14/01/2026
๐ฃ๐จ๐๐๐๐๐๐ง๐๐ข๐ก ๐๐ก๐ก๐ข๐จ๐ก๐๐๐ ๐๐ก๐ง: ๐๐ ๐ฐ๐ด
๐๐ง๐๐ฉ๐๐ ๐ ๐๐ช๐ก๐ฉ๐ช๐ง๐ proudly announces the release of its 48th issue (December 2025). Composed of nine articles in the regular section, 17 stories in the special literary section on Contemporary Philippine Fiction, and three suites of poems in the literary section , KK 48 may now be read on Archium (archium.ateneo.edu/kk).
The regular section, edited by Ma. Gabriela P. Martin and Jocelyn Martin, includes six essays that address a wide range of themes and critical concerns. ๐๐ฎ๐ ๐๐๐ฟ๐ฎ๐ฒ๐น ๐๐ฒ ๐๐ฒ๐ผ๐ปโs article โ๐ฃ๐ถ๐น๐ผ๐๐ผ๐ฝ๐ถ๐ธ๐ผ-๐๐ฒ๐ฟ๐บ๐ฒ๐ป๐ฒ๐๐๐ถ๐ธ๐ผ๐ป๐ด ๐ฃ๐ฎ๐ด๐ฏ๐ฎ๐๐ฎ ๐๐ฎ ๐บ๐ด๐ฎ ๐๐ฎ๐ถ๐๐ถ๐ฝ๐ฎ๐ป ๐ป๐ถ๐ป๐ฎ ๐๐ผ๐ป๐ถ๐ณ๐ฎ๐ฐ๐ถ๐ผ ๐ฃ. ๐ฆ๐ถ๐ฏ๐ฎ๐๐ฎ๐ป, ๐๐ฟ๐ป๐ฒ๐๐๐ผ ๐. ๐๐ผ๐ป๐๐๐ฎ๐ป๐๐ถ๐ป๐ผ, ๐ฎ๐ ๐๐ป๐ฑ๐ฟ๐ฒ๐ ๐. ๐๐ผ๐ป๐๐ฎ๐น๐ฒ๐, ๐๐ฆ๐ ๐๐ถ๐ป๐ด๐ด๐ถ๐น ๐๐ฎ ๐ช๐ถ๐ธ๐ฎ๐ป๐ด ๐ฃ๐ฎ๐ป๐๐๐ฟ๐ผ ๐๐ฎ ๐ฆ๐ถ๐๐๐ฒ๐บ๐ฎ๐ป๐ด ๐ฃ๐ฎ๐ป๐ด-๐ฒ๐ฑ๐๐ธ๐ฎ๐๐๐ผ๐ป ๐ป๐ด ๐ฃ๐ถ๐น๐ถ๐ฝ๐ถ๐ป๐ฎ๐โ presents a dialogue among linguists Sibayan, Constantino, and Gonzales on the medium of instruction in Philippine education, drawing on Gadamerโs concept of dialogic understanding and the fusion of horizons. Situating their ideas within contemporary language debates, the study highlights both enduring disagreements and significant points of convergence. ๐ค๐ถ๐ป๐ด๐พ๐ถ ๐ช๐ฒ๐ถ, in โ๐ฅ๐ฒ๐๐๐ผ๐ฟ๐ถ๐ป๐ด ๐ฎ ๐๐๐น๐๐๐ฟ๐ฎ๐น ๐ช๐ฒ๐๐น๐ฎ๐ป๐ฑ ๐๐ถ๐๐ต ๐ฃ๐ผ๐ฒ๐๐ฟ๐: ๐๐ผ๐ ๐๐๐ฎ๐ต๐ฎ๐ถ ๐ช๐ฟ๐ถ๐๐ฒ๐ ๐ฎ๐ป๐ฑ ๐๐ฐ๐๐ ๐๐ถ๐๐ต ๐ฎ ๐๐ต๐ถ๐ป๐ฒ๐๐ฒ ๐๐ป๐๐ถ๐ฟ๐ผ๐ป๐บ๐ฒ๐ป๐๐ฎ๐น ๐๐ผ๐ป๐๐ฐ๐ถ๐ผ๐๐๐ป๐ฒ๐๐,โ analyzes the ecopoetics of the Chinese poet Huahai, highlighting how his poetry articulates a culturally grounded ecological consciousness attuned to contemporary climate anxieties. By foregrounding Huahaiโs works, the article shows how poetic practice and environmental action intersect to translate ecological thought from text into lived cultural intervention. ๐๐ต๐ถ ๐ ๐ถ๐ฎ๐ผโs โ๐ช๐ต๐ผ๐๐ฒ ๐ฆ๐๐ผ๐ฟ๐ ๐ถ๐ ๐ถ๐?: ๐ฃ๐ผ๐๐๐ฐ๐ผ๐น๐ผ๐ป๐ถ๐ฎ๐น ๐ฅ๐ฎ๐ฐ๐ถ๐ฎ๐น๐ถ๐๐ฎ๐๐ถ๐ผ๐ป, ๐ฆ๐ผ๐ฐ๐ถ๐ฎ๐น (๐๐บ)๐บ๐ผ๐ฏ๐ถ๐น๐ถ๐๐, ๐ฎ๐ป๐ฑ ๐๐ฟ๐ผ๐ป๐ ๐๐ฎ๐ฝ๐ถ๐๐ฎ๐น๐ถ๐๐บ ๐ถ๐ป ๐ง๐ฎ๐๐ต ๐๐'๐ ๐๐๐ซ๐ ๐๐ฉ๐๐ง ๐ฝ๐๐ก๐ก๐๐ค๐ฃ๐๐๐ง๐โ employs Dan Shenโs theory of dual narrative dynamics to reveal how the novelโs apparent narrative of neoliberal aspiration in China conceals a critique of racialized politics, class immobility, and crony capitalism in Malaysia. ๐๐ถ๐บ ๐ฆ๐ฒ๐ผ๐ธ and ๐๐ถ๐บ ๐๐ผ๐ป๐ด ๐๐ผ๐ปโs โ๐๐ผ๐ฟ๐ฒ๐ฎ๐ป ๐๐ถ๐๐ถ๐๐ถ๐ผ๐ป ๐ง๐ฟ๐ฎ๐๐บ๐ฎ ๐ฎ๐ป๐ฑ ๐ ๐ผ๐๐ฟ๐ป๐ถ๐ป๐ด ๐๐ผ๐บ๐บ๐๐ป๐ถ๐๐ถ๐ฒ๐โ explores the enduring effects of Koreaโs division trauma, proposing the concept of โmourning communitiesโ to foster collective healing. By integrating psychoanalytic mourning theory with Turnerโs notion of Communitas, the study emphasizes solidarity and mutual recognition as crucial for addressing the psychological and social scars of historical and political fragmentation.. ๐ค๐ถ๐ฎ๐ป๐พ๐ถ๐ฎ๐ป ๐ซ๐ and ๐๐ฎ๐ผ๐ท๐ถ ๐๐ถ, in โ๐ง๐ผ๐๐ฎ๐ฟ๐ฑ๐ ๐ฎ ๐ง๐ฟ๐ฎ๐ป๐-๐๐๐ต๐ป๐ถ๐ฐ ๐ฅ๐ฒ๐ฝ๐ฟ๐ฒ๐๐ฒ๐ป๐๐ฎ๐๐ถ๐ผ๐ป ๐ผ๐ณ ๐ฆ๐๐ฟ๐๐ถ๐๐ฎ๐น: ๐๐น๐น๐ป๐ฒ๐๐ ๐ฎ๐ป๐ฑ ๐ ๐ฒ๐ฑ๐ถ๐ฐ๐ฎ๐น ๐ช๐ฟ๐ถ๐๐ถ๐ป๐ด ๐ถ๐ป ๐ง๐ต๐ฒ ๐ฅ๐ฎ๐ด ๐๐ผ๐น๐น ๐ฃ๐น๐ฎ๐ด๐๐ฒ๐,โ traces how Alejandro Moralesโs novel frames illness as a culturally and politically embedded phenomenon, foregrounding the tensions between Western biomedicine and curanderismo. By reading disease as a site of racial, ethical and ideological struggle, the article advances a trans-ethnic vision of survival that calls for a more holistic and humanistic medical imagination. ๐๐ถ๐ป๐ด๐๐ต๐๐ฎ๐ป๐ด ๐๐ฎ๐ถ and ๐ฌ๐๐ฒ ๐ญ๐ต๐ฎ๐ป๐ดโs โ๐ฆ๐๐บ๐ฏ๐ผ๐น๐ถ๐๐บ ๐ถ๐ป ๐๐ถ๐ ๐ฌ๐ถ๐ฐ๐ต๐ฎ๐ป๐ดโ๐ ๐๐ฃ๐จ๐๐๐ ๐ฉ๐๐ ๐๐๐ข๐ฅ๐ก๐โ analyzes how Liu blends Western stream of consciousness with Chinese poetic language, using abstract symbols like lines and circles alongside concrete imagery such as the moon to explore human desires, emotions, and acts of resistance. ๐๐ผ๐ถ๐ ๐ ๐ฎ๐๐ฟ๐ถ ๐๐ป๐ป๐ฒ ๐๐ถ๐๐ฎ๐ป๐ฎ๐ด, ๐ง๐ถ๐ณ๐ณ๐ฎ๐ป๐ ๐ฅ๐ถ๐๐ ๐ ๐ฒ๐ป๐ฑ๐ผ๐ป๐๐ฎ, ๐ฆ๐ผ๐ฝ๐ต๐ถ๐ฎ ๐ ๐ฎ๐ฟ๐ถ๐ฒ ๐๐ป๐ฟ๐ถ๐พ๐๐ฒ๐, ๐ฉ๐ถ๐ฎ๐ป๐ฐ๐ฎ ๐๐ฎ๐บ๐๐น๐ฎ ๐๐ผ๐๐ฒ๐ป, ๐๐ฒ๐๐น๐ถ๐ฒ ๐๐ป๐ป๐ฒ ๐๐ถ๐๐ฎ๐ป๐ฎ๐ด, ๐ฎ๐ป๐ฑ ๐ ๐ถ๐ฐ๐ต๐ฎ๐ฒ๐น ๐๐ต๐ฎ๐ฟ๐น๐ฒ๐๐๐ผ๐ป โ๐ซ๐ถ๐ฎ๐ผโ ๐๐ต๐๐ฎโs โ๐ฅ๐ฒ๐ฑ ๐๐น๐ฎ๐ด ๐ถ๐ป ๐๐ต๐ฒ ๐ฃ๐ฒ๐ฎ๐ฟ๐น ๐ผ๐ณ ๐๐ต๐ฒ ๐ข๐ฟ๐ถ๐ฒ๐ป๐?: ๐ง๐ต๐ฒ ๐๐บ๐ฎ๐ด๐ฒ ๐ผ๐ณ ๐๐ต๐ถ๐ป๐ฎ ๐ถ๐ป ๐๐ต๐ฒ ๐ฃ๐ต๐ถ๐น๐ถ๐ฝ๐ฝ๐ถ๐ป๐ฒ ๐ฃ๐ฒ๐ฟ๐ถ๐ผ๐ฑ๐ถ๐ฐ๐ฎ๐น ๐๐ฎ ๐ฆ๐ผ๐น๐ถ๐ฑ๐ฎ๐ฟ๐ถ๐ฑ๐ฎ๐ฑ (๐ญ๐ด๐ด๐ต-๐ญ๐ด๐ต๐ฑ)โ examines how Filipino intellectuals depicted China in La Solidaridad, showing that their perspectivesโshaped by regional politics, colonial anxieties, and reformist aspirationsโoffer historical insight into Philippine-Chinese relations prior to 20th century conflicts. ๐ง๐ต๐ผ๐บ๐ฎ๐ ๐๐ฎ๐๐ฑ๐ถ๐ป๐ฒ๐๐๐ฒ and ๐๐ฒ๐น๐๐ฒ๐ ๐ฆ๐ฐ๐ต๐ผ๐น๐ฒ๐โs โ๐๐
๐ฝ๐น๐ผ๐ฟ๐ถ๐ป๐ด ๐-๐ฃ๐ผ๐ฝ ๐๐ฎ๐ป๐ฑ๐ผ๐บ ๐ฎ๐ ๐ฎ ๐ฆ๐ฝ๐ฎ๐ฐ๐ฒ ๐ผ๐ณ ๐ฆ๐๐ฝ๐ฝ๐ผ๐ฟ๐: ๐ง๐ต๐ฒ ๐๐ฎ๐๐ฒ ๐ผ๐ณ ๐๐๐๐ง๐ค+ ๐๐ฎ๐ป๐ ๐ณ๐ฟ๐ผ๐บ ๐๐๐๐๐ฟ๐ฎ๐น๐ถ๐ฎ ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ ๐ฃ๐ต๐ถ๐น๐ถ๐ฝ๐ฝ๐ถ๐ป๐ฒ๐ ๐ฑ๐๐ฟ๐ถ๐ป๐ด ๐๐ต๐ฒ ๐๐ข๐ฉ๐๐-๐ญ๐ต ๐ฃ๐ฎ๐ป๐ฑ๐ฒ๐บ๐ถ๐ฐโ explores how K-Pop fandom provided LGBTQ+ fans with emotional, social, and material support during the pandemic, highlighting its role as a q***r space that fostered not only connection but also resilience and mental well-being. Lastly, ๐๐ป๐ฑ๐ฟ๐ฒ๐ฎ ๐๐ป๐ป๐ฒ ๐ง๐ฟ๐ถ๐ป๐ถ๐ฑ๐ฎ๐ฑ in her article โ๐ฃ๐ฎ๐ด๐ต๐ฎ๐ป๐ด๐ฎ๐ป๐ด ๐ฃ๐ถ๐ป๐ผ๐: ๐๐ป๐ด ๐ฃ๐ฟ๐ผ๐ฑ๐๐ธ๐๐ถ๐ฏ๐ผ๐ป๐ด ๐ฃ๐ฎ๐ธ๐ถ๐ธ๐ถ๐ฎ๐น๐ฎ๐บ ๐ฎ๐ ๐ฃ๐ฎ๐ธ๐ถ๐ธ๐ถ๐๐ฎ๐ป๐ด๐ธ๐ผ๐ ๐ป๐ฎ ๐ฆ๐ถ๐ป๐๐๐๐ผ๐ป๐ด ๐ป๐ด ๐๐ถ๐น๐ถ๐ฝ๐ถ๐ป๐ผ ๐๐ฎ๐ป๐ฑ๐ผ๐บโ maps how Filipino fandoms across generations, from the Noranians to AlDub Nation to contemporary K-Pop stans, engage in productive practices such as philanthropy and political participation, focusing how civic-minded fan activism extends the understanding of fansโ labor beyond creative works.
Guest-edited by ๐๐น๐ฒ๐ป๐ป ๐๐ถ๐ฎ๐ and ๐๐ฑ๐ด๐ฎ๐ฟ ๐๐ฎ๐น๐ฎ๐ฏ๐ถ๐ฎ ๐ฆ๐ฎ๐บ๐ฎ๐ฟ, the special literary section on Contemporary Philippine Fiction features 17 works, including nine translations, selected according to the concept of โhalagaโ or value to illuminate the resonance and creativity of contemporary Filipino writing. The section includes ๐๐ฟ๐ฎ๐ป๐ฐ๐ฒ๐๐ฐ๐ฎ ๐๐๐ฒ's "๐ ๐ฅ๐ผ๐๐ฒ ๐ถ๐ป ๐๐ต๐ฒ ๐ฅ๐๐ฏ๐ฏ๐น๐ฒ"; ๐๐ถ๐ฑ๐ฎ๐ป ๐๐ฒ๐ฟ๐ป๐ฎ๐น๐ฒ๐โs โ๐ง๐ต๐ฒ ๐๐ฎ๐๐ฎ๐โ; ๐๐น๐๐ถ๐ป ๐ฌ๐ฎ๐ฝ๐ฎ๐ปโs โ๐ ๐ด๐ฎ ๐ฃ๐ฟ๐ฎ๐ธ๐๐ถ๐ธ๐ฎ๐น ๐ป๐ฎ ๐๐ฝ๐น๐ถ๐ธ๐ฎ๐๐๐ผ๐ป ๐ฎ๐ ๐ง๐ฒ๐ผ๐ฟ๐ฒ๐๐ถ๐ธ๐ฎ๐น ๐ป๐ฎ ๐๐ฎ๐ป๐ฑ๐ฎ๐๐ถ๐ป ๐ป๐ด ๐บ๐ด๐ฎ ๐ฃ๐ฎ๐ด-๐ฎ๐ฎ๐ฟ๐ฎ๐น ๐๐ฎ ๐๐ฎ๐ฝ๐ฟ๐ฒ ๐ป๐ด ๐ฆ๐ผ๐ฐ๐ถ๐ฒ๐ฑ๐ฎ๐ฑ ๐๐ถ๐ฒ๐ป๐๐ถ๐ณ๐ถ๐ฐ๐ฎโ (โ๐ฃ๐ฟ๐ฎ๐ฐ๐๐ถ๐ฐ๐ฎ๐น ๐๐ฝ๐ฝ๐น๐ถ๐ฐ๐ฎ๐๐ถ๐ผ๐ป๐ ๐ฎ๐ป๐ฑ ๐ง๐ต๐ฒ๐ผ๐ฟ๐ฒ๐๐ถ๐ฐ๐ฎ๐น ๐ฃ๐ผ๐๐๐ถ๐ฏ๐ถ๐น๐ถ๐๐ถ๐ฒ๐ ๐ผ๐ป ๐๐ต๐ฒ ๐ฆ๐๐๐ฑ๐ ๐ผ๐ณ ๐๐ฎ๐ฝ๐ฟ๐ฒ๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐ฆ๐ผ๐ฐ๐ถ๐ฒ๐ฑ๐ฎ๐ฑ ๐๐ถ๐ฒ๐ป๐๐ถ๐ณ๐ถ๐ฐ๐ฎ,โ translated by ๐๐ต๐ฟ๐ถ๐๐๐ถ๐ฎ๐ป ๐๐ถ๐น ๐๐ฒ๐ป๐ถ๐๐ฒ๐); ๐๐น๐ฝ๐ถ๐ป๐ฒ ๐๐ต๐ฟ๐ถ๐๐๐ผ๐ฝ๐ต๐ฒ๐ฟ ๐ฃ๐ฎ๐๐ถ๐ผ ๐ ๐ผ๐น๐ฑ๐ฒ๐โs โ๐๐ป๐ด ๐ ๐๐ป๐๐ถ๐ป๐ด ๐ฆ๐ถ๐ฟ๐ฒ๐ป๐ฎโ (self-translated as โโ๐ง๐ต๐ฒ ๐๐ถ๐๐๐น๐ฒ ๐ ๐ฒ๐ฟ๐บ๐ฎ๐ถ๐ฑโ); ๐ ๐ฎ๐ต๐ถ๐ธ๐ฎ ๐ฅ๐ฒ๐ฎ๐น๐ถ๐๐บ๐ผโs โ๐๐ป๐ถ๐บ ๐ป๐ฎ ๐๐ฎ๐ด๐น๐ถ๐ป๐ด ๐ง๐๐ฒ๐ฒ๐โ (โ๐ฆ๐ถ๐
๐๐ฎ๐ด๐น๐ถ ๐ง๐๐ฒ๐ฒ๐๐,โ translated by ๐๐ฏ๐ป๐ฒ๐ฟ ๐๐ผ๐ฟ๐บ๐ถ๐ฒ๐ป๐ฑ๐ผ); ๐๐ฎ๐ถ๐๐ฎ ๐๐พ๐๐ถ๐ป๐ผโs โ๐ฆ๐ฎ๐ฟ๐ฎ๐ป๐ด๐ต๐ฎ๐ฒ, ๐ ๐ผ๐ป๐ถ๐ป๐ฎ ๐ ๐ผ๐ฟ๐ฎ๐น๐ฒ๐!โ; ๐๐ฟ๐ถ๐ฐ ๐๐ฏ๐ฎ๐น๐ฎ๐ท๐ผ๐ปโs โ๐ง๐ต๐ฒ ๐๐ป๐๐ฒ๐๐๐ถ๐ด๐ฎ๐๐ถ๐ผ๐ปโ; ๐๐บ๐ฎ๐ฑ๐ผ ๐๐ป๐๐ต๐ผ๐ป๐ ๐ ๐ฒ๐ป๐ฑ๐ผ๐๐ฎ ๐๐๐โs โ๐ช๐ถ๐น๐น๐ถ๐ฒ โ๐๐๐ข ๐น๐ฎ๐ป๐ด ๐๐ธ๐ผโ ๐๐ฟ๐๐ ๐ ๐ฒ๐๐ฎ, ๐๐ผ๐ผ๐บ๐๐ฐ๐ฟ๐ผ๐น๐น๐ถ๐ป๐ด, ๐ฎ๐ป๐ฑ ๐ฆ๐ผ๐ฐ๐ถ๐ฎ๐น ๐ ๐ฎ๐ฟ๐ธ๐ฒ๐๐ถ๐ป๐ด ๐ฆ๐ผ๐น๐๐๐ถ๐ผ๐ป๐โ (โ๐ช๐ถ๐น๐น๐ถ๐ฒ โ๐โ๐บ ๐ท๐๐๐ ๐ฎ ๐๐๐ขโ ๐๐ฟ๐๐ ๐ ๐ฒ๐๐ฎ, ๐๐ผ๐ผ๐บ๐๐ฐ๐ฟ๐ผ๐น๐น๐ถ๐ป๐ด, ๐ฎ๐ป๐ฑ ๐ฆ๐ผ๐ฐ๐ถ๐ฎ๐น ๐ ๐ฎ๐ฟ๐ธ๐ฒ๐๐ถ๐ป๐ด ๐ฆ๐ผ๐น๐๐๐ถ๐ผ๐ป๐,โ translated by ๐๐ฎ๐๐ฟ๐ฒ๐ป๐ฐ๐ฒ ๐๐ฒ๐ฟ๐ป๐ฎ๐ฏ๐ฒ); ๐๐ฒ๐ป๐ท๐ผ ๐๐๐๐ถ๐ฒ๐ฟ๐ฟ๐ฒ๐โs โ๐ฃ๐ฎ๐ป๐ด๐ต๐ถ๐ฎ๐ป ๐๐ฒ๐๐๐ถ๐๐ฎ๐นโ (โ๐ฃ๐ถ๐๐-๐ฆ๐๐ฒ๐ป๐ฐ๐ต ๐๐ฒ๐๐๐ถ๐๐ฎ๐น,โ translated by ๐๐ฒ๐น๐ผ ๐๐น๐๐ฒ๐ฎ); ๐๐ฟ๐ฏ๐ฒ๐ฒ๐ป ๐๐ฐ๐รฑ๐ฎโ๐ โ๐ ๐ฒ๐๐ฎ๐บ๐ผ๐ฟ๐ณ๐ฎ๐๐ฐ๐ถ๐โ (โ๐ ๐ฒ๐๐ฎ๐บ๐ผ๐ฟ๐ณ๐ฎ๐๐ฐ๐ถ๐,โ translated by ๐๐ฟ๐ถ๐๐๐ถ๐ป๐ฒ ๐ข๐ป๐ด ๐ ๐๐๐น๐ถ๐บ); ๐๐๐๐ฎ๐ป ๐ฆ๐ฎ๐๐ฎ๐ท๐ผ๐ปโs โ๐๐ธ๐ฝ๐ต๐ฟ๐ฎ๐๐ถ๐ ๐ฏ๐ ๐๐ฎ๐ป๐ฑโ; ๐๐ฎ๐ธ๐ฎ๐ป ๐จ๐บ๐ฎ๐น๐ถโs โ๐๐ถ๐น๐น๐ถ๐ป๐ด ๐ ๐ฎ๐ป๐ผ๐ป๐ด ๐๐ผ๐ต๐ป๐ป๐โ; ๐๐ฎ๐ป๐ฐ๐ฒ ๐ฅ๐ผ๐บ๐๐น๐๐ ๐๐ฎ๐๐ฟ๐ถ๐โs โ๐๐ฒ๐น๐น๐ฎ ๐๐ถ๐ฎ๐ผโ (โ๐๐ฒ๐น๐น๐ฎ ๐๐ถ๐ฎ๐ผ,โ translated by ๐ รก๐ป๐ผ ๐ฑ๐ฒ๐น๐ฎ ๐๐ฟ๐๐); ๐ ๐ฎ๐ฟ๐ธ ๐๐ฒ๐ป๐ฒ๐ฑ๐ถ๐ฐ๐ ๐๐ถ๐บโs โ๐ ๐ผ๐บ๐บ๐ ๐ก๐ฎ๐๐ฎ๐น๐ถ๐ฒโ (โ๐ ๐ผ๐บ๐บ๐ ๐ก๐ฎ๐๐ฎ๐น๐ถ๐ฒ,โ translated by ๐ ๐ฎ๐ฟ๐๐ถ๐ป๐ฎ ๐๐ฒ๐ฟ๐ฟ๐ฎ๐); ๐๐ณ๐บ๐ฒ๐ฟ ๐๐ด๐๐๐๐ถ๐ปโs โ๐๐ฎ๐ด๐ผ๐ป๐ด ๐๐ฎ๐๐ถ๐ป๐ดโ (self-translated as โ๐ก๐ฒ๐ ๐๐ฟ๐ฟ๐ถ๐๐ฎ๐นโ); ๐ก๐ฒ๐ฎ๐น ๐๐บ๐ฎ๐ป๐ฑ๐๐ ๐๐ฒ๐น๐น๐ฎ๐ฐ๐ผโs โ๐ข๐ป ๐๐ป ๐๐๐น๐ฎ๐ป๐ฑ, ๐ฆ๐ผ๐บ๐ฒ๐๐ต๐ฒ๐ฟ๐ฒโ; and ๐๐ถ๐ฎ๐ป๐ฒ ๐๐ฎ๐ฟ๐น๐ผ ๐ฆ๐๐ฒ๐น๐ฎ๐ปโs โ๐ง๐ต๐ฒ ๐๐๐ฟ๐ป๐ถ๐ป๐ด.โ As framed by the editors, this special literary section gathers literary works that ask โWhat acts of valuing can be glimpsed here?โ and examine how fiction can โilluminate a thing as multifarious and ungovernably complex as contemporary Philippine life.โ Against the logics of efficiency and fluency demanded by state, market, and algorithm, โthese fictions remind us that to be rooted is also to be restless, that comfort can conceal violence, that security too often means someone elseโs precarity.โ
The literary section of the issue, edited by Martin Villanueva, features poetry by ๐๐น๐น๐ฎ๐ป ๐๐๐๐๐ผ ๐ฃ๐ฎ๐๐๐ฟ๐ฎ๐ป๐ฎ (โ๐ง๐ต๐ฟ๐ฒ๐ฒ ๐ฃ๐ผ๐ฒ๐บ๐โ), ๐๐ผ๐ฒ๐น ๐ง๐ผ๐น๐ฒ๐ฑ๐ผ (โ๐ฆ๐ถ๐นรก๐ป๐ดโ), and ๐ ๐ถ๐ฐ๐ต๐ฎ๐ฒ๐น ๐๐ฎ๐น๐ถ๐น๐ถ (โ๐๐ฟ๐ผ๐บ ๐๐ฟ๐ฒ๐ฎ๐บ๐ฏ๐ฒ๐ฟ๐ฟ๐ถ๐ฒ๐ ๐ฆ๐๐ถ๐ฟ๐น๐ถ๐ป๐ด ๐ถ๐ป ๐ ๐ ๐ง๐ผ๐ป๐ด๐๐ฒโ), offering varied poetic voices that complement the issueโs critical and creative engagements.
Acknowledged by Asian and Asian American Studies libraries and scholarly networks, Kritika Kultura is indexed in the MLA International Bibliography, Arts and Humanities Citation Index (Clarivate), Scopus, EBSCO, the Directory of Open Access Journals, and the International Consortium of Critical Theory Programs (ICCTP). Kritika Kultura is published thrice a year by the Literary and Cultural Studies Program in the School of Humanities, Ateneo de Manila University, and is a founding member of the Asian Journals Network. For inquiries, please contact the editors at [email protected].