Sajid Hussain

ہے تحیر زدہ اس شہر میں خاموشی بھی

A Muslim in France forwarded , .

I was sitting in a coffee shop in France one day drinking coffee.

On the table next to me sat a bearded man looking at me.

I got up, sat by him and asked him,

'Are you a Muslim? '

He smiled and replied,

'I am a Jordanian Jew. I am a Rabbi doing a PhD research on Islam.'

I asked, 'What aspect of Islam are you doing your research on?'

He became ashamed then answered thoughtfully after a while,

'I am researching the extremism in Muslims.'

I laughed out loud and asked, 'Where have you got up to with your research?'

He sighed and said,
'My research has been completed and I am now writing the paper.'

I asked, 'What are the findings of your research?'

He sighed deeply, looked left and right, lowered his head and said,

'After five years of continuous research, I have come to the conclusion that the Muslims love their Prophet more than Islam.

They tolerate all types of attacks on Islam but they do not tolerate any fingers being pointed towards their Prophet.'

This was a shocking answer for me. I lowered my coffee mug onto the table and sat up straight.

He continued,
'According to my research, whenever Muslims fight or rise up, the reason for it is the personage of their Prophet.

You may seize their mosques, destroy their governments, put limitations on the printing of the Quran or you may kill all of their families - they will tolerate all these things.

However, as soon as you take the name of their Prophet with an incorrect tone, they rise up.

Thereafter it will not matter whether you are a brave warrior or Firawn, they will clash with you.'

I stared at him in amazement. He said,
'According to my findings, the day the love of Rasulullah (Sallahu alaihi Wassalamu) no longer remain in the hearts of Muslims, Islam will no longer remain.

Therefore if you want to finish Islam, you have to take out the Prophet from the heart of the Muslims.'

With that he put down his coffee mug, picked up his bag, placed it on his shoulder, greeted me and left.

But I remained shaken.

I considered the Jewish Rabbi to be my benefactor because before meeting him I was a Muslim by name only but in a few sentences he had explained Islam to me.

I realised that the love of Rasulullah (Sallahu alaihi Wassalamu) was the spirit of Islam and as long as this spirit was alive, Islam was alive.

The day this spirit dies then there will no longer remain any difference between us, Christians and Jews."
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A beautiful post I came across please please please forward it to everyone to heed. May be they might start thinking now. hamary deen pa tu ghair zyada research kr rhy h.... But they were failed and will failed......

پنجابی کلاسیکی شاعری دا نچوڑ 🌟

I Personally Recommend to Everyone that Read this Fascinating Article Written by PM Imran Khan .

"Why The West Craves Materialism & Why The East Sticks To Religion"

My generation grew up at a time when colonial hang up was at its peak. Our older generation had been slaves and had a huge inferiority complex of the British. The school I went to was similar to all elite schools in Pakistan. Despite gaining independent, they were, and still are, producing replicas of public schoolboys rather than Pakistanis.
I read Shakespeare, which was fine, but no Allama Iqbal — the national poet of Pakistan. The class on Islamic studies was not taken seriously, and when I left school I was considered among the elite of the country because I could speak English and wore Western clothes.
Despite periodically shouting ‘Pakistan Zindabad’ in school functions, I considered my own culture backward and religion outdated. Among our group if any one talked about religion, prayed or kept a beard he was immediately branded a Mullah.
Because of the power of the Western media, our heroes were Western movie stars or pop stars. When I went to Oxford already burdened with this hang up, things didn’t get any easier. At Oxford, not just Islam, but all religions were considered anachronism.
Science had replaced religion and if something couldn’t be logically proved it did not exist. All supernatural stuff was confined to the movies. Philosophers like Darwin, who with his half-baked theory of evolution had supposedly disproved the creation of men and hence religion, were read and revered.
Moreover, European history reflected its awful experience with religion. The horrors committed by the Christian clergy during the Inquisition era had left a powerful impact on the Western mind.
To understand why the West is so keen on secularism, one should go to places like Cordoba in Spain and see the torture apparatus used during the Spanish Inquisition. Also the persecution of scientists as heretics by the clergy had convinced the Europeans that all religions are regressive.
However, the biggest factor that drove people like me away from religion was the selective Islam practiced by most of its preachers. In short, there was a huge difference between what they practiced and what they preached. Also, rather than explaining the philosophy behind the religion, there was an overemphasis on rituals.
I feel that humans are different to animals. While, the latter can be drilled, humans need to be intellectually convinced. That is why the Qur’an constantly appeals to reason. The worst, of course, was the exploitation of Islam for political gains by various individuals or groups.
Hence, it was a miracle I did not become an atheist. The only reason why I did not was the powerful religious influence my mother wielded on me since my childhood. It was not so much out of conviction but love for her that I stayed a Muslim.
However, my Islam was selective. I accepted only parts of the religion that suited me. Prayers were restricted to Eid days and occasionally on Fridays, when my father insisted on taking me to the mosque with him.
All in all I was smoothly moving to becoming a Pukka Brown Sahib. After all I had the right credentials in terms of school, university and, above all, acceptability in the English aristocracy, something that our brown sahibs would give their lives for. So what led me to do a ‘lota’ on the Brown Sahib culture and instead become a ‘desi’?
Well it did not just happen overnight.
Firstly, the inferiority complex that my generation had inherited gradually went as I developed into a world-class athlete. Secondly, I was in the unique position of living between two cultures. I began to see the advantages and the disadvantages of both societies.
In Western societies, institutions were strong while they were collapsing in our country. However, there was an area where we were and still are superior, and that is our family life. I began to realize that this was the Western society’s biggest loss. In trying to free itself from the oppression of the clergy, they had removed both God and religion from their lives.
While science, no matter how much it progresses, can answer a lot of questions — two questions it will never be able to answer: One, what is the purpose of our existence and two, what happens to us when we die?
It is this vacuum that I felt created the materialistic and the hedonistic culture. If this is the only life then one must make hay while the sun shines — and in order to do so one needs money. Such a culture is bound to cause psychological problems in a human being, as there was going to be an imbalance between the body and the soul.
Consequently, in the US, which has shown the greatest materialistic progress while giving its citizens numerous rights, almost 60 percent of the population consult psychiatrists. Yet, amazingly in modern psychology, there is no study of the human soul. Sweden and Switzerland, who provide the most welfare to their citizens, also have the highest su***de rates. Hence, man is not necessarily content with material well being and needs something more.
Since all morality has it roots in religion, once religion was removed, immorality has progressively grown since the 70s. Its direct impact has been on family life. In the UK, the divorce rate is 60 percent, while it is estimated that there are over 35 percent single mothers. The crime rate is rising in almost all Western societies, but the most disturbing fact is the alarming increase in racism. While science always tries to prove the inequality of man (recent survey showing the American Black to be genetically less intelligent than whites) it is only religion that preaches the equality of man.
Between 1991 and 1997, it was estimated that total immigration into Europe was around 520,000, and there were racially motivated attacks all over, especially in Britain, France and Germany. In Pakistan during the Afghan war, we had over four million refugees, and despite the people being so much poorer, there was no racial tension.
There was a sequence of events in the 80s that moved me toward God as the Qur’an says: "There are signs for people of understanding." One of them was cricket. As I was a student of the game, the more I understood the game, the more I began to realize that what I considered to be chance was, in fact, the will of Allah. A pattern which became clearer with time. But it was not until Salman Rushdie’s "Satanic Verses" that my understanding of Islam began to develop.
People like me who were living in the Western world bore the brunt of anti-Islam prejudice that followed the Muslim reaction to the book. We were left with two choices: fight or flight. Since I felt strongly that the attacks on Islam were unfair, I decided to fight. It was then I realized that I was not equipped to do so as my knowledge of Islam was inadequate. Hence I started my research and for me a period of my greatest enlightenment. I read scholars like Ali Shariati, Muhammad Asad, Iqbal, G*i Eaton, plus of course, a study of Qur’an.
I will try to explain as concisely as is possible, what "discovering the truth" meant for me. When the believers are addressed in the Qur’an, it always says, "Those who believe and do good deeds." In other words, a Muslim has dual function, one toward God and the other toward fellow human beings.
The greatest impact of believing in God for me, meant that I lost all fear of human beings. The Qur’an liberates man from man when it says that life and death and respect and humiliation are God’s jurisdiction, so we do not have to bow before other human beings.
Moreover, since this is a transitory world where we prepare for the eternal one, I broke out of the self-imposed prisons, such as growing old (such a curse in the Western world, as a result of which, plastic surgeons are having a field day), materialism, ego, what people say and so on. It is important to note that one does not eliminate earthly desires. But instead of being controlled by them, one controls them.
By following the second part of believing in Islam, I have become a better human being. Rather than being self-centered and living for the self, I feel that because the Almighty gave so much to me, in turn I must use that blessing to help the less privileged. This I did by following the fundamentals of Islam rather than becoming a Kalashnikov-wielding fanatic.
I have become a tolerant and a giving human being who feels compassion for the underprivileged. Instead of attributing success to myself, I know it is because of God’s will, hence I learned humility instead of arrogance.
Also, instead of the snobbish Brown Sahib attitude toward our masses, I believe in egalitarianism and strongly feel against the injustice done to the weak in our society. According to the Qur’an, "Oppression is worse than killing." In fact only now do I understand the true meaning of Islam, if you submit to the will of Allah, you have inner peace.
Through my faith, I have discovered strength within me that I never knew existed and that has released my potential in life. I feel that in Pakistan we have selective Islam. Just believing in God and going through the rituals is not enough. One also has to be a good human being. I feel there are certain Western countries with far more Islamic traits than us in Pakistan, especially in the way they protect the rights of their citizens, or for that matter their justice system. In fact some of the finest individuals I know live there.
What I dislike about them is their double standards in the way they protect the rights of their citizens but consider citizens of other countries as being somehow inferior to them as human being, e.g. dumping toxic waste in the Third World, advertising ci******es that are not allowed in the West and selling drugs that are banned in the West.
One of the problems facing Pakistan is the polarization of two reactionary groups. On the one side is the Westernized group that looks upon Islam through Western eyes and has inadequate knowledge about the subject. It reacts strongly to anyone trying to impose Islam in society and wants only a selective part of the religion. On the other extreme is the group that reacts to this Westernized elite and in trying to become a defender of the faith, takes up such intolerant and self-righteous attitudes that are repugnant to the spirit of Islam.
What needs to be done is to somehow start a dialogue between the two extreme. In order for this to happen, the group on whom the greatest proportion of our educational resources are spent in this country must study Islam properly.
Whether they become practicing Muslims or believe in God is entirely a personal choice. As the Qur’an tells us there is "no compulsion in religion." However, they must arm themselves with knowledge as a weapon to fight extremism. Just by turning up their noses at extremism the problem is not going to be solved.
The Qur’an calls Muslims "the middle nation", not of extremes. The Holy Prophet (peace be upon him) was told to simply give the message and not worry whether people converted or not, therefore, there is no question in Islam of forcing your opinions on anyone else.
Moreover, we are told to respect other religions, their places of worship and their prophets. It should be noted that no Muslim missionaries or armies ever went to Malaysia or Indonesia. The people converted to Islam due to the high principles and impeccable character of the Muslim traders. At the moment, the worst advertisements for Islam are the countries with their selective Islam, especially where religion is used to deprive people of their rights. In fact, a society that obeys fundamentals of Islam has to be a liberal one.
If Pakistan’s Westernized class starts to study Islam, not only will it be able to help society fight sectarianism and extremism, but it will also make them realize what a progressive religion Islam is. They will also be able to help the Western world by articulating Islamic concepts. Recently, Prince Charles accepted that the Western world can learn from Islam. But how can this happen if the group that is in the best position to project Islam gets its attitudes from the West and considers Islam backward? Islam is a universal religion and that is why our Prophet (peace be upon him) was called a Mercy for all mankind.

Walt Disney’s success story was full of painful events and failures.

When he returned from serving as a Red Cross volunteer in World War I, he’d had enough time to think about his future. He wanted to make cartoon motion pictures. So in 1920 he started his own company at the age of 19, drawing cartoons of the creatures from his childhood.

At the same time he had so little money to pay the rent, being forced to live with friends and often going without food. He failed to sell a single cartoon.

At the age of 22, he went bankrupt after the brutal failure of a cartoon series in Kansas City. He went bankrupt several times. He also wanted to become a Hollywood actor but it never happened. He was once fired by a newspaper editor who accused him to be lazy and lacking imagination and creative ideas.

Three years later he left Kansas City for Hollywood to pursue his childhood dream. He set up a studio in a converted garage and, after five years – a long time when he is without an income, he struck little success with a short animation of ‘Alice in Cartoonland’ and ‘Oswald the Rabbit’.

But again in 1928 some of his cartoonists left taking Oswald with them. Disney was shattered. His success was short lived and he returned to having nowhere to live and little money for food.

But his secret of success was within him. Out of the disaster he created his first Mickey Mouse character and, suddenly, he was on the road to real success.

Rest is the history…!!!



All the adversity I’ve had in my life, all my troubles and obstacles, have strengthened me… You may not realize it when it happens, but a kick in the teeth may be the best thing in the world for you.” Walt Disney