Kritika Kultura

Kritika Kultura

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Kritika Kultura is the online refereed journal of literary, language, and cultural studies of the Ateneo de Manila University. EDITORIAL STAFF

Maria Luisa F.

Torres Reyes
Founding Editor and Editor Emerita

Vincenz Serrano
[email protected]
Editor in Chief

Ma. Gabriela P. Martin
[email protected]
Managing Editor

Jocelyn Martin
[email protected]
Managing Editor

Martin Villanueva
[email protected]
Associate Editor for Literary Section

Raymon D. Ritumban
Communications and Events

Angelica Maria D. Tomintz
Copyeditor

Anna Alves
Sofia Bern

22/02/2026

We mourn the passing of ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐—ฉ๐—ถ๐—ฐ๐—ฒ๐—ป๐˜๐—ฒ ๐—Ÿ. ๐—ฅ๐—ฎ๐—ณ๐—ฎ๐—ฒ๐—น, a pioneering member of the international board of editors of ๐˜’๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ฌ๐˜ข ๐˜’๐˜ถ๐˜ญ๐˜ต๐˜ถ๐˜ณ๐˜ข, whose intellectual generosity and steadfast support were instrumental in shaping the journal's growth over the years.

Photos from Kritika Kultura's post 18/02/2026

๐——๐—ฒ๐—ฎ๐—ฑ๐—น๐—ถ๐—ป๐—ฒ ๐—ฒ๐˜…๐˜๐—ฒ๐—ป๐—ฑ๐—ฒ๐—ฑ ๐˜๐—ผ ๐Ÿณ ๐— ๐—ฎ๐—ฟ๐—ฐ๐—ต ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ

Kindly note the deadline extension for the Special Literary Section on Filipino Literature in Translation. We are especially seeking translations of prose, dramatic, and experimental works, as well as contributions from women and LBTQIA+ translators and writers.

14/02/2026

๐—” ๐—ฅ๐—ฒ๐—ฎ๐—ฑ๐—ถ๐—ป๐—ด ๐—ฆ๐—ฒ๐˜€๐˜€๐—ถ๐—ผ๐—ป ๐—ผ๐—ป ๐—ฃ๐—ฟ๐—ฎ๐—บ๐—ผ๐—ฒ๐—ฑ๐˜†๐—ฎ ๐—”๐—ป๐—ฎ๐—ป๐˜๐—ฎ ๐—ง๐—ผ๐—ฒ๐—ฟโ€™๐˜€ ๐™๐™๐™š ๐™‚๐™ž๐™ง๐™ก ๐™›๐™ง๐™ค๐™ข ๐™ฉ๐™๐™š ๐˜พ๐™ค๐™–๐™จ๐™ฉ

The ๐—–๐—ฟ๐—ถ๐˜๐—ถ๐—ฐ๐—ฎ๐—น ๐—œ๐˜€๐—น๐—ฎ๐—ป๐—ฑ ๐—ฆ๐˜๐˜‚๐—ฑ๐—ถ๐—ฒ๐˜€ ๐—–๐—ผ๐—ป๐˜€๐—ผ๐—ฟ๐˜๐—ถ๐˜‚๐—บ (๐—–๐—œ๐—ฆ) warmly invites its members, affiliates, and guests to join the CIS Reading Group on Southeast Asia, scheduled on ๐Ÿฌ๐Ÿญ ๐— ๐—ฎ๐—ฟ๐—ฐ๐—ต ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ, ๐Ÿญ:๐Ÿฌ๐Ÿฌโ€“๐Ÿฏ:๐Ÿฌ๐Ÿฌ ๐—ฃ๐—  (๐—๐—ฎ๐—ธ๐—ฎ๐—ฟ๐˜๐—ฎ ๐—ง๐—ถ๐—บ๐—ฒ). This monthly event forms part of the ongoing collaboration between the Critical Island Studies Consortium and ๐—ž๐—ฟ๐—ถ๐˜๐—ถ๐—ธ๐—ฎ ๐—ž๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฎ (๐—ž๐—ž).

For this session, the group will discuss ๐—ฃ๐—ฟ๐—ฎ๐—บ๐—ผ๐—ฒ๐—ฑ๐˜†๐—ฎ ๐—”๐—ป๐—ฎ๐—ป๐˜๐—ฎ ๐—ง๐—ผ๐—ฒ๐—ฟโ€™๐˜€ ๐™๐™๐™š ๐™‚๐™ž๐™ง๐™ก ๐™›๐™ง๐™ค๐™ข ๐™ฉ๐™๐™š ๐˜พ๐™ค๐™–๐™จ๐™ฉ alongside ๐—–๐—ฎ๐—ฟ๐—น ๐—ก๐—ถ๐—ฒ๐—ธ๐—ฒ๐—ฟ๐—ธโ€™๐˜€ article, โ€œ๐—–๐—ผ๐—น๐—ผ๐—ป๐—ถ๐—ฎ๐—น/๐—ฃ๐—ผ๐˜€๐˜๐—ฐ๐—ผ๐—น๐—ผ๐—ป๐—ถ๐—ฎ๐—น ๐—–๐—ต๐—ฟ๐—ผ๐—ป๐—ผ๐˜๐—ผ๐—ฝ๐—ฒ๐˜€ ๐—ถ๐—ป ๐—ฃ๐—ฟ๐—ฎ๐—บ๐—ผ๐—ฒ๐—ฑ๐˜†๐—ฎ ๐—”๐—ป๐—ฎ๐—ป๐˜๐—ฎ ๐—ง๐—ผ๐—ฒ๐—ฟโ€™๐˜€ ๐™๐™๐™š ๐™‚๐™ž๐™ง๐™ก ๐™›๐™ง๐™ค๐™ข ๐™ฉ๐™๐™š ๐˜พ๐™ค๐™–๐™จ๐™ฉ.โ€ The discussion will examine how spatial movement structures the protagonistโ€™s development while illuminating the intertwined forces of colonial power, feudal hierarchy, gendered subordination, and historical consciousness in Southeast Asia.

Those interested may register through this link:
https://tinyurl.com/CISReadingGroupToer.

๐—”๐—•๐—ข๐—จ๐—ง ๐—ง๐—›๐—˜ ๐—™๐—”๐—–๐—œ๐—Ÿ๐—œ๐—ง๐—”๐—ง๐—ข๐—ฅ
๐—ก๐—ถ๐—น๐—ฎ ๐—จ๐˜๐—ฎ๐—บ๐—ถ is a doctoral student in the History Department of the University of British Columbia. Prior to pursuing her doctoral studies, Nila spent a decade teaching at Universitas Indonesia and worked as a consultant for the Directorate General of Culture (now Ministry of Culture). Her dissertation project explores the fixity and fuzziness of race and citizenship as colonial legacies and how they shape the trajectory of nationalist movement(s), grammar of belonging, and public memory of the twentieth century. She is currently in the final stages of her dissertation and serves as Project Coordinator for the Transformative Memory International Network at the University of British Columbia, where she provides strategic coordination and leadership and engages in creative memory work on the afterlives of political violence.

๐—”๐—•๐—ข๐—จ๐—ง ๐—–๐—ฅ๐—œ๐—ง๐—œ๐—–๐—”๐—Ÿ ๐—œ๐—ฆ๐—Ÿ๐—”๐—ก๐—— ๐—ฆ๐—ง๐—จ๐——๐—œ๐—˜๐—ฆ ๐—–๐—ข๐—ก๐—ฆ๐—ข๐—ฅ๐—ง๐—œ๐—จ๐— 
The Critical Island Studies Consortium (CIS) is an academic network dedicated to challenging prevailing modes of knowledge production centered around the Northern Hemisphere. It aims to explore the epistemological and ontological underpinnings of emerging knowledge paradigms.

Discussions on globalization often center on the expansion of Europe and North America, sidelining other regions and establishing these areas as the โ€œcenterโ€ while characterizing the rest of the world as the โ€œmargin.โ€ However, this perspective is problematic as it neglects the interconnected nature of the global system. To foster a fresh understanding of the environment and nature, it is imperative to move away from this Eurocentric viewpoint and embrace a more planetary outlook. This shift becomes crucial in addressing pressing challenges related to social and environmental crises. Archipelagic thoughts present a potential alternative to the prevalent Eurocentric cosmology of nature, focusing on oceans and islands instead of land and continents. This approach offers the possibility of envisioning and crafting a more sustainable future for our planet.

Hence, a planetary perspective is essential for reshaping the image of the environment and fostering a new sense of nature. This transformation requires challenging established norms and adopting new perceptions, a responsibility that academia can fulfill. Until now, the Eurocentric cosmology of nature, rooted in landscape epistemology, has maintained geopolitical privilege over other regions. To counter this predominant nature narrative, an alternative environmental philosophy, such as seascape ontology, must be created. The paradigm shift from land to ocean, from continents to islands, is a crucial aspect of this transformation. Critical island studies emerge as a theoretical domain challenging geopolitical analyses, focusing on the unique characteristics and experiences of islands across interdisciplinary fields like geography, anthropology, sociology, and political science.

In contrast, geopolitical studies concentrate on the political and strategic importance of geographical space, exploring how a regionโ€™s geography can influence its political and economic relationships with other countries. While there may be some overlap between critical island studies and geopolitical studies, they are distinct disciplines with different emphases and goals. Critical island studies primarily seek to understand the distinctive experiences and challenges of islands, incorporating archipelagic thoughts, while geopolitical studies prioritize the political and strategic implications of geographical space.

To know more about CIS, you may visit https://criticalislandstudies.com/.

Photos from Kritika Kultura's post 25/01/2026
14/01/2026

๐—ฃ๐—จ๐—•๐—Ÿ๐—œ๐—–๐—”๐—ง๐—œ๐—ข๐—ก ๐—”๐—ก๐—ก๐—ข๐—จ๐—ก๐—–๐—˜๐— ๐—˜๐—ก๐—ง: ๐—ž๐—ž ๐Ÿฐ๐Ÿด

๐™†๐™ง๐™ž๐™ฉ๐™ž๐™ ๐™– ๐™†๐™ช๐™ก๐™ฉ๐™ช๐™ง๐™– proudly announces the release of its 48th issue (December 2025). Composed of nine articles in the regular section, 17 stories in the special literary section on Contemporary Philippine Fiction, and three suites of poems in the literary section , KK 48 may now be read on Archium (archium.ateneo.edu/kk).

The regular section, edited by Ma. Gabriela P. Martin and Jocelyn Martin, includes six essays that address a wide range of themes and critical concerns. ๐—๐—ฎ๐˜† ๐—œ๐˜€๐—ฟ๐—ฎ๐—ฒ๐—น ๐——๐—ฒ ๐—Ÿ๐—ฒ๐—ผ๐—ปโ€™s article โ€œ๐—ฃ๐—ถ๐—น๐—ผ๐˜€๐—ผ๐—ฝ๐—ถ๐—ธ๐—ผ-๐—›๐—ฒ๐—ฟ๐—บ๐—ฒ๐—ป๐—ฒ๐˜‚๐˜๐—ถ๐—ธ๐—ผ๐—ป๐—ด ๐—ฃ๐—ฎ๐—ด๐—ฏ๐—ฎ๐˜€๐—ฎ ๐˜€๐—ฎ ๐—บ๐—ด๐—ฎ ๐—ž๐—ฎ๐—ถ๐˜€๐—ถ๐—ฝ๐—ฎ๐—ป ๐—ป๐—ถ๐—ป๐—ฎ ๐—•๐—ผ๐—ป๐—ถ๐—ณ๐—ฎ๐—ฐ๐—ถ๐—ผ ๐—ฃ. ๐—ฆ๐—ถ๐—ฏ๐—ฎ๐˜†๐—ฎ๐—ป, ๐—˜๐—ฟ๐—ป๐—ฒ๐˜€๐˜๐—ผ ๐—”. ๐—–๐—ผ๐—ป๐˜€๐˜๐—ฎ๐—ป๐˜๐—ถ๐—ป๐—ผ, ๐—ฎ๐˜ ๐—”๐—ป๐—ฑ๐—ฟ๐—ฒ๐˜„ ๐—•. ๐—š๐—ผ๐—ป๐˜‡๐—ฎ๐—น๐—ฒ๐˜€, ๐—™๐—ฆ๐—– ๐—›๐—ถ๐—ป๐—ด๐—ด๐—ถ๐—น ๐˜€๐—ฎ ๐—ช๐—ถ๐—ธ๐—ฎ๐—ป๐—ด ๐—ฃ๐—ฎ๐—ป๐˜๐˜‚๐—ฟ๐—ผ ๐˜€๐—ฎ ๐—ฆ๐—ถ๐˜€๐˜๐—ฒ๐—บ๐—ฎ๐—ป๐—ด ๐—ฃ๐—ฎ๐—ป๐—ด-๐—ฒ๐—ฑ๐˜‚๐—ธ๐—ฎ๐˜€๐˜†๐—ผ๐—ป ๐—ป๐—ด ๐—ฃ๐—ถ๐—น๐—ถ๐—ฝ๐—ถ๐—ป๐—ฎ๐˜€โ€ presents a dialogue among linguists Sibayan, Constantino, and Gonzales on the medium of instruction in Philippine education, drawing on Gadamerโ€™s concept of dialogic understanding and the fusion of horizons. Situating their ideas within contemporary language debates, the study highlights both enduring disagreements and significant points of convergence. ๐—ค๐—ถ๐—ป๐—ด๐—พ๐—ถ ๐—ช๐—ฒ๐—ถ, in โ€œ๐—ฅ๐—ฒ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ป๐—ด ๐—ฎ ๐—–๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฎ๐—น ๐—ช๐—ฒ๐˜๐—น๐—ฎ๐—ป๐—ฑ ๐˜„๐—ถ๐˜๐—ต ๐—ฃ๐—ผ๐—ฒ๐˜๐—ฟ๐˜†: ๐—›๐—ผ๐˜„ ๐—›๐˜‚๐—ฎ๐—ต๐—ฎ๐—ถ ๐—ช๐—ฟ๐—ถ๐˜๐—ฒ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—”๐—ฐ๐˜๐˜€ ๐˜„๐—ถ๐˜๐—ต ๐—ฎ ๐—–๐—ต๐—ถ๐—ป๐—ฒ๐˜€๐—ฒ ๐—˜๐—ป๐˜ƒ๐—ถ๐—ฟ๐—ผ๐—ป๐—บ๐—ฒ๐—ป๐˜๐—ฎ๐—น ๐—–๐—ผ๐—ป๐˜€๐—ฐ๐—ถ๐—ผ๐˜‚๐˜€๐—ป๐—ฒ๐˜€๐˜€,โ€ analyzes the ecopoetics of the Chinese poet Huahai, highlighting how his poetry articulates a culturally grounded ecological consciousness attuned to contemporary climate anxieties. By foregrounding Huahaiโ€™s works, the article shows how poetic practice and environmental action intersect to translate ecological thought from text into lived cultural intervention. ๐—–๐—ต๐—ถ ๐— ๐—ถ๐—ฎ๐—ผโ€™s โ€œ๐—ช๐—ต๐—ผ๐˜€๐—ฒ ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ถ๐˜€ ๐—ถ๐˜?: ๐—ฃ๐—ผ๐˜€๐˜๐—ฐ๐—ผ๐—น๐—ผ๐—ป๐—ถ๐—ฎ๐—น ๐—ฅ๐—ฎ๐—ฐ๐—ถ๐—ฎ๐—น๐—ถ๐˜‡๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐—ฆ๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น (๐—œ๐—บ)๐—บ๐—ผ๐—ฏ๐—ถ๐—น๐—ถ๐˜๐˜†, ๐—ฎ๐—ป๐—ฑ ๐—–๐—ฟ๐—ผ๐—ป๐˜† ๐—–๐—ฎ๐—ฝ๐—ถ๐˜๐—ฎ๐—น๐—ถ๐˜€๐—บ ๐—ถ๐—ป ๐—ง๐—ฎ๐˜€๐—ต ๐—”๐˜„'๐˜€ ๐™๐™ž๐™ซ๐™š ๐™Ž๐™ฉ๐™–๐™ง ๐˜ฝ๐™ž๐™ก๐™ก๐™ž๐™ค๐™ฃ๐™–๐™ž๐™ง๐™šโ€ employs Dan Shenโ€™s theory of dual narrative dynamics to reveal how the novelโ€™s apparent narrative of neoliberal aspiration in China conceals a critique of racialized politics, class immobility, and crony capitalism in Malaysia. ๐—ž๐—ถ๐—บ ๐—ฆ๐—ฒ๐—ผ๐—ธ and ๐—ž๐—ถ๐—บ ๐—๐—ผ๐—ป๐—ด ๐—š๐—ผ๐—ปโ€™s โ€œ๐—ž๐—ผ๐—ฟ๐—ฒ๐—ฎ๐—ป ๐——๐—ถ๐˜ƒ๐—ถ๐˜€๐—ถ๐—ผ๐—ป ๐—ง๐—ฟ๐—ฎ๐˜‚๐—บ๐—ฎ ๐—ฎ๐—ป๐—ฑ ๐— ๐—ผ๐˜‚๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—–๐—ผ๐—บ๐—บ๐˜‚๐—ป๐—ถ๐˜๐—ถ๐—ฒ๐˜€โ€ explores the enduring effects of Koreaโ€™s division trauma, proposing the concept of โ€œmourning communitiesโ€ to foster collective healing. By integrating psychoanalytic mourning theory with Turnerโ€™s notion of Communitas, the study emphasizes solidarity and mutual recognition as crucial for addressing the psychological and social scars of historical and political fragmentation.. ๐—ค๐—ถ๐—ฎ๐—ป๐—พ๐—ถ๐—ฎ๐—ป ๐—ซ๐˜‚ and ๐—•๐—ฎ๐—ผ๐—ท๐—ถ ๐—Ÿ๐—ถ, in โ€œ๐—ง๐—ผ๐˜„๐—ฎ๐—ฟ๐—ฑ๐˜€ ๐—ฎ ๐—ง๐—ฟ๐—ฎ๐—ป๐˜€-๐—˜๐˜๐—ต๐—ป๐—ถ๐—ฐ ๐—ฅ๐—ฒ๐—ฝ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ป๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—ฆ๐˜‚๐—ฟ๐˜ƒ๐—ถ๐˜ƒ๐—ฎ๐—น: ๐—œ๐—น๐—น๐—ป๐—ฒ๐˜€๐˜€ ๐—ฎ๐—ป๐—ฑ ๐— ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ฎ๐—น ๐—ช๐—ฟ๐—ถ๐˜๐—ถ๐—ป๐—ด ๐—ถ๐—ป ๐—ง๐—ต๐—ฒ ๐—ฅ๐—ฎ๐—ด ๐——๐—ผ๐—น๐—น ๐—ฃ๐—น๐—ฎ๐—ด๐˜‚๐—ฒ๐˜€,โ€ traces how Alejandro Moralesโ€™s novel frames illness as a culturally and politically embedded phenomenon, foregrounding the tensions between Western biomedicine and curanderismo. By reading disease as a site of racial, ethical and ideological struggle, the article advances a trans-ethnic vision of survival that calls for a more holistic and humanistic medical imagination. ๐—Ÿ๐—ถ๐—ป๐—ด๐˜€๐—ต๐˜‚๐—ฎ๐—ป๐—ด ๐—Ÿ๐—ฎ๐—ถ and ๐—ฌ๐˜‚๐—ฒ ๐—ญ๐—ต๐—ฎ๐—ป๐—ดโ€™s โ€œ๐—ฆ๐˜†๐—บ๐—ฏ๐—ผ๐—น๐—ถ๐˜€๐—บ ๐—ถ๐—ป ๐—Ÿ๐—ถ๐˜‚ ๐—ฌ๐—ถ๐—ฐ๐—ต๐—ฎ๐—ป๐—ดโ€™๐˜€ ๐™„๐™ฃ๐™จ๐™ž๐™™๐™š ๐™ฉ๐™๐™š ๐™๐™š๐™ข๐™ฅ๐™ก๐™šโ€ analyzes how Liu blends Western stream of consciousness with Chinese poetic language, using abstract symbols like lines and circles alongside concrete imagery such as the moon to explore human desires, emotions, and acts of resistance. ๐—Ÿ๐—ผ๐—ถ๐˜€ ๐— ๐—ฎ๐˜‚๐—ฟ๐—ถ ๐—”๐—ป๐—ป๐—ฒ ๐—Ÿ๐—ถ๐˜„๐—ฎ๐—ป๐—ฎ๐—ด, ๐—ง๐—ถ๐—ณ๐—ณ๐—ฎ๐—ป๐˜† ๐—ฅ๐—ถ๐˜๐˜‡ ๐— ๐—ฒ๐—ป๐—ฑ๐—ผ๐—ป๐˜‡๐—ฎ, ๐—ฆ๐—ผ๐—ฝ๐—ต๐—ถ๐—ฎ ๐— ๐—ฎ๐—ฟ๐—ถ๐—ฒ ๐—˜๐—ป๐—ฟ๐—ถ๐—พ๐˜‚๐—ฒ๐˜‡, ๐—ฉ๐—ถ๐—ฎ๐—ป๐—ฐ๐—ฎ ๐—๐—ฎ๐—บ๐˜†๐—น๐—ฎ ๐—๐—ผ๐˜ƒ๐—ฒ๐—ป, ๐—Ÿ๐—ฒ๐˜€๐—น๐—ถ๐—ฒ ๐—”๐—ป๐—ป๐—ฒ ๐—Ÿ๐—ถ๐˜„๐—ฎ๐—ป๐—ฎ๐—ด, ๐—ฎ๐—ป๐—ฑ ๐— ๐—ถ๐—ฐ๐—ต๐—ฎ๐—ฒ๐—น ๐—–๐—ต๐—ฎ๐—ฟ๐—น๐—ฒ๐˜€๐˜๐—ผ๐—ป โ€œ๐—ซ๐—ถ๐—ฎ๐—ผโ€ ๐—–๐—ต๐˜‚๐—ฎโ€™s โ€œ๐—ฅ๐—ฒ๐—ฑ ๐—™๐—น๐—ฎ๐—ด ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ฃ๐—ฒ๐—ฎ๐—ฟ๐—น ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ข๐—ฟ๐—ถ๐—ฒ๐—ป๐˜?: ๐—ง๐—ต๐—ฒ ๐—œ๐—บ๐—ฎ๐—ด๐—ฒ ๐—ผ๐—ณ ๐—–๐—ต๐—ถ๐—ป๐—ฎ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ฃ๐—ต๐—ถ๐—น๐—ถ๐—ฝ๐—ฝ๐—ถ๐—ป๐—ฒ ๐—ฃ๐—ฒ๐—ฟ๐—ถ๐—ผ๐—ฑ๐—ถ๐—ฐ๐—ฎ๐—น ๐—Ÿ๐—ฎ ๐—ฆ๐—ผ๐—น๐—ถ๐—ฑ๐—ฎ๐—ฟ๐—ถ๐—ฑ๐—ฎ๐—ฑ (๐Ÿญ๐Ÿด๐Ÿด๐Ÿต-๐Ÿญ๐Ÿด๐Ÿต๐Ÿฑ)โ€ examines how Filipino intellectuals depicted China in La Solidaridad, showing that their perspectivesโ€“shaped by regional politics, colonial anxieties, and reformist aspirationsโ€“offer historical insight into Philippine-Chinese relations prior to 20th century conflicts. ๐—ง๐—ต๐—ผ๐—บ๐—ฎ๐˜€ ๐—•๐—ฎ๐˜‚๐—ฑ๐—ถ๐—ป๐—ฒ๐˜๐˜๐—ฒ and ๐—ž๐—ฒ๐—น๐˜€๐—ฒ๐˜† ๐—ฆ๐—ฐ๐—ต๐—ผ๐—น๐—ฒ๐˜€โ€™s โ€œ๐—˜๐˜…๐—ฝ๐—น๐—ผ๐—ฟ๐—ถ๐—ป๐—ด ๐—ž-๐—ฃ๐—ผ๐—ฝ ๐—™๐—ฎ๐—ป๐—ฑ๐—ผ๐—บ ๐—ฎ๐˜€ ๐—ฎ ๐—ฆ๐—ฝ๐—ฎ๐—ฐ๐—ฒ ๐—ผ๐—ณ ๐—ฆ๐˜‚๐—ฝ๐—ฝ๐—ผ๐—ฟ๐˜: ๐—ง๐—ต๐—ฒ ๐—–๐—ฎ๐˜€๐—ฒ ๐—ผ๐—ณ ๐—Ÿ๐—š๐—•๐—ง๐—ค+ ๐—™๐—ฎ๐—ป๐˜€ ๐—ณ๐—ฟ๐—ผ๐—บ ๐—”๐˜‚๐˜€๐˜๐—ฟ๐—ฎ๐—น๐—ถ๐—ฎ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ฃ๐—ต๐—ถ๐—น๐—ถ๐—ฝ๐—ฝ๐—ถ๐—ป๐—ฒ๐˜€ ๐—ฑ๐˜‚๐—ฟ๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฒ ๐—–๐—ข๐—ฉ๐—œ๐——-๐Ÿญ๐Ÿต ๐—ฃ๐—ฎ๐—ป๐—ฑ๐—ฒ๐—บ๐—ถ๐—ฐโ€ explores how K-Pop fandom provided LGBTQ+ fans with emotional, social, and material support during the pandemic, highlighting its role as a q***r space that fostered not only connection but also resilience and mental well-being. Lastly, ๐—”๐—ป๐—ฑ๐—ฟ๐—ฒ๐—ฎ ๐—”๐—ป๐—ป๐—ฒ ๐—ง๐—ฟ๐—ถ๐—ป๐—ถ๐—ฑ๐—ฎ๐—ฑ in her article โ€œ๐—ฃ๐—ฎ๐—ด๐—ต๐—ฎ๐—ป๐—ด๐—ฎ๐—ป๐—ด ๐—ฃ๐—ถ๐—ป๐—ผ๐˜†: ๐—”๐—ป๐—ด ๐—ฃ๐—ฟ๐—ผ๐—ฑ๐˜‚๐—ธ๐˜๐—ถ๐—ฏ๐—ผ๐—ป๐—ด ๐—ฃ๐—ฎ๐—ธ๐—ถ๐—ธ๐—ถ๐—ฎ๐—น๐—ฎ๐—บ ๐—ฎ๐˜ ๐—ฃ๐—ฎ๐—ธ๐—ถ๐—ธ๐—ถ๐˜€๐—ฎ๐—ป๐—ด๐—ธ๐—ผ๐˜ ๐—ป๐—ฎ ๐—ฆ๐—ถ๐—ป๐˜‚๐˜€๐˜‚๐—ผ๐—ป๐—ด ๐—ป๐—ด ๐—™๐—ถ๐—น๐—ถ๐—ฝ๐—ถ๐—ป๐—ผ ๐—™๐—ฎ๐—ป๐—ฑ๐—ผ๐—บโ€ maps how Filipino fandoms across generations, from the Noranians to AlDub Nation to contemporary K-Pop stans, engage in productive practices such as philanthropy and political participation, focusing how civic-minded fan activism extends the understanding of fansโ€™ labor beyond creative works.

Guest-edited by ๐—š๐—น๐—ฒ๐—ป๐—ป ๐——๐—ถ๐—ฎ๐˜‡ and ๐—˜๐—ฑ๐—ด๐—ฎ๐—ฟ ๐—–๐—ฎ๐—น๐—ฎ๐—ฏ๐—ถ๐—ฎ ๐—ฆ๐—ฎ๐—บ๐—ฎ๐—ฟ, the special literary section on Contemporary Philippine Fiction features 17 works, including nine translations, selected according to the concept of โ€œhalagaโ€ or value to illuminate the resonance and creativity of contemporary Filipino writing. The section includes ๐—™๐—ฟ๐—ฎ๐—ป๐—ฐ๐—ฒ๐˜‡๐—ฐ๐—ฎ ๐—ž๐˜„๐—ฒ's "๐—” ๐—ฅ๐—ผ๐˜€๐—ฒ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ฅ๐˜‚๐—ฏ๐—ฏ๐—น๐—ฒ"; ๐—”๐—ถ๐—ฑ๐—ฎ๐—ป ๐—•๐—ฒ๐—ฟ๐—ป๐—ฎ๐—น๐—ฒ๐˜€โ€™s โ€œ๐—ง๐—ต๐—ฒ ๐—ž๐—ฎ๐˜๐—ฎ๐˜„โ€; ๐—”๐—น๐˜ƒ๐—ถ๐—ป ๐—ฌ๐—ฎ๐—ฝ๐—ฎ๐—ปโ€™s โ€œ๐— ๐—ด๐—ฎ ๐—ฃ๐—ฟ๐—ฎ๐—ธ๐˜๐—ถ๐—ธ๐—ฎ๐—น ๐—ป๐—ฎ ๐—”๐—ฝ๐—น๐—ถ๐—ธ๐—ฎ๐˜€๐˜†๐—ผ๐—ป ๐—ฎ๐˜ ๐—ง๐—ฒ๐—ผ๐—ฟ๐—ฒ๐˜๐—ถ๐—ธ๐—ฎ๐—น ๐—ป๐—ฎ ๐—Ÿ๐—ฎ๐—ป๐—ฑ๐—ฎ๐˜€๐—ถ๐—ป ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ฃ๐—ฎ๐—ด-๐—ฎ๐—ฎ๐—ฟ๐—ฎ๐—น ๐˜€๐—ฎ ๐—ž๐—ฎ๐—ฝ๐—ฟ๐—ฒ ๐—ป๐—ด ๐—ฆ๐—ผ๐—ฐ๐—ถ๐—ฒ๐—ฑ๐—ฎ๐—ฑ ๐—–๐—ถ๐—ฒ๐—ป๐˜๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎโ€ (โ€œ๐—ฃ๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐—ฐ๐—ฎ๐—น ๐—”๐—ฝ๐—ฝ๐—น๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ง๐—ต๐—ฒ๐—ผ๐—ฟ๐—ฒ๐˜๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฃ๐—ผ๐˜€๐˜€๐—ถ๐—ฏ๐—ถ๐—น๐—ถ๐˜๐—ถ๐—ฒ๐˜€ ๐—ผ๐—ป ๐˜๐—ต๐—ฒ ๐—ฆ๐˜๐˜‚๐—ฑ๐˜† ๐—ผ๐—ณ ๐—ž๐—ฎ๐—ฝ๐—ฟ๐—ฒ๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ฆ๐—ผ๐—ฐ๐—ถ๐—ฒ๐—ฑ๐—ฎ๐—ฑ ๐—–๐—ถ๐—ฒ๐—ป๐˜๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ,โ€ translated by ๐—–๐—ต๐—ฟ๐—ถ๐˜€๐˜๐—ถ๐—ฎ๐—ป ๐—๐—ถ๐—น ๐—•๐—ฒ๐—ป๐—ถ๐˜๐—ฒ๐˜‡); ๐—”๐—น๐—ฝ๐—ถ๐—ป๐—ฒ ๐—–๐—ต๐—ฟ๐—ถ๐˜€๐˜๐—ผ๐—ฝ๐—ต๐—ฒ๐—ฟ ๐—ฃ๐—ฎ๐˜๐—ถ๐—ผ ๐— ๐—ผ๐—น๐—ฑ๐—ฒ๐˜‡โ€™s โ€œ๐—”๐—ป๐—ด ๐— ๐˜‚๐—ป๐˜๐—ถ๐—ป๐—ด ๐—ฆ๐—ถ๐—ฟ๐—ฒ๐—ป๐—ฎโ€ (self-translated as โ€œโ€œ๐—ง๐—ต๐—ฒ ๐—Ÿ๐—ถ๐˜๐˜๐—น๐—ฒ ๐— ๐—ฒ๐—ฟ๐—บ๐—ฎ๐—ถ๐—ฑโ€); ๐— ๐—ฎ๐—ต๐—ถ๐—ธ๐—ฎ ๐—ฅ๐—ฒ๐—ฎ๐—น๐—ถ๐˜€๐—บ๐—ผโ€™s โ€œ๐—”๐—ป๐—ถ๐—บ ๐—ป๐—ฎ ๐——๐—ฎ๐—ด๐—น๐—ถ๐—ป๐—ด ๐—ง๐˜„๐—ฒ๐—ฒ๐˜โ€ (โ€œ๐—ฆ๐—ถ๐˜… ๐——๐—ฎ๐—ด๐—น๐—ถ ๐—ง๐˜„๐—ฒ๐—ฒ๐˜๐˜€,โ€ translated by ๐—”๐—ฏ๐—ป๐—ฒ๐—ฟ ๐——๐—ผ๐—ฟ๐—บ๐—ถ๐—ฒ๐—ป๐—ฑ๐—ผ); ๐—ž๐—ฎ๐—ถ๐˜€๐—ฎ ๐—”๐—พ๐˜‚๐—ถ๐—ป๐—ผโ€™s โ€œ๐—ฆ๐—ฎ๐—ฟ๐—ฎ๐—ป๐—ด๐—ต๐—ฎ๐—ฒ, ๐— ๐—ผ๐—ป๐—ถ๐—ป๐—ฎ ๐— ๐—ผ๐—ฟ๐—ฎ๐—น๐—ฒ๐˜€!โ€; ๐—˜๐—ฟ๐—ถ๐—ฐ ๐—”๐—ฏ๐—ฎ๐—น๐—ฎ๐—ท๐—ผ๐—ปโ€™s โ€œ๐—ง๐—ต๐—ฒ ๐—œ๐—ป๐˜ƒ๐—ฒ๐˜€๐˜๐—ถ๐—ด๐—ฎ๐˜๐—ถ๐—ผ๐—ปโ€; ๐—”๐—บ๐—ฎ๐—ฑ๐—ผ ๐—”๐—ป๐˜๐—ต๐—ผ๐—ป๐˜† ๐— ๐—ฒ๐—ป๐—ฑ๐—ผ๐˜‡๐—ฎ ๐—œ๐—œ๐—œโ€™s โ€œ๐—ช๐—ถ๐—น๐—น๐—ถ๐—ฒ โ€˜๐—–๐—˜๐—ข ๐—น๐—ฎ๐—ป๐—ด ๐—”๐—ธ๐—ผโ€™ ๐—–๐—ฟ๐˜‚๐˜‡ ๐— ๐—ฒ๐˜๐—ฎ, ๐——๐—ผ๐—ผ๐—บ๐˜€๐—ฐ๐—ฟ๐—ผ๐—น๐—น๐—ถ๐—ป๐—ด, ๐—ฎ๐—ป๐—ฑ ๐—ฆ๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น ๐— ๐—ฎ๐—ฟ๐—ธ๐—ฒ๐˜๐—ถ๐—ป๐—ด ๐—ฆ๐—ผ๐—น๐˜‚๐˜๐—ถ๐—ผ๐—ป๐˜€โ€ (โ€œ๐—ช๐—ถ๐—น๐—น๐—ถ๐—ฒ โ€˜๐—œโ€™๐—บ ๐—ท๐˜‚๐˜€๐˜ ๐—ฎ ๐—–๐—˜๐—ขโ€™ ๐—–๐—ฟ๐˜‚๐˜‡ ๐— ๐—ฒ๐˜๐—ฎ, ๐——๐—ผ๐—ผ๐—บ๐˜€๐—ฐ๐—ฟ๐—ผ๐—น๐—น๐—ถ๐—ป๐—ด, ๐—ฎ๐—ป๐—ฑ ๐—ฆ๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น ๐— ๐—ฎ๐—ฟ๐—ธ๐—ฒ๐˜๐—ถ๐—ป๐—ด ๐—ฆ๐—ผ๐—น๐˜‚๐˜๐—ถ๐—ผ๐—ป๐˜€,โ€ translated by ๐—Ÿ๐—ฎ๐˜„๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—•๐—ฒ๐—ฟ๐—ป๐—ฎ๐—ฏ๐—ฒ); ๐—•๐—ฒ๐—ป๐—ท๐—ผ ๐—š๐˜‚๐˜๐—ถ๐—ฒ๐—ฟ๐—ฟ๐—ฒ๐˜‡โ€™s โ€œ๐—ฃ๐—ฎ๐—ป๐—ด๐—ต๐—ถ๐—ฎ๐—ป ๐—™๐—ฒ๐˜€๐˜๐—ถ๐˜ƒ๐—ฎ๐—นโ€ (โ€œ๐—ฃ๐—ถ๐˜€๐˜€-๐—ฆ๐˜๐—ฒ๐—ป๐—ฐ๐—ต ๐—™๐—ฒ๐˜€๐˜๐—ถ๐˜ƒ๐—ฎ๐—น,โ€ translated by ๐—๐—ฒ๐—น๐—ผ ๐—”๐—น๐˜๐—ฒ๐—ฎ); ๐—”๐—ฟ๐—ฏ๐—ฒ๐—ฒ๐—ป ๐—”๐—ฐ๐˜‚รฑ๐—ฎโ€™๐˜€ โ€œ๐— ๐—ฒ๐˜๐—ฎ๐—บ๐—ผ๐—ฟ๐—ณ๐—ฎ๐˜€๐—ฐ๐—ถ๐˜€โ€ (โ€œ๐— ๐—ฒ๐˜๐—ฎ๐—บ๐—ผ๐—ฟ๐—ณ๐—ฎ๐˜€๐—ฐ๐—ถ๐˜€,โ€ translated by ๐—ž๐—ฟ๐—ถ๐˜€๐˜๐—ถ๐—ป๐—ฒ ๐—ข๐—ป๐—ด ๐— ๐˜‚๐˜€๐—น๐—ถ๐—บ); ๐—•๐˜‚๐˜„๐—ฎ๐—ป ๐—ฆ๐—ฎ๐˜†๐—ฎ๐—ท๐—ผ๐—ปโ€™s โ€œ๐—˜๐—ธ๐—ฝ๐—ต๐—ฟ๐—ฎ๐˜€๐—ถ๐˜€ ๐—ฏ๐˜† ๐˜€๐—ฎ๐—ป๐—ฑโ€; ๐—Ÿ๐—ฎ๐—ธ๐—ฎ๐—ป ๐—จ๐—บ๐—ฎ๐—น๐—ถโ€™s โ€œ๐—ž๐—ถ๐—น๐—น๐—ถ๐—ป๐—ด ๐— ๐—ฎ๐—ป๐—ผ๐—ป๐—ด ๐—๐—ผ๐—ต๐—ป๐—ป๐˜†โ€; ๐—Ÿ๐—ฎ๐—ป๐—ฐ๐—ฒ ๐—ฅ๐—ผ๐—บ๐˜‚๐—น๐˜‚๐˜€ ๐——๐—ฎ๐˜†๐—ฟ๐—ถ๐˜โ€™s โ€œ๐—•๐—ฒ๐—น๐—น๐—ฎ ๐—–๐—ถ๐—ฎ๐—ผโ€ (โ€œ๐—•๐—ฒ๐—น๐—น๐—ฎ ๐—–๐—ถ๐—ฎ๐—ผ,โ€ translated by ๐— รก๐—ป๐—ผ ๐—ฑ๐—ฒ๐—น๐—ฎ ๐—–๐—ฟ๐˜‚๐˜‡); ๐— ๐—ฎ๐—ฟ๐—ธ ๐—•๐—ฒ๐—ป๐—ฒ๐—ฑ๐—ถ๐—ฐ๐˜ ๐—Ÿ๐—ถ๐—บโ€™s โ€œ๐— ๐—ผ๐—บ๐—บ๐˜† ๐—ก๐—ฎ๐˜๐—ฎ๐—น๐—ถ๐—ฒโ€ (โ€œ๐— ๐—ผ๐—บ๐—บ๐˜† ๐—ก๐—ฎ๐˜๐—ฎ๐—น๐—ถ๐—ฒ,โ€ translated by ๐— ๐—ฎ๐—ฟ๐˜๐—ถ๐—ป๐—ฎ ๐—›๐—ฒ๐—ฟ๐—ฟ๐—ฎ๐˜€); ๐—˜๐—ณ๐—บ๐—ฒ๐—ฟ ๐—”๐—ด๐˜‚๐˜€๐˜๐—ถ๐—ปโ€™s โ€œ๐—•๐—ฎ๐—ด๐—ผ๐—ป๐—ด ๐——๐—ฎ๐˜๐—ถ๐—ป๐—ดโ€ (self-translated as โ€œ๐—ก๐—ฒ๐˜„ ๐—”๐—ฟ๐—ฟ๐—ถ๐˜ƒ๐—ฎ๐—นโ€); ๐—ก๐—ฒ๐—ฎ๐—น ๐—”๐—บ๐—ฎ๐—ป๐—ฑ๐˜‚๐˜€ ๐—š๐—ฒ๐—น๐—น๐—ฎ๐—ฐ๐—ผโ€™s โ€œ๐—ข๐—ป ๐—”๐—ป ๐—œ๐˜€๐—น๐—ฎ๐—ป๐—ฑ, ๐—ฆ๐—ผ๐—บ๐—ฒ๐˜„๐—ต๐—ฒ๐—ฟ๐—ฒโ€; and ๐—Ÿ๐—ถ๐—ฎ๐—ป๐—ฒ ๐—–๐—ฎ๐—ฟ๐—น๐—ผ ๐—ฆ๐˜‚๐—ฒ๐—น๐—ฎ๐—ปโ€™s โ€œ๐—ง๐—ต๐—ฒ ๐—•๐˜‚๐—ฟ๐—ป๐—ถ๐—ป๐—ด.โ€ As framed by the editors, this special literary section gathers literary works that ask โ€œWhat acts of valuing can be glimpsed here?โ€ and examine how fiction can โ€œilluminate a thing as multifarious and ungovernably complex as contemporary Philippine life.โ€ Against the logics of efficiency and fluency demanded by state, market, and algorithm, โ€œthese fictions remind us that to be rooted is also to be restless, that comfort can conceal violence, that security too often means someone elseโ€™s precarity.โ€

The literary section of the issue, edited by Martin Villanueva, features poetry by ๐—”๐—น๐—น๐—ฎ๐—ป ๐—๐˜‚๐˜€๐˜๐—ผ ๐—ฃ๐—ฎ๐˜€๐˜๐—ฟ๐—ฎ๐—ป๐—ฎ (โ€œ๐—ง๐—ต๐—ฟ๐—ฒ๐—ฒ ๐—ฃ๐—ผ๐—ฒ๐—บ๐˜€โ€), ๐—๐—ผ๐—ฒ๐—น ๐—ง๐—ผ๐—น๐—ฒ๐—ฑ๐—ผ (โ€œ๐—ฆ๐—ถ๐—นรก๐—ป๐—ดโ€), and ๐— ๐—ถ๐—ฐ๐—ต๐—ฎ๐—ฒ๐—น ๐—•๐—ฎ๐—น๐—ถ๐—น๐—ถ (โ€œ๐—™๐—ฟ๐—ผ๐—บ ๐——๐—ฟ๐—ฒ๐—ฎ๐—บ๐—ฏ๐—ฒ๐—ฟ๐—ฟ๐—ถ๐—ฒ๐˜€ ๐—ฆ๐˜„๐—ถ๐—ฟ๐—น๐—ถ๐—ป๐—ด ๐—ถ๐—ป ๐— ๐˜† ๐—ง๐—ผ๐—ป๐—ด๐˜‚๐—ฒโ€), offering varied poetic voices that complement the issueโ€™s critical and creative engagements.

Acknowledged by Asian and Asian American Studies libraries and scholarly networks, Kritika Kultura is indexed in the MLA International Bibliography, Arts and Humanities Citation Index (Clarivate), Scopus, EBSCO, the Directory of Open Access Journals, and the International Consortium of Critical Theory Programs (ICCTP). Kritika Kultura is published thrice a year by the Literary and Cultural Studies Program in the School of Humanities, Ateneo de Manila University, and is a founding member of the Asian Journals Network. For inquiries, please contact the editors at [email protected].

06/01/2026

๐—ž๐—ฅ๐—œ๐—ง๐—œ๐—ž๐—” ๐—ž๐—จ๐—Ÿ๐—ง๐—จ๐—ฅ๐—” ๐—ฅ๐—˜๐—”๐——๐—œ๐—ก๐—š ๐—ฆ๐—˜๐—ฅ๐—œ๐—˜๐—ฆ

To register, visit https://go.ateneo.edu/KKReadingSeriesShea.

๐™†๐™ง๐™ž๐™ฉ๐™ž๐™ ๐™– ๐™†๐™ช๐™ก๐™ฉ๐™ช๐™ง๐™–, in collaboration with the Literary and Cultural Studies Program, the Ateneo Institute of Literary Arts and Practices, the Department of Fine Arts, and PLUME, invites you to โ€œ๐—” ๐—–๐—ผ๐—ป๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜„๐—ถ๐˜๐—ต ๐—๐—ฎ๐—บ๐—ฒ๐˜€ ๐—ฆ๐—ต๐—ฒ๐—ฎ,โ€ with poet ๐—๐—ฎ๐—บ๐—ฒ๐˜€ ๐—ฆ๐—ต๐—ฒ๐—ฎ of the Hong Kong Baptist University. The event will be held on ๐Ÿญ๐Ÿฐ ๐—๐—ฎ๐—ป๐˜‚๐—ฎ๐—ฟ๐˜† ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ, ๐Ÿฑ:๐Ÿฌ๐Ÿฌโ€“๐Ÿณ:๐Ÿฌ๐Ÿฌ ๐—ฃ๐— , at the ๐—˜๐˜€๐—ฐ๐—ฎ๐—น๐—ฒ๐—ฟ ๐—›๐—ฎ๐—น๐—น, ๐—”๐˜๐—ฒ๐—ป๐—ฒ๐—ผ ๐—ฑ๐—ฒ ๐— ๐—ฎ๐—ป๐—ถ๐—น๐—ฎ ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐˜†.

The program will include a reading from Sheaโ€™s most recent poetry collection ๐™‡๐™–๐™จ๐™ฉ ๐˜ฟ๐™–๐™ฎ ๐™ค๐™› ๐™ˆ๐™ฎ ๐™๐™–๐™˜๐™š, as well as a conversation with the author on poetics and the practice of writing, alongside writers ๐—ก๐—ถ๐—ธ๐—ธ๐—ฎ ๐—ข๐˜€๐—ผ๐—ฟ๐—ถ๐—ผ ๐—”๐—ฏ๐—ฒ๐—น๐—ฒ๐—ฑ๐—ฎ and ๐—”๐—ฏ๐—ป๐—ฒ๐—ฟ ๐—˜. ๐——๐—ผ๐—ฟ๐—บ๐—ถ๐—ฒ๐—ป๐—ฑ๐—ผ.
Admission is free and open to the public. Books will be available for purchase before and after the event. Please bring a valid ID for campus access.

BIONOTE
๐—๐—ฎ๐—บ๐—ฒ๐˜€ ๐—ฆ๐—ต๐—ฒ๐—ฎ is the author of ๐˜“๐˜ข๐˜ด๐˜ต ๐˜‹๐˜ข๐˜บ ๐˜ฐ๐˜ง ๐˜”๐˜บ ๐˜๐˜ข๐˜ค๐˜ฆ (University of Iowa Press), selected by Brenda Shaughnessy for the 2024 Iowa Poetry Prize. His previous collections include ๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ด๐˜ต ๐˜•๐˜ฐ๐˜ท๐˜ฆ๐˜ญ (FenceBooks) and ๐˜š๐˜ต๐˜ข๐˜ณ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Œ๐˜บ๐˜ฆ, selected by Nick Flynn for the Fence Modern Poets Series. He is the translator of ๐˜ˆ๐˜ฑ๐˜ฑ๐˜ญ๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜Š๐˜ญ๐˜ฐ๐˜ถ๐˜ฅ (Black Ocean), a collection of contemporary Japanese haiku by Sayumi Kamakura. He co-edited ๐˜›๐˜ฉ๐˜ฆ ๐˜™๐˜ฐ๐˜ถ๐˜ต๐˜ญ๐˜ฆ๐˜ฅ๐˜จ๐˜ฆ ๐˜Ž๐˜ญ๐˜ฐ๐˜ฃ๐˜ข๐˜ญ ๐˜๐˜ข๐˜ช๐˜ฌ๐˜ถ ๐˜™๐˜ฆ๐˜ข๐˜ฅ๐˜ฆ๐˜ณ (Routledge) and co-translated ๐˜”๐˜ฐ๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ข ๐˜š๐˜ต๐˜ฐ๐˜ฏ๐˜ฆ: ๐˜š๐˜ฆ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ฆ๐˜ฅ ๐˜—๐˜ฐ๐˜ฆ๐˜ฎ๐˜ด ๐˜ฐ๐˜ง ๐˜ ๐˜ข๐˜ฎ ๐˜Ž๐˜ฐ๐˜ฏ๐˜จ (Zephyr Press). He is the director of the International Writersโ€™ Workshop at Hong Kong Baptist University (HKBU), where he also directs HKBUโ€™s bilingual creative writing program. He has received grants from the Fulbright U.S. Scholar Program, National Endowment for the Arts, and Vermont Arts Council.

ABOUT THE DISCUSSANTS
๐—ก๐—ถ๐—ธ๐—ธ๐—ฎ ๐—ข๐˜€๐—ผ๐—ฟ๐—ถ๐—ผ ๐—”๐—ฏ๐—ฒ๐—น๐—ฒ๐—ฑ๐—ฎ is a faculty member at Ateneo de Manila University and De La Salle University, where she teaches Philippine literature, creative writing, and art appreciation. In
2007, she served as a writing fellow for Filipino poetry at the IYAS La Salle National Writersโ€™ Workshop. Since 2003, she has been a member of LIRA (Linangan sa Imahen, Retorika, at Anyo), a group of young poets writing in Filipino. Her poems have been featured in anthologies such as ๐˜“๐˜ข๐˜ต๐˜ข๐˜บ ๐˜ด๐˜ข ๐˜๐˜ด๐˜ช๐˜ฑ๐˜ข๐˜ฏ: ๐˜”๐˜จ๐˜ข ๐˜‰๐˜ข๐˜จ๐˜ฐ๐˜ฏ๐˜จ ๐˜›๐˜ถ๐˜ญ๐˜ข๐˜ฏ๐˜จ ๐˜๐˜ช๐˜ญ๐˜ช๐˜ฑ๐˜ช๐˜ฏ๐˜ฐ and ๐˜“๐˜ช๐˜ญ๐˜ข: ๐˜”๐˜จ๐˜ข ๐˜›๐˜ถ๐˜ญ๐˜ข. She also authored a poetry collection titled ๐˜ˆ๐˜ฏ๐˜จ ๐˜•๐˜ข๐˜ญ๐˜ข๐˜ญ๐˜ข๐˜ฃ๐˜ช ๐˜™๐˜ช๐˜ต๐˜ฐ, which was reprinted in 2024.

๐—”๐—ฏ๐—ป๐—ฒ๐—ฟ ๐—˜. ๐——๐—ผ๐—ฟ๐—บ๐—ถ๐—ฒ๐—ป๐—ฑ๐—ผ is the author of ๐˜š๐˜ข ๐˜ˆ๐˜ฏ๐˜ต๐˜ช๐˜ฑ๐˜ฐ๐˜ญ๐˜ฐ ๐˜ฑ๐˜ข ๐˜ณ๐˜ช๐˜ฏ ๐˜ข๐˜ฏ๐˜จ ๐˜ˆ๐˜ฏ๐˜ต๐˜ช๐˜ฑ๐˜ฐ๐˜ญ๐˜ฐ (Librong LIRA, 2023), a finalist for Best Book of Poetry in Filipino at the 42nd National Book Awards. He is currently the president of Linangan sa Imahen, Retorika, at Anyo (LIRA), the oldest organization of poets writing in Filipino, and the director of its workshop. He teaches creative writing and art appreciation at the Ateneo de Manila University.

ABOUT KRITIKA KULTURA
๐˜’๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ฌ๐˜ข ๐˜’๐˜ถ๐˜ญ๐˜ต๐˜ถ๐˜ณ๐˜ข is acknowledged by a host of Asian and Asian American Studies libraries and scholarly networks and indexed in the MLA International Bibliography, Arts and Humanities Citation Index (Clarivate), Scopus, EBSCO, the Directory of Open Access Journals, and the International Consortium of Critical Theory Programs (ICCTP). Read KK issues and learn about submission guidelines and events on https://archium.ateneo.edu/kk or email the editors at [email protected].

Register here: https://go.ateneo.edu/KKReadingSeriesShea.

27/12/2025

๐—ž๐—ฅ๐—œ๐—ง๐—œ๐—ž๐—” ๐—ž๐—จ๐—Ÿ๐—ง๐—จ๐—ฅ๐—” ๐—ฅ๐—˜๐—”๐——๐—œ๐—ก๐—š ๐—ฆ๐—˜๐—ฅ๐—œ๐—˜๐—ฆ

To register, visit https://tinyurl.com/KKReadingSeriesShea.

๐™†๐™ง๐™ž๐™ฉ๐™ž๐™ ๐™– ๐™†๐™ช๐™ก๐™ฉ๐™ช๐™ง๐™–, in collaboration with the Literary and Cultural Studies Program, the Ateneo Institute of Literary Arts and Practices, the Department of Fine Arts, and PLUME, invites you to โ€œ๐—” ๐—–๐—ผ๐—ป๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜„๐—ถ๐˜๐—ต ๐—๐—ฎ๐—บ๐—ฒ๐˜€ ๐—ฆ๐—ต๐—ฒ๐—ฎ,โ€ with poet ๐—๐—ฎ๐—บ๐—ฒ๐˜€ ๐—ฆ๐—ต๐—ฒ๐—ฎ of the Hong Kong Baptist University. The event will be held on ๐Ÿญ๐Ÿฐ ๐—๐—ฎ๐—ป๐˜‚๐—ฎ๐—ฟ๐˜† ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ, ๐Ÿฑ:๐Ÿฌ๐Ÿฌโ€“๐Ÿณ:๐Ÿฌ๐Ÿฌ ๐—ฃ๐— , at the ๐—˜๐˜€๐—ฐ๐—ฎ๐—น๐—ฒ๐—ฟ ๐—›๐—ฎ๐—น๐—น, ๐—”๐˜๐—ฒ๐—ป๐—ฒ๐—ผ ๐—ฑ๐—ฒ ๐— ๐—ฎ๐—ป๐—ถ๐—น๐—ฎ ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐˜†.

The program will include a reading from Sheaโ€™s most recent poetry collection ๐™‡๐™–๐™จ๐™ฉ ๐˜ฟ๐™–๐™ฎ ๐™ค๐™› ๐™ˆ๐™ฎ ๐™๐™–๐™˜๐™š, as well as a conversation with the author on poetics and the practice of writing, alongside writers ๐—ก๐—ถ๐—ธ๐—ธ๐—ฎ ๐—ข๐˜€๐—ผ๐—ฟ๐—ถ๐—ผ ๐—”๐—ฏ๐—ฒ๐—น๐—ฒ๐—ฑ๐—ฎ and ๐—”๐—ฏ๐—ป๐—ฒ๐—ฟ ๐—˜. ๐——๐—ผ๐—ฟ๐—บ๐—ถ๐—ฒ๐—ป๐—ฑ๐—ผ.

Admission is free and open to the public. Books will be available for purchase before and after the event. Please bring a valid ID for campus access.

BIONOTE
๐—๐—ฎ๐—บ๐—ฒ๐˜€ ๐—ฆ๐—ต๐—ฒ๐—ฎ is the author of ๐˜“๐˜ข๐˜ด๐˜ต ๐˜‹๐˜ข๐˜บ ๐˜ฐ๐˜ง ๐˜”๐˜บ ๐˜๐˜ข๐˜ค๐˜ฆ (University of Iowa Press), selected by Brenda Shaughnessy for the 2024 Iowa Poetry Prize. His previous collections include ๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ด๐˜ต ๐˜•๐˜ฐ๐˜ท๐˜ฆ๐˜ญ (FenceBooks) and ๐˜š๐˜ต๐˜ข๐˜ณ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Œ๐˜บ๐˜ฆ, selected by Nick Flynn for the Fence Modern Poets Series. He is the translator of ๐˜ˆ๐˜ฑ๐˜ฑ๐˜ญ๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜Š๐˜ญ๐˜ฐ๐˜ถ๐˜ฅ (Black Ocean), a collection of contemporary Japanese haiku by Sayumi Kamakura. He co-edited ๐˜›๐˜ฉ๐˜ฆ ๐˜™๐˜ฐ๐˜ถ๐˜ต๐˜ญ๐˜ฆ๐˜ฅ๐˜จ๐˜ฆ ๐˜Ž๐˜ญ๐˜ฐ๐˜ฃ๐˜ข๐˜ญ ๐˜๐˜ข๐˜ช๐˜ฌ๐˜ถ ๐˜™๐˜ฆ๐˜ข๐˜ฅ๐˜ฆ๐˜ณ (Routledge) and co-translated ๐˜”๐˜ฐ๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ข ๐˜š๐˜ต๐˜ฐ๐˜ฏ๐˜ฆ: ๐˜š๐˜ฆ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ฆ๐˜ฅ ๐˜—๐˜ฐ๐˜ฆ๐˜ฎ๐˜ด ๐˜ฐ๐˜ง ๐˜ ๐˜ข๐˜ฎ ๐˜Ž๐˜ฐ๐˜ฏ๐˜จ (Zephyr Press). He is the director of the International Writersโ€™ Workshop at Hong Kong Baptist University (HKBU), where he also directs HKBUโ€™s bilingual creative writing program. He has received grants from the Fulbright U.S. Scholar Program, National Endowment for the Arts, and Vermont Arts Council.

ABOUT THE DISCUSSANTS
๐—ก๐—ถ๐—ธ๐—ธ๐—ฎ ๐—ข๐˜€๐—ผ๐—ฟ๐—ถ๐—ผ ๐—”๐—ฏ๐—ฒ๐—น๐—ฒ๐—ฑ๐—ฎ is a faculty member at Ateneo de Manila University and De La Salle University, where she teaches Philippine literature, creative writing, and art appreciation. In
2007, she served as a writing fellow for Filipino poetry at the IYAS La Salle National Writersโ€™ Workshop. Since 2003, she has been a member of LIRA (Linangan sa Imahen, Retorika, at Anyo), a group of young poets writing in Filipino. Her poems have been featured in anthologies such as ๐˜“๐˜ข๐˜ต๐˜ข๐˜บ ๐˜ด๐˜ข ๐˜๐˜ด๐˜ช๐˜ฑ๐˜ข๐˜ฏ: ๐˜”๐˜จ๐˜ข ๐˜‰๐˜ข๐˜จ๐˜ฐ๐˜ฏ๐˜จ ๐˜›๐˜ถ๐˜ญ๐˜ข๐˜ฏ๐˜จ ๐˜๐˜ช๐˜ญ๐˜ช๐˜ฑ๐˜ช๐˜ฏ๐˜ฐ and ๐˜“๐˜ช๐˜ญ๐˜ข: ๐˜”๐˜จ๐˜ข ๐˜›๐˜ถ๐˜ญ๐˜ข. She also authored a poetry collection titled ๐˜ˆ๐˜ฏ๐˜จ ๐˜•๐˜ข๐˜ญ๐˜ข๐˜ญ๐˜ข๐˜ฃ๐˜ช ๐˜™๐˜ช๐˜ต๐˜ฐ, which was reprinted in 2024.

๐—”๐—ฏ๐—ป๐—ฒ๐—ฟ ๐—˜. ๐——๐—ผ๐—ฟ๐—บ๐—ถ๐—ฒ๐—ป๐—ฑ๐—ผ is the author of ๐˜š๐˜ข ๐˜ˆ๐˜ฏ๐˜ต๐˜ช๐˜ฑ๐˜ฐ๐˜ญ๐˜ฐ ๐˜ฑ๐˜ข ๐˜ณ๐˜ช๐˜ฏ ๐˜ข๐˜ฏ๐˜จ ๐˜ˆ๐˜ฏ๐˜ต๐˜ช๐˜ฑ๐˜ฐ๐˜ญ๐˜ฐ (Librong LIRA, 2023), a finalist for Best Book of Poetry in Filipino at the 42nd National Book Awards. He is currently the president of Linangan sa Imahen, Retorika, at Anyo (LIRA), the oldest organization of poets writing in Filipino, and the director of its workshop. He teaches creative writing and art appreciation at the Ateneo de Manila University.

ABOUT KRITIKA KULTURA
๐˜’๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ฌ๐˜ข ๐˜’๐˜ถ๐˜ญ๐˜ต๐˜ถ๐˜ณ๐˜ข is acknowledged by a host of Asian and Asian American Studies libraries and scholarly networks and indexed in the MLA International Bibliography, Arts and Humanities Citation Index (Clarivate), Scopus, EBSCO, the Directory of Open Access Journals, and the International Consortium of Critical Theory Programs (ICCTP). Read KK issues and learn about submission guidelines and events on https://archium.ateneo.edu/kk or email the editors at [email protected].

Register here: https://tinyurl.com/KKReadingSeriesShea.

22/12/2025

๐—ก๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐˜† ๐—ผ๐—ณ ๐—ฆ๐—ถ๐—ป๐—ด๐—ฎ๐—ฝ๐—ผ๐—ฟ๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐˜† ๐—ผ๐—ณ ๐— ๐—ฎ๐—น๐—ฎ๐˜†๐—ฎโ€™๐˜€ ๐—ฆ๐˜†๐—ฒ๐—ฑ ๐—™๐—ฎ๐—ฟ๐—ถ๐—ฑ ๐—”๐—น๐—ฎ๐˜๐—ฎ๐˜€ ๐—๐—ผ๐—ถ๐—ป๐˜€ ๐—ž๐—ž ๐—œ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—•๐—ผ๐—ฎ๐—ฟ๐—ฑ

๐™†๐™ง๐™ž๐™ฉ๐™ž๐™ ๐™– ๐™†๐™ช๐™ก๐™ฉ๐™ช๐™ง๐™– (KK) welcomes Professor Syed Farid Alatas of National University of Singapore and University of Malaya to its distinguished International Board of Editors.

Dr. Alatas is Professor of Sociology and Anthropology at the National University of Singapore, and Visiting Professor at the Department of Anthropology and Sociology, University of Malaya. His areas of interest are social theory, religion and reform, intra- and inter-religious dialogue, and the study of the problems of colonial and Eurocentric knowledge.

Professor Alatasโ€™s appointment to the International Board of Editors strengthens KKโ€™s commitment to critical, decolonial, and transregional scholarship. Widely recognized for his interventions in Southern social theory and his sustained critique of Eurocentrism in the social sciences, his work has been instrumental in rethinking knowledge production from Asia and the Global South. His presence on the Board brings a critical perspective that aligns closely with the journalโ€™s mission to foster rigorous and globally engaged humanities and social science research.

Reflecting on Professor Alatasโ€™s appointment, Editor Emerita Professor Maria Luisa Torres Reyes notes that โ€œthe Alatas name carries with it a legacy of decolonizing tradition in critical thinking and scholarship.โ€ This legacy was recently underscored by Professor Alatasโ€™s Kritika Kultura lecture, โ€œThe Meaning of Decolonised Knowledge: Critique and Construction,โ€ which articulated key distinctions within decolonial thought and emphasized the decolonization of knowledge as a transformative practice, and was warmly received by participants and generated rich discussion.

โ€œKK is looking forward to working on publications and projects with Professor Alatas,โ€ says Editor-in-Chief Dr. Vincenz Serrano, highlighting the significance of this collaboration. โ€œWe are hoping to benefit from, and engage with, his expertise in decolonial studies in the humanities and social sciences, as well as interact with his networks in Southeast Asia.โ€ His appointment promises to strengthen KKโ€™s scholarship and expand its regional and global collaborations.

Indexed in the MLA International Bibliography, Arts and Humanities Citation Index (Clarivate), Scopus, EBSCO, the Directory of Open Access Journals, and the International Consortium of Critical Theory Programs, KK is published thrice a year by the Literary and Cultural Studies Program of the Ateneo de Manila University. For updates on future events and publication prospects, visit archium.ateneo.edu/kk.

09/12/2025

๐—ž๐—ฅ๐—œ๐—ง๐—œ๐—ž๐—” ๐—ž๐—จ๐—Ÿ๐—ง๐—จ๐—ฅ๐—” ๐—Ÿ๐—˜๐—–๐—ง๐—จ๐—ฅ๐—˜ ๐—ฆ๐—˜๐—ฅ๐—œ๐—˜๐—ฆ (๐—›๐˜†๐—ฏ๐—ฟ๐—ถ๐—ฑ ๐—™๐—ผ๐—ฟ๐—บ๐—ฎ๐˜)

We would like to inform everyone that the upcoming Kritika Kultura Lecture on 10 December, titled "'Words the Color of Pulsating Flesh': Frantz Fanon and the Biopolitics of Translation" by Vicente Rafael, will follow a hybrid set-up and will also be available via Zoom.

Please note, however, that participants who have registered are expected to attend onsite. The Zoom access is provided primarily to accommodate wider participation.

Zoom Meeting link:
https://ateneo-edu.zoom.us/j/83766740077?pwd=t3Y08up3fUw37UKbYCaZBpZhRccz4o.1
Meeting ID: 837 6674 0077
Passcode: 677673
Time: 5:00-7:00 PM (Philippine Standard Time)

Thank you very much for your cooperation.

27/11/2025

๐—ž๐—ฅ๐—œ๐—ง๐—œ๐—ž๐—” ๐—ž๐—จ๐—Ÿ๐—ง๐—จ๐—ฅ๐—” ๐—Ÿ๐—˜๐—–๐—ง๐—จ๐—ฅ๐—˜ ๐—ฆ๐—˜๐—ฅ๐—œ๐—˜๐—ฆ

To register, visit https://go.ateneo.edu/KKLectureRafael.

Kritika Kultura, in collaboration with the Literary and Cultural Studies Program and Ateneo Institute of Literary Arts and Practices, invites you to a lecture titled โ€œโ€˜๐—ช๐—ผ๐—ฟ๐—ฑ๐˜€ ๐˜๐—ต๐—ฒ ๐—–๐—ผ๐—น๐—ผ๐—ฟ ๐—ผ๐—ณ ๐—ฃ๐˜‚๐—น๐˜€๐—ฎ๐˜๐—ถ๐—ป๐—ด ๐—™๐—น๐—ฒ๐˜€๐—ตโ€™: ๐—™๐—ฟ๐—ฎ๐—ป๐˜๐˜‡ ๐—™๐—ฎ๐—ป๐—ผ๐—ป ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—•๐—ถ๐—ผ๐—ฝ๐—ผ๐—น๐—ถ๐˜๐—ถ๐—ฐ๐˜€ ๐—ผ๐—ณ ๐—ง๐—ฟ๐—ฎ๐—ป๐˜€๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป,โ€ to be delivered by ๐—ฉ๐—ถ๐—ฐ๐—ฒ๐—ป๐˜๐—ฒ ๐—Ÿ. ๐—ฅ๐—ฎ๐—ณ๐—ฎ๐—ฒ๐—น of the University of Washington. The event will take place on ๐Ÿญ๐Ÿฌ ๐——๐—ฒ๐—ฐ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฑ, ๐Ÿฑ:๐Ÿฌ๐Ÿฌโ€“๐Ÿณ:๐Ÿฌ๐Ÿฌ ๐—ฃ๐— , ๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐—ก๐—š๐—™ ๐—–๐—ผ๐—ป๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—ฅ๐—ผ๐—ผ๐—บ, ๐——๐—ฒ ๐—น๐—ฎ ๐—–๐—ผ๐˜€๐˜๐—ฎ ๐—›๐—ฎ๐—น๐—น, ๐—”๐˜๐—ฒ๐—ป๐—ฒ๐—ผ ๐—ฑ๐—ฒ ๐— ๐—ฎ๐—ป๐—ถ๐—น๐—ฎ ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐˜†.

This lecture explores how translation operates within the intertwined realms of the historical, social, and biopolitical, particularly in colonial contexts. Drawing on Frantz Fanonโ€™s writings, it examines the necropolitical dynamics of language, race, and decolonization, highlighting how translation underlies both imperial rule and anti-colonial resistance. The discussion situates these insights within the contemporary resurgence of fascism.

Admission is free and open to the public. Books will be available for purchase before and after the event. Please bring a valid ID for campus access.

๐—”๐—•๐—ฆ๐—ง๐—ฅ๐—”๐—–๐—ง
Gramsci once wrote that translation is always conjunctural, at the crossroads of the historical and the social. It is thus woven into the politics of life, or what some have called the biopolitical. We can see this most clearly in colonial regimes. Imperial rule as well as resistances to it across different linguistic and social groups would be inconceivable without the workings of translation. In this essay, I flesh out this history by looking at specific biopolitical and necropolitical formations in colonial translation found in the writings of Frantz Fanon especially with regard to language, race and decolonization. And I do so against the backdrop of the surge of fascism today.

๐—•๐—œ๐—ข๐—ก๐—ข๐—ง๐—˜
Vicente L. Rafael is Professor of History and Southeast Asian Studies at the University of Washington in Seattle. His research and teaching have focused mostly on the comparative political and cultural history of the Philippines, the United States and Southeast Asia.

He is the author most recently of The Sovereign Trickster: Death and Laughter in the Age of Duterte (2022).

The rest of his books include Contracting Colonialism: Translation and Christian Conversion in Tagalog Society Under Early Spanish Rule (1988/1993); White Love and Other Events in Filipino Histories (2000); The Promise of the Foreign: Nationalism and the Technics of Translation in the Spanish Philippines (2005); Motherless Tongues: The Insurgency of Language Amid Wars of Translation (2016), all published by Duke University Press and co-published in the Philippines by Ateneo de Manila University Press.

He also edited Discrepant Histories: Translocal Essays in Filipino Cultures (1995) and Figures of Criminality in Indonesia, the Philippines and Colonial Vietnam (1999). Rafael also wrote the Introduction to a collection of Nick Joaquin's stories, The Woman Who Had Two Navels and Tales of the Tropical Gothic, published by Penguin Classics (2017).

Rafael also writes, in the Philippines, op-ed columns for Rappler and Philippine Daily Inquirer, and has written, in the US, for The Atlantic and The New York Review of Books. He has been the recipient of numerous awards both abroad and in the Philippines, including a John Simon Guggenheim Fellowship, Social Science Research Council Fellowship, a Ford Foundation fellowship, and residencies at the Stanford Humanities Center, University of California, Irvine Humanities Center, East-West Center in Honolulu, and several others. After graduating with a PhD in History and Anthropology from Cornell University, he taught at the University of Hawaiโ€™i at Manoa, the University of California at San Diego, Stanford University, and currently at the University of Washington, Seattle. He is married to Lila Ramos Shahani.

๐—”๐—•๐—ข๐—จ๐—ง ๐—ž๐—ฅ๐—œ๐—ง๐—œ๐—ž๐—” ๐—ž๐—จ๐—Ÿ๐—ง๐—จ๐—ฅ๐—”
Kritika Kultura is acknowledged by a host of Asian and Asian American Studies libraries and scholarly networks and indexed in the MLA International Bibliography, Arts and Humanities Citation Index (Clarivate), Scopus, EBSCO, the Directory of Open Access Journals, and the International Consortium of Critical Theory Programs (ICCTP). Read KK issues and learn about submission guidelines and events on https://archium.ateneo.edu/kk or email the editors at [email protected].

Register here: https://go.ateneo.edu/KKLectureRafael.

18/11/2025

๐—ž๐—ฅ๐—œ๐—ง๐—œ๐—ž๐—” ๐—ž๐—จ๐—Ÿ๐—ง๐—จ๐—ฅ๐—” ๐—Ÿ๐—˜๐—–๐—ง๐—จ๐—ฅ๐—˜ ๐—ฆ๐—˜๐—ฅ๐—œ๐—˜๐—ฆ (๐—›๐˜†๐—ฏ๐—ฟ๐—ถ๐—ฑ ๐—™๐—ผ๐—ฟ๐—บ๐—ฎ๐˜)

We would like to inform everyone that the upcoming Kritika Kultura Lecture on 18 November, titled "From Illegible to Illicit: Anglophone Singapore Writing from the 1970s to the 1990s" by Ann Ang, will follow a hybrid set-up and will also be available via Zoom.

Please note, however, that participants who have registered are expected to attend onsite. The Zoom access is provided primarily to accommodate wider participation.

Zoom Meeting link:
https://ateneo-edu.zoom.us/j/84064643882?pwd=tmA2d9AgrFWyIqkcntBiGIlX70xThW.1

Meeting ID: 840 6464 3882
Passcode: 989016
Time: 5:00-7:00 PM (Philippine Standard Time)

Thank you very much for your cooperation.

17/11/2025

๐—ž๐—ฅ๐—œ๐—ง๐—œ๐—ž๐—” ๐—ž๐—จ๐—Ÿ๐—ง๐—จ๐—ฅ๐—” ๐—Ÿ๐—˜๐—–๐—ง๐—จ๐—ฅ๐—˜ ๐—ฆ๐—˜๐—ฅ๐—œ๐—˜๐—ฆ (๐—›๐˜†๐—ฏ๐—ฟ๐—ถ๐—ฑ ๐—™๐—ผ๐—ฟ๐—บ๐—ฎ๐˜)

We would like to inform everyone that the upcoming Kritika Kultura Lecture on ๐Ÿญ๐Ÿณ ๐—ก๐—ผ๐˜ƒ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ, titled "๐—ข๐—ป ๐—–๐—ฎ๐—ฟ๐—น๐—ผ๐˜€ ๐—•๐˜‚๐—น๐—ผ๐˜€๐—ฎ๐—ป: ๐—ช๐—ฟ๐—ถ๐˜๐—ถ๐—ป๐—ด ๐——๐—ถ๐—ฎ๐˜€๐—ฝ๐—ผ๐—ฟ๐—ฎ, ๐—•๐—ฒ๐—ฐ๐—ผ๐—บ๐—ถ๐—ป๐—ด ๐—™๐—ถ๐—น๐—ถ๐—ฝ๐—ถ๐—ป๐—ผ" by ๐—๐—ฒ๐—ณ๐—ณ๐—ฟ๐—ฒ๐˜† ๐—”๐—ฟ๐—ฒ๐—น๐—น๐—ฎ๐—ป๐—ผ ๐—–๐—ฎ๐—ฏ๐˜‚๐˜€๐—ฎ๐—ผ, will follow a hybrid set-up and will also be available via Zoom.

Please note, however, that participants who have registered are expected to attend onsite. The Zoom access is provided primarily to accommodate wider participation.

Zoom Meeting link:
https://ateneo-edu.zoom.us/j/83138042625?pwd=bOeEIen4YMKCmXW13Y5q1aSmaNbYKd.1

Meeting ID: 831 3804 2625
Passcode: 251389
Time: 5:00-7:00 PM (Philippine Standard Time)

Thank you very much for your cooperation.

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