Kachi Amobi II

Kachi Amobi II Research. History. Politics. Igbo History/Nation ✝️

A researcher with focused interest on Igbo diachronic linguistics (1590 BC to Present) viz Old Hebrew to Modern Igbo, while also investigating Hebrew history and theology.

Ancient Igbo Districts and Alliances
08/20/2026

Ancient Igbo Districts and Alliances

Variations and regional spread of Osebuluwa (Ose) in Igbo
08/18/2026

Variations and regional spread of Osebuluwa (Ose) in Igbo

Kachi's Commentaries Hallelujah, the Igbo Chorus of the Heavenly HostAs early as one can remember, the word Hallelujah h...
08/16/2026

Kachi's Commentaries

Hallelujah, the Igbo Chorus of the Heavenly Host

As early as one can remember, the word Hallelujah has been a constant presence in speech, especially as it connects to devotion and worship. Tons of Christian songs released worldwide incorporate this divine phrase into their ministrations.

But like many things in our daily existence, we use and apply without a moment's pause to reflect. What does Hallelujah really mean anyway?

Today, we're going to go on a journey exploring the roots of the word and discover ultimately that this Old Hebrew word exists natively in the language of the Igbo people of West Africa.

We set forth by investigating the word's etymology.

Hallelujah: What It Really Means

The word "Hallelujah" comes from a merging of two words Hallel/Hallelu and Yah. Hallel (הַלֵּל) refers to the action of praising most frequently, though it has other related meanings. Yah (יָהּ) refers to God. Both words are Hebrew.

Root and Related Words To Hallelujah

In the Hebrew language, many words are noted to have what is called a shoresh/root (שׁוֹרֶשׁ). The shoresh of a word helps you to identify a word's 'siblings' as well as discover its core underlying meanings.

The shoresh of Hallel/Hallelu is (H-L-L), pronounced Heh Lamed Lamed.

From this root (H-L-L), you get:

Hallel, to praise, glorify, exalt, etc.
Hillel to shine
Holel, to act wildly, raving mad
Hithallel to celebrate, etc

This 4-word list is crucial and must be noted closely if one is to understand the concurrent linguistic processes occurring in the Igbo language.

Historical morphing of the Heh sound in Igbo

The root mentioned earlier, (H-L-L), exists wholly and similarly in the Igbo language. However, a vital point to note is that the Old Hebrew Heh or /h/ sound has historically morphed into a /w/ sound [M.H: (וו)] in many dialects of Modern Igbo.

This sound change is extremely common in migrating languages and has thus phonetically shifted (H-L-L) in Old Hebrew to (W-L-L) or (W-L-') in Igbo .

Having taken note of this, we proceed into the heart of the discussion.

Hallelujah in the Igbo Language

From the roots (H-L-L)/(W-L-L) the Igbo language has gotten:

Welie/Welielu: to raise to higher prominence or greater visibility, to exalt, further on to praise (Hallel, O.H)

Nwu: the quality of shining, radiance. The /nw/ sound is a nasal /w/ in Igbo (Hillel, O.H)

Wu ala/Wulu ala: to rave mad or act maniacally (Holel, O.H)

Nwulị/Nwulịa: to celebrate joyously, to have joy (Hithallel, O.H)

Further on in the Igbo language, the root has also brought about the word Wuli.

Wuli sounds incredibly close to Nwuli, which means celebrating joyously, but this word actually means to leap about, either in joy, as playing, or dramatically.

Presenting our words side-by-side, we get the following:

(H-L-L) => (W-L-L)
Hallel => Welie, Welielu
Hillel => Nwu
Holel => Wulu
Hithallel => Nwuli, Nwulia

With this understanding, we hence observe that the ubiquitous Hebrew phrase Hallelujah is really Welieluyah in the Igbo language.

Other Derivations from (H-L-L)/(W-L-L)

Beyond the regular meanings and applications provided above, there are other poetic and colloquial usages of interest noted within Ancient Hebrew speech.

Put simply, words like helel (הֵילֵל), yahel (יָהֵל), ya'ahil (יַעֲהִיל), and so on were used to refer to the shining qualities of the sun and moon. These words all derive from the root (H-L-L).

Following from the above and duly expected, the words for the sun and moon in the Igbo language reflect this poetic application—carried on into standard adaptation.

In the Igbo language, the word for the sun is Anwu, connoting sharp radiance and shining quality and the word for the moon is Ọnwa, which also carries an underlying phonetic of "Nwu," meaning to shine.

By Kachi Amobi

Variations of I am in Igbo
08/14/2026

Variations of I am in Igbo

Sight and Appearances in Igbo
08/12/2026

Sight and Appearances in Igbo

Variations of the word Nuph in Hebrew and Igbo וָרִיאַצְיוֹת שֶׁל הַמִּלָּה נוּף בְּעִבְרִית וּבְאִיגְבּוֹ
08/10/2026

Variations of the word Nuph in Hebrew and Igbo

וָרִיאַצְיוֹת שֶׁל הַמִּלָּה נוּף בְּעִבְרִית וּבְאִיגְבּוֹ

Short Notes on the Igbo Clans Part 7By Kachi Amobi Igbos In Other States Being the largest single ethnicity in Nigeria, ...
08/08/2026

Short Notes on the Igbo Clans Part 7

By Kachi Amobi

Igbos In Other States

Being the largest single ethnicity in Nigeria, the Igbos find themselves split across several geopolitical zones, the consequence of which their numbers are found across 13 states of the federation.

The following is a list of lesser-known areas where Igbo communities are native to outside the Southeast and South-South geopolitical zones.

Igbos indigenous to Kogi

The Igbos of Kogi occupy a vast area of the state mostly to the southern and southeastern extents. The southern area is home to the subgroup known as Ibaji. The Ibaji people are traditionally Oru (dialectal variant, Olu) in substance, which connects them squarely to Igbo riverine life thriving along the Niger and Imo Rivers.

Though found in Kogi State and having their speech inundated with Igala wordings, they are yet viewed with heavy suspicion by the Igala ethnic group who term them strangers. Their area is heavily neglected by the Kogi State government.

Geographical Landmark

The Ibaji area is part of a quadri-point where Kogi, Anambra, Delta, and Edo States meet. It is a rare location in Nigeria today.

In the southeastern area of Kogi State, the Igbos are also natively found in Igalamela-Odolu and Ofu local government areas. In Igalamela-Odolu, particularly in Akpanya, the Igala minority has tried consistently to overturn the Igbo identity of the community but have failed much in this attempt as the area directly borders Igbo Nsukka of Enugu State.

Igbos indigenous to Benue State

The Igbos of Benue State are found at the southwestern tip of the state in the Ado and Ogbadigbo local government areas, which also border Isi-Uzo in Enugu and Ishielu/Ohaukwu in Ebonyi state. Hence, the area is a tri-point connecting Benue, Enugu, and Ebonyi state.

The Igbos of Benue are related to Isi-Uzo as well as being related to the Ezza, Izzi, and Ngbo Igbo subgroups. Historically, the area has been a hotbed of inter-ethnic rivalry as the Igbos of Izzi and Ngbo have regularly clashed with the Agila subgroup of the Idoma nation over control of fertile lands.

Igbos indigenous to Bayelsa State

In Bayelsa the Igbo natives face heavy repression by members of the Ijaw ethnicity who control the state's leadership.

A number of Igbos native to Bayelsa are found in the northwestern extents at Abuetor, Osekwenike, and Eke Okpokri communities, which fall under Sagbama local government area. These communities share a river boundary with Ndokwa East of Anioma in Delta state.

Though found in oil rich Bayelsa, these communities continue to exist in abject poverty and neglect owing to the zero presence of the state government in the area. The people of these communities frequently cross the Niger River into familiar territory on the Ndokwa East side in Delta State. There, they conduct business and other daily engagements.

Much deeper into the saltwater mangroves is found the Nembe group. This ethnicity is historically part of the larger network of Oru waterside communities of Igboland. However, centuries of separation from other Igbo communities has created an independent group retaining an Igbo identity with heavy assimilation from Ijaw.

The Nembe people are related to the Ukwuani people through Aboh and Onya in Ndokwa East. They maintain a traditional reverence of the tortoise and python—practices commonly found within the Igbo hinterland.

Kachi Amobi

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08/04/2026

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Directions in the Igbo language and their meanings
08/02/2026

Directions in the Igbo language and their meanings

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