UPB Sociology Guild

UPB Sociology Guild

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The UPB Sociology Guild is an academic organization established in 2020 under the College of Social Sciences in the University of the Philippines Baguio.

It aims to promote sociological thought and Sociology as a discipline to the wider public.

Photos from UPB Sociology Guild's post 05/08/2026

โ€“ ๐™ƒ๐™š๐™ง๐™š ๐™–๐™ง๐™š ๐™ฉ๐™๐™š ๐™ฉ๐™ค๐™™๐™–๐™ฎ'๐™จ ๐™š๐™ฃ๐™ฉ๐™ง๐™ž๐™š๐™จ ๐™›๐™ค๐™ง ๐™Ž๐™Š๐™Ž๐™”๐™๐™Ž ๐™€๐™ฃ๐™ฉ๐™ง๐™ž๐™š๐™จ ๐™›๐™ค๐™ง ๐˜ผ๐™ช๐™œ๐™ช๐™จ๐™ฉ: ๐˜ฝ๐™–๐™˜๐™ -๐™ฉ๐™ค-๐™Ž๐™˜๐™๐™ค๐™ค๐™ก ๐™Ž๐™š๐™ง๐™ž๐™š๐™จ ๐™„

After revealing the first two batches of SOSYUS entries this week, the UPB Sociology Guild is dropping the final batch today, you wonโ€™t want to miss these.

๐˜ฝ๐™–๐™˜๐™ -๐™ฉ๐™ค-๐™Ž๐™˜๐™๐™ค๐™ค๐™ก ๐™Ž๐™š๐™ง๐™ž๐™š๐™จ 1 ๐™Ž๐™ช๐™—๐™ข๐™ž๐™จ๐™จ๐™ž๐™ค๐™ฃ๐™จ:

(a) Social Butterflies in Afflicted Air by Gab Alfonso Dayon
(b) Deserve ko โ€˜to by Trixie Marie Berenguer
(c) The Moth and the Butterfly by Mc Janrey Domingo Valencia

๐Ÿ”—READ HERE:
https://sosyus.substack.com/p/welcome-to-sosyus?r=8qffyw

Due to several problems encountered this enrollment period, we are giving the spotlight to one of our entries today.

READ: "Social Butterflies in Afflicted Air"

The salt air and the rust on our doors reminded us of everything we need and more.

I am among the few students who got lucky during the enrollment process. I was refreshing the AMIS portal every thirty seconds in an attempt to outdo everyone else trying to get their units. And this was coming from a senior who already has less competitors than juniors and sophomores. One minute before 8 AM, the portal opened. I won the unit game.

Look at the words I used: โ€œluckyโ€, โ€œoutdoโ€, โ€œcompetitorsโ€. Itโ€™s no wonder enrollment season is being likened to the Hunger Games. Students are ready to do whatever it takes. The question is: why?

I know a lot of my friends and peers who werenโ€™t so lucky. Who, despite classes starting tomorrow, are still underloaded and more importantly undersupported. I know graduating students who worry that the courses they were unable to take this semester wonโ€™t be offered in the succeeding term, effectively prolonging their stay in the university than it needs to be.

To many students, this causes prolonged uncertainty. They worry constantly. They question their future. These are not experiences we can just set aside with remarks like โ€œganito talaga rito ehโ€. Comments like these only uphold the status quo and they are used to justify hardship.

In Sociology, learners are always engaged in systems thinking: reasons go beyond the individual, social structures guide how people act, and these structures are always unequal. But, recognizing inequalities in the system doesnโ€™t mean letting it persist because we think it is beyond control.

Like any human-made thing or concept, a system is also made by the people. And anything made by the people can be changed. We can make things better: when perfect is impossible, we must always be in the pursuit of betterment.

Efforts have been made by students. They opened and submitted petitions. They spammed the refresh button. They desperately waited for a closed section to open again. They sent as many TPs (teacherโ€™s prerogative) they could. I know a friend who gave up her slot in order for another friend to be on regular load.

Students play by the rule book. They have always heeded the prerogative of others. The question now is: when will the prerogative of students get to be accommodated? Not listened to, not noted by, but actioned on.

We are still in need of more. More:

1. Sections
2. Faculty
3. Better Spaces

We are in need of a better system.

Of course, this isnโ€™t meant to single out any one department or any one faculty member. We have to remember that a system is always interconnected. With every worried student and hardworking student leader is also an overworked faculty member and a tired admin staff.

When we are all but exhausted, my hope is for us to come together once more.

My hope is change. For all of us.

That means more funding, improved processes, and the recognition that a โ€˜workingโ€™ system isnโ€™t always good.

We cannot enjoy a university when one social butterfly is allowed to fly and many others are left struggling to take flight or worse not allowed to fly at all. Our social butterflies deserve to fly in better air. Afflictions must have no space in the university.

When the salt air dissipates, I hope those that are not ours today, come our way soon.

Caption by: Reaver Allen Cells
Publication Material by: Candice Taguinod

Photos from UPB Sociology Guild's post 04/08/2026

Dubai Chewy Cookie or Ilocos Empanada? โ€ฆ I would have to be with the SoGu SOSYUS entries muna
โ€“ ๐™ƒ๐™š๐™ง๐™š ๐™–๐™ง๐™š ๐™ฉ๐™๐™š ๐™ฉ๐™ค๐™™๐™–๐™ฎ'๐™จ ๐™š๐™ฃ๐™ฉ๐™ง๐™ž๐™š๐™จ ๐™›๐™ค๐™ง ๐™Ž๐™Š๐™Ž๐™”๐™๐™Ž ๐™€๐™ฃ๐™ฉ๐™ง๐™ž๐™š๐™จ ๐™›๐™ค๐™ง ๐˜ผ๐™ช๐™œ๐™ช๐™จ๐™ฉ: ๐˜ฝ๐™–๐™˜๐™ -๐™ฉ๐™ค-๐™Ž๐™˜๐™๐™ค๐™ค๐™ก ๐™Ž๐™š๐™ง๐™ž๐™š๐™จ ๐™„

Yesterday, the UPB Sociology Guild started to release SOSYUS entries โ€“ an official publication site that will be featuring essays, poems, and a wide variety of works, created by the guild. Make sure to check out the works of our Guild Members for ๐˜ฝ๐™–๐™˜๐™ -๐™ฉ๐™ค-๐™Ž๐™˜๐™๐™ค๐™ค๐™ก ๐™Ž๐™š๐™ง๐™ž๐™š๐™จ ๐™„ as they tackle different topics through a sociological lens ๐Ÿ“šโœจ

๐˜ฝ๐™–๐™˜๐™ -๐™ฉ๐™ค-๐™Ž๐™˜๐™๐™ค๐™ค๐™ก ๐™Ž๐™š๐™ง๐™ž๐™š๐™จ 1 ๐™Ž๐™ช๐™—๐™ข๐™ž๐™จ๐™จ๐™ž๐™ค๐™ฃ๐™จ:

Starting Line by Reaver Cells
One Bean at a Time by BUTTERCUP

๐Ÿ”— Read the full article here: https://sosyus.substack.com/p/welcome-to-sosyus?r=8qffyw

Write. Show. Share. Happy reading, social butterflies! ๐ŸŒป๐Ÿ“„

Caption by: Reaver Allen Cells
Publication Material by: Candice Taguinod

03/08/2026

oPS Ops! Hindi pa kami taposโ€ฆ

โ€“ Here is the second SOSYUS submission for August!

We proudly introduce the SOSYUS Entries for August: Back-to-School Series I ๐Ÿซง

As we embrace the back-to-school spirit, more works of the guild are coming your way! Make sure to check out the works of our Guild Members for Back-to-School Series I as they tackle different topics through a sociological lens ๐Ÿ“šโœจ

Back-to-School Series 1 Second Submission:
โ€œYou Are Destined To Be Aโ€ฆโ€ By Aico - Mass Media | Review

๐Ÿ”— Read the full article here: https://sosyus.substack.com/p/welcome-to-sosyus

Write. Show. Share. Happy reading, social butterflies! ๐ŸŒป๐Ÿ“„

Caption by: Reaver Allen Cells
Publication Material by: Candice Taguinod

03/08/2026

YoohOO! SoGu, dito ang tingin!

โ€“ Here is the first SOSYUS submissions for August!

To welcome the new academic year, The UPB Sociology Guild proudly launches SOSYUS โ€“ this publication site will be featuring essays, poems, and a wide variety of works, created by the guild โ€“ entries for august: Back-to-School Series I ๐Ÿ“šโœจ

As we step back into the campus groove, make sure to check out the works of our Guild Members for Back-to-School Series I as they tackle different topics through a sociological lens.

Back-to-School Series 1 First Submission:
- SOSYUS Hatching By Gab Alfonso Dayon

๐Ÿ”— Read the full article here: https://sosyus.substack.com/p/welcome-to-sosyus

Write. Show. Share. Happy reading, social butterflies! ๐ŸŒป๐Ÿ“„

Caption by: Reaver Allen Cells
Publication Material by: Candice Taguinod

16/07/2026

๐ˆ๐–๐€๐Š๐’๐ˆ ๐€๐๐† ๐‡๐”๐–๐€๐ƒ ๐๐€ ๐€๐–๐“๐Ž๐๐Ž๐Œ๐ˆ๐˜๐€ | ๐๐€๐†๐Š๐€๐Š๐€๐ˆ๐’๐€๐๐† ๐๐€๐‡๐€๐˜๐€๐† ๐๐† ๐‚๐’๐’ ๐‚๐Ž๐Œ๐Œ๐ˆ๐“๐“๐„๐„ ๐€๐“ ๐‚๐’๐’ ๐๐Ž๐€๐Ž ๐’๐€ ๐ˆ๐Š๐€-๐Ÿ‘๐Ÿ— ๐€๐๐ˆ๐๐„๐‘๐’๐€๐‘๐˜๐Ž ๐๐† ๐๐€๐†๐Š๐€๐“๐€๐“๐€๐† ๐๐† ๐‚๐Ž๐‘๐ƒ๐ˆ๐‹๐‹๐„๐‘๐€ ๐€๐ƒ๐Œ๐ˆ๐๐ˆ๐’๐“๐‘๐€๐“๐ˆ๐•๐„ ๐‘๐„๐†๐ˆ๐Ž๐ (๐‚๐€๐‘)

Handog ang pangako ng sariling determinasyon, awtonomiya, at lupaโ€™t kabuhayan, noong Hulyo 15, 1987, nilagdaan ng nooโ€™y Pangulong Corazon Aquino ang Executive Order No. 220, o ang kautusang bumuo sa ngayoโ€™y tinatawag na Cordillera Administrative Region (CAR). Itinadhana ng EO na ito ang pagkakabuo ng isang administratibong rehiyon para sa mga katutubong naninirahan sa Kordilyera โ€” ang kasalukuyang mga lalawigan ng Abra, Apayao, Kalinga, Ifugao, Mt. Province, at Benguet. Sampung buwan naman bago nito, noong Setyembre 1986, nakipagtagpo ang kampo ni Padre Conrado Balweg, lider ng huwad na armadong pakikibaka para sa awtonomiya mula sa Abra, sa administrasyong Aquino. Dito nailatag ang isang โ€œkasunduang pangkapayapaanโ€ na nagbigay-daan sa pagtatalaga ng โ€œawtonomiyaโ€ sa Kordilyera. Tunay naman ito sa diwa ng Saligang Batas ng 1987 โ€” binanggit sa Section 15, Article X ang isang legal na balangkas para sa awtonomiyang panrehiyon. Subalit isang katanungan ang patuloy na nananaig sa mga kabundukan: โ€œ๐—ง๐˜‚๐—ป๐—ฎ๐˜† ๐—ป๐—ด๐—ฎ ๐—ฏ๐—ฎ ๐—ฎ๐—ป๐—ด ๐—ฎ๐˜„๐˜๐—ผ๐—ป๐—ผ๐—บ๐—ถ๐˜†๐—ฎ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—ด๐—ฎ๐—ธ๐—ผ ๐˜€๐—ฎ ๐—ฝ๐—ฎ๐—ด๐—ธ๐—ฎ๐˜๐—ฎ๐˜๐—ฎ๐—ด ๐—ป๐—ด ๐—–๐—”๐—ฅ?โ€

Nakaukit na sa kasaysayan ng Kordilyera ang diwa ng mga naninirahan dito bilang mga taong hindi basta-bastang nagpapatinag sa sindak ng dominanteng sistema. Kayang tumindig at lumaban para sa lupa, buhay, at karapatan โ€” ito ang ipinamalas ng mga katutubong lider kagaya na lamang ni Macli-ing Dulag, isang pangat o katutubong pinunong pinaslang noong panahon ng diktaduryang Marcos. Emblematiko at siyang tunay na kapuri-puri ang dangal ng kanilang mga ipinaglaban; subalit, ang nakakalungkot, ang mga kondisyong kanilang binuwisan ng buhay upang kawalan ay sumasalamin pa rin sa kalagayan ng kasalukuyan. Kahindik-hindik na paglabag ng mga karapatang pantao, patuloy na pagbulusok sa kahirapan dahil sa kapabayaan ng pamahalaan, at institusyonal na karahasan mula sa pasistang militar ay ilan lamang sa mga isyung kinahaharap ng mga taga-Kordilyera.

Kung kaya siyang tunay namang nakapagtataka kung nasaan na ang salitang โ€œadministratiboโ€ sa Cordillera Administrative Region. Bagaman may mga mekanismong nailatag para sa representasyon ng mga sektor ng rehiyon sa mga unang taon ng CAR, unti-unti ring naglaho ang mga ito na parang bula. Ang mas nakakabalintuna pa rito ay ang kawalan ng sapat na suporta ng nasyonal na pamahalaan sa rehiyon, gaya na lamang ng kalidad na mga serbisyo at pagpopondo. ๐—ž๐˜‚๐—ป๐—ด ๐˜๐˜‚๐—ป๐—ฎ๐˜† ๐—ป๐—ด๐—ฎ ๐—ฎ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ฝ๐—ฎ๐—ป๐—ด๐—ฎ๐—ธ๐—ผ ๐—ป๐—ด ๐˜€๐—ฎ๐—ฟ๐—ถ๐—น๐—ถ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ด๐—ฝ๐—ฎ๐—ฝ๐—ฎ๐˜€๐˜†๐—ฎ, ๐—ฎ๐˜„๐˜๐—ผ๐—ป๐—ผ๐—บ๐—ถ๐˜†๐—ฎ, ๐—ฎ๐˜ ๐—น๐˜‚๐—ฝ๐—ฎโ€™๐˜ ๐—ธ๐—ฎ๐—ฏ๐˜‚๐—ต๐—ฎ๐˜†๐—ฎ๐—ป, ๐—ป๐—ฎ๐˜€๐—ฎ๐—ฎ๐—ป ๐—ป๐—ฎ ๐—ฎ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ถ๐˜๐—ผ?

Sa pagsaliksik at paglubog natin sa tunay na kondisyon ng Kordilyera, maaaninag natin ang mga pangakong napako mula sa pagkasilang pa lamang ng Cordillera Administrative Region. Kung kaya, ๐—บ๐—ฎ๐—ถ๐—ด๐˜๐—ถ๐—ป๐—ด ๐—ป๐—ฎ ๐—ป๐—ฎ๐—ป๐—ถ๐—ป๐—ถ๐˜„๐—ฎ๐—น๐—ฎ ๐—ฎ๐—ป๐—ด ๐—–๐—ฆ๐—ฆ ๐—–๐—ผ๐—บ๐—บ๐—ถ๐˜๐˜๐—ฒ๐—ฒ ๐—ฎ๐˜ ๐—–๐—ฆ๐—ฆ ๐—•๐—ผ๐—ฎ๐—ฟ๐—ฑ ๐—ผ๐—ณ ๐—”๐—ฐ๐—ฎ๐—ฑ๐—ฒ๐—บ๐—ถ๐—ฐ ๐—ข๐—ฟ๐—ด๐—ฎ๐—ป๐—ถ๐˜‡๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ (๐—–๐—ฆ๐—ฆ ๐—•๐—ข๐—”๐—ข) ๐—ป๐—ฎ ๐—ต๐˜‚๐˜„๐—ฎ๐—ฑ ๐—ฎ๐˜ ๐—ป๐—ฎ๐—ด๐—ฏ๐—ฎ๐—ฏ๐—ฎ๐—น๐—ฎ๐˜๐—ธ๐—ฎ๐˜†๐—ผ๐—ป๐—ด ๐—ฎ๐˜„๐˜๐—ผ๐—ป๐—ผ๐—บ๐—ถ๐˜†๐—ฎ ๐—ฎ๐—ป๐—ด ๐—ถ๐—ด๐—ถ๐—ป๐—ฎ๐˜„๐—ฎ๐—ฑ ๐˜€๐—ฎ ๐—ฝ๐—ผ๐—ฟ๐—บ๐—ฎ๐˜€๐˜†๐—ผ๐—ป ๐—ป๐—ด ๐—–๐—ผ๐—ฟ๐—ฑ๐—ถ๐—น๐—น๐—ฒ๐—ฟ๐—ฎ ๐—”๐—ฑ๐—บ๐—ถ๐—ป๐—ถ๐˜€๐˜๐—ฟ๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฅ๐—ฒ๐—ด๐—ถ๐—ผ๐—ป. Ito ay isang malaking insulto at panlilinlang sa tunay na karanasan ng mga katutubong taga-Kordilyera, ang karanasan ng pagdurusa at panlalamang sa kanila ng kasalukuyang sistema. Sa loob ng tatlumpuโ€™t siyam na taon ng pagkakatatag ng CAR, ang mga kampanya para sa lupa, buhay, at karapatan ay patuloy na nananatiling mailap sa pagkapanalo โ€” sa halip, ang kalagayan ng mga katutubo ay mas lalo pang lumubog.

Nakakalungkot isipin na ang kayamanan ng Kordilyera mula sa luntian nitong mga bulubundukin hanggang sa mapagbigkis nitong kultura ay hindi naipagtatanggol nang tunay at maayos. Mahaba na ang panahon at kasaysayang tiniis ng ating mga katutubo para sa pangangalaga ng kanilang pamayanan, pagkakakilanlan, at kabuhayan. Hindi baโ€™t panahon na rin upang bigyan sila nang buhay na karapat-dapat nilang matamasa? ๐—”๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—ฎ๐—ด๐—ต๐—ผ๐˜† ๐—ป๐—ด ๐—–๐—ฆ๐—ฆ ๐—–๐—ผ๐—บ๐—บ๐—ถ๐˜๐˜๐—ฒ๐—ฒ ๐—ฎ๐˜ ๐—–๐—ฆ๐—ฆ ๐—•๐—ข๐—”๐—ข โ€” ๐—ธ๐—ฎ๐—ถ๐˜€๐—ฎ ๐—ธ๐—ฎ๐—บ๐—ถ ๐˜€๐—ฎ ๐—ฝ๐—ฎ๐˜๐˜‚๐—น๐—ผ๐˜† ๐—ป๐—ฎ ๐—บ๐—ฎ๐—ถ๐—ด๐˜๐—ถ๐—ป๐—ด ๐—ป๐—ฎ ๐—ฝ๐—ฎ๐—ป๐—ฎ๐˜„๐—ฎ๐—ด๐—ฎ๐—ป ๐—ฝ๐—ฎ๐—ฟ๐—ฎ ๐˜€๐—ฎ ๐˜๐˜‚๐—ป๐—ฎ๐˜† ๐—ป๐—ฎ ๐—ฎ๐˜„๐˜๐—ผ๐—ป๐—ผ๐—บ๐—ถ๐˜†๐—ฎ ๐—ฎ๐˜ ๐—ฟ๐—ฒ๐—ฝ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ป๐˜๐—ฎ๐˜€๐˜†๐—ผ๐—ป ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—บ๐—ฎ๐—บ๐—ฎ๐—บ๐—ฎ๐˜†๐—ฎ๐—ป ๐—ป๐—ด ๐—ž๐—ผ๐—ฟ๐—ฑ๐—ถ๐—น๐˜†๐—ฒ๐—ฟ๐—ฎ.

Nagkakaisa naming tinatawag ang pambansang pamahalaan para sa ๐—ฝ๐—ฎ๐—ด๐—ฏ๐—ฎ๐—ฏ๐—ฎ๐—น๐—ถ๐—ธ-๐˜๐—ฎ๐—ป๐—ฎ๐˜„ ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—บ๐—ฒ๐—ธ๐—ฎ๐—ป๐—ถ๐˜€๐—บ๐—ผ๐—ป๐—ด ๐—ป๐—ฎ๐—ถ๐—น๐—ฎ๐˜๐—ฎ๐—ด ๐—ฝ๐—ฎ๐—ฟ๐—ฎ ๐˜€๐—ฎ ๐—–๐—ผ๐—ฟ๐—ฑ๐—ถ๐—น๐—น๐—ฒ๐—ฟ๐—ฎ ๐—”๐—ฑ๐—บ๐—ถ๐—ป๐—ถ๐˜€๐˜๐—ฟ๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฅ๐—ฒ๐—ด๐—ถ๐—ผ๐—ป, ๐—ฎ๐˜ ๐—ฝ๐—ฎ๐—ฟ๐—ฎ ๐˜€๐—ฎ ๐—ฝ๐—ฎ๐—ด๐—น๐—ฎ๐˜๐—ฎ๐—ด ๐—ป๐—ด ๐—ฑ๐—ฎ๐—ฎ๐—ป๐—ฎ๐—ป ๐˜๐˜‚๐—ป๐—ด๐—ผ ๐˜€๐—ฎ ๐—ฝ๐—ฎ๐—ด๐—ด๐—ฎ๐˜„๐—ฎ๐—ฑ ๐—ป๐—ด ๐—ด๐—ฎ๐—ป๐—ฎ๐—ฝ ๐—ป๐—ฎ ๐—ฎ๐˜„๐˜๐—ผ๐—ป๐—ผ๐—บ๐—ถ๐˜†๐—ฎ ๐˜€๐—ฎ ๐—บ๐—ด๐—ฎ ๐—ธ๐—ฎ๐˜๐˜‚๐˜๐˜‚๐—ฏ๐—ผ ๐—ป๐—ด ๐—ฟ๐—ฒ๐—ต๐—ถ๐˜†๐—ผ๐—ป. Sa pamamagitan nito, ang representasyon ay hindi na lamang pakitang-tao. Ang mga kaalaman, kalakaran, at kasanayang taglay ng mga katutubo ang pinakaangkop sa paglutas ng mga suliranin sa rehiyon. ๐—ง๐—ถ๐—ป๐—ฎ๐˜๐—ฎ๐˜„๐—ฎ๐—ด ๐—ฑ๐—ถ๐—ป ๐—ป๐—ฎ๐—บ๐—ถ๐—ป ๐—ฎ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—น๐—ผ๐—ธ๐—ฎ๐—น ๐—ป๐—ฎ ๐—ฝ๐—ฎ๐—บ๐—ฎ๐—ต๐—ฎ๐—น๐—ฎ๐—ฎ๐—ป ๐˜€๐—ฎ ๐—ž๐—ผ๐—ฟ๐—ฑ๐—ถ๐—น๐˜†๐—ฒ๐—ฟ๐—ฎ ๐—ป๐—ฎ ๐—บ๐—ฎ๐—ด๐—ธ๐—ฎ๐—ถ๐˜€๐—ฎ ๐—ฝ๐—ฎ๐—ฟ๐—ฎ ๐˜€๐—ฎ ๐—ฝ๐—ฎ๐˜๐˜‚๐—น๐—ผ๐˜† ๐—ป๐—ฎ ๐—ฝ๐—ฎ๐—ป๐—ฎ๐˜„๐—ฎ๐—ด๐—ฎ๐—ป ๐—ฝ๐—ฎ๐—ฟ๐—ฎ ๐˜€๐—ฎ ๐˜๐˜‚๐—ป๐—ฎ๐˜† ๐—ป๐—ฎ ๐—ฎ๐˜„๐˜๐—ผ๐—ป๐—ผ๐—บ๐—ถ๐˜†๐—ฎ ๐—ป๐—ด ๐—ฟ๐—ฒ๐—ต๐—ถ๐˜†๐—ผ๐—ป. Sa pamamagitan ng pag-alam sa sentimyento, kolaborasyon, at pakikipag-usap sa mismong mga katutubo, nalalaman natin ang tunay nilang mga pangangailangan na malulutas nang maigi sa ilalim ng ganap na awtonomiya. At siyempre, ๐—ฏ๐—ถ๐—น๐—ฎ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ž๐—ผ๐—ป๐˜€๐—ฒ๐—ป๐˜€๐˜†๐—ฎ ๐—ป๐—ด ๐—•๐—ฎ๐˜†๐—ฎ๐—ป ๐—ป๐—ฎ ๐—ป๐—ฎ๐—ด-๐—ฎ๐—ฎ๐—ฟ๐—ฎ๐—น ๐˜€๐—ฎ ๐—น๐˜‚๐—ฝ๐—ฎ๐—ถ๐—ป๐—ด ๐—ธ๐—ถ๐—ป๐—ฎ๐˜๐—ถ๐˜๐—ถ๐—ฟ๐—ถ๐—ธ๐—ฎ๐—ป ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ฏ๐˜‚๐—น๐˜‚๐—ฏ๐˜‚๐—ป๐—ฑ๐˜‚๐—ธ๐—ถ๐—ป ๐—ป๐—ด ๐—ž๐—ผ๐—ฟ๐—ฑ๐—ถ๐—น๐˜†๐—ฒ๐—ฟ๐—ฎ, ๐—บ๐—ฎ๐˜† ๐—ด๐—ฎ๐—บ๐—ฝ๐—ฎ๐—ป๐—ถ๐—ป ๐—ฑ๐—ถ๐—ป ๐˜๐—ฎ๐˜†๐—ผ ๐˜‚๐—ฝ๐—ฎ๐—ป๐—ด ๐—ถ๐˜„๐—ฎ๐—ด๐—ถ ๐—ฎ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ธ๐—ฎ๐—บ๐—ฝ๐—ฎ๐—ป๐˜†๐—ฎ๐—ป๐—ด ๐—ถ๐˜๐—ผ โ€” ๐—ต๐—ฎ๐—ป๐—ด๐—ด๐—ฎ๐—ป๐—ด ๐˜€๐—ฎ ๐˜๐—ฎ๐—ด๐˜‚๐—บ๐—ฝ๐—ฎ๐˜†.






_______________________________________

Mga Batis:

Bantayog ng mga Bayani Foundation. 2023. โ€œMacli-ing Dulag.โ€ Accessed July 14, 2026. https://bantayogngmgabayani.org/bayani/macli-ing/.

Cawis, Redjie Melvic. 2025. โ€œLocal leaders, CORDS renew call for regional autonomy, inclusive progress in Cordillera.โ€ Philippine Information Agency, July 21. https://pia.gov.ph/news/local-leaders-cords-renew-call-for-regional-autonomy-inclusive-progress-in-cordillera/.

Dumlao, Artemio. 2026. โ€œPalace declares July 15 as Cordillera holiday.โ€ Philstar Global, June 29. https://www.philstar.com/nation/2025/06/29/2454261/palace-declares-july-15-cordillera-holiday.

The Kahimyang Project. 2025. โ€œJuly 15, 1987: the Cordillera Administrative Region was Established.โ€ Accessed July 14, 2026. https://kahimyang.com/articles/3206/today-in-filipino-history-july-15-1987-the-cordillera-administrative-region-was-established.

Rikefurstein.com. 2026. โ€œConrado Balweg: Father of the Cordillera Administrative Region | Igorotage.โ€ Wordpress. Accessed July 14, 2026. https://www.rikefeurstein.com/blog/conrado-balweg-father-of-the-cordillera-administrative-region-igorotage-3.

Photos from UPB Sociology Guild's post 10/07/2026

Bowing out this academic year, the UPB Sociology Guild is proud to take you all back in our milestones and wins through this accomplishment post.

Remember the good times: how we took this organization with us to new heights. From our bridgerton and barney themed mass orientations, our pop-up booths, and the legacy that is SocioTalks: we made our public events more persuasive than ever.

Yearlong, we have released multiple statements tackling pressing issues. We celebrated our academic achievers and our student speakers. We celebrated our birthdays. We integrated Sociology in Superman, in tarot cards, and in having a crush. The guild was visible, present, and bolder.

Calling for a more visible Sociology in the campus meant also caring for all the social butterflies in the guild. We had our food-packed general assemblies, our anniversary night and team building, and the very necessary revision of our constitution and by-laws.

Ending this academic year with a recollection of our accomplishments is more than listing what happened throughout the year. Let this trip down memory lane inspire a stronger Sociology Guild when the campus calls back for more.





Caption: Gabriel Alfonso Dayon
Pubmat: Gabriel Alfonso Dayon & Dale Caburian

Photos from UPB Sociology Guild's post 08/07/2026

Best believe it, you made it into the list! โœจ๐Ÿ’œ๐Ÿฆ‹

Recounting the last semester would have you imagine blank stares and deep sighs. And yet, like you always do, you find ways to pull through.

Your hard work has paid off and the UPB Sociology Guild couldnโ€™t be more happy with this accomplishment! Whether in list or in resolutely finishing the semester, we have all made it out in the best way possible: as achievers! ๐ŸŽ‰

Celebrate this win and take your well-deserved rest. And when the moment comes again for you to power through:

Echo this achievement in your future work. Congratulations, social butterflies!





Caption: Gabriel Alfonso Dayon
Pubmat: Dale Caburian

Photos from UPB Sociology Guild's post 06/07/2026

Butterfly graduates in the spotlight! The UPB Sociology Guild is proud to announce the guilders who graduated in the Academic Year 2025 - 2026.

Reminisce your time in the hallways of the College of Social Sciences, the bluebooks, and the countless lectures. Youโ€™re out of the campus now.

Your journey has finally culminated on the graduation stage. With your diploma, may you remember to always uphold Honor, Service, and Excellence.

Carry the wisdom of Sociology everywhere you go. Keep the sociological imagination alive. And while uncertainty in finding work may present itself, remember: things are not what they seem. Good things will soon come.

Ending your journey in the university means soaring into new heights. So, take flight. ๐‚๐Ž๐๐†๐‘๐€๐“๐”๐‹๐€๐“๐ˆ๐Ž๐๐’, ๐’๐Ž๐‚๐ˆ๐€๐‹ ๐๐”๐“๐“๐„๐‘๐…๐‹๐ˆ๐„๐’!!! ๐Ÿฆ‹๐Ÿ’œ๐Ÿฅณ





Caption: Gabriel Alfonso Dayon
Pubmat: Dale Caburian

Photos from UPB Sociology Guild's post 08/05/2026

๐“๐‡๐„ ๐†๐”๐ˆ๐‹๐ƒ ๐ˆ๐ ๐Œ๐€๐˜ ๐’๐ˆ๐๐†๐’ ๐€ ๐‡๐€๐๐๐˜ ๐๐ˆ๐‘๐“๐‡๐ƒ๐€๐˜โ€ฆ ๐ŸŽ‰๐ŸŽˆ๐Ÿฅณ

As we welcome the warmth of May, letโ€™s give our guilder celebrants their well-deserved bouquet. The tail end of the semester marks the start of your celebration. Take this time to buy yourself flowers, eat out, go somewhere new. Sleep the whole day, if you want. The celebration is yours to figure out.

May this month grant your wish.

Let it be may-gical. Let it be only may-jor character vibes for you this May. And, let it be a full month without personal mayhem.

Happy birthday, May social butterflies!

Caption: Gab Alfonso Dayon
Pubmat: Gab Alfonso Dayon

Photos from UPB Sociology Guild's post 06/05/2026

The UPB Sociology Guild ๐‚๐Ž๐๐ƒ๐„๐Œ๐๐’ ๐€๐‹๐‹ ๐…๐Ž๐‘๐Œ๐’ ๐Ž๐… ๐‘๐„๐ƒ ๐“๐€๐†๐†๐ˆ๐๐†.

There is danger in failing to see how we all connect to each other. In Sociology, those trained with basic sociological concepts will be well aware of the sociological imagination: to locate our own stories in broader narratives. In any form of red taggingโ€” the malicious labelling of individuals as state enemies, imposed through harassment, threats, or worse, violence and deathโ€” the sociological imagination is lost.

Red tagging is used to ultimately suppress criticism. Inherently it divides societies in two sides, simplified between the โ€œdoers of goodโ€ and the โ€œwrongdoersโ€. It imagines a society that can exist without fault. Such a faultless society cannot exist in reality. On the ground, it creates a dangerous illusion that those โ€œunaffectedโ€ by state oppression will remain untouched if they maintain their good graces.

In truth, and using the sociological imagination, the fight of peasant communities and the fight of activists are equally the fight of any other Filipino. It is a fight for fairness. When farmers, for example, are continuing to be marginalizedโ€” the common Filipino suffers from food insecurity and higher food prices.

At its best, the sociological imagination transcends this realization. At its peak, this imagination creates a shared heart. Itโ€™s why activists continue to fight in places they donโ€™t necessarily live in everyday. At its heart, the sociological imagination allows us to cry together, to stand togetherโ€” to fight together. To this end, we must realize: all of us are connected; we are never isolated from the struggles of each other.

Let us uphold togetherness: imagine the world together, fight for change together.

๐–๐ซ๐ข๐ญ๐ญ๐ž๐ง ๐›๐ฒ: Gab Alfonso Dayon for the UPB Sociology Guild
๐๐ฎ๐›๐ฆ๐š๐ญ: Gab Alfonso Dayon

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