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CSIS Kabayani Club History. Arts. Culture. Sayanista. KABAYANI. The Official Social Science Club of Cavite National Science High School

๐Ž๐ ๐“๐‡๐ˆ๐’ ๐ƒ๐€๐˜ | 54๐ญ๐ก ๐€๐ง๐ง๐ข๐ฏ๐ž๐ซ๐ฌ๐š๐ซ๐ฒ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐ž๐œ๐ฅ๐š๐ซ๐š๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐Œ๐š๐ซ๐ญ๐ข๐š๐ฅ ๐‹๐š๐ฐโ€‹๐— ๐—ฎ๐˜€๐˜€ ๐—ฎ๐—ฟ๐—ฟ๐—ฒ๐˜€๐˜๐˜€.  ๐—จ๐—ป๐—ฐ๐—ต๐—ฒ๐—ฐ๐—ธ๐—ฒ๐—ฑ ๐—ฎ๐—ฏ๐˜‚๐˜€๐—ฒ๐˜€.  ๐—ง๐—ผ๐˜๐—ฎ๐—น ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฎ ๐—ฐ๐—ฒ๐—ป๐˜€๐—ผ๐—ฟ๐˜€๐—ต๐—ถ...
21/09/2026

๐Ž๐ ๐“๐‡๐ˆ๐’ ๐ƒ๐€๐˜ | 54๐ญ๐ก ๐€๐ง๐ง๐ข๐ฏ๐ž๐ซ๐ฌ๐š๐ซ๐ฒ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐ž๐œ๐ฅ๐š๐ซ๐š๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐Œ๐š๐ซ๐ญ๐ข๐š๐ฅ ๐‹๐š๐ฐ

โ€‹๐— ๐—ฎ๐˜€๐˜€ ๐—ฎ๐—ฟ๐—ฟ๐—ฒ๐˜€๐˜๐˜€. ๐—จ๐—ป๐—ฐ๐—ต๐—ฒ๐—ฐ๐—ธ๐—ฒ๐—ฑ ๐—ฎ๐—ฏ๐˜‚๐˜€๐—ฒ๐˜€. ๐—ง๐—ผ๐˜๐—ฎ๐—น ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฎ ๐—ฐ๐—ฒ๐—ป๐˜€๐—ผ๐—ฟ๐˜€๐—ต๐—ถ๐—ฝ.

โ€‹When state power replaces public accountability, the fundamental right to speak, question, and demand truth dies.

History records the hardship, the disappearances, and the lives lostโ€”so why do some still choose to glorify an era built on fear?

โ€‹Public servants exist to serve the people, not to be served by them.

โ€‹They stole more than wealthโ€”they stole the everyday peace of walking the streets without fear, the hope of a secure future, and the basic dignity of free speech.

๐—ก๐—˜๐—ฉ๐—˜๐—ฅ ๐—”๐—š๐—”๐—œ๐—ก. ๐—ก๐—˜๐—ฉ๐—˜๐—ฅ ๐—™๐—ข๐—ฅ๐—š๐—˜๐—ง.

19/09/2026

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐‡๐ข๐ฆ๐ข๐  ๐’๐ฉ๐ž๐œ๐ข๐š๐ฅ ๐๐ž๐ซ๐Ÿ๐จ๐ซ๐ฆ๐š๐ง๐œ๐ž๐Ÿ”†







This post is published by the
Publicity Committee
CSIS-RSHS Kabayani Club S.Y 2026-2027

๐‡๐‚๐€ ๐–๐„๐„๐Š 7 | ๐‚๐”๐‹๐“๐”๐‘๐„Asim kilig~ gusto ko pang kumain ng sinigang na love namin!๐Ÿ˜ซBefore the Spanish even colonized us, it...
17/09/2026

๐‡๐‚๐€ ๐–๐„๐„๐Š 7 | ๐‚๐”๐‹๐“๐”๐‘๐„

Asim kilig~ gusto ko pang kumain ng sinigang na love namin!๐Ÿ˜ซ

Before the Spanish even colonized us, it was said that there was already a Sinigang here in the Philippines, where we inherited it from our malayan ancestors. It has a closely related soup in Malaysia it is called Singgang but compared to the sour taste of our Sinigang it has Asam paste making it spicy.

It is one of the most loved dish here in the Philippines especially during the rainy season. In Tagalog, the name Sinigang comes from the root word sigang, which roughly translates to "to cookโ€. It is a versatile dish that can be made from different ingredients such as pork, shrimp, fish, or chicken. Mixed with a lot of vegetables such as water spinach, radish, eggplant, string beans, etc. Of course it is not Sinigang without its iconic sour taste, this can be achieved by using various ingredients such as tamarind, kamias, guava, tomatoes, and green mango.

There are a lot of varieties of sinigang wherein Pampanga there is Sinigang sa Ube. It has a thick sauce and a little bit sweet taste and is less sour compared to your usual sinigang. Carabeef Sinigang in Tayabas, Quezon this meat is used for its low-fat content, softer texture, and this is the meat they usually eat as a โ€œpulutanโ€ when they are drinking. In Ilocos, they also have a special Sinigang recipe, the Sinigang sa Bagnet. It has the same ingredients as usual sinigang but made more delicious by the crispy bagnet. Lastly, Baguio the strawberry capital of the Philippines has the Strawberry Sinigang, loved for its unique and sweet taste.

Sinigang is more than just a comforting soupโ€”it is a mirror of Filipino identity, adaptability, and communal warmth. By transforming whatever sour fruit grows locally into a shared meal, the dish reflects a deep connection to the environment and the spirit of โ€œsalo-saloโ€. Ultimately, Sinigang captures the essence of Philippine culture: resourceful, deeply rooted in land and tradition, and centered on bringing people together.

๐Ÿ“œ๐Ÿ–ผ๏ธ๐Ÿ–‹: Yeshaline B. Querido




#๐ŸฉทSinigang

References:
https://youtu.be/vx9jWLxhJ58?si=-xsQWnkdwZOw7H0O
https://nnc.gov.ph/mindanao-region/deconstructing-sinigang-as-a-complete-dish/
https://aaww.org/https-aaww-org-how-to-make-sinigang-in-a-warming-world-malaka-gharib/

๐‡๐‚๐€ ๐–๐„๐„๐Š 7 | ๐‡๐ˆ๐’๐“๐Ž๐‘๐˜โ€œThose who deny freedom to others deserve it not for themselves.โ€ โ€” Abraham LincolnThere was a rebel...
14/09/2026

๐‡๐‚๐€ ๐–๐„๐„๐Š 7 | ๐‡๐ˆ๐’๐“๐Ž๐‘๐˜

โ€œThose who deny freedom to others deserve it not for themselves.โ€
โ€” Abraham Lincoln

There was a rebellion in the Philippines that lasted for about 85 years, and that was the Dagohoy Rebellion. It occurred between 1744 and 1829 in Bohol, Philippines. It was led by Francisco Sendrijas, better known as Francisco Dagohoy. โ€œDagohoyโ€ was a name he became known by, derived from the Boholano phrase โ€œDagon sa huyuhoyโ€ (mountain wave).

Sagarino, Dagohoyโ€™s brother, was tasked by a Jesuit priest, Father Gaspar Morales, to capture a rebel. However, the rebel resisted, resulting in Sagarino's death. Dagohoy brought his brother's body to the church, but the Jesuit priest refused to give him a proper Christian burial because he died dueling. This refusal became the immediate trigger of the rebellion. Dagohoy then began gathering followers and leading Boholanos that started with 3,000 followers that eventually increased to about 20,000. The mountainous landscapes of these archipelagic islands and the expertise of Francisco Dagohoy in guerrilla warfare, provided a military advantage to the locals.

The rebellion continued for decades inspiring others, fueled not only by the burial incident but also by the people's resentment toward forced labor, tribute, and Spanish colonial and religious control. Even after Dagohoy's death, his followers continued the struggle until the rebellion was finally suppressed in 1829.

The Dagohoy Rebellion demonstrates the courage and determination of Filipinos in resisting Spanish colonial rule. The resistance represents the Filipino struggle for freedom, dignity, and self-determination, making it an important part of the history of Philippine resistance.

๐Ÿ“œ๐Ÿ–ผ๏ธ๐Ÿ–‹๏ธ: Yeshaline B. Querido






References:
https://www.ebsco.com/research-starters/history/dagohoy-rebellion
https://philippineculturaleducation.com.ph/dagohoy-francisco/

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐‡๐ข๐ซ๐š๐ฒ๐š ๐ฉ๐š๐ ๐ž๐š๐ง๐ญ๐Ÿ”†     ๐Ÿ–ผ๏ธ: Yeshaline B. QueridoThis post is publish...
09/09/2026

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐‡๐ข๐ซ๐š๐ฒ๐š ๐ฉ๐š๐ ๐ž๐š๐ง๐ญ๐Ÿ”†







๐Ÿ–ผ๏ธ: Yeshaline B. Querido

This post is published by the
Publicity Committee
CSIS-RSHS Kabayani Club S.Y 2026-2027

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐๐ฎ๐ค๐ฉ๐จ๐ค ๐๐š๐ฅ๐š๐ฒ๐จ๐ค๐Ÿ”†     ๐Ÿ–ผ๏ธ: Yeshaline B. QueridoThis post is publish...
09/09/2026

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐๐ฎ๐ค๐ฉ๐จ๐ค ๐๐š๐ฅ๐š๐ฒ๐จ๐ค๐Ÿ”†







๐Ÿ–ผ๏ธ: Yeshaline B. Querido

This post is published by the
Publicity Committee
CSIS-RSHS Kabayani Club S.Y 2026-2027

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐’๐š๐ฅ๐ข๐ฐ ๐’๐ฉ๐ž๐œ๐ข๐š๐ฅ ๐๐ž๐ซ๐Ÿ๐จ๐ซ๐ฆ๐š๐ง๐œ๐ž๐Ÿ”†     ๐Ÿ–ผ๏ธ: Yeshaline B. QueridoThis post...
09/09/2026

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐’๐š๐ฅ๐ข๐ฐ ๐’๐ฉ๐ž๐œ๐ข๐š๐ฅ ๐๐ž๐ซ๐Ÿ๐จ๐ซ๐ฆ๐š๐ง๐œ๐ž๐Ÿ”†







๐Ÿ–ผ๏ธ: Yeshaline B. Querido

This post is published by the
Publicity Committee
CSIS-RSHS Kabayani Club S.Y 2026-2027

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐‡๐š๐ฉ๐š๐  ๐ง๐  ๐๐š๐ฒ๐š๐ง๐Ÿ”†     ๐Ÿ–ผ๏ธ: Yeshaline B. QueridoThis post is publish...
09/09/2026

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐‡๐š๐ฉ๐š๐  ๐ง๐  ๐๐š๐ฒ๐š๐ง๐Ÿ”†







๐Ÿ–ผ๏ธ: Yeshaline B. Querido

This post is published by the
Publicity Committee
CSIS-RSHS Kabayani Club S.Y 2026-2027

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐€๐ฅ๐š๐ฆ ๐ค๐จ '๐ญ๐จ! ๐๐ก๐ข๐ฅ๐ข๐ฉ๐ฉ๐ข๐ง๐ž ๐‡๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐๐ฎ๐ข๐ณ ๐๐ž๐ž๐Ÿ”†     ๐Ÿ–ผ๏ธ: Yeshaline B. Q...
09/09/2026

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐€๐ฅ๐š๐ฆ ๐ค๐จ '๐ญ๐จ! ๐๐ก๐ข๐ฅ๐ข๐ฉ๐ฉ๐ข๐ง๐ž ๐‡๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐๐ฎ๐ข๐ณ ๐๐ž๐ž๐Ÿ”†







๐Ÿ–ผ๏ธ: Yeshaline B. Querido

This post is published by the
Publicity Committee
CSIS-RSHS Kabayani Club S.Y 2026-2027

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐‹๐š๐ค๐›๐š๐ฒ ๐Š๐ฎ๐ฅ๐š๐ฒ ๐Ÿ”†     ๐Ÿ–ผ๏ธ: Yeshaline B. QueridoThis post is publishe...
09/09/2026

๐๐ข๐ฌ๐ญ๐š๐ก๐š๐ง ๐ฌ๐š ๐Š๐š๐›๐ฌ๐š๐ฒ: ๐‹๐ข๐ง๐ ๐ ๐จ ๐ง๐  ๐Š๐š๐ฌ๐ฎ๐จ๐ญ๐š๐ง๐  ๐๐ข๐ฅ๐ข๐ฉ๐ข๐ง๐จ 2026 | ๐‹๐š๐ค๐›๐š๐ฒ ๐Š๐ฎ๐ฅ๐š๐ฒ ๐Ÿ”†







๐Ÿ–ผ๏ธ: Yeshaline B. Querido

This post is published by the
Publicity Committee
CSIS-RSHS Kabayani Club S.Y 2026-2027

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