Al-Musa'adah Foundation

Allahu Akbar. every orphan needs a guardian.

Cibiyoyin Tafsiran Izala Za Su Tara Wa Marayu Kayan Abinci a Sassan kasarnan~Ash-Sheikh Imam Abdullahi Bala Lau.

Shugaban Kungiyar Jama’atu Izalatil Bid’a Wa’ik**atis Sunnah , na kasa, Ash-Sheikh Imam Abdullahi Bala Lau ya yi kira ta musamman ga dukkan Musulmin Nijeriya da su ji tsoron Allah, tare da kyautata niyya don fuskantar wannan wata mai al’farma na Ramadan, wakilinmu na Ibrahim Baba Suleiman yana daga cikin wadanda s**a tattauna da shugaban, jim kadan bayan da al'ummar Musulmin Nijeria s**a dauki azumin Ramadana na wannan shekara ta 1435/2014.

Shugaban ya fara da cewa, "Ramadan wata ne mai albarka wanda a cikinsa ne Allah Madaukaki Ya saukar da Alkur’ani. Inda Ya ke cewa, “Shahru ramadanallazi unzila fihil Kur’ana, hudan linnasi wa bayyinatin minal huda wal furkan….” A cikin wannan wata ne aka saukar da Alkur’ani mai girma, sannan har ila yau a cikinsa akwai wani dare mai albarka, wanda darajarsa ta fi shekara dubu. shine daren ‘Lailatil Kadri’. Inda Ubangiji Ya ke cewa, “Inna anzalnahu fi lailatil-kadri.” To wannan sauka Ubangiji Ya yi shi ne a lokaci guda cikin daren lailatil-kadri zuwa wani waje da ake cewa ‘Baitul Izza’ sannan daga nan kuma aka yi ta saukar da shi kadan-kadan a tsawon shekaru 23 na rayuwar Manzon Allah.

Gafarta Mallam kuna karantar da darussa da dama, k**ar su Tauhidi da Hadisai da sauransu a masallatai, amma da zaran wannan wata na Ramadan ya k**a, sai mu ga an rufe ko wane littafi an koma kan Alkur’ani kadai. Shin kai tsaye ko mene ne dalili?

Sosai ma kuwa, ai idan Ramadana ya tsaya to Manzon Allah ya na ajiye dukkan komai na karantarwa ya komawa littafin Allah, Alkur’ani Mai Girma. Mala’ika Jibrilu da kansa ya kan zo wa Manzon Allah su yi tushi da darasi na Alkur’ani, su karanta su sake komawa su karanta.

Sannan har ila yau Manzon Allah ya kan taimakwa al’ummarsa, har ma an ce ya fi iskar da aka sako sauri wajen ciyar da dukiya, kuma saboda fa’ida da albarkar wannan wata, sahabbansa sun kasance suna addu’ar Allah Ya nuna musu Ramadan tun watanni shida kafinsa, sannan s**an yi watanni shida bayansa suna addu’ar Allah Ya karbi ibadarsu.

Wannan dare da ka ambata a baya na Lailatil-kadri, ya ya za ka kwatanta alkhairinsa ga wanda ya riske shi?

To k**ar yadda na fada a baya cewa, baki dayan Alkur’ani an saukar da shi ne cikin wannan dare. Kuma Allah ne da kanSa ya fadi alkhairin wannan dare na Lailatil-kadri cewa, ya fi dare dubu daraja. To idan ka lissafa darare dubu kadai, za ka samu fiye da shekaru 80, to ashe ke nan wannan wani garabasa ne daga Ubangijni zuwa ga bayinsu. Saboda shekarun wannan al’umma yana tskanin 60 - 70 ne k**ar yadda ya zo cikin hadisi. Amma sai aka ba mu kyautar shekaru fiye da 80 a cikin dare guda kadai, hakika wannan ya na nuna soyayyar da Allah Ya ke yi ga bayinsa. Don haka wannan dare ba na wasa ba ne, sai mu mayar da hankali don neman dacewa da shi, muna fata Allah Ta’ala Ya datar damu baki daya.

Ga al’ada idan wannan wata na Ramadan ya zo, sai wasu ‘yan kasuwa su rika kara farashin kayan masarufi, ko wane kira Mallam zai yi ga irin wadannan ‘yan kasuwa?

To wannan ba daidai ba ne, ana bukatar ‘yan kasuwa musulmai su nuna rahama da tausayawa, sannan su nuna cewa wannan watan musulunci ne, har ma wadanda ba Musulmi ba su gane cewa wannan addini rahama ne garesu su ma. Domin ga wani wata na addinin musulunci ya zo suna samun sauki, kuma ‘yan kasuwa su kula cewa a lokacin da suke fatan samun lada, kar su yi tsammanin samun riba mai yawa, don al’umma su samu sauki. Da wannan ne nake kira garesu da su sausauta farashin kayayyakinsu. Dubi wadanda ba Musulmi ba ma suna yin abu a lokacin ibadarsu da suke cewa Bonanza. To idan wanda ba Musulmi ba ya yi haka, to kai Musulmi me ake zaton gani daga gareka? Don haka su dubi Allah su sassauta don su ma Allah Ya sassauta musu.

Sannan ba ‘yan kasuwa kadai ba, su ma mawadata su taimaka wa al’umma, saboda Allah Ya kawo azumi ne don Ya dandana musu halin da talakawa ke ciki a shekara. Akwai wani mawadacin da idan ba don Ramadana ba, to ba bu ranar da zai yi azumi tsawon rayuwarsa. Amma sai Allah Ya wajabta shi akan kowa don ya gane cewa akwai wanda yake wuni bai ci komai ba, don haka Alla Ya kawo domin ka dandana don ka tallafa wa talakawa a rayuwarsu ta cikin Ramadan da bayansa.

Kuma yanzu haka mu a Jama’atu Izalatil Bid’a Wa’ik**atis Sunnah mun fito da wata gidauniya don tallafawa gajiyayyu da marayu da masu rauni, kuma mun umarci dukkannin malanmu da za su gudanar da tafsiri da cewa, su kafa wannan gidauniya don taimakawa marayu da mabukata. Saboda marayu su ji k**ar mahaifansu su na nan da rai. Duk irin hidamar da muke yi wa ‘ya’yanmu to su ma marayu mu tuna da su, don haka malanmu su yi amfani da wannan dama don kira ga mawadata da su taimaka don gudanar da irin wannan aiki. Ina tabbatar muku cewa idan muka yi haka, to da sannu Allah Zai ji kanmu sannan ya dawwamar mana da zaman lafiya a kasarmu. Ya zo a cikin nassin hadisi cewa, Manzon Allah ya ce ni da mai taimakon maraya kusa muke a gidan Aljannah, sannan duk mai taimakon maraya k**ar mai yin jihadi ne fisabilllahi.

Akwai wata ibada wacce ake tarewa cikin masallaci wato I’itikafi, shin ya ya k**ata Musulmi ya yi wannan ibada a lokacin Ramadan?

Wannan tambaya ce mai muhimmanci. I’itikafi wata ibada ce mai dumbin lada da Allah (SWT) Ya ke bai wa bayinsa. To amma a yau akwai kurakurai da yawa da mutane su ke yi da sunan I’itikafi a masallatai. Da farko ana son mai I’itikafi ya yi ta cikin masallacin juma’a, idan akwai ranar juma’a cikin kwanakin da ya ke son yin wannan I’itikafi a ciki. Ana son mai I’ikafi ya shiga bayan sallar Asuba, idan zai fita kuma ya fita bayan sallar Isha’i. sannan zai yanke duk wata hulda da kowa sai bayan ya fito. Sannan kar ya fita sai fita ta larura, k**ar zuwa ban daki ko cin abinci. Kuma ana bukatar baki dayan zaman da zai yi a cikin masallacin ya zama daga sallah sai karatun Alkur’ani sai zikiri da saransu.

Amma a yau sai ka iske mutum ya shiga I’itikafi da wayarsa, ya na buga wa mutane ya na tura sakonnin tes da sauransu. Wani ma har intanet ya ke yi a cikin masallacin, sannan za ka iske wasu suna hira a tsakaninsu. Sannan abu mafi muni ma shi ne, irin yadda ake samun cakuduwar maza da mata a wasu wuraren I’itikafin, har a rika musayar kalaman soyayya da sauransu. To gaskiya wannn duk ba I’itikafi ba ne, bata lokaci sunansa. Don haka ina kira ga masu yin I’itikafi da su ji tsoron Allah, mutum ya san cewa wata ibada ce mai muhimmanci da zai yi zuwa ga Allah (SWT) don neman yardarsa.

To a karshe mene ne kiranka ga gwamnatin tarayya da kuma na jihohi?

Kira na gare su shi ne su ji tsoron Allah su sauke nauyin da Allah Ya dora musu na talakawansu. Domin dukkan shugaba mai kiwo ne, sannnan Allah zai tambayeshi akan kiwon da Ya ba shi. Idan ya yi yadda ya k**ata ya na da sak**ako kyakkyawa, idan kuma ya yi akasin haka to ya sani Allah Yana nan a madakata. Allah Ya ba mu ikon sauke nauyin da ke kanmu na shugabanci.

Members of Al-Musa'adah Foundation and one of it beneficiaries, graduating from a 10 day Special Women Training on bakery. Organized by LAS Adamawa State, Nigeria.

This is Hisham he is the son a Brazilian convert to Islam. He joined us for dawah in Sao Paulo, he is among the new generation of Brazilians who are growing up seeing their parents involved in dawah and so will have an big headstart in their dawah careers in-shaa-Allah.

It was narrated from Abu Hurairah (ra) 
that the Messenger of Allah (pbuh) said:
“Were it not that it would be too difficult for my Ummah, I would have commanded them to use the at (the time of) every .”

Sunan An Nasai, Vol No.1, Book of Purification, Hadith No. 7

Masha Allah.

Reverts are a big part of the dawah effort here in Brazil. Why are reverts more likely to be involved in dawah than born Muslims?

Members of Al-Musa'adah Foundation distributing Ramadan gift to it's beneficiaries.............Ramadan Kareem!!!

A young man, a student in one of the universities, was one day taking a walk with a Professor, who was commonly called the student's friend, from his kindness to those who waited on his instructions.

As they went along,they saw lying in the path a pair of old shoes, which they supposed to belong to a poor man who was employed in a field close by,and who had nearly finished his day's work.

The student turned to the professor, saying: "Let us play the man a trick: we will hide his shoes, and conceal ourselves behind those bushes, and wait to see his perplexity when he cannot find them."

"My young friend," answered the professor, "we should never amuse ourselves at the expense of the poor. But you are rich, and may give yourself a much greater pleasure by means of this poor man. Put a coin in each shoe, and then we will hide ourselves and watch how this affects him."

The student did so and they both placed themselves behind the bushes close by. The poor man soon finished his work, and came across the field to the path where he had left his coat and shoes.

While putting on his coat he slipped his foot into one of his shoes, but feeling something hard, he stooped down to feel what it was, and found the coin. Astonishment and wonder were seen upon his countenance. He gazed upon the coin, turned it around, and looked at it again and again.

He then looked around him on all sides, but no person was to be seen. He now put the money into his pocket, and proceeded to put on the other shoe; but his surprise was doubled on finding the other coin.

His feelings overcame him; he fell upon his knees, looked up to the heavens and uttered aloud a fervent thanksgiving in which he spoke of his wife who was sick and helpless, and his children without bread, whom this timely bounty, from some unknown hand,would save from perishing.

The student stood there deeply affected, and his eyes filled with tears. "Now," said the professor, are you not much better pleased than if you had played your intended trick?"

The youth replied, "You have taught me a lesson which I will never forget. I feel now the truth of these words, which I never understood before: "It's more blessed to give than to receive."

Abdullah bin Abbas (radi Allahu anhu) reported that the Prophet (sallAllahu alaiyhi wassallam) said that encouraging good, prohibiting evil, lifting the burden of the weak person and removing an offensive thing from a path are all acceptable prayers to Allah.