صفحة مُحبي بروفيسور مالك بابكر بدري

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الصحة النفسية لها دور كبير جداً في حياة الإنسان؛ لاسيما في أوقات الأزمات، في هذه الحلقة الأولى من بودكاست بنيان؛ نستضيف
الدكتور أنس بن عوف استشاري الطب النفسي ليحدثنا عن أهمية الطب النفسي بشكل عام وفي أوقات الأزمات والحروب بشكل خاص..

نسأل المولى عز وجل أن يزيل عن بلدنا السودان ما حل به، ويشفي كل القلوب المكلومة الجريحة..

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​ - بناء للذات والمجتمع -

https://youtu.be/xNZK-95l-YY?si=W86EzqaBChgD6Ftx

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الصحة النفسية مع الحرب في السودان ! / د. أنس بن عوف | #بودكاست_بنيان الصحة النفسية لها دور كبير جداً في حياة الإنسان؛ لاسيما في أوقات الأزمات، في هذه الحلقة الأولى من بودكاست بنيان؛ نستضيفالدكتور أنس بن عوف استشاري الطب النفسي...

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مقال عن عبارة قالها لي الوالد البروفيسور مالك بدري منذ أكثر من أربعين عاماً.. في جامعة جوبا ... (ليس هناك تلميذ بليد، بل هناك ذوي احتياجات خاصة، وحتىٰ الذين يعانون من مرض التوُّحد) يحتاجون لأستاذ يعرف شفرة كل واحد ويعمل علىٰ فكها واستخدام المُحفزات المناسبة.

بعد نشر المقال في صحيفة تصدر في بريطانيا سوف ارفعه هنا، غير أني أرفع بوسترين يعبران عن أفكار المقال الآن.

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اللهم اغفر لوالدنا البروف مالك بابكر بدري واسكنه جوار رسول الله صلىٰ الله عليه وسلم. لطالما كان يرحمه الله مُحباً لله ورسوله والمؤمنين بحيث لا تجد حوله إلا الأخيار. كانت حياته كلها تدور في فلك نفعه للناس علماً، ووقتاً مالاً وفوق ذلك حُبَّاً وصدقاً وجبراً للخواطر. ❤️

في مداخلة مع الدكتور أحمد الأبوابي أستاذ علم النفس في إحدىٰ الجامعات السعودية عن العالم النفسي الإيطالي روبرتو اساقيولي المولود عام ١٨٨٨م في إيطاليا، ذكرت له ان والدنا البروف مالك بابكر بدري يرحمه الله قد درسنا نظريته قد ذكر لنا اسمه ونظريته عن Psychosynthesis دون غوص عميق في احد سيمسترات علم النفس في جامعة جوبا عام ١٩٧٨م، فعقب مشكوراً:

(رحم الىه استاذنا مالك بدري فقد كان رائداً في اعطاء علم النفس بعده الشامل و الانسانوي المتحرر من سجن المركزية الاوربية.. و بالفعل نحتاج لدراسته اكثر و تقديمه للقاريء السوداني و المسلم).

وانا أثمن رأيه فلا يحفظ لأهل العلم حقهم إلا من كان مثلهم. له مني التحية والمحبة فهو من أبرز السودانيين في المجال هذه الأيام.
@ Ahmed Alabwabi

Six weeks ago I attended the Muslim mental health conference. I have always been interested in personalities. In particular, I had grown more interest with the differences and the strengths of the two genders.

But I was always apprehensive towards 'western psychology'. Whilst studying my Sharia degree overseas, I had a serious conflict in my heart to try and find some ways of reconciliation between what my teachers were teaching me, their approach to mental health and if the concept of 'western psychological' measures used and championed around the world to solve peoples psychological problems, can even exist or work for a Muslim.

I always understood why Mashayekh would not recommend psychology, or simply put, dismiss mental illnesses. The lifestyle of a traditional Muslim raised in the Muslim world is very different to the lifestyle of a Muslim raised in the West (although that is now changing and becoming more similar).

So to many, the practice of psychology was a foreign concept. Thats because in a traditional God-fearing household, without articulation of psychological terms, there was always practices that kept the heart at ease and addressed mental health issues. This happened through contemplation of the creation. Daily athkar. Conscious prayers. The use of melodic Quranic recitations. The use of peaceful sounds from nature that brings rest to the heart. (All of which are spoken about in some concepts of Western psychology)

I still had a conflict within me. I have studied the modern isms and how they are incompatible with Islam from a philosophical perspective and how the West is ideologically incompatible with Islam. However, without dismissal to all western constructs, and to not throw the baby with the bath water, deep down, I knew there is such a thing called mental health and ways to approach the psyche. And I knew that there were cross-roads between Islam and Western psychology. But I had little knoweldge in Western psychology to articulate it.

The first presentation at the Muslim Mental Health conference was delivered by Dr. Rania Awaad. Excellent recap of Islamic history and our approach to the psyche. Much was said about the Maristan. Do some research about it. Amazing stuff.

Then, it was recommended to read the book I have in the photo by Professor Malik Badri may Allah have mercy on his soul. The title spoke to me. "The dilemma of Muslim psychologists". I bought the book on Amazon as I sat and continued to hear the presentations at the conference.

A few days ago, I finished reading the book. It's perfectly articulating the cross-roads I felt but never knew how to articulate.

Here's an excerpt:
"Likewise, Muslim educational psychologists in the lizard's hole parrot many Western educational theories which are based on un-Islamicdoctrines and practices of the contemporary materialistic society. For example, some of them give lip service to such vague terms as 's*x education' and 'the true spirit of the universoty life'. They openly advocate co-education at the secondary and university levels as the only way to teach s*xeducation and to get rid of 's*xual repression and complexes' which 'psychologically cripple' our Muslim young people!"

I highly recommend this read. To all Muslim psychologists, please don't enter the lizards hole. Muslims have strong values that guide us to an approach unparalleled when diagnosing and dealing with mental health. As Dr. Awaad always said, "when we know better, we do better".

Please read this book. You won't be disappointed. May Allah grant you wisdom, courage and strength to bring out the Muslim psychologist within you, that the Ummah is in desperate need of.

يرحم الله والدنا مالك بابكر بدري رحمة واسعة. جبر الله كسر كل أمة الإسلام بفقده العظيم.

Six weeks ago I attended the Muslim mental health conference. I have always been interested in personalities. In particular, I had grown more interest with the differences and the strengths of the two genders.

But I was always apprehensive towards 'western psychology'. Whilst studying my Sharia degree overseas, I had a serious conflict in my heart to try and find some ways of reconciliation between what my teachers were teaching me, their approach to mental health and if the concept of 'western psychological' measures used and championed around the world to solve peoples psychological problems, can even exist or work for a Muslim.

I always understood why Mashayekh would not recommend psychology, or simply put, dismiss mental illnesses. The lifestyle of a traditional Muslim raised in the Muslim world is very different to the lifestyle of a Muslim raised in the West (although that is now changing and becoming more similar).

So to many, the practice of psychology was a foreign concept. Thats because in a traditional God-fearing household, without articulation of psychological terms, there was always practices that kept the heart at ease and addressed mental health issues. This happened through contemplation of the creation. Daily athkar. Conscious prayers. The use of melodic Quranic recitations. The use of peaceful sounds from nature that brings rest to the heart. (All of which are spoken about in some concepts of Western psychology)

I still had a conflict within me. I have studied the modern isms and how they are incompatible with Islam from a philosophical perspective and how the West is ideologically incompatible with Islam. However, without dismissal to all western constructs, and to not throw the baby with the bath water, deep down, I knew there is such a thing called mental health and ways to approach the psyche. And I knew that there were cross-roads between Islam and Western psychology. But I had little knoweldge in Western psychology to articulate it.

The first presentation at the Muslim Mental Health conference was delivered by Dr. Rania Awaad. Excellent recap of Islamic history and our approach to the psyche. Much was said about the Maristan. Do some research about it. Amazing stuff.

Then, it was recommended to read the book I have in the photo by Professor Malik Badri may Allah have mercy on his soul. The title spoke to me. "The dilemma of Muslim psychologists". I bought the book on Amazon as I sat and continued to hear the presentations at the conference.

A few days ago, I finished reading the book. It's perfectly articulating the cross-roads I felt but never knew how to articulate.

Here's an excerpt:
"Likewise, Muslim educational psychologists in the lizard's hole parrot many Western educational theories which are based on un-Islamicdoctrines and practices of the contemporary materialistic society. For example, some of them give lip service to such vague terms as 's*x education' and 'the true spirit of the universoty life'. They openly advocate co-education at the secondary and university levels as the only way to teach s*xeducation and to get rid of 's*xual repression and complexes' which 'psychologically cripple' our Muslim young people!"

I highly recommend this read. To all Muslim psychologists, please don't enter the lizards hole. Muslims have strong values that guide us to an approach unparalleled when diagnosing and dealing with mental health. As Dr. Awaad always said, "when we know better, we do better".

Please read this book. You won't be disappointed. May Allah grant you wisdom, courage and strength to bring out the Muslim psychologist within you, that the Ummah is in desperate need of.