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12/08/2020

Good morning!

07/01/2020

If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
—1 John 1:7

13/10/2019

Isaias 47:4
[4]Ang Diyos ang siyang nagligtas sa amin, siya ang Banal na Diyos ng Israel. Ang pangalan niya ay Yahweh, ang Makapangyarihan sa lahat.


09/06/2018

1 Pedro 1:3-4
[3]Pasalamatan natin ang Diyos at Ama ng ating Panginoong Jesu-Cristo. Dahil sa laki ng habag niya sa atin, tayo'y binigyan niya ng isang panibagong buhay sa pamamagitan ng muling pagkabuhay ni Jesu-Cristo mula sa libingan at ito ang nagbigay sa atin ng isang buháy na pag-asa.
[4]Makakamit natin ang isang kayamanang di masisira, walang kapintasan, at di kukupas na inihanda ng Diyos sa langit para sa inyo.

01/05/2018

Psalms 5:3
[3]My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
Oh Panginoon, sa kinaumagaha'y didinggin mo ang aking tinig; sa kinaumagahan ay aayusin ko ang aking dalangin sa iyo, at magbabantay ako.

08/04/2018

“And there followed him a great company of people, and of women, which also bewailed and lamented him.”

Luke 23:27

Amid the rabble rout which hounded the Redeemer to his doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations—fit music to accompany that march of woe. When my soul can, in imagination, see the Saviour bearing his cross to Calvary, she joins the godly women and weeps with them; for, indeed, there is true cause for grief—cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried “Crucify him! crucify him!” and laid the cross upon his gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been his murderer, is more, infinitely more, grief than one poor fountain of tears can express.

Why those women loved and wept it were not hard to guess: but they could not have had greater reasons for love and grief than my heart has. Nain’s widow saw her son restored—but I myself have been raised to newness of life. Peter’s wife’s mother was cured of the fever—but I of the greater plague of sin. Out of Magdalene seven devils were cast—but a whole legion out of me. Mary and Martha were favoured with visits—but he dwells with me. His mother bare his body—but he is formed in me the hope of glory. In nothing behind the holy women in debt, let me not be behind them in gratitude or sorrow.

“Love and grief my heart dividing,

With my tears his feet I'll lave—

Constant still in heart abiding,

Weep for him who died to save.”


04/04/2018

“On him they laid the cross, that he might bear it after Jesus.”

Luke 23:26

We see in Simon’s carrying the cross a picture of the work of the Church throughout all generations; she is the cross-bearer after Jesus. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. He bears a cross, not that you may escape it, but that you may endure it. Christ exempts you from sin, but not from sorrow. Remember that, and expect to suffer.

But let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ’s cross which we carry. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you, then remember it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus!

You carry the cross after him. You have blessed company; your path is marked with the footprints of your Lord. The mark of his blood-red shoulder is upon that heavy burden. 'Tis his cross, and he goes before you as a shepherd goes before his sheep. Take up your cross daily, and follow him.

Do not forget, also, that you bear this cross in partnership. It is the opinion of some that Simon only carried one end of the cross, and not the whole of it. That is very possible; Christ may have carried the heavier part, against the transverse beam, and Simon may have borne the lighter end. Certainly it is so with you; you do but carry the light end of the cross, Christ bore the heavier end.

And remember, though Simon had to bear the cross for a very little while, it gave him lasting honour. Even so the cross we carry is only for a little while at most, and then we shall receive the crown, the glory. Surely we should love the cross, and, instead of shrinking from it, count it very dear, when it works out for us “a far more exceeding and eternal weight of glory.”


23/03/2018

“His sweat was as it were great drops of blood falling down to the ground.”

Luke 22:44

The mental pressure arising from our Lord’s struggle with temptation, so forced his frame to an unnatural excitement, that his pores sent forth great drops of blood which fell down to the ground. This proves how tremendous must have been the weight of sin when it was able to crush the Saviour so that he distilled great drops of blood! This demonstrates the mighty power of his love. It is a very pretty observation of old Isaac Ambrose that the gum which exudes from the tree without cutting is always the best. This precious camphire-tree yielded most sweet spices when it was wounded under the knotty whips, and when it was pierced by the nails on the cross; but see, it giveth forth its best spice when there is no whip, no nail, no wound. This sets forth the voluntariness of Christ's sufferings, since without a lance the blood flowed freely. No need to put on the leech, or apply the knife; it flows spontaneously. No need for the rulers to cry, “Spring up, O well;” of itself it flows in crimson torrents. If men suffer great pain of mind apparently the blood rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But see our Saviour in his agony; he is so utterly oblivious of self, that instead of his agony driving his blood to the heart to nourish himself, it drives it outward to bedew the earth. The agony of Christ, inasmuch as it pours him out upon the ground, pictures the fulness of the offering which he made for men.

Do we not perceive how intense must have been the wrestling through which he passed, and will we not hear its voice to us? “Ye have not yet resisted unto blood, striving against sin.” Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls.

25/02/2018

2 Timoteo 3:14-17
[14]Ngunit ikaw, magpatuloy ka sa mga aral na natutuhan mo at matibay mong pinaniwalaan, sapagkat kilala mo ang mga nagturo nito sa iyo.
[15]Mula pa sa pagkabata ay alam mong ang Banal na Kasulatan ay nagtuturo ng daan ng kaligtasan sa pamamagitan ng pananampalataya kay Cristo Jesus.
[16]Ang lahat ng Kasulatan ay kinasihan ng Diyos, at nagagamit sa pagtuturo ng katotohanan, sa pagtatama sa maling katuruan, sa pagtutuwid sa likong gawain at sa pagsasanay para sa matuwid na pamumuhay,
[17]upang ang lingkod ng Diyos ay magiging karapat-dapat at handa sa lahat ng mabubuting gawain.

17/02/2018

Mga Awit 100:1-5
[1]Umawit sa kagalakan ang lahat ng mga bansa!
[2]Si Yahweh ay papurihan, paglingkuran siyang kusa; lumapit sa presensya niya at umawit na may tuwa!
[3]O si Yahweh ay ating Diyos! Ito'y dapat na malaman, tayo'y kanya, kanyang lahat, tayong lahat na nilalang; lahat tayo'y bayan niya, kabilang sa kanyang kawan.
[4]Pumasok sa kanyang templo na ang puso'y nagdiriwang, umaawit, nagpupuri sa loob ng dakong banal; purihin ang ngalan niya at siya'y pasalamatan!
[5]Napakabuti ni Yahweh, pag-ibig niya'y walang hanggan, pag-ibig niya ay tunay, laging tapat kailanman!

02/02/2018

“Therefore, brethren, we are debtors.”

Romans 8:12

As God’s creatures, we are all debtors to him: to obey him with all our body, and soul, and strength. Having broken his commandments, as we all have, we are debtors to his justice, and we owe to him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God’s justice anything, for Christ has paid the debt his people owed; for this reason the believer owes the more to love. I am a debtor to God’s grace and forgiving mercy; but I am no debtor to his justice, for he will never accuse me of a debt already paid. Christ said, “It is finished!” and by that he meant, that whatever his people owed was wiped away forever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God’s justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to his disinterested love, for he gave his own Son that he might die for thee. Consider how much you owe to his forgiving grace, that after ten thousand affronts he loves you as infinitely as ever. Consider what you owe to his power; how he has raised you from your death in sin; how he has preserved your spiritual life; how he has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way. Consider what you owe to his immutability. Though you have changed a thousand times, he has not changed once. Thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast—yield thyself as a living sacrifice, it is but thy reasonable service.


24/01/2018

“I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us.”

Isaiah 63:7

And canst thou not do this? Are there no mercies which thou hast experienced? What, though thou art gloomy now, canst thou forget that blessed hour when Jesus met thee, and said, “Come unto me”? Canst thou not remember that rapturous moment when he snapped thy fetters, dashed thy chains to the earth, and said, “I came to break thy bonds and set thee free”? Or if the love of thine espousals be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of his mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did he not restore thee? Wert thou never poor before, and did he not supply thy wants? Wast thou never in straits before, and did he not deliver thee? Arise, go to the river of thine experience, and pull up a few bulrushes, and plait them into an ark, wherein thine infant—faith—may float safely on the stream. Forget not what thy God has done for thee; turn over the book of thy remembrance, and consider the days of old. Canst thou not remember the hill Mizar? Did the Lord never meet with thee at Hermon? Hast thou never climbed the Delectable Mountains? Hast thou never been helped in time of need? Nay, I know thou hast. Go back, then, a little way to the choice mercies of yesterday, and though all may be dark now, light up the lamps of the past, they shall glitter through the darkness, and thou shalt trust in the Lord till the day break and the shadows flee away. “Remember, O Lord, thy tender mercies and thy lovingkindnesses, for they have been ever of old.”

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