Defense of Sahaba Ra

07/11/2024

21/09/2024

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Book of Tawheed The condemnation of the One who worships Allah at the Grave of a Righteous Man and how then does this amount to Worship of the Man
In the Sahih (i.e. AI-Bukhari and Muslim), 'Aishah (May Allah be pleased with him) reported:
"Umm Salamah mentioned to Allah's Messenger (May the peace and blessing of Allah b e upon him) that in Abyssinia she saw a church full of pictures and statues. He (May the peace and
blessing of Allah be upon him) said: "When a righteous man or pious worshipper among them dies they build a place of worship over his grave and set up all kinds of pictures and statues.
They are the worst of all creatures before Allah. They combine the two evils; worshipping at the graves and-making graven images and statues."
Also in Al-Bukhari and Muslim it is reported that `Aishah (May Allah be pleased with him) narrated:
When the death approached Allah's Messenger (May the peace and blessing of Allah be upon him) he began to draw a piece of cloth (bed sheet) over his face, (sometimes covering and sometimes removing because of distress), he (May the peace and blessing of Allah be upon him) said in this state: "Allah's curse be upon the Jews and the Christians for taking the graves of their Prophets as places of worship."
Thus he (May the peace and blessing of Allah be upon him)
warned the people about their actions. Had there not been any fear of making the Prophet's grave a place of worship, his (May the peace and blessing of Allah be upon him) grave would have
been as open as the graves of his Companions (May Allah be pleased with him).
Muslim reported from Jundub bin Abdullah ((May Allah be pleased with him)) who narrated: I heard the Prophet (May the peace and blessing of Allah be upon him) say only five days before his death: "I am free and clear towards Allah of having any of you as my Khalil (especially close friend). Verily, Allah has taken me as His Khalil just as He had taken Ibrahim ((May Allah be pleased with him)) as a Khalil. If I would have taken anyone from my Ummah as a Khalil, I
would have taken Abu Bakr ((May Allah be pleased with him)) as a Khalil.
Beware! Those who proceeded before you, used to make their Prophets' graves into places of worship. Beware! Don't take (any) graves as places of worship. I forbid you to do so."
He (May the peace and blessing of Allah be upon him) forbade this at the end of his life. After this [forbidding of taking graves as Masjid (place of worship)], he cursed anyone who did any such deed within this context. Prayer at the graves is one of these deeds, even if no Masjid has been built.
This is the meaning of his (May the peace and blessing of Allah be upon him) words "He feared (his grave) would be taken as a Masjid". The Companions never built any place of worship around his grave. Any place which is intended for prayer or where prayer is performed has indeed been taken as a Masjid. Just as the Prophet (May the peace and blessing of Allah be upon him) said: "The whole earth has been made for me a Masjid and it is pure and clean."
Ahmad has reported with a good Sanad that Ibn Mas'ud (May Allah be pleased with him) narrated in a Marfu' Hadith (tradition traced to the Prophet (May the peace and blessing of Allah be upon him) himself):"The most evil men are those upon whom the (signs of) Hour (of Resurrection) comes while they are still alive, and those who take graves as places of worship (Masjid)". [This tradition was
also reported by Abu Hatim in his Sahih.]

29/08/2024

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Major SINS Bringing Loss to the Bequest
Allah Most High, says, {After payment of legacies and debts: so that no loss is caused (to any).} (An-Nisa chapter 5 verse': 12)
This means that when someone brings loss to heirs by claiming that he is indebted to such and such.
Allah the Almighty says,
{Thus is it ordained by Allah, and Allah is All-Knowing, Most Forbearing. Those are limits set by Allah:
those who obey Allah and his Messenger will be admitted to gardens with rivers flowing beneath, to abide therein (forever) and that will be the supreme achievement.
But those who disobey Allah and his Messenger and transgress his limits will be admitted to a fire, to abide therein: and they shall have a humiliating punishment.} (An-Nisa'chapter 4 verse: 12-14)
The reward and the punishment mentioned in the aforementioned Ayat concerns those who deal with the inheritance.
Abu Hurairah related that Prophet (pbuh) said,"A man or a woman work abiding by Allah's commandments for sixty years until the death comes to them.
Then they bring loss to the bequest and thereby they enter the hellfire".
Then Abu Hurairah reads, Allah's saying: {After payment of legacies and debts: so that no loss is caused (to any one)}" Reported by Abu Dawood and Tirmidhi x
"Whoever prevents his heirs from receiving their inheritance, Allah will prevent his inheriting Paradise.”Reported by ibn Majah
"Allah has given every one his right. Thus there is no bequest for an heir Reported by Ibn Majah, At- Tirmidhi, Abu Dawud and Ahmad.
Book 13, Number 3997:
Humaid b. 'Abd al-Rahman al-Himyari reported from three of the sons of Sa'd all of whom reported from their father that Allah's Apostle (may peace be upon him) visited Sa'd as he was ill in Mecca. He (Sa'd) wept. He (the Holy Prophet) said : What makes you weep ? He said : I am afraid I may die in the land from where I migrated as Sa'd b. Khaula had died. Thereupon Allah's Apostle (may peace be upon him) said : O Allah, grant health to Sa'd. O Allah, grant health to Sad. He repeated it three times. He (Sa'd) said : Allah's Messenger, I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property ? He (the Holy Prophet) said : No. He said: (Should I not will away,) two-thirds of the property ? he (the Holy Prophet) said: No. He (Sa'd) (again) said : (Should I not will away) half (of my property) ? He said : No. He (Sa'd) said: Then one-third ? Thereupon he (the Holy Prophet) said : (Yes), one-third, and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa, and what your wife eats from your property is also Sadaqa, and that you leave your heirs well off (or he said : prospreous) is better than to leave them (poor and) begging from people. He (the Holy Prophet) pointed this with his hands.
Deception and Evil Schemes
Allah, Most High say,
{But the plotting of evil will hem in only the authors thereof} (Fatir: 43)
The Prophet (pbuh) said,
"Plotting and duplicity are in the Hell-Fire.”Reported by Hakim and Baihiqi
"A deceiver, a miser and he who reminds recipients of his charity to them will not enter paradise.”
Allah the Almighty says about the hypocrites:
{They seek to deceive Allah, but it is Allah who deceive them.} (An-Nisa: 142)
Al-Wahidi said, "They will be treated in the manner they treated others: they will be shown the light as the believers but when they approach the Sirat (a bridge on fire) the light diminishes and they will be left in darkness.
The Prophet (pbuh) said,
"The people of Hell-Fire are five" and mentioned a man who disaffects one's wife or property from him day and night.”Reported by Muslim ,
Spying on the Muslims and Revealing their Weaknesses Included in this subject is the hadith of Hatib Ibn Abi Balta’ah (1) (who sent a secret letter telling of the Muslims military plans to his relatives in Mecca in hopes that they would not get hurt), 'Umar (Allah be well pleased with him) wanted to kill him for what he had done, but the Prophet (pbuh) forbade 'Umar to, as Hatib had fought at Badr (and by accepting Hatib's excuse, left nothing for any Muslim to criticize.3
If someone's spying entails undermining Islam and its people, or the killing of captives, enslavement,or plundering of the Muslims, or anything of the like, then he is one of those who strive for corruption inthe land, destroying tillage and offspring, and he is subject to death, and deserves the torment (of Hell-Fire), may Allah save us from it, Anyone who spies necessarily knows that if ordinary talebearing is amajor sin, spy's carrying information is far more abominable and heinous, May Allah save us from that forHe is the Ever-Clement?1 Reported by Ai-Hakim and A1-Baihaqi.2 Reported by Muslim.3 This story is mantioned in the Sahih of AI-Bukhari.

26/06/2024

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MAJOR SINS Wrong Consuming an Orphan's Property
Allah, the Most High, says,
{Those who unjustly eat up the property of orphans eat up fire into their own bodies: they will soon be enduring a blazing fire.}
(- An Nisa': 10)
The Qur'an also states,
{Come not nigh to the orphan's property except to improve it, until he attains the age of full strength.}
(Bani Israail 34)
The Prophet (pbuh) said,
"When I was taken up in Ascent (Mi'raj) I saw some men gapping their jaws under the coercion of other men. Then came another men who fed them stones of fire that penetrated their bodies and came out from their a**s. I wondered: 'Who are they, Gabriel?' He replied, 'They are those who unjustly eat up the property of orphans eat up a fire intotheir bodies.”Reported by Muslim )
It was related that the Messenger of Allah (pbuh) said,
"Allah, Most High resurrected some people from their graves with fire flaming out from their bodies and burning their faces." The Prophet was asked: 'Who are they, Messenger of Allah?" He said,'
Allah, the Almighty says, {Those who unjustly will eat up the property of orphans eat up a fire into their own bodies: they will soon be enduring a blazing fire.} (AI-Nisa': 10)Reported by Ibn Hibban on the authority of Abu Bazrah but it has a weak trans
mission

Scholars said that there is no harm if a poor guardian of an orphan consumes some of his charge's property without exceeding what is permissible as much as he disposes and improves his business affairs.
What is in excess of the permissible is absolutely unlawful (Suht)? Allah, the Almighty says,
{If the guardian is well-off, let him claim no remuneration, but if he is poor, let him have for himself what is just, reasonable. When ye release their property then, take witnesses in their presence: But all-sufficient is Allah in taking account.} (An-Nisa': 6)
Reasonable consuming of an orphan's property may be interpreted as: Intending the loan, fulfilling his own needs without excess, taking the wage of disposing or improving the orphan's business or intending to return what he takes out of need, if he becomes prosperous.
These different points of views are mentioned by Ibn AI-Jawziy in his Tafsir (exegesis)
"I and one who takes care of an orphan, will enter paradise together like this" and he raised his forefinger and middle finger jointly leaving no space betWeen them (by way of illustration)." ( Reported by Bukhari )
"I and one who takes care of an orphan, whether related to him or a stranger, will be like these two in paradise;" and the narrator raised his forefinger and middle finger to illustrate this.” (Reported by Muslim
The guardianship of an orphan means to dispose his affairs: food, clothing and to improve his property if he has any. However, if he is poor, it is recommended to take care of him for the sake of Allah. In the aforementioned hadith, there is a reference that the orphan mayor may not be a relative as the Prophet says in the hadith: “related to him or a stranger”
The Prophet (pbuh) said,
"Whoever receives an orphan from amongst the Muslims to feed and give him drink until Allah makes him prosperous, Allah will render the Paradise binding to him unless he commits an unforgivable sin.” Reported by Tirmidhi
The Messenger of Allah (pbuh) said, "Whoever wipes over an orphan's head for the sake of Allah, he will be rewarded for every hair he touched good deeds. Whoever has an orphan and treats him or her kindly, I and he will be in the Paradise like that
(Then he combined his two fingers).” Reported by Ibn Hajar AI-Haithami Majma' AI-Zawa'id.
Someone asked Abu Ad-Darda' an advice. Thus he advised him saying, "Show mercy to the orphan, bring him nearer to you and feed him of what you eat. I heard Allah's Messenger (pbuh), when a man asked him about the harshness of his heart, saying,
"If you want to soften your heart, then you should bring the orphan nearer, wipe over his head and feed him of what you eat. These surely will soften your heart and enable you to do what you need Reported by AI-Baihiqi ,

21/06/2024

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MAJOR SINS ADULTERY .s*x out of Marriage ,
what ever term you named it Boyfriend relationship or Girlfriend relationship PART TWO ) continued
It was reported that on the authority of Anas that the Prophet (pbuh) said,
"Faith is like a garment with which Allah covers whomever He likes. But if he falls in adultery, this
garment will be taken off and if he repents He will restore it again.”2
The Prophet (pbuh) also said,
"0 Muslims, be aware of adultery. It entails six consequences: Three in this world and the others in the next. As for the worldly consequences, they are a pale face,
short life and long poverty.
The consequences
in the Hereafter are: The wrath of Allah,
a severe reckoning and torture in Fire.”
The Messenger of Allah (pbuh) said,"Whoever persists in drinking wine and then dies, Allah will make him drink from the river of Ghuta, a river flows the ge****ls of the wh**es.”Reported by Ahmad.)
In the Fire there will be pus flowing from the wh**es' ge****ls that
which will be offered to whoever dies persisting in drinking wine.
The Prophet (pbuh) said,"Next to polytheism (shirk), is the semen ej******ed by a man in an unlawful womb.”Reported by Ibn A1-Jawzi )
"In the Hell-Fire there is a valley in which contains serpents. Each serpent is as fat as a camel's neck. When it stings the one who does not pray, it's poison boils in his abode for seventy years and then his flesh is torn out. There is also a valley called the well of Hazan (suffering) which contains serpents and scorpions. Each scorpion is as huge as a mule and has seventy spines. Each spine ends in a poisonous edge. Then, it strikes the adulterer and sprays poison in his body. The adulterer suffers from this painful poison for a thousand years. Then his flesh is torn out and pus flows from his ge****ls.”
"Whoever makes love with a married woman, they will suffer the torture which is supposed to afflict half of this nation in grave. Afterwards, on the Day of Judgment, Allah will give her husband, who does not know (what she does), the right to dispose her good deeds. But if he knows and does nothing, he and his wife will
be deprived of Paradise as there is a statement on the door of Paradise which reads, unlawful for the pimp.”
"Whoever touches a woman, who is not lawful to him, because of lust, he will be resurrected with his hand tied to his neck on the Day of Judgment. In case of kissing, his lips will be nipped in the fire. , if he fell in adultery, his thighs will witness against him, on the Day of Judgment by saying, "I lied on an unlawful" Then, Allah looks to him out of wrath. Thus, his face's flesh fells down. If he arrogantly says, "I never did so" Then the tongue witnesses by saying, 'I produced an unlawful utterance.' The hand also says, 'I touched unlawful things.' The eyes says' I looked to the unlawful.' The legs say:' To the unlawful objects did I walk' Finally, the ge***al says, 'I applied. ' As for the guardian angels, he says, 'I heard, and another
says,'I wrote' eventually, Allah says, "I knew but concealed him.”
Then, Allah says,"0 angels! Take him away to torture him. Severe is My wrath on those who are not shy from Me." This is shown in Allah's Book Exalted be He: {On the Day when their tongue, their hands, and their feet will bear witness against them as to their
actions.} (AINur: 24).”
‘Alqamah ibn al-Huwayrith reported: The Messenger of Allah, peace and blessings be upon him, said, “The adultery of the two eyes is the lustful gaze.”
Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 18/8
Grade: Sahih (authentic) according to Al-Albani
Ibn Mas’ud reported: The Prophet, peace and blessings be upon him, said, “The two eyes commit adultery, the two hands commit adultery, the two legs commit adultery, and the ge****ls commit adultery.”
Source: Musnad Aḥmad 3912
Grade: Sahih (authentic) according to Al-Arna’ut
The most grievous kind of adultery is incenstry with one's mother, sister, stepmother and unmarriageable relatives.
The Prophet (pbuh) said,"Whoever falls into adultery with an unmarriageable relative, must be killed.”Reported by AI-Hakim.)
AI-Barra' narrated that the Messenger of Allah (pbuh) sent his uncle to a man who made love with his step mother to kill him and divide his wealth into five parts (like the spoils of war.)
chapter 41 verse 20 Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
Chapter 36 verse 65. This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one’s left thigh will be the first to bear the witness).
Therefore, we ask Allah the Bounteous to forgive our sins for He is the Most Bounteous, the Most Kind.

20/06/2024

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MAJOR SINS ADULTERY .s*x out of Marriage ,
what ever term you named it Boyfriend relationship or Girlfriend relationship
Allah, the Almighty, says,
{Nor come nigh to adultery: for it is an indecent (deed) and an evil way.} (Chapter 17 Al-Isra'verse : 32)
The Qur'an also states,
{Those who invoke not, with Allah, any other god, Nor slay such life as Allah has made sacred, except for just cause, nor commit fornication,' -and any that does this (not only) meets punishment. (But) the chastisement on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy.}
(chapter 25 Al-Furqan:verse 68-70)
Allah, the Most High, says,
{The woman and the man guilty of fornication, flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day:And let a party of the believers witness their punishment.” (Chapter 24 An-Nur: verse 2)
The punishment mentioned in the last verse concerns only single fornicators in the world as argued by the scholars. In case of married adulterers (even if they experienced marriage before) they must be stoned until death as postulated by the Prophet (pbuh). But if they escaped the worldly punishment and died without making repentance, they will be tortured in the Hell-Fire with lashes of Fire.
In Psalms, it is narrated that Adulterers will be hanged from their ge****ls in the hell-Fire, on which they will be scourged with slashes of iron. If they cry out of pain, the angels of punishment will address them, "Where was this cry inaudible before? You just used to laugh, play and did not keep the thought of Allah, nor were you shy from Him."
The following hadith was stated by the Prophet (pbuh),
"An adulterer is not a believer at the time of committing adultery.” Reported by Muslim and Bukhari )
The Prophet (pbuh) said,"When someone fell in adultery, faith leaves his heart and overshadows him but if he extricates himself; his faith will, be restored again.” Reported by Abu Dawood )
It was related that the Messenger of Allah (pbuh) said, "Whoever fornicates or drinks wine, Allah takes off his faith from him as a man takes a shirt off over his head.”
Reported by AI-Hakim.
"There are three people to whom Allah, the Most High will not talk, nor will He absolve them of sins nor look at them: an aged person guilty of adultery, a king who lies and a poor beggar who is proud.”Reported by Muslim.
On the authority of Ibn Mas'ud who said, "I asked the Messenger of Allah (pbuh),"What is the most grievous sin at the sight of Allah?" He said, "To associate others with Allah whereas He created you... and to commit adultery with your neighbor's wife.”
Allah, the Almighty, said,
{Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred, except for just cause, nor commit fornication; -and any that does this (not only) meets punishment. (But) the chastisement on the Day of Judgment will be doubled to him, and he will dwell therein in ignomity.}
(AL-Furqan: 68-69)
Behold! How adultery with one's neighbor, polytheism and slaying the life of others except for just cause are associated with each other.
Once, Ibn Mas'ud asked the Prophet (P.B.U.H) saying, "0 Messenger of Allah, what is the most heinous sin? The Prophet answered, "To hold that Allah has an equal, whereas He has created you. Further
he asked what is next? The Prophet (P.B.U.H) said, "To kill child lest he feeds with you. He added, "What is next? The Prophet (P.B. U .H) said, "To commit adultery with your neighbor's wife
When commenting on Allah's statement,
{To it are seven gates: for each of those gates is a special) class (of sinners) assigne.} (Al-Hijr: 44)
Ata' said, "The most grievous and hated gate of Hell is that which is assigned for adulterers who committed such crime after they had been informed of its consequences.
Makhul Ad-Dimashqi said, "When the people of the Hell-Fire smell a stinking odor they say, 'We have never smelt an odor more stinking than that, Then, they will be told that this is the odor of the adulterers' ge****ls. Ibn Zayd, one of great exegesists said, "This odor hurts all the people of the Hell-Fire.
Of all commandments prescribed by Allah to Moses is the following,"Do not steal and do not fill into adultery so as not to screen My Face from you."
Behold Moses is the addressee, what about the others.
It was reported that the Prophet (pbuh) said,
"Satan (Iblis) often sends his soldiers every where in the earth saying to them, 'Whoever diverts a Muslim I will crown him. The most skillful one in diverting people, the nearest to me. Meanwhile, a devil comes and says, "I kept tempting such and such until he divorced his wife.' Iblis says, 'You did nothing. He will marry
another woman.' Another comes and says, 'I kept tempting such and such until I created a grudge between him and his brother’ Iblis says, 'You did nothing. He will reconcile with him.’ Eventually comes another devil who says, 'I kept tempting such and such until he fell in adultery.’ Iblis says, 'Great and well done.
Then he makes him nearer to him and crowns him.”
We seek Allah's refuge from the evils of Satan and his soldiers.

18/06/2024

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MAJOR SINS Showing Disrespect to One's Parents ,
PART TWO
Once Ibn 'Umar saw a man bearing his mother upon his shoulder and making circumambulation around the Kaa'ba. The man ' asked him, "Do you think that I requite her? No, not even with a cry from childbirth.
But, well done. Allah will give you in return for a little deed a great reward.”Reported by AI-Bukhari.

Abu Hurairah (may Allah be pleased with him) related that the Prophet (pbuh) said,"There are four people who will not enter Paradise as Allah decreed: a drunkard, a usurer, he who
appropriates the orphan's property without a legal cause and he who shows disrespect to one's parents.” Reported by AI-Hakim.

The Messenger of Allah (pbuh) said,"Paradise lies beneath the feet of mothers.”Bukhari and on
A man came to Abu Ad-Darda' and said, "O Abu Ad-Darda', I have married a woman but my mother ordered me to divorce her." Then Abu Ad-Darda' said, "Parents is the middle gate of Paradise. You may either miss or preserve it.”Reported by Ibn Majah, Ahmad and AI-Hakim
The Messenger of Allah (pbuh) said,"Three supplications are surely acceptable: the supplication of the oppressed, the traveler and the parents against their children.”Reported by At- Tirmidhi, Abu Dawud and Ibn Majah
“An aunt is treated as a mother i. e., honorable treatment.” Reported by AI-Bukhari and Abu Dawud.
Wahb Ibn Munabbih said, "In the tablets written by Allah to Musa is the following, 'O Musa! Respect your parents. Whoever respects his parents I will extend his life span and grant him a grateful progeny. But, whoever shows disrespect to his parents I will shorten his life span and grant him an ungrateful progeny.”( Dur Mukhtar )
Abu Bakr Ibn Abu Mariam also said, "I read in the Torah that he who hits his father will be killed." Similarly, Wahb said, "I read in the Torah that he who slaps his father should be stoned until death."
`Amr Ibn Murrah Al-Juhanni said, "A man came to the Messenger of Allah and asked, 'O Messenger of Allah, what do you say if i pray obligatory duties, fast during Ramadan, give due Zakat on my 'wealth, and perform Hajj if I am able to do so, what is my reward?' The Messenger of Allah (pbuh) said, 'He who does this, he will be with the prophets, truthful people and the martyrs unless he disrespects his parents.”3
It was related that the Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents."
It was narrated. Also that the Messenger of Allah (pbuh) said,
"In the night of isra' (Night Journey) i saw groups of people in the Hell-Fire hanged on trunks of fire. I asked, "Who are they, Gabriel?" He said, "They are those who revile their parents in this world,
Bishr said, "Whoever is intimated by his mother and listens to her speech is better than the one who fights with his sword in the cause of Allah. Gazing at her surpasses every thing. Once a man and a woman presented before the Prophet (pbuh) arguing about their child. The man said, "O Messenger of Allah, he is my child who was created from my loins (backbone)." On the other hand, the woman said, "O Messenger of Allah he bore him lightly and proceeded it out of lust. But I bore him in travail, delivered him in travail and suckled him during two full years." Thereupon, the Prophet judged for the mother.”
In the Prophet's lifetime, there was a young man called Alqamah. He was so devout that he exerted great efforts in performing many prayers, fasting and spending money in charity. He had a fatal disease that his wife informed the Prophet (pbuh) that her husband was dying. Thereby, the Prophet (pbuh) sent `Ammar, Suhaib and Bilal to instruct the dying to say the testification of Faith. When they arrived there, they found him dying. Therefore, they began to instruct him to say there is no god but Allah, but he could not repeat it.
They returned to the Prophet (pbuh) to consult him. Then, the Prophet (pbuh) said, "Did he have living parents?" They said, "He had an aged mother." Accordingly, the Prophet asked them to bring her if she was able to walk. Otherwise he himself will go there. When being informed by the Prophet's message, the
mother said, "I sacrifice him with my soul. I will go to him." She then went to him leaning on a staff. After greeting, the Prophet (pbuh) said; "O mother of Alqamah, tell me the truth and if you lie Allah will reveal me the truth. How was Alqamah?" She said, "He performed much prayers, fasting and spending money in charity." Then, the Prophet (pbuh) asked, "What about you?" She said, "O Messenger of Allah! I am angry with him."
The Prophet asked, "Why?" She said, "Because he prefers his wife to me and also disobeys me."
Then, the Prophet (pbuh) said, "The anger of Alqamah's other holds Alqamah's tongue to utter the testification of Faith."
Afterwards, the Prophet said, O Bilal, go and gather a pile of wood." The woman said, "Why, Messenger of Allah?" The Prophet said, “To burn him before your eyes." She said, "O Messenger of Allah, he is my son! I cannot endure that he be burnt before my eyes." Then, the Prophet said, "But Allah's torture is more severe and lasting, mother of `Alqamah. So if you like him to be forgiven by Allah, you forgive him. By Whom in Whose hands my soul is, what he performed of prayers, fasting and charity is of no avail so long
as you are angry with him."Then, she said, "O Messenger of Allah, may Allah the Almighty, his angels and all Muslims who are
present witness that I forgive my son, Alqamah."