29/05/2023
Siberian Evangelical Lutheran Church rejoices celebrating the Holy Feast of Pentecost as we mark the gift of the Spirit provided for the Church by Jesus for the purpose of preaching of the Word of God and administering the Holy Sacraments. In Siberia alone there are dozens and hundreds of languages being spoken, which includes the languages of the native people of the land. In the Church, however, we overcome the obstacle raised since the Tower of Babel. In the Church we speak one and the same language, God’s language, irrespective of particular human tongues we use to communicate that language. We learn that language as we are catechized and brought into communion with God in the Holy Baptism.
Fr. Alexey Streltsov, rector of the Theological Seminary of SELC in Novosibirsk, said in a sermon on John 16:5-15 he delivered in the Stt. Peter and Paul parish in Ekaterinburg in the Ural region of Russia: “The paradox is that Jesus goes so that he can stay with His beloved disciples. How many were there among original disciples? There were 12 Apostles. There were 70. There were more followers. But their number was limited by physical restraints: they could see Jesus and hear him only when they physically followed him and were in the same physical location where he was. People in Asia Minor, Greece, Italy, and Egypt were not able to encounter him at the time. All the more people in such distant areas as today’s Ural or Siberia – in any case they were outside of the “civilized world” at the time. Yet all people have sinned and fall short of the glory of God. Everybody is without any hope apart from Jesus and is going to hell, period. All people are in need of forgiveness no matter where they come from.”
Fr. Alexey further said explicating the words of the Gospel pericope for the Sunday of Pentecost: “The Spirit convicts the world concerning its unbelief. Many people think that if they apply themselves hard enough, theirs will be success in all areas of life. This work-righteousness, when we think that we are good enough as we are, when we rely on our reason, our inner strength, our internal resources, results in unbelief. Blessed are we when we confess our sins and rely on Jesus’s sacrifice.
The Spirit convicts the world concerning righteousness. Jesus fulfilled all righteousness (cf. Mt 3:15) by being “obedient to the point of death, even death on a cross” (Phil 2:8). Now He is going to the Father, and so He will no longer be found in the visible form here on earth. With our eyes we see some simple, even trivial things. Common things of this life. We see water, we see bread, we see wine. We don’t see Jesus in that same way the original disciples saw him. Yet His presence with us is all the more glorious. And so the unbelieving world is convicted concerning righteousness, because it doesn’t want to set its foot in the church and deprives itself of the unique chance to hear the Gospel.
The Helper convicts the world concerning judgement. Satan is called “the ruler of this world.” He claims people born in sin as his possession, as his prize, his trophy. By our nature we tend to be judgemental. We judge people around us. Even more gross is that we are tempted to have critical attitude to what relates to God himself. We see something in the Law of God that confronts us as we are and our way of life; it may be related to particular commandments or special admonitions, and rather than forcefully drowning our old Adam through the daily contrition, we want to twist the Biblical message to make it conform to our ways. Don’t be fooled: God is the Judge, and we are subject to his judgement, and not vice versa. “The ruler of this world is judged,” but we who believe “that Jesus is the Christ, the Son of God” (Jn. 20:30), “do not come into judgement, but [have] passed from death to life” (Jn. 5:24).
The hostile and unbelieving world will not get any encouragement from the Spirit. For us as the children of God it is really different. The Spirit does everything Jesus promised.
The Spirit of truth guides us into all the truth, declares to us the things that are to come. He continuously glorifies Christ and Him crucified. He takes what belongs to Christ, and gives it to us. What a privilege, what a blessing!”