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Dayan Arts Organization Dedicated to information on authentic Dayan (Wild Goose) Qigong, acupressure, alternative health, energy healing, use of Qi, meditation, motivation, etc.

12 Meridians Series — Week 2, Lesson 6: The Bladder and Its ChannelLast week, we focused on the Kidneys. This week, we c...
10/12/2026

12 Meridians Series — Week 2, Lesson 6: The Bladder and Its Channel

Last week, we focused on the Kidneys. This week, we continue with the Water element and look at their Yang partner—the Bladder. We will start with what the physical bladder does, its role in Chinese medicine, and the pathway of its channel.

Name: Bladder Channel of Foot Taiyang—“Greater Yang”
Nature: Yang
Paired channel: Kidney—Yin
Element: Water
Traditional two-hour period: 3–5 p.m.
Acupuncture points: 67 on each side of the body.

In the traditional Chinese medicine clock, 3–5 p.m. is associated with the Bladder channel. This is part of the traditional system and does not mean the physical bladder only works during these hours.

The physical bladder is a hollow, muscular organ located in the lower pelvis. It receives urine from the kidneys through the ureters and stores it until it is time to urinate. As the bladder fills, its walls stretch and nerves signal the brain. When we urinate, the bladder muscle contracts and the muscles controlling the outlet relax, allowing urine to leave through the urethra. The kidneys filter the blood and produce urine; the bladder stores and releases it.

In Chinese medicine, the Bladder’s ability to store and release urine is described through a process called Qi transformation. This function relies on the support of Kidney Qi and Kidney Yang. The Kidneys and Bladder work together as the Yin–Yang partnership of the Water element, helping regulate fluids and their elimination within this traditional model.

The Bladder channel begins at Jingming, Bladder 1, near the inner corner of the eye. It travels upward over the forehead to the crown of the head, where a branch extends toward the upper part of the ear. An internal branch connects with the brain, then returns to the surface at the back of the head and continues down the neck.

From the neck, the channel follows two main lines down each side of the back. The inner line runs beside the spine through the upper and lower back, with an internal branch connecting to the Kidneys and Bladder. The outer line travels along the shoulder blade region and continues toward the buttocks. The pathways travel down the back of the thighs and meet behind the knee.

From there, the channel continues down the calf and passes behind the outer ankle at Kunlun, Bladder 60. It follows the outer side of the foot and ends at Zhiyin, Bladder 67, near the outer corner of the little toenail. Here, the traditional pathway connects with the Kidney channel we discussed last week.

One important feature of the Bladder channel is the Back-Shu points along the inner line of the back. These points are traditionally associated with the different internal organ systems. This helps explain why the Bladder channel is used in Chinese medicine for much more than urinary concerns.

Shenshu, Bladder 23, is the Kidney Back-Shu point, located on each side of the lower back. Although it belongs to the Bladder channel, it has a strong traditional relationship with the Kidneys. We work with Shenshu repeatedly in Dayan Qigong. Here are three examples from our two main forms.

In movement 25 of the 1st 64, Single Wing Spread, the Hegu points direct Qi toward the Shenshu areas while Qi is gathered through Laogong and enters the Dantian. This gives the hand positions a specific purpose within the movement’s energetic explanation.

In movement 52 of the 1st 64, Folding the Wings Behind the Back, both Hegu points face Shenshu, and the hands vibrate to direct Qi into the Kidney region. The traditional explanation describes this as nourishing the Kidneys and activating the Fire of Mingmen. It also connects the movement with opening the Bladder and Small Intestine channels.

In movement 12 of the 2nd 64, Conducting Qi Through the Outer Ankle Bone, one hand’s Hegu point faces Shenshu while the other hand’s Laogong faces the outer ankle. The waist serves as the axis as the body moves between the toes and heel. The movement is then repeated on the opposite side, connecting work at Shenshu with the Bladder channel points around the outer ankle and foot.

These are just a few examples. There are many other movements throughout the Dayan forms and meditations that work with the Water element and its pathways. For this lesson, we are focusing on these three to show how a point on the Bladder channel can also play an important role in our Kidney practices.

This week, we will build on this foundation and look at the Bladder channel, its traditional relationships, and ways to support balance through practice and daily habits.

Happy Training!

10/09/2026

KIDNEY MERIDIAN — LESSON 5
Supporting Kidney Balance Through Movement

There are many movements throughout the Dayan forms, along with practices in the meditations, that traditionally support the Kidneys. For this lesson, we are focusing on movements 46 and 47 of the 1st 64, Eight-Character Waist-Pulling Gong, and the Kidney Strengthening form.

I’ve included a short video demonstrating Kneading the Ball so you can see how the hands and waist work together.

Movement 46, Kneading the Ball, gathers Qi between the hands as the fingers and wrists rotate. The hands carry the ball from the left side of the waist, across the lower abdomen, and toward the right. In traditional Dayan theory, this guides Qi through the Girdling Vessel into the Lower Dantian, nourishing the Kidneys and supplementing Original Qi.

Movement 47, Turning the Body and Kneading the Ball, reverses the hand positions and continues from the opposite side. The waist turns steadily, directing Qi through the waist and Kidneys. Alternating left and right is described as supplementing deficiency on one side and draining excess on the other, helping the two sides remain coordinated. Movement 46 emphasizes gathering and nourishment, while movement 47 continues that work through turning and balancing both sides.

Eight-Character Waist-Pulling Gong uses swinging, pulling, and figure-eight movements to open the waist, spine, and kua. It works with Mingmen, the Lower Dantian, and the pathways connecting the upper and lower body. Yongquan is opened at the feet to allow turbid Qi to be released while receiving the Qi of Heaven and Earth. This opening and circulating work supports the regulation of Kidney Qi.

The Kidney Strengthening form emphasizes nourishing and strengthening Kidney energy and supporting the lower back. It complements Eight-Character Waist-Pulling Gong by building on the opening work with a greater focus on nourishment and strengthening.

Together, these practices show how opening, circulation, and nourishment contribute to balance. Eight-Character Waist-Pulling Gong helps open the pathways. The Kidney Strengthening form emphasizes nourishment, while Turning the Body and Kneading the Ball gather Qi and coordinate its movement through both sides of the waist and into the Lower Dantian.

Practice comfortably, keep the waist relaxed, and let the breathing remain natural. Consistent practice is where the work takes place.

Happy Training!

Dayan Meridian Series — Lesson 4Bhudi Mudra and the Water ElementThe Bhudi mudra is a hand position used in meditation a...
10/08/2026

Dayan Meridian Series — Lesson 4
Bhudi Mudra and the Water Element

The Bhudi mudra is a hand position used in meditation and is associated with the Kidneys and the Water element in our Five Element practice. Traditionally, it is used with the intention of supporting fluid balance and addressing dryness.

This hand position appears in “Pointing to Heaven” in the 2nd 64 movements of Dayan Qigong. The Shaoshang point on the thumb presses against acupuncture point Shaochong on the little finger, while the remaining three fingers point toward the sky. The explanation of this movement describes a connection between the Heart channel and the Lung channel, gathering Qi into the Upper Jiao.

How does this connect to Water and the Kidneys? In Traditional Chinese Medicine, the organs work through relationships. Although the Kidneys belong to the Lower Jiao, their relationship with the Heart and Lungs connects them to the Upper Jiao.

The Lung–Kidney relationship reflects Metal generating Water. In traditional theory, the Lungs direct Qi and fluids downward, while the Kidneys “grasp” Qi and help govern water metabolism. These functions work together to support breathing and the distribution of fluids.

The Heart–Kidney relationship reflects the communication of Fire and Water. Heart Fire descends to provide warmth, while Kidney Water rises to nourish and balance the Heart. This relationship is traditionally associated with a settled mind and restful sleep.

These relationships help explain the Water connection, even though the movement’s explanation focuses directly on the Heart and Lungs. They provide a traditional framework for understanding the practice.

Try using the Bhudi mudra during 5 minutes of quiet meditation each day. Relax your shoulders, let the hands rest on your lap, breathe naturally, and allow your mind to settle.

Happy Training!

WEDNESDAY — LESSON 3: BALANCING THE KIDNEY CHANNELKidney 3 (Tai Xi—Great Creek) is a great point to learn as we explore ...
10/07/2026

WEDNESDAY — LESSON 3: BALANCING THE KIDNEY CHANNEL

Kidney 3 (Tai Xi—Great Creek) is a great point to learn as we explore balancing the Kidney channel. It is located on the inside of the ankle, in the depression between the tip of the inner ankle bone and the Achilles tendon.

Kidney 3 is included among the principal acupoints discussed in the Dayan Gong meridian teachings.

In traditional Chinese medicine, this point is used to nourish Kidney Yin, support Kidney Yang, and address deficiency heat. Its traditional uses include supporting the lower back and knees and addressing low back pain, tinnitus, insomnia, sore throat, and frequent urination when they fit the appropriate pattern.

Traditionally, Kidney 3 is also associated with strengthening vitality and supporting healthy aging.

Take a little time to find this point on each ankle. Use gentle, comfortable pressure while relaxing and breathing naturally.

A powerful point to add to your training!

Happy Training!

MERIDIAN SERIES — LESSON 2Tuesday: Kidney Meridian — Balance in Daily LifeIn Traditional Chinese Medicine, the Kidney sy...
10/06/2026

MERIDIAN SERIES — LESSON 2
Tuesday: Kidney Meridian — Balance in Daily Life

In Traditional Chinese Medicine, the Kidney system belongs to the Water element and is associated with our deeper reserves, growth, reproduction, bones, marrow, and hearing. Kidney Yin provides nourishment, moisture, and cooling, while Kidney Yang provides warmth, activity, and fluid transformation. These relationships describe the traditional Kidney system, which extends beyond the physical kidneys.

Traditional Kidney imbalance patterns may include lower back and knee weakness, fatigue, ringing in the ears, and changes in urination. Yin deficiency patterns may involve dryness, night sweats, and feelings of heat, while Yang deficiency patterns may involve coldness, low energy, and difficulty managing fluids. These signs alone do not establish a diagnosis of a meridian imbalance or kidney disease. Similar symptoms can have many causes, and persistent symptoms deserve proper evaluation.

Emotionally, fear is traditionally associated with the Kidney system. The Kidneys also house Zhi, which relates to will, determination, and perseverance. This gives us an opportunity to notice how fear affects our daily lives and to cultivate steady, patient action. Feeling afraid or lacking motivation does not, by itself, mean your Kidneys are out of balance.

Rest is an important part of traditional Kidney care. Prolonged overwork, inadequate sleep, and chronic illness are traditionally viewed as taxing our reserves. Give yourself consistent sleep, recovery between demanding activities, and time for gentle practice. During Qigong, relax the shoulders and allow your breathing to become quiet and comfortable without forcing deep breaths or holding your breath. In TCM, the Kidneys are said to help “grasp Qi,” working with the Lungs to support breathing, particularly inhalation.

Winter is the season associated with Water and the Kidneys. Traditional seasonal practice emphasizes conserving energy, keeping comfortably warm, and balancing movement with rest. As colder weather approaches, gentle Qigong, warm clothing, and nourishing meals can become part of that routine.

Food traditions often include black beans, black sesame seeds, walnuts, and chestnuts, with soups and cooked meals favored during colder months. These are traditional food associations, rather than proven treatments for kidney disease. Although salty flavor corresponds to Water, that does not mean eating extra salt supports kidney health. Anyone with kidney disease should follow their individual dietary guidance, since protein, potassium, sodium, and fluid needs may differ.

Today, notice your balance between effort and recovery. Make time to rest, breathe comfortably, eat well, and practice with awareness.

Happy Training!

12 Meridians Series — Week 1, Lesson 1: The Kidneys and Their ChannelWe begin our series with the Water element and the ...
10/05/2026

12 Meridians Series — Week 1, Lesson 1: The Kidneys and Their Channel

We begin our series with the Water element and the Kidneys. Today we will look at what the physical kidneys do, their role in Chinese medicine, and the pathway of the Kidney channel.

Name: Kidney Channel of Foot Shaoyin—“Lesser Yin”
Nature: Yin
Paired channel: Urinary Bladder—Yang
Element: Water
Traditional two-hour period: 5–7 p.m.
Acupuncture points: 27 on each side of the body.

The channel operates throughout the day; 5–7 p.m. is its traditional period of greatest activity in the Chinese medicine clock.

The physical kidneys are two bean-shaped organs located toward the back of the abdomen, one on each side of the spine. Each is approximately the size of a fist and contains about a million filtering units called nephrons. They remove wastes and excess fluid from the blood, balance water and minerals, and send urine through the ureters to the bladder. They also help regulate blood pressure, release a hormone that signals the bone marrow to make red blood cells, and activate vitamin D to support calcium balance and healthy bones.

In Chinese medicine, the Kidney system is considered the “root of life.” It stores Jing, or Essence, which supports growth, development, and reproduction, and influences the aging process. Kidney Yin provides nourishment and cooling, while Kidney Yang provides warmth and supports the body’s activity and transformation. This traditional system also governs bones and marrow, relates to the ears and hair, and houses Zhi—our will and determination.

The Kidneys help regulate the movement of fluids in cooperation with the Lungs, Spleen, and Bladder. They also “grasp Qi,” a traditional expression describing their role in supporting inhalation as the Lungs govern breathing. These relationships describe the broader functional and energetic Kidney system used in Chinese medicine.

The traditional channel begins beneath the little toe and crosses the sole to Yongquan, Kidney 1. It travels toward the inner arch, passes behind the inner ankle, and loops toward the heel. It then rises along the inner calf, passes the inner knee, and continues up the inner rear portion of the thigh.

Internally, the pathway enters the spine, connects with the Kidneys, and links with the Bladder. A branch rises through the Liver and diaphragm into the Lungs, then continues through the throat to the root of the tongue. Another branch travels from the Lungs to the Heart and chest, connecting with the Pericardium channel. The surface pathway continues upward along the abdomen and chest to Kidney 27 beneath the collarbone—the final numbered surface point.

The Kidney and Bladder channels form the Yin–Yang partnership of the Water element. At Sanyinjiao, Spleen 6, the Kidney channel meets the Spleen and Liver channels—the three Yin channels of the leg. Its internal connections with the Liver, Lungs, Heart, and Pericardium help explain why its traditional influence extends from the feet and lower back to breathing and the chest.

In Dayan Qigong, Yongquan—Kidney 1 on the sole of the foot—has an important place in practice. It serves as a gateway for both gathering Qi and releasing turbid or pathogenic Qi, depending on the method being practiced. Its role in receiving, releasing, and circulating Qi gives us a direct connection between the Kidney channel and our Dayan methods.

This week, we will build on this foundation as we explore the Kidney channel and ways to support balance through practice and daily habits.

Happy Training!

Starting next week, I’ll be sharing a 12 week series on the 12 meridians here on our Dayan Arts page. Each week...
09/28/2026

Starting next week, I’ll be sharing a 12 week series on the 12 meridians here on our Dayan Arts page.

Each week, we’ll focus on one meridian through five short lessons. We’ll look at its role in the body, how it relates to our Dayan Qigong practice, and ways to support balance through movement, awareness, and self-care.

My hope is that you can take something from each lesson and put it into practice. Follow along, ask questions, and share the series with someone who may find it helpful.

Happy Training!

Thanks to everyone who attended the 5 element workshop today! Next session will be the spring of 2027
09/27/2026

Thanks to everyone who attended the 5 element workshop today!

Next session will be the spring of 2027

Happening tomorrow in Delphos. Message me to reserve your spot.
09/25/2026

Happening tomorrow in Delphos. Message me to reserve your spot.

The Hollow Shaped Hand is used primarily in Dayan Qigong forms to gather and store energy.It can also be used in healing...
09/24/2026

The Hollow Shaped Hand is used primarily in Dayan Qigong forms to gather and store energy.

It can also be used in healing practice to emit cooling Water energy. To do this, straighten the ring and little fingers, allowing Qi to flow toward the intended area.

Happy Training!

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