Ang Budyong

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Ang Budyong ๐—ง๐—ต๐—ฒ ๐—ข๐—ณ๐—ณ๐—ถ๐—ฐ๐—ถ๐—ฎ๐—น ๐—ฆ๐˜๐˜‚๐—ฑ๐—ฒ๐—ป๐˜ ๐—ฃ๐˜‚๐—ฏ๐—น๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—–๐—ผ๐—น๐—น๐—ฒ๐—ด๐—ฒ ๐—ผ๐—ณ ๐—˜๐—ฑ๐˜‚๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—ก๐—ผ๐—ฟ๐˜๐—ต๐—ฒ๐—ฟ๐—ป ๐—œ๐—น๐—ผ๐—ถ๐—น๐—ผ ๐—ฆ๐˜๐—ฎ๐˜๐—ฒ ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐˜† โ€“ ๐— ๐—ฎ๐—ถ๐—ป ๐—–๐—ฎ๐—บ๐—ฝ๐˜‚๐˜€

๐— ๐—ฎ๐˜†๐—ฟ๐—ผโ€™๐—ป ๐—ฑ๐—ถ๐—ป ๐—ป๐—ฎ๐—บ๐—ฎ๐—ป ๐—ฝ๐—ฎ๐—น๐—ฎ๐—ป๐—ด ๐—ด๐—ฎ๐—ป๐—ฑ๐—ฎ ๐—ฎ๐—ป๐—ด ๐—ฏ๐˜‚๐—ต๐—ฎ๐˜†, ๐—ฝ๐˜‚๐˜„๐—ฒ๐—ฑ๐—ฒ ๐—ป๐—ฎ๐—ป๐—ด ๐—บ๐—ฎ๐—ป๐—ด๐—ฎ๐—ฟ๐—ฎ๐—ฝ ~ Hep! Hep! sa wakas, tapos na ang exam ta, bess! ๐Ÿ˜ญBreath...
10/10/2026

๐— ๐—ฎ๐˜†๐—ฟ๐—ผโ€™๐—ป ๐—ฑ๐—ถ๐—ป ๐—ป๐—ฎ๐—บ๐—ฎ๐—ป ๐—ฝ๐—ฎ๐—น๐—ฎ๐—ป๐—ด ๐—ด๐—ฎ๐—ป๐—ฑ๐—ฎ ๐—ฎ๐—ป๐—ด ๐—ฏ๐˜‚๐—ต๐—ฎ๐˜†, ๐—ฝ๐˜‚๐˜„๐—ฒ๐—ฑ๐—ฒ ๐—ป๐—ฎ๐—ป๐—ด ๐—บ๐—ฎ๐—ป๐—ด๐—ฎ๐—ฟ๐—ฎ๐—ฝ ~

Hep! Hep! sa wakas, tapos na ang exam ta, bess! ๐Ÿ˜ญ

Breathe in, breathe out. You survived another exam, KapaTED.After all the sleepless nights, endless reviews, and caffeine-filled days, you deserve a moment to breathe, rest, and be proud of yourself.

One exam down, more dreams to chase.
Padayon, future educators!

๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—Ÿ๐—ผ๐—ฟ๐—ฒ๐—ถ๐—ป๐—ฒ ๐—š๐—ฎ๐—ฏ๐—ฟ๐—ถ๐—ฒ๐—น๐—น๐—ฒ, ๐—๐˜‚๐—น๐—ถ๐—ฎ ๐— ๐—ถ๐—น๐—ฒ๐˜€

๐—š๐—ฅ๐—”๐—ง๐—œ๐—ง๐—จ๐——๐—˜ ๐—ง๐—ข ๐—ข๐—จ๐—ฅ ๐—˜๐——๐—จ๐—–๐—”๐—ง๐—ข๐—ฅ๐—ฆBehind every dream that takes flight is a teacher who once inspired, believed and guided. Thei...
05/10/2026

๐—š๐—ฅ๐—”๐—ง๐—œ๐—ง๐—จ๐——๐—˜ ๐—ง๐—ข ๐—ข๐—จ๐—ฅ ๐—˜๐——๐—จ๐—–๐—”๐—ง๐—ข๐—ฅ๐—ฆ

Behind every dream that takes flight is a teacher who once inspired, believed and guided. Their lessons go beyond the classroom, guiding us as we find our own paths in life.

Happy Teachersโ€™ Day! We, from the College of Education of Northern Iloilo State University, express our deepest gratitude to our professors for their dedication, commitment, and unwavering responsibility as educators. You remind us that teaching is not only about imparting knowledge, but also about being an example of service, perseverance, and love for the profession.

As future educators, you inspire us to strive harder and to carry with us not only a diploma, but also dedication to our calling and courage to serve.

Happy Teachersโ€™ Day to our dear NISU College of Education Professors!

๐—ช๐—ผ๐—ฟ๐—ฑ๐˜€ ๐—ฏ๐˜†: ๐—”๐˜‚๐—ฟ๐—ผ๐—ฟ๐—ฎ
๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—๐—ฒ๐—ป๐—ป๐—ถ๐—ณ๐—ฒ๐—ฟ ๐—Ÿ๐—ฎ๐—ฟ๐—ผ๐˜†๐—ฎ ๐—ฎ๐—ป๐—ฑ ๐—”๐—ฐ๐—ต๐—ถ๐—น๐—น๐—ฒ๐˜€

๐——๐—”๐—œ๐—Ÿ๐—ฌ ๐—•๐—ฅ๐—˜๐—”๐—— | ๐—›๐˜‚๐—บ๐—ฎ๐—ป๐˜€ ๐—Ÿ๐—ผ๐—ป๐—ด ๐—™๐—ผ๐—ฟ ๐—Ÿ๐—ผ๐˜ƒ๐—ฒ ๐—•๐—ฒ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ ๐—š๐—ผ๐—ฑ ๐—–๐—ฟ๐—ฒ๐—ฎ๐˜๐—ฒ๐—ฑ ๐˜‚๐˜€ ๐—ช๐—ถ๐˜๐—ต ๐—Ÿ๐—ผ๐˜ƒ๐—ฒ.There will be days when our faith feels small. When ...
04/10/2026

๐——๐—”๐—œ๐—Ÿ๐—ฌ ๐—•๐—ฅ๐—˜๐—”๐—— | ๐—›๐˜‚๐—บ๐—ฎ๐—ป๐˜€ ๐—Ÿ๐—ผ๐—ป๐—ด ๐—™๐—ผ๐—ฟ ๐—Ÿ๐—ผ๐˜ƒ๐—ฒ ๐—•๐—ฒ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ ๐—š๐—ผ๐—ฑ ๐—–๐—ฟ๐—ฒ๐—ฎ๐˜๐—ฒ๐—ฑ ๐˜‚๐˜€ ๐—ช๐—ถ๐˜๐—ต ๐—Ÿ๐—ผ๐˜ƒ๐—ฒ.

There will be days when our faith feels small. When our hope seems to fade, and moments when we question whether we are strong enough to continue. But love has a way of reaching us even in those moments.

Even without faith, when we love deeply enough, we believe. Even without hope, when we love deeply enough, we find a reason to hope again. This is why love is the greatest of all. Because Love is not simply an emotionโ€”it is a reflection of God Himself.

Faith helps us trust Him. Hope helps us wait for His promises. But love reminds us of who He is and why we continue to believe and hope. Love is never truly separated from Him because God Himself is love. God is love.

May we never forget that the greatest love we can experience is the love that comes from God, a love that remains, a love that forgives, a love that restores, and a love that never fails.

๐—™๐—ฎ๐—ถ๐˜๐—ต. ๐—›๐—ผ๐—ฝ๐—ฒ. ๐—Ÿ๐—ผ๐˜ƒ๐—ฒ. ๐—”๐—ป๐—ฑ ๐—ฎ๐—ฏ๐—ผ๐˜ƒ๐—ฒ ๐—ฎ๐—น๐—น, ๐—น๐—ผ๐˜ƒ๐—ฒ.

๐—ช๐—ผ๐—ฟ๐—ฑ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—”๐—ป๐—ด๐—ฒ๐—น๐—ถ ๐—ฌ๐—บ๐—ฎ๐—ฟ ๐—–๐—น๐—ฎ๐—ฟ๐—ถ๐—ฑ๐—ฎ๐—ฑ

๐—–๐—ข๐—Ÿ๐—จ๐— ๐—ก | ๐—ช๐—ต๐—ฎ๐˜ ๐—œ๐—ณ ๐—ฌ๐—ผ๐˜‚ ๐—ช๐—ฒ๐—ฟ๐—ฒ ๐—ง๐—ต๐—ฒ ๐—˜๐˜…๐—ฐ๐—ฒ๐—ฝ๐˜๐—ถ๐—ผ๐—ป?The orientation is still going on.The speaker continues discussing the program w...
30/09/2026

๐—–๐—ข๐—Ÿ๐—จ๐— ๐—ก | ๐—ช๐—ต๐—ฎ๐˜ ๐—œ๐—ณ ๐—ฌ๐—ผ๐˜‚ ๐—ช๐—ฒ๐—ฟ๐—ฒ ๐—ง๐—ต๐—ฒ ๐—˜๐˜…๐—ฐ๐—ฒ๐—ฝ๐˜๐—ถ๐—ผ๐—ป?

The orientation is still going on.

The speaker continues discussing the program while students sit in their seats, listening and occasionally checking the time. The room is still occupied, the discussion is not yet finished, and the log-out attendance sheet has not even been passed around.

Then, one student looks at the clock.

Five minutes.

They quietly stand and turn toward their classmates.

โ€œSorry, everyone. The last trip leaves in five minutes. May I leave early?โ€

For a moment, the room becomes noticeably quieter.
A few students look at one another. Someone checks the time. Another looks toward the door.Then comes the question that seems almost unavoidable:

โ€œ๐—ช๐—ต๐˜† ๐˜€๐—ต๐—ผ๐˜‚๐—น๐—ฑ ๐˜†๐—ผ๐˜‚ ๐—ฏ๐—ฒ ๐—ฎ๐—น๐—น๐—ผ๐˜„๐—ฒ๐—ฑ ๐˜๐—ผ ๐—น๐—ฒ๐—ฎ๐˜ƒ๐—ฒ ๐˜„๐—ต๐—ฒ๐—ป ๐˜๐—ต๐—ฒ ๐—ฟ๐—ฒ๐˜€๐˜ ๐—ผ๐—ณ ๐˜‚๐˜€ ๐—ฎ๐—ฟ๐—ฒ ๐˜€๐˜๐—ถ๐—น๐—น ๐—ต๐—ฒ๐—ฟ๐—ฒ?โ€

The student explains the situation. If they miss the last trip, getting home will become difficult. There may be no convenient ride afterward.

Leaving now is not about avoiding the orientation or deciding that their time is more valuable than everyone elseโ€™s.

But from the perspective of the other students, the situation looks different.

Everyone was expected to stay. Everyone is still there. Everyone has somewhere to be. So why should one student be allowed to leave early?

It sounds simple. Follow the rule. Stay until the orientation ends. Sign the log-out attendance afterward. But then again, real life has never been as simple as a rule written on a piece of paper.

And perhaps that is where the real question begins.

๐—œ๐˜€ ๐—ณ๐—ฎ๐—ถ๐—ฟ๐—ป๐—ฒ๐˜€๐˜€ ๐—ฎ๐—น๐˜„๐—ฎ๐˜†๐˜€ ๐—ฎ๐—ฏ๐—ผ๐˜‚๐˜ ๐˜๐—ฟ๐—ฒ๐—ฎ๐˜๐—ถ๐—ป๐—ด ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐—ผ๐—ป๐—ฒ ๐—ฒ๐˜…๐—ฎ๐—ฐ๐˜๐—น๐˜† ๐˜๐—ต๐—ฒ ๐˜€๐—ฎ๐—บ๐—ฒ?

We often think it is.

If everyone is given the same instruction, then everyone should follow it. If everyone is expected to stay, then everyone should stay.

If one person is allowed to leave early, others may understandably wonder why they should continue following the same expectation.

There is something reasonable about that thinking.

Rules create order.

They prevent situations from becoming dependent on whoever argues the loudest or tells the most convincing story. They give people a common standard to follow. Without standards, every inconvenience could become a reason to ask for an exception.

Imagine if every student decided that their reason was important enough.

One has a trip to catch. Another has an appointment. Someone else is tired. Another student simply wants to go home. Eventually, the rule stops being a rule. It becomes a suggestion. And that is a problem.

Students should learn that responsibilities cannot always be abandoned simply because something else feels more convenient. Being part of a group means recognizing that our actions can affect others.

Sometimes, we have to stay when we would rather leave. Sometimes, we have to finish something before doing what we personally want to do.

That is part of responsibility.

So perhaps the classmates are not wrong to question the student.

But neither is the student necessarily wrong for asking. That is what makes the situation uncomfortable.

There is no villain standing in the room.

There are simply students looking at the same situation from different positions.

One sees a rule. Another sees a circumstance.

One sees fairness as everyone staying until the end. Another sees fairness as being allowed to respond to a situation that the rule may not have anticipated.

Both are looking for what they believe is fair. They simply define fairness differently. And this happens more often among students than we might realize.

A student submits an assignment late.

Another student immediately thinks, โ€œIf I managed to submit mine on time, why couldn't they?โ€

A classmate arrives late to an activity.

Someone thinks, โ€œWe were all told what time to come.โ€
Another student misses part of a group task.

Someone thinks, โ€œWe all have responsibilities. Why should we adjust for one person?โ€

These reactions are understandable.

Students who consistently follow expectations may feel frustrated when someone receives consideration that they did not receive or did not ask for.

There is a quiet question behind that frustration:

๐—œ๐—ณ ๐˜๐—ต๐—ฒ ๐—ฟ๐˜‚๐—น๐—ฒ๐˜€ ๐—ฐ๐—ฎ๐—ป ๐—ฏ๐—ฒ ๐—ฎ๐—ฑ๐—ท๐˜‚๐˜€๐˜๐—ฒ๐—ฑ ๐—ณ๐—ผ๐—ฟ ๐˜€๐—ผ๐—บ๐—ฒ๐—ผ๐—ป๐—ฒ ๐—ฒ๐—น๐˜€๐—ฒ, ๐˜„๐—ต๐˜† ๐—ฑ๐—ถ๐—ฑ ๐—œ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ผ ๐˜€๐˜๐—ฟ๐˜‚๐—ด๐—ด๐—น๐—ฒ ๐˜๐—ผ ๐—ณ๐—ผ๐—น๐—น๐—ผ๐˜„ ๐˜๐—ต๐—ฒ๐—บ?

That question deserves to be taken seriously.

Compassion should not become an insult to students who have been responsible. Being understanding toward one student should not mean telling another student that their effort does not matter. This is where conversations about fairness often become complicated. Because fairness does not necessarily mean sameness.Two students can be given the same requirement while facing completely different circumstances. Two students can make the same mistake while arriving at that mistake through completely different situations. Two students can produce the same result while having completely different reasons behind it.

The outcome may be identical. The circumstances are not. And circumstances matter. Consider the student who leaves the orientation early. From the outside, it may simply look like a student refusing to follow the rules.

But what if the student is trying to catch the last available ride home?

Now the situation looks different. But consider the other students as well. They have stayed. They have followed the expectation. They may have made arrangements around the orientation.They may also be tired, busy, or eager to go home.

Their frustration is not automatically selfish. They may simply be asking for consistency. And consistency matters.

This is why the answer cannot simply be, โ€œAlways make exceptions.โ€

If every rule becomes flexible whenever someone presents a reason, accountability becomes difficult to maintain.

But the opposite extreme is just as troubling.

If we decide that every rule must be applied exactly the same way regardless of circumstance, we may end up treating people fairly on paper while treating them unfairly in reality.

That is the difference worth examining.

๐—˜๐—พ๐˜‚๐—ฎ๐—น ๐˜๐—ฟ๐—ฒ๐—ฎ๐˜๐—บ๐—ฒ๐—ป๐˜ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฎ๐—น๐˜„๐—ฎ๐˜†๐˜€ ๐˜๐—ต๐—ฒ ๐˜€๐—ฎ๐—บ๐—ฒ ๐—ฎ๐˜€ ๐—ณ๐—ฎ๐—ถ๐—ฟ ๐˜๐—ฟ๐—ฒ๐—ฎ๐˜๐—บ๐—ฒ๐—ป๐˜.

Sometimes, treating people fairly requires recognizing that they are not standing in the same situation.

This does not mean giving certain students special treatment because they are more important.

It means considering relevant circumstances before making a judgment. There is a difference between an exception and an excuse.

An excuse says:

โ€œI should not be held responsible because I have a reason.โ€

An explanation says:

โ€œHere is what happened. Now consider it when deciding what should happen next.โ€

Those are not the same thing. A student explaining why they missed something is not automatically asking everyone to forget the rule. Sometimes, they are simply asking to be understood before being judged. And perhaps that is something students need to practice with one another.

We are often quick to judge what we can see because it is easier than considering what we cannot.

We see someone leaving early. We do not see what they have to deal with afterward. We see someone coming late. We do not know what happened before they arrived. We see someone failing to submit a requirement. We do not always know what was happening outside the classroom.

We see the result. We rarely see the entire process that produced it.

Of course, this does not mean every explanation should automatically be believed.

Students can make poor choices.

Students can be careless.

Students can take advantage of people's kindness.

Sometimes, a person simply made the wrong decision.

And we should be honest enough to admit that.

Compassion becomes meaningless if it prevents us from recognizing responsibility. If a student repeatedly ignores deadlines despite having every opportunity to meet them, the problem cannot always be blamed on circumstances. If someone repeatedly uses the same reason to avoid responsibilities, others have the right to question whether that reason is being used honestly.

Understanding someone does not require us to believe everything they say. Being compassionate does not mean becoming naive. And being fair does not mean abandoning standards.

This is why judgment matters.

But judgment should come after understanding, not before it. Before deciding that someone is irresponsible, perhaps we should know what actually happened. Before deciding that someone is taking advantage, perhaps we should look at the pattern. Before deciding that someone does not care, perhaps we should consider whether there is something we do not know. Because one moment does not always tell us who a person is.

A student who misses one deadline is not necessarily an irresponsible student. A student who arrives late once is not necessarily disrespectful.

A student who needs an exception once is not necessarily someone who expects special treatment all the time. We sometimes take one action and turn it into a description of a person's character.

That is where judgment becomes dangerous.

There is a difference between saying:

โ€œ๐—ฌ๐—ผ๐˜‚ ๐—บ๐—ฎ๐—ฑ๐—ฒ ๐—ฎ ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ.โ€

and saying:

โ€œ๐—ฌ๐—ผ๐˜‚ ๐—ฎ๐—ฟ๐—ฒ ๐—ฎ ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ.โ€

The first holds someone accountable.

The second reduces someone to what they did.
Students are still learning. That does not mean they should be treated as incapable of responsibility.

It means mistakes should have room to become lessons.

College, after all, is not simply a place where students collect grades, complete requirements, attend orientations, and eventually receive a diploma.

It is also a place where young people learn how to make decisions. They learn how to manage responsibilities. They learn how to deal with consequences. They learn how to disagree.

They learn how to understand people whose circumstances are different from their own. And sometimes, those lessons happen outside the classroom.

Sometimes, they happen when one student asks to leave an orientation early and another student thinks it is unfair.

Perhaps the real lesson is not about who gets to leave. Perhaps it is about what happens when we encounter a situation that does not fit neatly into the rule.

Do we immediately assume the worst?

Do we become angry because someone is receiving an exception? Do we demand that everyone be treated exactly the same? Or do we pause long enough to ask what we might not know?

That pause matters.

Because someday, the roles may be reversed.

The student who is questioning the early departure today may be the student asking for understanding tomorrow.

The student who says, โ€œEveryone should follow the same rule,โ€ may one day find themselves in circumstances they never expected.

The person who says, โ€œWhy couldn't you just follow the rule?โ€ may eventually become the person explaining why they could not.

And when that happens, they may discover something uncomfortable:

๐—ฅ๐˜‚๐—น๐—ฒ๐˜€ ๐—ฎ๐—ฟ๐—ฒ ๐—ฒ๐—ฎ๐˜€๐˜† ๐˜๐—ผ ๐—ฑ๐—ฒ๐—ณ๐—ฒ๐—ป๐—ฑ ๐˜„๐—ต๐—ฒ๐—ป ๐˜„๐—ฒ ๐—ฎ๐—ฟ๐—ฒ ๐—ป๐—ผ๐˜ ๐˜๐—ต๐—ฒ ๐—ผ๐—ป๐—ฒ๐˜€ ๐—ฎ๐˜€๐—ธ๐—ถ๐—ป๐—ด ๐—ณ๐—ผ๐—ฟ ๐—ฎ๐—ป ๐—ฒ๐˜…๐—ฐ๐—ฒ๐—ฝ๐˜๐—ถ๐—ผ๐—ป.

It is easy to demand consistency when consistency works in our favor.

It is easy to say that everyone should be treated the same when we are not the person facing a circumstance that makes the same treatment difficult.

But life has a way of putting people on both sides.
Today, we may be the classmate questioning someone else's decision.

Tomorrow, we may be the one explaining ours.
That does not mean we should stop holding people accountable.

It means we should be careful about the certainty with which we judge them.

There is also something else worth considering.

When one student receives consideration, it does not automatically mean that every other student's effort has become meaningless.

If one student has a legitimate reason for leaving early, that does not make the students who stayed foolish for staying.

Their decision still matters. Their responsibility still matters. Their patience still matters.

Fairness should not mean taking something away from one student in order to give something to another.

It should mean trying to understand what each person reasonably needs within the situation.

That is a much harder standard.

It requires thought.

It requires restraint.

And sometimes, it requires admitting that we do not have enough information to judge. But perhaps that is exactly what maturity looks like.
Not always having an immediate opinion.

Not always choosing a side.

Not always assuming that the person who appears to be breaking the rule is automatically wrong.

Sometimes maturity is being able to say:

โ€œ๐—œ ๐˜‚๐—ป๐—ฑ๐—ฒ๐—ฟ๐˜€๐˜๐—ฎ๐—ป๐—ฑ ๐˜„๐—ต๐˜† ๐˜†๐—ผ๐˜‚ ๐—ฎ๐—ฟ๐—ฒ ๐—ณ๐—ฟ๐˜‚๐˜€๐˜๐—ฟ๐—ฎ๐˜๐—ฒ๐—ฑ. ๐—•๐˜‚๐˜ ๐—œ ๐—ฎ๐—น๐˜€๐—ผ ๐˜‚๐—ป๐—ฑ๐—ฒ๐—ฟ๐˜€๐˜๐—ฎ๐—ป๐—ฑ ๐˜„๐—ต๐˜† ๐˜๐—ต๐—ฒ๐˜† ๐—ฎ๐—ฟ๐—ฒ ๐—ฎ๐˜€๐—ธ๐—ถ๐—ป๐—ด.โ€

Both things can be true.

The classmates can value the rule. The student can have a legitimate circumstance. The rule can still matter. The circumstance can still matter. Accountability can still matter. Compassion can still matter.

These ideas do not have to cancel each other out. Perhaps we have made fairness too simple. We sometimes imagine fairness as a straight line:

Same rule.
Same situation.
Same consequence.

But people are rarely that simple.

Fairness sometimes requires looking at the details that a rule cannot explain. It requires asking whether the difference between two situations is relevant.

It requires distinguishing between someone who refuses responsibility and someone who genuinely encounters a circumstance beyond their control.

It requires knowing when an exception protects fairness and when an exception simply weakens accountability.

There is no perfect formula for that. And perhaps there should not be.

Because human situations cannot always be reduced to formulas.

Rules can tell us what is expected.

They cannot always tell us everything we need to know about the person standing before us.

That is why students should not be afraid to explain their circumstances. But they should also understand that an explanation does not automatically erase responsibility.

Likewise, students should not be afraid to question something they believe is unfair. But questioning someone does not give us permission to humiliate them, assume their intentions, or decide that we already know their story.

We can disagree without being cruel.

We can uphold standards without becoming judgmental.

We can ask for accountability without denying someone's circumstances.

And perhaps that is the balance we should be learning.

Because the goal is not to create a student community where rules no longer matter.

Nor should we create one where rules matter more than the people expected to follow them.

We need both.

We need standards that give us direction.

And we need enough understanding to recognize when reality does not fit neatly inside those standards.

So, going back to that orientation, perhaps the most important question is not simply:

โ€œ๐—ฆ๐—ต๐—ผ๐˜‚๐—น๐—ฑ ๐˜๐—ต๐—ฒ ๐˜€๐˜๐˜‚๐—ฑ๐—ฒ๐—ป๐˜ ๐—ฏ๐—ฒ ๐—ฎ๐—น๐—น๐—ผ๐˜„๐—ฒ๐—ฑ ๐˜๐—ผ ๐—น๐—ฒ๐—ฎ๐˜ƒ๐—ฒ ๐—ฒ๐—ฎ๐—ฟ๐—น๐˜†?โ€

It is:

โ€œ๐——๐—ผ ๐˜„๐—ฒ ๐—ธ๐—ป๐—ผ๐˜„ ๐—ฒ๐—ป๐—ผ๐˜‚๐—ด๐—ต ๐—ฎ๐—ฏ๐—ผ๐˜‚๐˜ ๐˜๐—ต๐—ฒ ๐˜€๐—ถ๐˜๐˜‚๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜๐—ผ ๐—ฑ๐—ฒ๐—ฐ๐—ถ๐—ฑ๐—ฒ ๐˜„๐—ต๐—ฎ๐˜ ๐—ถ๐˜€ ๐—ณ๐—ฎ๐—ถ๐—ฟ?โ€

Maybe the answer is yes.

Maybe the answer is no.

And sometimes, that uncertainty is exactly why we should pause before passing judgment.

Because the student who walks toward the door may not be trying to disrespect anyone.

The students who question them may not be trying to be cruel.

They may simply be protecting what they believe is fair.

Both sides can care about fairness and still disagree about what fairness requires.

That is what makes the situation worth thinking about.
Rules give us boundaries.

Accountability reminds us to respect those boundaries.

But compassion reminds us that the people standing within them are not identical.

Every student carries circumstances that may not be visible to everyone else.

Some struggles are obvious.

Others are carefully hidden.

Some explanations are valid.

Others may not be.

Our responsibility is not to automatically excuse every mistake or automatically condemn every violation.

It is to learn the difference.

Because someday, the person we are judging may be us.

Someday, we may be the one asking to leave early.

We may be the one who missed the deadline.

We may be the one who arrived late.

We may be the one standing on the uncomfortable side of a rule, hoping that someone will listen before deciding who we are.

And on that day, we may realize that what we wanted was never for the rule to disappear.

We simply wanted someone to recognize that ๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ ๐˜„๐—ฎ๐˜€ ๐—บ๐—ผ๐—ฟ๐—ฒ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜€๐—ถ๐˜๐˜‚๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜๐—ต๐—ฎ๐—ป ๐˜„๐—ต๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐—ฟ๐˜‚๐—น๐—ฒ ๐—ฐ๐—ผ๐˜‚๐—น๐—ฑ ๐˜€๐—ฒ๐—ฒ.

Rules matter.

Responsibility matters.

Consistency matters.

But so do circumstances.

And perhaps true fairness begins when we learn that treating people equally does not always mean treating their situations identically.

Sometimes, fairness means applying the same standard while understanding that the road each student takes toward that standard may be completely different.

So before we decide that a classmate is wrong for asking for an exception, perhaps we should pause.

Not to abandon the rule.

Not to excuse irresponsibility.

Not to choose sides.

Just long enough to ask one simple question:

โ€œ๐—ช๐—ต๐—ฎ๐˜ ๐—ฑ๐—ผ๐—ป'๐˜ ๐—œ ๐—ธ๐—ป๐—ผ๐˜„?โ€

Because sometimes, the difference between judgment and fairness is nothing more than the willingness to ask.

๐—–๐—ผ๐—น๐˜‚๐—บ๐—ป ๐—ฏ๐˜†: ๐—”๐—ฐ๐—ต๐—ถ๐—น๐—น๐—ฒ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ž๐—ถ๐—ฟ๐˜€๐˜๐—ถ๐—ฒ ๐— ๐—ฎ๐˜๐˜‚๐—น๐—ฎ๐—ฐ
๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—”๐—ฐ๐—ต๐—ถ๐—น๐—น๐—ฒ๐˜€

๐——๐—”๐—œ๐—Ÿ๐—ฌ ๐—•๐—ฅ๐—˜๐—”๐—— | ๐—š๐—ผ๐—ฑ ๐—ก๐—ฒ๐˜ƒ๐—ฒ๐—ฟ ๐—œ๐—ป๐˜๐—ฒ๐—ป๐—ฑ๐—ฒ๐—ฑ ๐—จ๐˜€ ๐˜๐—ผ ๐—–๐—ฎ๐—ฟ๐—ฟ๐˜† ๐—˜๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—•๐˜‚๐—ฟ๐—ฑ๐—ฒ๐—ป ๐—”๐—น๐—ผ๐—ป๐—ฒWe all have worries. It could be about our studies, healt...
27/09/2026

๐——๐—”๐—œ๐—Ÿ๐—ฌ ๐—•๐—ฅ๐—˜๐—”๐—— | ๐—š๐—ผ๐—ฑ ๐—ก๐—ฒ๐˜ƒ๐—ฒ๐—ฟ ๐—œ๐—ป๐˜๐—ฒ๐—ป๐—ฑ๐—ฒ๐—ฑ ๐—จ๐˜€ ๐˜๐—ผ ๐—–๐—ฎ๐—ฟ๐—ฟ๐˜† ๐—˜๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—•๐˜‚๐—ฟ๐—ฑ๐—ฒ๐—ป ๐—”๐—น๐—ผ๐—ป๐—ฒ

We all have worries. It could be about our studies, health, work, future, family, or even the silent battles that keep us awake at night. Yet God lovingly says, "Give them to Me."

But how do we cast our anxieties on Him?

Casting our anxieties on God means to placing every fear, worry, and burden into His hands instead of holding onto them ourselves. It means trusting His promises, in His precious word, and believing that He is faithful to fulfill them. Trusting God does not mean our problems disappear overnight. It is choosing to have faith and believing that He is with us in every situation and knowing that His plans are always better than ours.

God answers prayers according to His will, His perfect time, and His perfect way. Even when we cannot see it, He is working for us, for our good and for His glory.

God Cares for You. He sees every tear, hears every cry, and knows every prayer. He understands every fear, every silent struggle, and every battle we face. We are never too small, too broken, or too far away from His love and attention. Even in moments when we feel unseen, unheard, or alone, God is always there, caring for us, strengthening us, and reminding us that we are never forgotten.

Choosing to depend on God is not a sign of weakness, it is an act of trust and humility. It is admitting that we cannot carry everything alone and showing that trusting Him is part of surrendering our lives to His care.

๐—ช๐—ผ๐—ฟ๐—ฑ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—”๐—ป๐—ด๐—ฒ๐—น๐—ถ ๐—–๐—น๐—ฎ๐—ฟ๐—ถ๐—ฑ๐—ฎ๐—ฑ

๐—–๐—ข๐—Ÿ๐—จ๐— ๐—ก | ๐—ง๐—ต๐—ถ๐—ป๐—ธ ๐—™๐—ถ๐—ฟ๐˜€๐˜, ๐—ฃ๐—ฟ๐—ผ๐—บ๐—ฝ๐˜ ๐—Ÿ๐—ฎ๐˜๐—ฒ๐—ฟSa Pilipinas, laganap na ang paggamit ng Artificial Intelligence (AI), ngunit ang tano...
27/09/2026

๐—–๐—ข๐—Ÿ๐—จ๐— ๐—ก | ๐—ง๐—ต๐—ถ๐—ป๐—ธ ๐—™๐—ถ๐—ฟ๐˜€๐˜, ๐—ฃ๐—ฟ๐—ผ๐—บ๐—ฝ๐˜ ๐—Ÿ๐—ฎ๐˜๐—ฒ๐—ฟ

Sa Pilipinas, laganap na ang paggamit ng Artificial Intelligence (AI), ngunit ang tanong ng marami: nakakabahala ba talaga ito? Kaya ba ng AI na palitan ang pag-iisip ng tao? Tunay ba itong nakatutulong upang mapadali ang ating mga gawain, o unti-unti lamang tayong tinuturuan na maging tamad sa pag-iisip?

Marami sa mga estudyante ngayon ang gumagamit ng AI upang sagutin ang kanilang mga takdang-aralin. Essay dito, essay doon. โ€œAnswer this,โ€ โ€œhumanize it,โ€ at iba pang utos ang karaniwang ipinapagawa sa AI. Ngunit kung AI na ang gumagawa ng ating mga ideya at sagot, nasaan na ang sariling pag-iisip ng isang estudyante?

Bilang isang estudyante ng Education, naniniwala akong may mahalagang papel ang mga g**o, lalo na ang mga magiging g**o, sa pagtuturo ng wastong paggamit ng AI. Dapat itong ituring bilang instrumento sa pagkatuto at hindi bilang kapalit ng sariling kakayahan. Mahalaga pa rin ang papel ng g**o sa pagbibigay ng tunay na kaalaman at sa paghubog ng mga estudyanteng marunong magsuri, magtanong, at mag-isip.

โ€œStudents must learn how to think before they learn how to prompt.โ€ Ito ang maaaring maging puso ng bagong direksiyon ng Commission on Higher Education (CHED) para sa responsableng paggamit ng AI sa higher education. Sa ilalim ng CHED Memorandum Order No. 21, series of 2026, nagtakda ang CHED ng pambansang balangkas para sa responsableng paggamit ng AI na gagabay sa 2,366 higher education institutions at 188,261 faculty members, para sa kapakinabangan ng mahigit 5.8 milyong estudyante sa bansa.

Layunin ng framework na gamitin ang AI upang mapabuti ang pagkatuto, mapalakas ang pananaliksik, at maging mas episyente ang mga proseso sa mga institusyong pang-edukasyon. Kasabay nito, binibigyang-diin ang responsableng paggamit ng teknolohiya, academic integrity, data privacy, at kapakanan ng mga estudyante.

Ibig sabihin, hindi kailangang katakutan ang AI, ngunit kailangan itong gamitin nang may pananagutan. Maaari itong makatulong sa pagbuo ng ideya, pagpapaliwanag ng konsepto, at paglinang ng ating mga gawain, ngunit hindi nito dapat alisin ang proseso ng pag-iisip at pagkatuto.

Sa panahon ngayon, hindi sapat na marunong lamang tayong gumamit ng AI. Mas mahalaga na alam natin kung paano mag-isip, magsuri, at gumawa ng sariling desisyon bago humingi ng tulong sa teknolohiya.

Think first, prompt later.

Maaaring makatulong ang AI sa paghahanap ng sagot, ngunit ang pagkatuto at pag-iisip ay responsibilidad pa rin ng tao.

๐—˜๐—ฑ๐—ถ๐˜๐—ผ๐—ฟโ€™๐˜€ ๐—ก๐—ผ๐˜๐—ฒ: The opinions and views expressed in this column are solely those of the writer and do not necessarily reflect the official position, opinions, or views of the Publication or its administration.

๐—ช๐—ผ๐—ฟ๐—ฑ๐˜€ ๐—ฏ๐˜†: ๐— ๐—ถ๐—ธ๐—ฎ๐—ฒ๐—น๐—น๐—ฎ ๐—๐—ฎ๐—บ๐—ฒ๐—น๐—ผ
๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—•๐—ฟ๐—ถ๐—ฎ๐—ป ๐—Ÿ๐˜‚๐˜ƒ๐˜†, ๐—Ÿ๐—ผ๐—ฟ๐—ฒ๐—ถ๐—ป๐—ฒ ๐—š๐—ฎ๐—ฏ๐—ฟ๐—ถ๐—ฒ๐—น๐—น๐—ฒ

๐—ก๐—˜๐—ช๐—ฆ | ๐—–๐—›๐—˜๐—— ๐—œ๐˜€๐˜€๐˜‚๐—ฒ๐˜€ ๐—ฎ ๐—ก๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐——๐—ถ๐—ฟ๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ป ๐—ฅ๐—ฒ๐˜€๐—ฝ๐—ผ๐—ป๐˜€๐—ถ๐—ฏ๐—น๐—ฒ ๐—”๐—œ ๐—จ๐˜€๐—ฒ ๐—ณ๐—ผ๐—ฟ ๐—–๐—ผ๐—น๐—น๐—ฒ๐—ด๐—ฒ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐—ถ๐—ฒ๐˜€ESTANCIA, Iloilo โ€” The Commis...
26/09/2026

๐—ก๐—˜๐—ช๐—ฆ | ๐—–๐—›๐—˜๐—— ๐—œ๐˜€๐˜€๐˜‚๐—ฒ๐˜€ ๐—ฎ ๐—ก๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐——๐—ถ๐—ฟ๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ป ๐—ฅ๐—ฒ๐˜€๐—ฝ๐—ผ๐—ป๐˜€๐—ถ๐—ฏ๐—น๐—ฒ ๐—”๐—œ ๐—จ๐˜€๐—ฒ ๐—ณ๐—ผ๐—ฟ ๐—–๐—ผ๐—น๐—น๐—ฒ๐—ด๐—ฒ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ถ๐˜๐—ถ๐—ฒ๐˜€

ESTANCIA, Iloilo โ€” The Commission on Higher Education (CHED) has issued a national policy direction on the responsible use of artificial intelligence (AI) in higher education, providing guidance that will also shape the use of emerging technologies in teacher education at the Northern Iloilo State University (NISU) College of Education.

Under CHED Memorandum Order (CMO) No. 21, dated July 21, 2026, higher education institutions are guided to responsibly integrate AI in teaching, learning, research, assessment, and other academic processes while maintaining human judgment, transparency, accountability, and academic integrity.

The policy emphasizes that AI should strengthen human capabilities rather than replace human thinking and decision-making. This direction is particularly relevant to teacher education, where future educators are expected to develop professional judgment, pedagogical competence, creativity, critical thinking, and ethical responsibility alongside technological skills.

For the NISU College of Education, the national direction provides a policy reference for faculty members and pre-service teachers in determining how AI may appropriately support lesson planning, instructional material development, assessment, research, and other teaching-learning activities.

The CHED policy also emphasizes transparency in students' use of AI and calls for stronger human oversight when AI is involved in high-stakes decisions, including grading, admissions, scholarships, student progression, and faculty evaluation.

The memorandum further addresses the use of AI-detection tools in cases of possible academic misconduct. Institutions are encouraged to use appropriate means to establish academic misconduct rather than relying solely on AI-detection results.

Under this approach, results generated by AI-detection tools should not, by themselves, be treated as conclusive evidence of academic dishonesty. Faculty members are expected to consider other evidence and established academic procedures in evaluating student work and addressing possible violations of academic integrity.

The policy is expected to guide the College as it continues to prepare future teachers for classrooms where AI and other emerging technologies are becoming increasingly integrated into education.

With the issuance of the national direction, responsible AI use in teacher education extends beyond knowing how to operate AI tools. It also involves preparing preservice teachers to make informed, ethical decisions about when, why, and how to use AI while ensuring human judgment remains central to the teaching and learning process.

READ MORE: https://ched.gov.ph/press-releases/850

๐—ก๐—ฒ๐˜„๐˜€ ๐—ฏ๐˜†: ๐—๐—ฒ๐˜„๐—ฒ๐—น ๐—”๐—น๐—ฎ๐—ฟ๐—ฐ๐—ผ๐—ป
๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—ฅ๐˜†๐˜‡๐—ต๐—ฒ๐—น ๐—”๐˜€๐˜๐—ผ๐—ฟ๐—ฎ๐˜€

๐—œ๐—ก ๐—ฃ๐—›๐—ข๐—ง๐—ข๐—ฆ | ๐—–๐—ข๐—˜ ๐—–๐—ผ๐—บ๐—บ๐˜‚๐—ป๐—ถ๐˜๐˜† ๐—–๐—ฒ๐—น๐—ฒ๐—ฏ๐—ฟ๐—ฎ๐˜๐—ฒ๐˜€ ๐—ฃ๐—ฎ๐—ด ๐—”๐—บ๐—ฏ๐—ถ๐˜๐—ฎ๐—ป๐—ฎ๐˜† ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐ŸฒEstancia, Iloilo - The College of Education (COE) community of No...
25/09/2026

๐—œ๐—ก ๐—ฃ๐—›๐—ข๐—ง๐—ข๐—ฆ | ๐—–๐—ข๐—˜ ๐—–๐—ผ๐—บ๐—บ๐˜‚๐—ป๐—ถ๐˜๐˜† ๐—–๐—ฒ๐—น๐—ฒ๐—ฏ๐—ฟ๐—ฎ๐˜๐—ฒ๐˜€ ๐—ฃ๐—ฎ๐—ด ๐—”๐—บ๐—ฏ๐—ถ๐˜๐—ฎ๐—ป๐—ฎ๐˜† ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ

Estancia, Iloilo - The College of Education (COE) community of Northern Iloilo State University - Main Campus gathered for Acquaintance Party: Pag-Ambitanay 2026 on September 22 at the NISU Gymnasium, bringing students, organizations, faculty, and staff together through fellowship, camaraderie, and various activities.

The celebration opened with the Parada Sang Kinaalam: Grand Entrance, followed by the NISU COE Organization Mass Induction and Oath Taking, which formally recognized the officers of the collegeโ€™s organizations and student groups, including The Moulders, the mother organization of COE; Ang Budyong, the official student publication of the College of Education; BEED-SC; Sikhay SocSciety; Konseho ng Sining at Galaw; Lexicon; MathLINK; and the Class Presidents of TED.

The oath taking highlighted the responsibilities of student leaders in serving their respective organizations and contributing to the COE community.

The festivities continued with Laro ng Lahi, where students participated in traditional and interactive games that encouraged teamwork and camaraderie. In Lawin at Sisiw, Social Studies secured first place, followed by BEED in second and BPED in third. Social Studies also claimed first place in Tunawin Mo Ako, with BPED placing second and BEED third.

The One Educ, One Voice: Cheers and Yells Competition brought energy to the celebration as different majors showcased their unity, creativity, and school spirit. BPED emerged as champion, followed by BEED in first place and Filipino in second place.

Meanwhile, Your Face Sounds Familiar highlighted the participantsโ€™ musical performances, with English taking the championship, Mathematics placing first, and BPED securing second place.

The celebration culminated with COE Night: โ€œACOEโ€™Y PINOY!โ€, which highlighted Filipino culture, creativity, and pride through Filipino-inspired fashion and performances. Anchored on the theme โ€œMga Manunudlo sang Kinaalam, Mga Kampeon sang Pagbag-o,โ€ the evening provided students with an avenue to celebrate their Filipino identity and shared community as future educators.

With its mix of competitions, performances, and fellowship activities, Pag-Ambitanay 2026 brought the COE community together in celebrating not only their talents and achievements, but also their shared identity as future educators.

๐—ช๐—ผ๐—ฟ๐—ฑ๐˜€ ๐—ฏ๐˜†: ๐—๐˜‚๐—น๐—ถ๐—ฎ ๐— ๐—ถ๐—น๐—ฒ๐˜€
๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜†: ๐—ฅ๐—ฒ๐—ป๐—ฎ ๐—•๐—ฎ๐—ป๐—ฑ๐—ถ๐—ฒ๐˜‡, ๐—•๐—ฟ๐—ถ๐—ฎ๐—ป ๐—Ÿ๐˜‚๐˜ƒ๐˜†, ๐—Ÿ๐—ผ๐—ฟ๐—ฒ๐—ถ๐—ป๐—ฒ ๐—š๐—ฎ๐—ฏ๐—ฟ๐—ถ๐—ฒ๐—น๐—น๐—ฒ
๐—ฃ๐—ต๐—ผ๐˜๐—ผ๐˜€ ๐—ฏ๐˜†: ๐—•๐—ฟ๐—ถ๐—ฎ๐—ป ๐—Ÿ๐˜‚๐˜ƒ๐˜†, ๐—ก.๐—ฉ๐—ถ๐—น๐—น๐—ฎ๐—ฟ๐˜‚๐—ฒ๐—น, ๐——. ๐—๐—ฎ๐—ป๐—ถ๐—ป๐—ป๐—ฎ, ๐—.๐—Ÿ๐—น๐—ฎ๐—ป๐˜๐—ผ, ๐— ๐—ฎ๐—ฟ๐˜† ๐—Ÿ๐—ผ๐—ฟ๐—ฑ๐—ฒ, ๐—Ÿ. ๐—”๐—บ๐—ถ๐˜€๐—ฐ๐—ผ, ๐—Ÿ. ๐—ฃ๐—ฎ๐—ฒ๐—น๐—ฑ๐—ผ๐—ป, ๐—ฅ๐—

๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | ๐—–๐—ฎ๐—บ๐—ฝ๐˜‚๐˜€ ๐—”๐—ฑ๐—บ๐—ถ๐—ป๐—ถ๐˜€๐˜๐—ฟ๐—ฎ๐˜๐—ผ๐—ฟ ๐—–๐—ฎ๐—น๐—น๐˜€ ๐—–๐—ข๐—˜ ๐—–๐—ผ๐—บ๐—บ๐˜‚๐—ป๐—ถ๐˜๐˜† ๐˜๐—ผ ๐—Ÿ๐—ถ๐˜ƒ๐—ฒ ๐—ข๐˜‚๐˜ ๐—œ๐—–๐—ข๐—กโ€œI can see very few people committing themselves to s...
22/09/2026

๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | ๐—–๐—ฎ๐—บ๐—ฝ๐˜‚๐˜€ ๐—”๐—ฑ๐—บ๐—ถ๐—ป๐—ถ๐˜€๐˜๐—ฟ๐—ฎ๐˜๐—ผ๐—ฟ ๐—–๐—ฎ๐—น๐—น๐˜€ ๐—–๐—ข๐—˜ ๐—–๐—ผ๐—บ๐—บ๐˜‚๐—ป๐—ถ๐˜๐˜† ๐˜๐—ผ ๐—Ÿ๐—ถ๐˜ƒ๐—ฒ ๐—ข๐˜‚๐˜ ๐—œ๐—–๐—ข๐—ก

โ€œI can see very few people committing themselves to service without first asking for something in return,โ€ said Veminrose A. Clariza-Samuel, Campus Administrator of Estancia Campus.

This was the challenge raised by Clariza-Samuel during Pag-Ambitanay 2026, as she urged the College of Education community to look beyond rewards and recognition and rediscover the meaning of genuine service.

โ€œSo with or without plus, be committed.โ€

For her, commitment is not simply something expected from students. It is a value that should be reflected throughout the community, from students to employees, as everyone shares the responsibility of serving with sincerity.

This spirit of service, she emphasized, is at the heart of becoming an ICON.

โ€œICON is more than an acronym. It should describe the person you are becoming.โ€

She first pointed students toward integrity, describing it as the foundation of a profession built on trust.

โ€œIntegrity is honesty even when no one is watching, because teaching is built on trust.โ€

With parents entrusting their children to future educators, she challenged students to consider the kind of professionals they are preparing to become.

โ€œParents are entrusting their children to all of us. The question is, are we all trustworthy?โ€

But an ICON is not shaped by integrity alone. Clariza-Samuel also emphasized collaboration and community involvement, urging students to see their classmates not merely as competitors but as people who may become lifelong friends, colleagues, and fellow professionals.

โ€œWhile you are here, establish collaboration, establish community, and by establishing it, you are establishing good friendship.โ€

She further called them to pursue excellence, reminding them that being outstanding requires refusing to settle for what is merely enough.

โ€œDo not just sit down for getting 75%. Let us settle for getting 100% for you.โ€

The responsibility, she stressed, ultimately belongs to the students themselves.

โ€œThe burden is in you. We need to be outstanding. Why? Because we are one of the more programs here in NISU in Estancia.โ€

From commitment to integrity, collaboration, and excellence, her message presented ICON not simply as a concept but as a standard for the kind of educators the College of Education hopes to form.

โ€œIn every performance, always be at your best. And that is outstanding.โ€

๐—ช๐—ผ๐—ฟ๐—ฑ๐˜€ ๐—ฏ๐˜†: ๐—”๐˜‚๐—ฟ๐—ผ๐—ฟ๐—ฎ
๐—Ÿ๐—ฎ๐˜†๐—ผ๐˜‚๐˜ ๐—ฏ๐˜† : ๐—ฅ๐—ฒ๐—ป๐—ฎ ๐—•๐—ฎ๐—ป๐—ฑ๐—ถ๐—ฒ๐˜‡, ๐—Ÿ๐˜‚๐˜ƒ๐˜† ๐—•๐—ฟ๐—ถ๐—ฎ๐—ป

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