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The Scribe, Dalican, Datu Odin Sinsuat, Maguindanao (2026)

20/09/2026

THE SCRIBE | CALL FOR NEW MEMBERS

🖋️ THE STORY BEGINS WITH A VOICE. THE VOICE BEGINS WITH YOU.

In every campus, there are stories waiting to be told—stories of triumph and struggle, voices that deserve to be heard, issues that demand attention, and moments that deserve to be remembered.

The Scribe is more than a student publication. It is a platform for truth, a space for creativity, and a community of young storytellers committed to informing, inspiring, and empowering the MSU-Maguindanao community.
Now, The Scribe opens its pages to a new generation of campus journalists. 📰

Whether you are a writer, photographer, artist, layout designer, or simply someone with a passion for storytelling, there is a place for you here.

✍️ WHY JOIN THE SCRIBE?

📰 AMPLIFY YOUR VOICE
Turn your ideas, perspectives, and stories into meaningful narratives that reach the campus community.

✍️ SHARPEN YOUR WRITING
Develop your skills in news writing, feature writing, editorial writing, opinion writing, and other forms of journalism.

📸 EXPLORE YOUR CRAFT
Discover opportunities in photography, photojournalism, graphic design, layout, multimedia, and creative storytelling.

🎤 BUILD CONFIDENCE
Learn to interview, investigate, communicate, and tell stories with clarity and purpose.

🤝 BUILD CONNECTIONS
Work alongside fellow student journalists, creatives, campus leaders, and members of the university community.

🏆 GAIN EXPERIENCE & OPPORTUNITIES
Participate in campus coverage, journalism activities, competitions, trainings, workshops, and other opportunities that can help strengthen your portfolio.

🧭 LEARN RESPONSIBLE JOURNALISM
Anchored on the Campus Journalism Act of 1991 (Republic Act No. 7079), understand the value of accuracy, fairness, ethics, accountability, and the responsibility that comes with informing others.

🌱 GROW BEYOND THE CLASSROOM
The skills you develop in The Scribe can become valuable tools not only in academics, but also in your future career and public life.

Because journalism is not simply about putting words on a page.

It is about asking the questions others are afraid to ask.
It is about giving space to voices often unheard.
It is about documenting the present so the future can remember.

So, if you have a story to tell, a truth to uncover, an idea to share, or a passion waiting to be discovered—
THIS IS YOUR SIGN TO WRITE.

🖋️ JOIN THE SCRIBE.
WRITE WITH PURPOSE. REPORT WITH INTEGRITY. TELL STORIES THAT MATTER.

Your voice can inform.
Your words can inspire.
Your story can make a difference.

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APPLICATION REQUIREMENTS

To become part of The Scribe, interested applicants must submit the following:

•Portfolio (writing samples, photos, design works, or any relevant creative outputs)

•Letter of Intent (highlighting your edge, motivation, and how you can contribute to the publication)

•Recommendation Letter from the Dean

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📩 FOR INQUIRIES & SUBMISSIONS

For questions, clarifications, and submission details, you may reach us through:

📘 page: The Scribe
📧 Email: [email protected]
📞Contact #: 09621954138

🖼️: Raisanie Kusain

20/09/2026

𝐈𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐃𝐚𝐲 𝐨𝐟 𝐏𝐞𝐚𝐜𝐞 2026 l 𝐏𝐞𝐚𝐜𝐞 𝐈𝐬 𝐌𝐨𝐫𝐞 𝐓𝐡𝐚𝐧 𝐭𝐡𝐞 𝐀𝐛𝐬𝐞𝐧𝐜𝐞 𝐨𝐟 𝐖𝐚𝐫

When we define peace, we often think of simple answers: the absence of war, absolute harmony, or a society without conflict. But peace is much deeper than silence after violence or the absence of armed confrontation.

Peace is also about how people live with one another despite differences. It is about choosing dialogue instead of violence, understanding instead of prejudice, and respect instead of hatred.

Every September 21, the world observes the International Day of Peace. It is a day that reminds us that peace is not something we should remember only when conflict happens. It is something that must be practiced in our everyday lives.

Conflict itself is not always the problem. People will disagree because we come from different backgrounds, beliefs, experiences, and perspectives. What matters is how we respond to those differences. A disagreement can be settled through conversation and understanding, or it can become worse when people choose anger, discrimination, misinformation, and violence.

This is why peacebuilding is a shared responsibility among us.

Peace should not be left only to government officials, peace negotiators, organizations, or community leaders. Students, teachers, families, young people, and ordinary members of the community also have a role in building peace.

Sometimes, peacebuilding happens in simple ways. It happens when we listen before judging someone. It happens when we respect another person's opinion even when we disagree. It happens when we stop ourselves from spreading false information. It happens when we speak against discrimination and when we make sure that people who are often ignored are also given the chance to speak.

For communities that have experienced conflict, peace carries an even deeper meaning. The silence of guns does not automatically mean that a community is already at peace. People also need justice, security, opportunities, trust, and a sense that they belong.

This is why the International Day of Peace should not be limited to posters, programs, slogans, or social media greetings. Its message should continue even after September 21.

As students and members of our communities, we may not have the power to end every conflict. But we have control over how we treat other people, how we respond to disagreements, and how we use our voices.

Perhaps peace begins there.

Not in grand speeches, but in everyday choices.

Not only in agreements signed by leaders, but in the willingness of ordinary people to understand one another.

As we commemorate the International Day of Peace on September 21, 2026, may we remember that peace is not simply something we hope for.

It is something we help build.

And peacebuilding is a shared responsibility among all of us.

✍️Astra
🖼️ Sam-an Tadaw Omar

18/09/2026

COLUMN | Is Unity Still Alive Among the Bangsamoro People?

Simula noon hanggang ngayon
Iisa ang naging layon
Magkaisa at magbuklod
Kagitingan ay marubdob 🎶

We, the Bangsamoro people, hear and sing these words from the BARMM Hymn during flag ceremonies and formal occasions. They remind us that despite our differences, we share a common purpose and a common homeland.

Pagkakaisa.

To stand side by side for the greater good. To set aside differences for peace and progress. This has been the dream, the struggle, and the goal of our people for generations.

However, as reports of violence, intimidation, and election, irregularities emerged during the first BARMM Parliamentary Election, one cannot help but ask: Is our purpose still the same? Is pagkakaisa still live among us? What happened to the unity of the Bangsamoro People?

The first BARMM Parliamentary Election is undeniably historic—not only because it is the first of its kind, but because it introduces a system of governance different from the national and local elections we have long been familiar with.

Unlike the usual elections where we directly vote for positions such as President, Governor, Mayor, or Councilor, the parliamentary system allows Bangsamoro voters to elect members of the regional parliament. These 80 elected members will then choose the Chief Minister, who will lead the regional government.

For the Bangsamoro people, however, this election means more than simply choosing political leaders. It represents years of struggle, peace efforts, and hope for genuine self-government. It is an opportunity for our voices to be represented through a regional institution created for our communities and our diverse identities.

This was supposed to be more than an election. It was supposed to be another step toward building a government that brings the Bangsamoro people together.

Yet, the historic election was accompanied by troubling incidents that seem to contradict the very spirit it was built upon.

In Cotabato City, election-related violence before and during voting resulted in deaths and injuries. Gunfire was also reported at the Cotabato City Central Pilot Elementary School, where an explosion later injured a voter. The commission on election placed Cotabato City under its control following the violence.

There were also reports of damaged vehicles outside a polling site, while in Maluso, Basilan, COMELEC discovered pre-shaded ballots in 36 of 68 precincts and placed the municipality under COMELEC control.

These incidents are not merely election-day stories. They force us to reflect on what kind of political culture we are building. We fought long and hard for this unique system but now, we see our own people turning against each other simply because of different political belief.

How can we speak of unity when political differences become reasons for hostility?

BARMM is home to people with different identities, communities, tribes, faiths, and backgrounds. Yet, we share one region and participate in one political system. Our differences should not erase our responsibility toward one another.

The purpose of an election is not to prove which group is stronger. It is to give people the freedom to choose their representatives.

Our vote should not be silenced by fear.

Our differences should not become reasons to harm one another.

And pagkakaisa should not disappear simply because we choose differently.

Let us also be fair: millions of voters cast their ballots peacefully, believing in this process. Many leaders and workers worked hard to ensure order. The dream is still alive in many hearts. But we cannot ignore the wounds inflicted by those who chose violence over democracy.

The first parliamentary election may be historic, but history alone does not guarantee progress. The true measure of this new political chapter will also found in how we treat one another when we disagree.

Ika nga ng ating himno, “Magkaisa at Magbuklod.”

If we truly believe in the meaning of pagkakaisa, then it must exist beyond the words of a hymn.

It must exist in our actions.

Because unity is about choosing to stand together despite our differences.

Magkaiba man ang ating paninindigan, iisa pa rin ang ating bayan.

✍️: Lyra A. Bangen
🖼️: Sam-an T. Omar

16/09/2026

𝐖𝐨𝐫𝐥𝐝 𝐎𝐳𝐨𝐧𝐞 𝐃𝐚𝐲 l 𝐓𝐡𝐞 𝐃𝐚𝐲 𝐖𝐞 𝐑𝐞𝐦𝐞𝐦𝐛𝐞𝐫𝐞𝐝 𝐖𝐞 𝐋𝐢𝐯𝐞 𝐔𝐧𝐝𝐞𝐫 𝐚 𝐁𝐥𝐚𝐧𝐤𝐞𝐭

Every sixteenth of September, we are called to remember a quiet guardian that resides fifteen to thirty kilometers above our heads—an invisible veil of molecules that has never demanded our attention, yet without which, life on this planet would cease to exist. The ozone layer is neither loud nor proud; it does not announce itself with thunder or spectacle. It simply endures, absorbing the sun's most lethal rays so that we may walk beneath the sun without being consumed by it.

World Ozone Day is not a celebration marked by fanfare, but a solemn recognition of the fragile boundary between survival and devastation—a reminder that the most essential protections are often the ones we cannot see.

What makes this day significant is not merely the science behind it, but the story of what humanity nearly lost—and what we chose to save. In the twentieth century, armed with good intentions and ignorance, we pierced the very shield that sheltered us. Aerosol cans, refrigerants, and the quiet hum of industry sent chemicals drifting upward, carving a wound into the sky that grew with each passing year. Yet when the truth emerged, the world did not turn away.

One hundred and ninety-seven nations, divided by language, ideology, and ambition, found common ground beneath a threatened sky. The Montreal Protocol of 1987 stands as one of the most remarkable acts of collective responsibility in human history—a quiet revolution written not in blood, but in policy and hope. Today, that wound is healing. Scientists tell us that by the year 2066, the ozone layer may be whole again. That is not merely an environmental forecast; it is a testament to what humanity can achieve when we choose to care for something greater than ourselves.

And so, this day serves both as a eulogy for what we almost lost and a hymn for what we managed to keep. It is a reminder that we live beneath a blanket of our own making—one that we once tore and then chose to mend, stitch by invisible stitch.

Let us not mistake this recovery for permission to be careless again, but rather let it stand as proof that the world does change when enough people decide to protect the unseen.

The next time you step into the sunlight, pause for a moment—just a single moment—to acknowledge the silent sentinel above you. It asks for nothing in return. It only asks that we remember.

✍️Yasmin Mantil Ulama

16/09/2026

Literary Piece l 𝑨𝒓𝒆 𝑾𝒆 𝑻𝒓𝒖𝒍𝒚 𝒂𝒕 𝑷𝒆𝒂𝒄𝒆?

Are we truly at peace?
I have asked myself this question many times.

But after witnessing the first Bangsamoro Parliamentary Election, I found myself asking it differently:

Have we truly achieved the essence of peace?

September 14, 2026 was supposed to be historic. For the first time, the Bangsamoro people were choosing the members of their own regular Parliament—a moment born from decades of struggle, negotiations, displacement, loss, and the sacrifices of people who once believed that perhaps there could be another way besides war.

It should have felt like the fulfillment of something.

Instead, for me, part of it felt like a reckoning.

Lives were lost. People were wounded. Fear once again found its way into communities that had already known too much of it. Authorities recorded several suspected election-related incidents, including violence that killed three people.

And somehow, amid all the noise surrounding politics, alliances, positions, and power, I could not stop thinking about the people who came before us.

The mujahideen who sacrificed years of their lives for this struggle.

Some left their families.

Some lost their youth.

Some carried weapons because, during their time, they believed it was the only way their voices would ever be heard.

And some never lived long enough to see the Bangsamoro people finally holding ballots instead of bullets.

The creation of the BARMM did not happen overnight. It emerged from decades of armed conflict and negotiations, including the 2014 peace agreement between the Moro Islamic Liberation Front and the Philippine government. The parliamentary election represented another stage in that long transition—from armed struggle toward democratic self-government.

That is why seeing violence surrounding an election meant to symbolize that transition hurts differently.

It makes me wonder:

Ano ba talaga ang ipinaglaban nila?

Was it so that one day the Bangsamoro could finally govern themselves?

Was it so that Moro children would inherit something better than the fear their parents and grandparents had known?

Was it so that our people could finally experience dignity, justice, and peace?

Or have we reached a point where the struggle for the Bangsamoro is slowly becoming a struggle over who gets to hold power?

I do not want to believe that all those sacrifices were wasted.

Perhaps that would be unfair to those who gave so much.

Because peace was never supposed to mean that conflict would magically disappear the moment an agreement was signed or a parliament was created. Maybe peace is more difficult than that. Maybe putting down the gun was only one part of the struggle.

Maybe the harder struggle begins afterward.

The struggle to resist greed.

The struggle to choose service over position.

The struggle to disagree without killing one another.

The struggle to remember that political power in the Bangsamoro was never supposed to become a trophy for those who could seize it, but a responsibility toward the people whose suffering made this political space possible.

That is why the question continues to disturb me.

Are we truly at peace?

Because peace cannot simply mean that the mujahideen are no longer in the mountains.

Peace cannot simply mean having a parliament, political parties, elections, and government offices bearing the name Bangsamoro.

These things matter. But institutions alone cannot carry the meaning of generations of sacrifice.

Peace must also be visible in the way we treat one another.

In the way we compete for leadership.

In the way we accept defeat.

In the way those who win understand that public office is not possession.

And most importantly, in whether ordinary Bangsamoro people can finally live without becoming collateral damage in somebody else's pursuit of power.

Perhaps the first parliamentary election should not be remembered only for who won and who lost.

Perhaps it should also force us to confront a more uncomfortable question.

After spending generations fighting for the right to govern ourselves, what kind of people will we become now that the responsibility is finally in our hands?

The mujahideen fought believing that the Bangsamoro deserved something better.

Now that ballots have replaced much of the battlefield, the responsibility of proving that their sacrifices meant something no longer belongs only to those who fought.

It belongs to us.

Because perhaps the greatest betrayal of their sacrifice would not simply be losing an election.

It would be forgetting why the struggle existed in the first place.

So again, I ask:

Ano ba ang ipinaglalaban natin?

Para ba talaga sa kapakanan ng Bangsamoro?

O para lamang sa pansariling interes?

Maybe the answer to that question will also answer the one that has been haunting me all along:

Have we truly achieved peace—or have we only changed the battlefield?

✍️: AstraHaila

15/09/2026

𝐌𝐚𝐥𝐢𝐠𝐚𝐲𝐚𝐧𝐠 𝐏𝐚𝐧𝐝𝐚𝐢𝐠𝐝𝐢𝐠𝐚𝐧𝐠 𝐀𝐫𝐚𝐰 𝐧𝐠 𝐃𝐞𝐦𝐨𝐤𝐫𝐚𝐬𝐲𝐚!

Sa pambansang antas, madalas nating sinusukat ang demokrasya sa sigla ng ating mga halalan at sa kalayaan ng ating pananalita. Subalit ang tunay na lakas ng demokratikong sistema sa Pilipinas ay nasusukat kung paano natin binibigyang-boses ang mga komunidad na matagal na naitabi at kung paano isinasalin ang mga reporma sa totoong kapayapaan.

Ang mga kasalukuyang hakbang tungo sa higit na awtonomiya sa ilang bahagi ng bansa ay nagsisilbing buhay na patunay na ang demokrasya ay isang patuloy na proseso ng pakikipagkapwa at pagsasama-sama. Hindi lamang ito tungkol sa pagpili ng mga pinuno bawat ilang taon; ito ay ang tuloy-tuloy na pagbuo ng mga institusyong iginagalang ang pagkakaiba-iba ng kultura, binibigyang-katarungan ang kasaysayan, at nagbibigay ng tunay na kapangyarihan sa mamamayan upang hubugin ang sarili nilang kinabukasan.

Bagamat may mga hamon at kabagalan sa mga prosesong pampulitika at pamamahala, ang pagpili sa diyalogo sa halip na kaguluhan ay ang pinakamalakas na pahayag ng demokratikong prinsipyo ng bansa.

✍️: Alayka Nakan
🖼️: Esmail Simpal

15/09/2026

STATEMENT OF CONDOLENCE AND CALL FOR JUSTICE

When another student loses his life, we are left with more than grief. We are left with questions.

The MSU–Maguindanao community stands in solidarity with the family and loved ones of Al-Abid Abdulcarim Datumulok, a second-year BSBA student majoring in Business Economics at Mindanao State University–Main Campus, whose life was cut short following a tragic vehicular collision on September 9 in East Basak, Malutlut, Marawi City.

Al-Abid was a son, a brother, a classmate, a friend, and a student with a future ahead of him. His passing has left his family grieving, his classmates mourning, and a community asking for answers.

But perhaps this tragedy should leave us with a more difficult question: “Who should be held accountable?”

The call for justice surrounding Al-Abid’s death should not be dismissed as anger born from grief. They are also a call for the truth to be established. The reported circumstances of the collision, including allegations of reckless driving, deserve a fair, impartial, and through investigation.

Justice, however, must not be confused with revenge

The circumstances must be established through proper investigation, evidence, and due process. The Constitution, under Article lll, Section 1, guarantees that no person shall be deprived of life, liberty, or property without due process of law. This principle matters not only when determining the rights of those accused, but also because genuine accountability requires the truth to be established through a fair legal process.

If the investigation determines that negligence or reckless conduct caused the collision, then those found legally responsible must be held accountable under the law.

But beyond the question of who responsible lies another question: “ How many students must lose their lives before road safety is treated with the seriousness it deserves? “

Students should be able to travel to school, return home, and move through their communities without having their lives placed at unnecessary risk.

Al-Abid’s passing cannot be undone. No punishment, apology, or compensation can bring back the future he should have had. But his death can still remind us of the responsibility that comes with every decision made on the road.

As we mourn the loss of Al-Abid, let us remember that grief must not end in silence. His death should remind us of the value of every student’s life and the responsibility to keep our roads and communities safe.

Remember His Life. Demand Accountability. Seek Justice.

✍️: Lyra Bangen
🖼️: Princess Jehan Somera

14/09/2026

𝗔𝗻𝗴 𝗞𝗮𝘂𝗻𝗮-𝘂𝗻𝗮𝗵𝗮𝗻𝗴 𝗕𝗔𝗥𝗠𝗠 𝗣𝗮𝗿𝗹𝗶𝗮𝗺𝗲𝗻𝘁𝗮𝗿𝘆 𝗘𝗹𝗲𝗰𝘁𝗶𝗼𝗻: 𝗜𝘀𝗮𝗻𝗴 𝗕𝗮𝗴𝗼𝗻𝗴 𝗞𝗮𝗯𝗮𝗻𝗮𝘁𝗮 𝗻𝗴 𝗞𝗮𝘀𝗮𝘆𝘀𝗮𝘆𝗮𝗻

Sa unang pagkakataon sa kasaysayan ng ating bansa, isang bagong kabanata ng demokratikong pamamahala ang ating masasaksihan—ang kauna-unahang BARMM Parliamentary Election ngayong 14 ng Setyembre 2026.

Hindi lamang ito isang ordinaryong halalan. Ito ay bunga ng mahabang paglalakbay tungo sa kapayapaan—isang paglalakbay na hinubog ng mga pakikipaglaban, sakripisyo, at pangarap ng maraming henerasyon ng Bangsamoro. Sa likod ng araw na ito ay ang mahabang proseso ng pakikipagkasundo sa pagitan ng Moro Islamic Liberation Front (M**F) at ng pamahalaan, na nagbukas ng panibagong landas tungo sa sariling pamamahala at pagkakaisa.

Ang kasaysayang ating nasasaksihan ngayon ay hindi nabuo sa isang araw. Ito ay hinubog ng pawis, luha, at mga buhay na inialay para sa hangaring makamit ang self-determination at self-governance. Ang 𝘑𝘪𝘩𝘢𝘥 o pakikibaka ay sumasalamin sa mahabang paghahangad para sa dignidad, pagkilala, karapatan, at isang kinabukasang may kapayapaan.

Bagama’t ilang ulit na naantala ang halalan, hindi nawala ang pag-asa. Nanatiling buhay ang matagal nang hangarin para sa kapayapaan at ang pangakong itaguyod ang kinabukasan ng Bangsamoro. Sa bawat pagkaantala, muling nasusubok ang ating pagtitiis; ngunit sa bawat pagsubok, mas lalo ring nahuhubog ang ating paninindigan na ang kapayapaan ay isang bagay na dapat pangalagaan at ipaglaban.

Ngayon, nasa kamay na ng mga botanteng Bangsamoro ang isang mahalagang bahagi ng kinabukasan ng rehiyon. Sa pamamagitan ng kanilang pagboto, maipapakita nila ang kanilang karapatang pumili ng mga lider na tunay na maglilingkod nang may dangal, integridad, pananagutan, at malasakit. Hindi lamang pangalan ang kanilang pipiliin, kundi mga taong pagkakatiwalaan nilang manguna sa pagsusulong ng kapayapaan, pagkakaisa, at kaunlaran ng Bangsamoro.

Ang halalan ay higit pa sa isang araw ng pagboto. Ito ay isang pagkakataon upang patunayan na ang kapayapaang matagal nating pinangarap ay dapat samahan ng responsableng pamamahala, aktibong pakikilahok, at pagkakaisa ng mamamayan.

Nawa'y maging mapayapa, ligtas, malaya, at makabuluhan ang kauna-unahang BARMM Parliamentary Election. Nawa'y manaig ang tinig ng mamamayan kaysa sa pansariling interes, at ang paglilingkod kaysa sa kapangyarihan.

Sa araw na ito, ating alalahanin ang nakaraan, pahalagahan ang kapayapaang mayroon tayo ngayon, at sama-samang hubugin ang kinabukasang nais nating ipamana sa susunod na henerasyon.

Ang The Scribe, ang opisyal na estudyanteng pamahayagan ng Mindanao State University-Maguindanao, ay nakikiisa sa panawagan para sa isang mapayapa, ligtas, malinis, at makabuluhang halalan.

𝑷𝒂𝒈𝒑𝒂𝒍𝒂𝒊𝒏 𝑩𝒂𝒏𝒈𝒔𝒂𝒎𝒐𝒓𝒐

✍️: Haila Kadil
🖼️: Raisanie Kusain

08/09/2026

MSU-Maguindanao observes First BARMM Parliamentary Election

Mindanao State University-Maguindanao announced a five-day suspension of classes from September 11-15, 2026, in observance of the first parliamentary election of Bangsamoro Autonomous Region in Muslim Mindanao (BARMM), also known as Botong Bangsamoro 2026.

The class suspension aims to give the MSU-Maguindanao community sufficient time to travel to their respective voting areas for the election on Monday, September 14.

Meanwhile, employees will work from home on September 11 and 15, while only selected personnel from Security and Maintenance Unit will report to the university on September 12 to ensure safety and security of the campus and the proper condition of its facilities.

The suspension of classes and implementation of alternative working arrangements also aims to prepare the institution following the Commission on Elections' (COMELEC) clasification of Datu Odin Sinsuat as a Red Category area, requiring heightened attention and security measures.

Regular face-to-face classes, work, University operations will resume on September 16, 2026.

✍️: Saralyn G. Mudal
🖼️: Sam-an T. Omar

06/09/2026

Feature | 𝗜𝗡𝗧𝗘𝗥𝗡𝗔𝗧𝗜𝗢𝗡𝗔𝗟 𝗟𝗜𝗧𝗘𝗥𝗔𝗖𝗬 𝗗𝗔𝗬: 𝗧𝗛𝗘 𝗣𝗢𝗪𝗘𝗥 𝗢𝗙 𝗞𝗡𝗢𝗪𝗟𝗘𝗗𝗚𝗘

Every September 8, we celebrate International Literacy Day — a reminder that literacy is more than reading and writing. It is a key to knowledge, opportunity, confidence, and a brighter future.

Literacy empowers people to express themselves, make informed choices, and actively contribute to their communities. It reminds us that everyone deserves the chance to learn, read, and grow.

This September 8, let us make literacy a shared responsibility. Read a book, share what you know, teach someone to read, and inspire others to keep learning. Together, let us turn every page into an opportunity and everylearner into a voice forchange.

✍️Zyan Mling
🖼️ Maylyn Abas

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