Knowledge Hub

27/09/2026

27/09/2026

Assalamu Alaikum wa Rahmatullahi wa Barakatuh
May you shower in peace always

Qur’an Lesson: Surah Ya-Sin, verse11
Translation and Tafsir ( explaination) by Hafiz Abdul Salam Bhattvi (may Allah preserve him) a PAKISTANI Islamic Scholar

أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم
Aoozo billah h min a'sshaitaan arrajeem
( this is the protocol of Quran , is in Arabic but I wrote the Arabic in English pronunciation also for your ease)
Translation
I seek refuge of Allah from Satan, cursed
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
Bismillah hirrahman arraheem
Translation
I start with the name of Allah , the gracious, the Merciful

Verse
اِنَّمَا تُنۡذِرُ مَنِ اتَّبَعَ الذِّکۡرَ وَ خَشِیَ الرَّحۡمٰنَ بِالۡغَیۡبِ ۚ فَبَشِّرۡہُ بِمَغۡفِرَۃٍ وَّ اَجۡرٍ کَرِیۡمٍ

Translation:
“You can only warn the one who follows the Reminder and fears the Most Merciful without seeing Him. So give him the good news of forgiveness and a noble reward.”

Tafsir (Explanation)

إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ …
( O'Muhammad )
This means that your warning will benefit only those who listen to the Reminder, accept it, and act upon it.

For an explanation of the words وَخَشِيَ الرَّحْمٰنَ بِالْغَيْبِ (and fears the Most Merciful without seeing Him), refer to Surah Fatir, verse 18.

The indefinite form of the word بِمَغْفِرَةٍ (forgiveness) conveys greatness and honour.

Here, I've done this for you as well, for your convenience.

Surah Fatir — verse 18
أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

The verse :
وَ لَا تَزِرُ وَازِرَۃٌ وِّزۡرَ اُخۡرٰی ؕ وَ اِنۡ تَدۡعُ مُثۡقَلَۃٌ اِلٰی حِمۡلِہَا لَا یُحۡمَلۡ مِنۡہُ شَیۡءٌ وَّ لَوۡ کَانَ ذَا قُرۡبٰی ؕ اِنَّمَا تُنۡذِرُ الَّذِیۡنَ یَخۡشَوۡنَ رَبَّہُمۡ بِالۡغَیۡبِ وَ اَقَامُوا الصَّلٰوۃَ ؕ وَ مَنۡ تَزَکّٰی فَاِنَّمَا یَتَزَکّٰی لِنَفۡسِہٖ ؕ وَ اِلَی اللّٰہِ الۡمَصِیۡرُ

Translation:
“No bearer of burdens will bear the burden of another. And if a heavily burdened soul calls upon another to carry some of its burden, nothing of it will be carried, even if that person is a close relative.

You can only warn those who fear their Lord without seeing Him and establish prayer. Whoever purifies himself does so only for his own benefit. And to Allah is the final return.”

Tafsir (Explanation)

No soul shall bear the burden of another.
In this verse, Allah refutes the false belief of the polytheists that, on the Day of Resurrection, some people will take the burden of their sins upon themselves and thereby secure their release from punishment.

For example, Christians claim that the Messiah, Jesus (peace be upon him), was crucified as punishment for their sins.
Similarly, some people who profess the Kalimah claim that, because of their love for Husayn (may Allah be pleased with him), no one will question them on the Day of Resurrection. They believe that, by being martyred, he took upon himself the burden of the sins of those who love him.

The word وَازِرَةٌ (a bearer of burdens) is an
adjective describing the omitted word نَفْسٌ (a soul), which is grammatically feminine in Arabic. That is why the adjective is also feminine. This expression encompasses both men and women.

The meaning is that no soul bearing a burden will carry the burden of another soul's sins.

وَإِنْ تَدْعُ مُثْقَلَةٌ إِلٰى حِمْلِهَا …
Even if a heavily burdened soul calls for help, none of its burden will be carried by another.

This means that no one will voluntarily take upon themselves the burden of another person's sins, nor will anyone take on such a burden because another person calls upon them or requests their help.

Even if a close relative calls upon another for this purpose—even if it is a father or a son—the person called upon will not take even the slightest portion of the other's burden upon himself.

Everyone will be concerned about their own fate, and each person will flee from the other.

The verse specifically mentions that no one will carry another's burden even when called upon because, among the Arabs, it was customary to help someone whenever they called for assistance.

Allah makes it clear that on that Day, no one will come to another's aid in this way, even when asked.

For further explanation, see:

* Surah Luqman (31:33)

* Surah Abasa (80:33–37)

* Surah Al-An'am (6:164)

* Surah Al-Isra (17:15)

* Surah Al-Ankabut (29:12–13)

إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ …

You can only warn those who fear their Lord without seeing Him.

In this verse, Allah consoles the Messenger of Allah ﷺ so that he does not become distressed or disheartened by the attitude of those who hear his invitation but do not believe.

The Prophet ﷺ can benefit with his warning only those who fear their Lord without seeing Him. They fear Allah even when no one else is watching them.

The expression بِالْغَيْبِ can convey both meanings:

* Believing in and fearing Allah without seeing Him.

* Fearing Allah even when one is out of the sight of other people.

Such people also establish prayer.

The meaning is that those who believe in Allah without seeing Him, fear Him, and act upon His commandments are the ones who benefit from your warnings.

As for those who refuse to believe in their unseen Lord and persist in stubbornness, your warnings will not benefit them. Therefore, do not grieve over them.

For further explanation, see Surah Ya-Sin (36:11) and Surah Qaf (50:45).
وَمَنْ تَزَكّٰى فَإِنَّمَا يَتَزَكّٰى لِنَفْسِهٖ

Whoever purifies himself does so only for his own benefit.

This means that when a person listens to your advice and purifies himself from the filth of disbelief, associating partners with Allah, and sins and immoral deeds, he does not thereby confer any favour upon you or upon Allah Almighty.

The benefit of his purification belongs to him alone.

وَإِلَى اللّٰهِ الْمَصِيْرُ

And to Allah is the final return.

The consequences of remaining polluted by the filth of disbelief and sinful conduct, or of purifying oneself from them, will become fully manifest on the Day of Resurrection—and they certainly will become manifest.

This is because everyone must ultimately return to Allah alone.

May Allah grant us the ability to listen to His Reminder, act upon it, fear Him in private and in public, establish prayer, and purify ourselves from disbelief, shirk, and sins. May He forgive our shortcomings and grant us a noble reward in the Hereafter. Ameen.

27/09/2026

An islamic scholar from pakistan is teaching that we should be patient in life in response of troubles

25/09/2026

Asslam o alaikum
May you shower in peace always

This write-up was originally intended for a teachers’ group, but I thought it should be posted on the English page as well, so that people can see how Muhammad ﷺ guided the Muslims.
Read on:
The Prophet Muhammad ﷺ’s Relationship with Children Was Based on Love, Compassion, Respect, Attention, and Upbringing.
Muhammad ﷺ did not merely teach children; he also understood their feelings and emotions.
🌸 Muhammad ﷺ and His Love for Children
Muhammad ﷺ would greet children, gently stroke their heads, pick them up, and show them affection. His attitude toward children was loving and caring.
Muhammad ﷺ said that every child is born upon a sound natural disposition (fitrah). Later, his parents influence and change his religion. In other words, Islam is the religion of human nature. Whatever is naturally harmful to human beings, Islam prohibits its use.
Hazrat Anas (RA), who served in the household of Muhammad ﷺ, reported that whenever the Messenger of Allah ﷺ passed by children, he would greet them.
(Sahih al-Bukhari, Sahih Muslim)
❤️ Caring About Children’s Feelings
Once, Muhammad ﷺ kissed his grandson, Hazrat Hasan (RA). A man said, “I have ten children, but I have never kissed any of them.”
Muhammad ﷺ said:
“Whoever does not show mercy will not be shown mercy.”
(Sahih al-Bukhari, Sahih Muslim)
This means that showing love to children is not a weakness; it is mercy and a Sunnah.
🌷 Playing with Children and Being Cheerful
Muhammad ﷺ treated children with affection and kindness. Hazrat Mahmud ibn al-Rabi‘ (RA) narrated that when he was a child, Muhammad ﷺ lovingly sprinkled water on his face.
My Words
Teachers, do not think that your efforts are not being valued. There is only one thing I would say: be sincere and devoted to your profession. Allah Almighty never allows anyone’s sincere effort to go to waste.
When Jibreel (AS) first came to Muhammad ﷺ in the Cave of Hira with the first revelation of the Qur’an, this experience was completely new and unexpected for Muhammad. He returned home, and his beloved wife, Hazrat Khadijah (RA), comforted him and reassured him that Allah would never abandon him.
Among the words of comfort she gave him were, in meaning:
“Allah will never disgrace or abandon you.”
I would also say the same to you:
Work sincerely and wholeheartedly. Teaching is a profession connected with the mission of the Prophets.
Surah Ash-Shu‘ara — Verse 180
وَ مَاۤ اَسۡئَلُکُمۡ عَلَیۡہِ مِنۡ اَجۡرٍ ۚ اِنۡ اَجۡرِیَ اِلَّا عَلٰی رَبِّ الۡعٰلَمِیۡنَ
Allah is telling about all prophet's behaviour to people
Muhammad was also prophet of Allah
Translation of the above Quranic verse
“And I do not ask you for any reward for it. My reward is only with the Lord of the worlds.”
Surah Ash-Shu‘ara, 26:180
All the Prophets told their respective peoples that their reward was with their Lord.
Actually all prophets worked like a teacher.
Moreover .
Surah Az-Zumar — Verse 53
قُلۡ یٰعِبَادِیَ الَّذِیۡنَ اَسۡرَفُوۡا عَلٰۤی اَنۡفُسِہِمۡ لَا تَقۡنَطُوۡا مِنۡ رَّحۡمَۃِ اللّٰہِ ؕ اِنَّ اللّٰہَ یَغۡفِرُ الذُّنُوۡبَ جَمِیۡعًا ؕ اِنَّہٗ ہُوَ الۡغَفُوۡرُ الرَّحِیۡمُ ﴿۵۳﴾
Translation:
“Say: O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Surely, He is the Most Forgiving, the Most Merciful.”
Surah Az-Zumar, 39:53
You too should never lose hope in the mercy of your Lord.
Allah has given the chance to humans , maybe some did effort to seek the truth and repent of his bad deeds. When someone repents before Allah ....... . Allah will must accept his repent.
Moreover
Surah At-Talaq — Verse 7
لِیُنۡفِقۡ ذُوۡ سَعَۃٍ مِّنۡ سَعَتِہٖ ؕ وَ مَنۡ قُدِرَ عَلَیۡہِ رِزۡقُہٗ فَلۡیُنۡفِقۡ مِمَّاۤ اٰتٰىہُ اللّٰہُ ؕ لَا یُکَلِّفُ اللّٰہُ نَفۡسًا اِلَّا مَاۤ اٰتٰىہَا ؕ سَیَجۡعَلُ اللّٰہُ بَعۡدَ عُسۡرٍ یُّسۡرًا
Translation:
“Let the one who has abundance spend according to his abundance, and whoever has been restricted in his provision, let him spend from what Allah has given him. Allah does not burden any soul beyond what He has given it. Allah will soon bring about ease after hardship.”

Surah At-Talaq, 65:7
The circumstances may certainly be difficult, but time never remains the same forever.
No matter , how hard darkness tries to prevail, morning will eventually come.
When teachers change, Pakistan will change too, Insha’Alla ( Allah willing) .
Victory always belongs to the truth.