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SEEK - JoinSeek1 The Society for Esoteric and Entheogenic Knowledge (S.E.E.K.)

illuminates the intersection of mysticism, esoteric philosophy, and entheogenic traditions through video lectures, in-depth courses, scholarly publications, & a curated bookstore - joinseek.org

Join me at 6:30pm (CST) for a fascinating discussion on Islam with a group of renowned panelists, on the (free) Clubhous...
08/31/2026

Join me at 6:30pm (CST) for a fascinating discussion on Islam with a group of renowned panelists, on the (free) Clubhouse App. See you then 🙏

500,000 Seekers. One Journey.Today, S.E.E.K. has reached 500,000 subscribers on YouTube.What began as a study of the hid...
08/31/2026

500,000 Seekers. One Journey.

Today, S.E.E.K. has reached 500,000 subscribers on YouTube.

What began as a study of the hidden dimensions of human spirituality has become a growing community of people willing to look beyond boundaries of culture, dogma, and time.

From the mystery schools of Egypt, Greece, and Rome, to Gnosticism, Kabbalah, Sufism, Hermeticism, and the great contemplative traditions of Asia; from Soma and Haoma to the sacred relationships with visionary plants preserved by Indigenous peoples across the Americas and beyond, humanity has continually sought knowledge of the unseen and a deeper understanding of consciousness.

S.E.E.K. exists to explore these traditions with curiosity, scholarship, and respect, while recognizing that beneath their different symbols and languages there are recurring questions: Who are we? What is consciousness? What does it mean to know the sacred? And what might lie beyond the boundaries of ordinary perception?

Thank you to every subscriber, researcher, teacher, artist, practitioner, skeptic, and fellow seeker who has joined us.

500,000 is not the destination. It is another threshold.

The search continues.

S.E.E.K.ďż˝ (Society for Esoteric and Entheogenic Knowledge)

08/31/2026

1990s Visionary Art: Canvas and Cinema
.. The 1990s marked an important period in the development of psychedelic and visionary art, as artists increasingly explored altered states of consciousness, spirituality, symbolism, and the relationship between human beings and the cosmos.

Few figures were more important to this development than Alex Grey, whose 'Sacred Mirrors' presented the human body through anatomical, psychological, spiritual, and visionary dimensions.

Alex Grey and his wife Allyson established the Foundation for the Chapel of Sacred Mirrors in 1996, while his 1998 book 'The Mission of Art' examined artistic creation as a potential spiritual discipline and explored the relationship between consciousness and artistic intention.

His work helped establish visionary art as a distinct contemporary conversation involving mysticism, sacred geometry, comparative religion, consciousness studies, and entheogenic experience.

At the same time, Terry Gilliam’s 1998 adaptation of Hunter S. Thompson’s 'Fear and Loathing in Las Vegas' brought psychedelic visual culture to a massive cinematic audience.

While radically different from Grey’s contemplative approach, Gilliam’s surreal imagery demonstrated how altered perception could become a powerful artistic language for questioning American culture, identity, reality, and consciousness ...

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08/30/2026

Rick Strassman and the DMT Renaissance of the 1990s
.. Rick Strassman’s 1990s DMT research represents one of the most important turning points in modern entheogenic history.

Beginning in 1990 at the University of New Mexico, Strassman navigated extraordinary regulatory obstacles to conduct controlled human research with DMT, helping revive legitimate psychedelic science in the United States after a prolonged period of institutional prohibition.

Between 1990 and 1995, approximately sixty experienced volunteers participated in hundreds of DMT sessions, investigating dose response, subjective effects, neuroendocrine and cardiovascular activity, tolerance, and serotonergic mechanisms.

His 1994 publication provided detailed human pharmacological data, while subsequent research examined why DMT produced profound subjective effects without the conventional tolerance associated with repeated psychedelic administration.

Strassman’s work is significant because it occupies an unusual crossroads between neuroscience and perennial questions of consciousness.

DMT had already existed within a vast ethnobotanical landscape, while Strassman’s laboratory approached it through modern psychopharmacology.

The resulting dialogue helped establish DMT as a central subject in contemporary discussions concerning entheogens, mystical experience, altered states of consciousness, comparative religion, and the scientific study of visionary experience ...

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08/30/2026

Terence McKenna in the 1990s: The Archaic Revival
.. Terence McKenna became one of the most influential voices in psychedelic and entheogenic thought during the 1990s.

We examine McKenna’s work during the decade through three essential books: 'The Archaic Revival', 'Food of the Gods', and 'True Hallucinations'.

His writing brought together ethnobotany, shamanism, comparative religion, mythology, consciousness studies, evolution, and esoteric philosophy.

'The Archaic Revival' explored the possibility of recovering archaic modes of consciousness, 'Food of the Gods' proposed a controversial relationship between psychoactive plants and human cultural evolution, while 'True Hallucinations' transformed his Amazonian experiences into a deeply personal investigation of shamanism, visionary experience, and the nature of reality.

McKenna is particularly significant because his work occupied the boundary between academic ethnobotany and speculative esoteric philosophy.

His ideas remain controversial, but their historical importance is difficult to ignore: he helped place entheogenic plants, altered states, shamanic traditions, and humanity’s ancient relationship with the sacred into the center of late 20th-century psychedelic discourse ...

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08/29/2026

Iboga and Ibogaine: From Bwiti Initiation to Addiction Treatment
.. During the 1990s, iboga and ibogaine became increasingly important within both indigenous religious history and the emerging field of addiction research.

We examine the contrast between traditional Bwiti use of 'Tabernanthe iboga' in Central Africa and Western attempts to investigate 'ibogaine' as a potential treatment for opioid and co***ne dependence.

The decade witnessed a remarkable transition from underground treatment networks in Europe to increasingly formal scientific investigation.

The NIDA initiated research in 1991, an FDA authorized Phase I study began in the United States in the early 1990s, and Deborah Mash established a medically supervised ibogaine program in St. Kitts in 1996.

At the same time, ethnographic scholarship continued documenting iboga within Bwiti initiation, healing, ancestral communion, and religious practice.

The history of ibogaine raises a larger question about entheogenic knowledge: What happens when a substance embedded within an indigenous cosmology is extracted from its ritual context and reinterpreted through pharmacology, psychiatry, and addiction medicine?

The 1990s provide a particularly revealing case study in the meeting of indigenous spirituality, esoteric experience, ethnobotany, neuroscience, and modern medicine ...

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08/29/2026

1990 Employment Division v. Smith: Visionary Sacraments and Legal Struggles
.. Employment Division v. Smith was one of the most consequential legal events in modern entheogenic history.

This 1990 United States Supreme Court case examined the sacramental use of pe**te by members of the Native American Church and confronted the relationship between religious freedom, controlled substances, indigenous spirituality, and the First Amendment.

The decision became an essential chapter in the history of entheogenic religion because it demonstrated the conflict between indigenous understandings of sacred plants and modern governmental classifications of psychoactive substances.

The case also became part of a larger American debate concerning religious liberty and the legal protection of sacramental practices, representing something larger than a Supreme Court decision.

It reveals an enduring question at the intersection of esotericism, anthropology, religion, law, and entheogenic history: who possesses the authority to determine whether an altered state is intoxication, medicine, sacrament, initiation, or spiritual communion? ...

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08/28/2026

1990-1999: The Psychedelic Renaissance of Sacred Plants and Science | S.E.E.K. Entheogenic Exploration [Ep. 16]
.. Explore the hidden global history of psychedelics and entheogens from 1990 to 1999, a decade when sacred plant traditions, Indigenous religious rights, ayahuasca churches, iboga initiation, underground healing, early internet culture, and renewed scientific research began to converge.

We explore pe**te in the Native American Church, ayahuasca in Amazonian and Brazilian traditions, iboga and Bwiti spirituality in Central Africa, psilocybin mushrooms, DMT, M**A, and the changing search for healing, mystical experience, and altered states of consciousness.

From the 1993 Psychedelic Summit to Rick Strassman’s landmark DMT studies, this episode traces the fragile return of human psychedelic research after decades of prohibition.

Discover how organizations such as MAPS (Multidisciplinary Association for Psychedelic Studies) helped preserve research and public education, why ibogaine became associated with addiction treatment, and how ideas such as set and setting, integration, harm reduction, spiritual emergency, and sacred ecology reshaped modern conversations around visionary experience.

The 1990s were also a defining period for legal and ethical struggles. We examine the 1994 federal protection of ceremonial pe**te use for Native Americans, the international expansion of Santo Daime and UniĂŁo do Vegetal, concerns over cultural appropriation and plant conservation, and the tension between laboratory science and living ceremonial traditions.

This is the story of a decade that laid the groundwork for the global transformation of psychedelic medicine, spiritual practice, consciousness research, and entheogenic culture in the 21st century ...

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What if humanity’s spiritual history is far deeper than we were taught?S.E.E.K. is a journey into the traditions, ideas,...
08/28/2026

What if humanity’s spiritual history is far deeper than we were taught?

S.E.E.K. is a journey into the traditions, ideas, practices, and experiences through which human beings have sought to understand consciousness, encounter the sacred, and transform themselves.

We explore the ESOTERIC, from Egyptian Hermeticism, Greek and Roman Mystery traditions, Neoplatonism, Gnosticism, Alchemy, Kabbalah, Sufism, Rosicrucianism, and Freemasonry to Hindu Ta**ra, Yoga, Vajrayana Buddhism, Taoism, and other Eastern philosophies of consciousness and liberation. We explore initiation, where death and rebirth become enduring metaphors for transformation: the descent into darkness, the reconfiguration of the old self, and the emergence of transcendence. Across myth, allegory, sacred drama, symbol, and ritual, esoteric traditions have often concealed profound ideas in plain sight, inviting the seeker to look beyond the literal story toward the deeper truths encoded within it.

We also explore the ENTHEOGENIC, including the Mazatec relationship with velada and sacred mushrooms, the Huichol and Wixárika pe**te tradition, the Shipibo Conibo ayahuasca tradition, the Bwiti use of iboga in Central Africa, Amazonian ayahuasca traditions, Andean San Pedro traditions, and the ancient relationships surrounding Soma and Haoma. Alongside these living traditions, we examine the modern history of psychedelics, from Albert Hofmann and psilocybin research to the work of researchers, therapists, ethnobotanists, and philosophers who helped reopen the scientific study of consciousness.

S.E.E.K. is not here to tell you what to believe.

We are here to look deeper.

Because whether the path leads through a sacred text, a monastery, a mystery school, a ceremonial plant, a laboratory, a work of art, or the depths of one’s own consciousness, the underlying question remains remarkably human:

What does it mean to be conscious, and what might consciousness reveal about reality?

If you have ever felt that there is more to the story, come seek it with us.

Study deeply. Question honestly. Explore without prejudice.

S.E.E.K.
Society for Esoteric and Entheogenic Knowledge

08/23/2026

1988: Alexander Shulgin and the Chemistry of Consciousness
.. Alexander Shulgin occupies a singular place in the modern history of consciousness and chemistry.

During the 1980s, the chemist stood at the intersection of pharmaceutical research, psychedelic science, drug regulation, and the emerging underground culture surrounding altered states of consciousness.

In 1988, Shulgin published The Controlled Substances Act: A Resource Manual, a comprehensive 383-page reference covering federal drug law, controlled substances, chemical structures, regulatory history, DEA classifications, and related legal information.

Shulgin’s relationship with the DEA was unusually complex. He had served as a consultant and expert, while continuing his private investigation of psychoactive compounds.

His strategy of carefully documenting the legal and scientific status of controlled substances offers an important window into how psychedelic research survived during an era of intense prohibition.

At the center of this story is 2C B, a phenethylamine Shulgin synthesized in 1974.

After M**A was placed into Schedule I in 1985, 2C B emerged during the late 1980s as an alternative within psychedelic and recreational culture.

Its later appearance in 'PiHKAL' helped reveal the larger intellectual project behind Shulgin’s work, which eventually expanded into 'TiHKAL', documenting a vast landscape of psychedelic chemistry and subjective experience.

Together, these developments helped preserve a scientific and phenomenological vocabulary for exploring consciousness during an era when legitimate psychedelic research remained severely constrained ...

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