, advancing and retiring, increasing and diminishing, yet always obedient to a fixed and intelligible law. Their stability corresponds with the constancy of that law, while the solar passage between them becomes an image of ordered movement within appointed limits.

The symbolism accords naturally with the ancient conception of the temple as an image of the cosmos. The pavement represents the field of earthly labor. The vaulted canopy directs the mind toward the heavens. The East and West recall the daily course of light. The pillars establish boundaries. The compasses describe proportion and circumference. The square governs the work of man according to rectitude and measure.

Boaz and Jachin may therefore be contemplated as the two great stations of the solar pilgrimage, standing at the extremities of increase and decrease. The sun reaches the fullness of summer and immediately begins its decline. It sinks toward the darkness of winter and there begins its restoration. Light and shadow, ascent and descent, activity and repose proceed according to a rhythm established in the very constitution of the heavens.

To the Mason, such an arrangement possesses an evident moral dignity.

Human life likewise requires measure. Passion must be governed within proper bounds. Ambition must submit to proportion. Conduct must answer to justice. The powers of the soul must be disciplined by conscience, reason, and obligation.

The sun moves between Cancer and Capricorn according to celestial law.

The Mason passes between Boaz and Jachin beneath the same great lesson: that strength, establishment, and right order arise when life is governed by measure.

Among the solemn myths of the ancient world, few possess a character more deeply initiatic than the death of Orpheus.The...
09/26/2026

Among the solemn myths of the ancient world, few possess a character more deeply initiatic than the death of Orpheus.

The Greeks remembered Orpheus as a singer whose art exercised dominion over the disordered powers of nature. His lyre gave form to harmony itself. Beneath his hand, savage beasts became still, trees inclined their branches, and even the stones were said to move in obedience to celestial measure. In him, music signified that mysterious law by which discordant things are brought into proportion and the lower nature is subjected to a higher rule.

His descent into the infernal regions carries the symbolism into a darker chamber. Orpheus passed beneath the gates of death in pursuit of Eurydice and obtained from the powers below permission to conduct her again toward the light. A single command governed the ascent. He was to advance without looking backward. Near the threshold, desire overcame discipline. He turned, and the beloved form vanished once more into the shadows.

Thereafter came his own dissolution.

The ancient tradition relates that the Maenads of Thrace fell upon Orpheus and tore his body asunder. His severed head and lyre were borne upon the waters, while his voice continued its song after the destruction of the mortal frame. His lyre was afterward placed among the stars, where the imagination of antiquity preserved the instrument of harmony within the order of the heavens.

Such a myth speaks with peculiar force to the Masonic mind.

The dismemberment of Orpheus presents the terrible image of dissolution, of the outward structure reduced to fragments, of the visible temple broken stone from stone. Every earthly edifice is subject to this law. The body falls. Monuments decay. Kingdoms pass into history. The workmanship of man stands for a season beneath the sun and at length yields again to dust.

Yet the song of Orpheus continues.

Here lies the central mystery of the legend. The vessel is shattered while the principle expressed through it endures. The mortal form disappears, while the harmony that governed it belongs to another order. The ancient story therefore raises that grave question which stands at the threshold of every serious initiatic philosophy: what in man possesses sufficient substance, order, and affinity with the eternal to survive the ruin of his earthly habitation?

The lyre furnishes the proper emblem. Its harmony arises from measure, tension, number, and proportion. Each string occupies its appointed place. Each must answer to a governing law. Thus the instrument of Orpheus stands naturally beside the square, the compasses, the level, and the plumb. These also teach that order proceeds from right relation, that beauty depends upon proportion, and that the soul itself must be brought under measure before it can become a fit stone for the Temple.

The death of Orpheus may therefore be contemplated as an allegory of the inward work.

His descent teaches fortitude before darkness. His ascent teaches obedience to law. His backward glance reveals the peril of a divided will. His dismemberment portrays the dissolution of the temporal form. His continuing song gives poetic expression to the hope that the rightly ordered principle within man possesses a destiny beyond the grave.

The Mason labors upon this principle throughout life. With square and compasses he learns justice and restraint. With level and plumb he learns equality and uprightness. With mallet and chisel he removes that which is rough, excessive, and ungoverned. The work proceeds slowly, stroke by stroke, until the inward stone acquires form according to measure.

Orpheus passes into death with his body broken upon the earth and his lyre translated into the heavens.

The old myth leaves us before a solemn image: the mortal temple fallen into ruin, the sacred harmony still sounding beyond it.

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