๐ง๐ต๐ฒ ๐ฃ๐ฟ๐ผ๐ฏ๐น๐ฒ๐บ ๐๐๐ปโ๐ ๐๐ฒ๐๐๐. ๐๐โ๐ ๐ฌ๐ผ๐๐ฟ ๐ฆ๐๐ฎ๐ป๐ฑ๐ฎ๐ฟ๐ฑ.
One of the biggest mistakes people make is judging with standards they invented instead of the ones God gave.
Iโve seen people claim Jesus sinned because He flipped tables.
Because He called people hypocrites.
Because He healed on the Sabbath.
Think about that for a second.
Theyโre calling the only sinless man who ever lived a sinner because He didnโt conform to their definition of โnice.โ
Thatโs exactly what the Pharisees did.
They elevated their traditions above Godโs commandments, then condemned Jesus for refusing to play by their rules.
Nothing has changed.
People still confuse personal preferences with biblical standards.
They mistake conviction for hate.
Boldness for pride.
Righteous anger for sin.
Mercy for compromise.
Hereโs a simple question:
Are you judging by Godโs standard, or by the one youโve grown comfortable with?
Because if your standard condemns Christ, itโs not Christ that needs correcting.
Itโs your standard. God doesnโt bend to our opinions.
Our opinions must bend to Him.
Bar-T
Once blinded by traditions, now learning and growing in His truth, and sharing it with others who are willing to listen.
John 8:32 And ye shall know the truth, and the truth shall make you free.
๐ฅ๐ฒ๐บ๐ฒ๐บ๐ฏ๐ฒ๐ฟ
The word โRememberโ appears in the Bible 210 times.
And maybe itโs just a coincidence, but I canโt help noticing that 210 kind of sounds like โTo Tend.โ
Tend to the commandments of God. Tend to your walk. Tend to your heart. Tend to your relationship with Him.
Because thatโs what remembering looks like in the Bible. Itโs not just recalling information. Itโs living in obedience.
Numbers 15:40 That ye may remember, and do all my commandments, and be holy unto your God.
Psalms 103:18 To such as keep his covenant, and to those that remember his commandments to do them.
Malachi 4:4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
Matthew 23:1-5
John 14:15 If ye love me, keep my commandments.
Revelation 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
๐ฅ๐ฒ๐บ๐ฒ๐บ๐ฏ๐ฒ๐ฟ ๐๐ผ ๐๐ฒ๐ฎ๐ฟ ๐๐ผ๐ฑ ๐ฎ๐ป๐ฑ ๐ธ๐ฒ๐ฒ๐ฝ ๐ต๐ถ๐ ๐ฐ๐ผ๐บ๐บ๐ฎ๐ป๐ฑ๐บ๐ฒ๐ป๐๐: ๐ณ๐ผ๐ฟ ๐๐ต๐ถ๐ ๐ถ๐ ๐๐ต๐ฒ ๐๐ต๐ผ๐น๐ฒ ๐ฑ๐๐๐ ๐ผ๐ณ ๐ ๐ฎ๐ป
(Ecclesiastes 12:13)
๐๐ฎ๐๐ฒ ๐๐ผ๐๐ฟ ๐ฝ๐ฎ๐ฟ๐ฒ๐ป๐๐. ๐๐ฎ๐๐ฒ ๐๐ต๐ฒ ๐๐ผ๐ฟ๐น๐ฑ.
Luke 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
โBut doesnโt the Bible say to honor your father and mother?โ
Yes.
Honoring your parents does not mean affirming everything they believe or following them into sin.
It means respecting them, caring for them, and telling them the truth. It means obeying God before man.
Matthew 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
If your familyโs wishes conflict with Godโs commands, choose Christ.
Honor your parents. Love them enough to tell them the truth. But never love them more than God.
๐ช๐ต๐ฎ๐ ๐ฎ๐ฟ๐ฒ ๐๐ฒ ๐ท๐๐ฑ๐ด๐ฒ๐ฑ ๐ฏ๐?
Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
So hereโs the question:
If the Torah has been done away with, then what is written in those books? By what standard are our works being judged?
Scripture says that sin is the transgression of the law (1 John 3:4), and that where there is no law, there is no transgression (Romans 4:15). Paul also says, โI had not known sin, but by the lawโ (Romans 7:7).
The Scriptures consistently present Godโs law as the standard that identifies sin, while our works reveal whether we walked in obedience or rebellion (Ecclesiastes 12:13โ14; James 2:12).
Many have been taught that Godโs commandments were abolished, yet Jesus said, โTill heaven and earth pass, one jot or one tittle shall in no wise pass from the lawโ (Matthew 5:17โ19).
So I urge you. Test every doctrine against the Scriptures. โProve all things; hold fast that which is goodโ (1 Thessalonians 5:21). Turn to the truth, and let Godโs Word, not tradition, be your authority.
Psalms 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psalms 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
To the โChristiansโ:
๐๐ผ๐ ๐ฐ๐ฎ๐ป ๐๐ผ๐ ๐๐ฎ๐ ๐๐ต๐ฒ ๐ข๐น๐ฑ ๐ง๐ฒ๐๐๐ฎ๐บ๐ฒ๐ป๐ ๐ถ๐ ๐ฑ๐ผ๐ป๐ฒ ๐ฎ๐๐ฎ๐ ๐๐ถ๐๐ต ๐๐ต๐ฒ๐ป ๐๐ต๐ฒ ๐ก๐ฒ๐ ๐ง๐ฒ๐๐๐ฎ๐บ๐ฒ๐ป๐ ๐ฐ๐ผ๐ป๐๐๐ฎ๐ป๐๐น๐ ๐ฝ๐ผ๐ถ๐ป๐๐ ๐ฏ๐ฎ๐ฐ๐ธ ๐๐ผ ๐ถ๐ ๐ฎ๐ ๐ฆ๐ฐ๐ฟ๐ถ๐ฝ๐๐๐ฟ๐ฒ?
Paul wrote:
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
At the time Paul wrote this, the New Testament did not exist as a compiled collection of books. The Scriptures Timothy had known since childhood were the Law, the Prophets, and the Writings (2 Timothy 3:15).
So if the Old Testament was done away with, why does Paul say it is profitable for doctrine, correction, and instruction in righteousness?
Why did Jesus quote it?
Why did the apostles teach from it?
Why did the Bereans test Paulโs teachings by it (Acts 17:11)?
The New Testament does not replace the Scriptures. It points us back to them. The apostles did not preach against the Word of God. They preached from it.
๐ฃ๐ฎ๐๐น ๐ช๐ฎ๐ ๐ก๐ผ๐ ๐๐ด๐ฎ๐ถ๐ป๐๐ ๐๐ผ๐ฑโ๐ ๐๐ฎ๐
A lot of people think Paul taught against the Law of Moses. But when we compare Scripture with Scripture, that idea doesnโt hold up.
1. The law is not evil โ it is good
Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
Paul clearly calls the law good, not something to reject.
2. Jesus warned about traditions replacing Godโs Word
Mark 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Paul gives the same warning:
Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
The issue is not Godโs law โ it is manโs traditions replacing it.
3. Paul teaches we are not justified by works
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Paul is talking about justification, not rejecting obedience.
4. True faith produces obedience
James 2:17 Even so faith, if it hath not works, is dead, being alone.
John 14:15 If ye love me, keep my commandments.
Faith and obedience go together.
5. Faith does not cancel the law โ it establishes it
Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
๐๐ผ๐ป๐ฐ๐น๐๐๐ถ๐ผ๐ป
Paul was not teaching against Godโs law.
He was teaching against:
โข trusting works to save you
โข replacing Godโs commandments with human tradition
โข empty obedience without faith
True faith is not:
โIโll obey just in case.โ
True faith is:
โI trust God โ therefore I follow Him.โ
๐๐จ ๐ฒ๐จ๐ฎ ๐๐จ๐ฏ๐ ๐จ๐ซ ๐๐๐ญ๐ ๐๐จ๐?
People love quoting John 13:34. Jesus said, โA new commandment I give you, that you love one another as I have loved you.โ That is true. But people often miss the weight of what is actually being said.
First, this is not a brand new idea. Love for God and neighbor was never invented in the New Testament. It was always there from the beginning. Even John later makes it clear that this command is not something new in substance, but the same foundation that has always existed. What Jesus does is not rewrite truth, but reveal it in its clearest form, through His life.
Second, love is not what culture keeps turning it into. Love is not affirmation. Love is not telling people that everything they want is good. Love is not agreement with every desire. That is not love. That is confusion with no direction.
Jesus ties love to action, not approval. And Scripture defines it plainly in 1 John 5:3. โThis is the love of God: that we keep His commandments.โ
So love is not emotional softness. It is not moral compromise. It is alignment with Godโs order, even when it is uncomfortable.
So the question becomes very simple.
Do you love God, or do you hate Him, while still using His name?
Because at some point, refusing what He clearly said is not neutrality. It is rejection. And that is what it means to take His name in vain.
๐๐ป๐ฎ๐ฐ๐๐ถ๐ผ๐ป ๐ถ๐ ๐ฎ๐น๐๐ผ ๐๐ถ๐ป.
One of the biggest misconceptions about sin is thinking that doing nothing makes you innocent.
โHow have I sinned? I didnโt even do anything.โ
Well, the Bible says:
James 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
So, sin is not only committing evil; it is also failing to do what is right when you know better.
Take the parable of the Good Samaritan for example (Luke 10:30โ37).
The priest and the Levite passed by the wounded man and did nothing.
Why was that wrong?
Because they had the opportunity to show mercy and compassion, yet chose not to.
Some might ask, โThen why donโt you give to every beggar you pass by?โ
Well, the Bible says:
Matthew 26:11 For ye have the poor always with you; but me ye have not always.
But consider the wounded man in the parable of the Good Samaritan. Had someone not stopped to help him, he may not have lived to see another day.
The lesson is not that we are personally responsible for solving every problem in the world. The lesson is that when God places an opportunity to show mercy directly before us, and we have the ability to help, we should not harden our hearts and walk away.
2 Timothy 3:5 Having a form of godliness, but denying the power thereof: from such turn away.