Dr. MS. Isah Aka Abu Ridho

Dr. MS. Isah Aka Abu Ridho A platform dedicated to Arabic language, Islamic teachings, moral values, and general education.

09/08/2026

If you are in a financial crisis think about how to have significance in society and don't think about how to survive.

07/08/2026

Assalamualaikum warahmatullah wabarakatuh,

Respected and distinguished brothers and sisters,

Today's sermon focuses on " The Wisdom and Benefits of Polygyny in Islam."
This topic is often discussed through emotion or cultural experience, yet Islam encourages believers to understand its rulings through revelation, wisdom and justice.
It is important to begin by recognizing that Islam did not introduce polygyny. It existed in many civilizations long before Islam, often without any limits or protection for women. Islam reformed the practice by restricting it to a maximum of four wives and making justice an indispensable condition.
Allah, the Exalted, says:
"Marry women of your choice, two, three, or four; but if you fear that you cannot deal justly with them, then marry only one. That is more likely to prevent you from committing injustice."
(Qur'an 4:3)
This verse demonstrates that justice is the foundation upon which the permissibility of polygyny rests.
The Wisdoms and Benefits of Polygyny
1. A Practical Solution for Social Challenges
Islam provides solutions to real human circumstances rather than idealized situations alone. In some societies, women significantly outnumber men due to war, migration, disease, or differences in life expectancy. Polygyny offers a lawful means for more women to experience marriage, family life, companionship, and financial security.
For example, after several battles during the lifetime of the Prophet (PBUH), many Muslim women became widows. Polygyny enabled responsible Muslim men to support these women and their children while preserving their dignity.
2. Caring for Widows, Divorcees, and Orphans
One of Islam's greatest objectives is protecting vulnerable members of society. A widow or divorcee may desire the security of marriage rather than a life of loneliness or economic hardship.
The opening verses of Surah An-Nisa' connect caring for orphans with the discussion of polygyny, highlighting Islam's concern for justice and social welfare.
The Prophet Muhammad (PBUH) himself married several widows, including Sawdah bint Zam'ah, Umm Salamah, and Zaynab bint Khuzaymah, demonstrating compassion and social responsibility rather than personal luxury.
3. Preserving Morality and Chastity
Islam recognizes natural human desires and channels them through lawful means. Rather than encouraging secret affairs or immoral relationships, Islam permits marriage under clear ethical responsibilities.
Allah says:
"And those who guard their chastity, except with their spouses..."
(Qur'an 23:5–7)
When practiced according to Islamic principles, polygyny protects individuals and society from many forms of sexual misconduct and family breakdown.
4. Protecting Existing Marriages
There are situations in which a husband and wife deeply love and respect one another, but circumstances such as infertility or long-term illness create new family needs. Instead of divorcing the first wife, Islam permits a second marriage while preserving the first marriage and the rights of the first wife.
For example, if a couple cannot have children and both wish to remain together, polygyny may provide a solution that allows the husband to have children without dissolving the original marriage.
5. Expanding Family Support Networks
In families where justice, cooperation, and mutual respect exist, polygyny can create broader networks of care. Children may benefit from larger extended families, and relatives often cooperate in supporting one another during hardship.
Islamic history records many successful households in which wives maintained respectful relationships while raising righteous children who later became scholars and leaders.
6. Increasing the Muslim Population
Marriage is encouraged in Islam because it strengthens families and society.
The Prophet (PBUH) said:
"Marry loving and fertile women, for I will boast of your great numbers before the other nations on the Day of Resurrection."
(Sunan Abu Dawud, Hadith 2050; al-Nasa'i)
While this encouragement applies generally to marriage, lawful polygyny may, in some circumstances, contribute to increasing righteous families and future generations.
7. Protecting Women's Rights
Contrary to common misconceptions, Islam does not permit a man to neglect or exploit multiple wives.
Each wife has independent rights, including:
- Financial maintenance.
- Suitable accommodation.
- Equal allocation of time.
- Respect and dignified treatment.
- The right to inherit.
- The right to seek justice if wronged.
These protections distinguish Islamic polygyny from relationships that lack legal responsibility or accountability.
The Condition of Justice
The greatest condition attached to polygyny is justice.
Allah says:
"But if you fear that you cannot deal justly, then marry only one."
(Qur'an 4:3)
The Prophet (PBUH) also warned:
"Whoever has two wives and inclines toward one of them will come on the Day of Resurrection with one side of his body leaning."
(Sunan Abu Dawud 2133; al-Tirmidhi 1141)
Justice includes equal financial support, fair scheduling, housing, clothing, and outward treatment. Emotional affection cannot be perfectly controlled, but deliberate favoritism in rights is prohibited.
Lessons from the Prophet's Marriages
The Prophet Muhammad (PBUH) remained married exclusively to Khadijah (RA) for approximately twenty-five years. After her death, many of his marriages served humanitarian, educational and communal purposes.
For example:
- Sawdah bint Zam'ah (RA) was a widow who received protection and companionship through marriage.
- Umm Salamah (RA) was widowed with children and the Prophet (PBUH) provided support and honor through marriage.
- Aishah (RA) became one of Islam's greatest scholars, narrating over two thousand hadiths that continue to guide Muslims in matters of worship and family life.
These examples show that marriage in Islam serves purposes beyond personal desire, including compassion, education and community welfare.
A Balanced Understanding
Polygyny is permissible not obligatory. A Muslim man is not required to marry more than one wife and many Muslims throughout history have remained monogamous.
The permission is tied to responsibility. A man who lacks the financial means, emotional maturity or ability to uphold justice should not enter into multiple marriages. The Qur'an itself directs such a person toward one wife to avoid injustice.
Dear brothers and sisters,
Every ruling in Islam seeks to achieve justice, mercy, wisdom, and the common good. Polygyny is one of the lawful family arrangements permitted by Allah to address certain individual and social circumstances. When practiced according to the Qur'an and Sunnah, it can provide protection for vulnerable women, preserve families, uphold morality, and strengthen communities. When practiced without justice, however, it contradicts the very principles upon which its permissibility rests.
May Allah grant us wisdom to understand His religion correctly, sincerity in applying His guidance, and justice in all our dealings. May He bless our families with faith, compassion, tranquility, and righteousness.
Aameen.

07/08/2026

FATE OF AFRICA;
VERY UNFORTUNATE

A Chinese man and an African met in Europe.

Chinese: My name is Ki Pin

African: Nice to meet you. I'm John Emmanuel Samwel.

Chinese: So, you're not African?

African: No. I am proudly African.

Chinese: Yet your name is John Emmanuel Samwel?

African: Yes. It's the name my parents gave me.

The Chinese man smiled.

Chinese: Interesting. Even something as simple as names—something that requires no technology, no factories, no engineering—you still import. We never realized Africa was such a large market for foreign names. Perhaps we should start manufacturing names too. After all, if they're "Made in China," they'll probably be cheaper than the European ones.

The African laughed.

African: You have quite a sense of humor. What brings you here?

Chinese: I'm studying neuroscience, with a specialization in robotics. I also lecture on Chinese civilization at the University of London. And you?

African: I'm a doctoral researcher.

Chinese: In what field?

African: English Literature. I specialize in William Shakespeare.

The Chinese looked puzzled.

Chinese: Shakespeare? The man has been dead for centuries.

African: I study his writings and analyze his literary works.

Chinese: You're not a forensic scientist, so why spend your life analyzing the thoughts of a man who died hundreds of years ago? Instead of solving today's African problems, you're dedicating your intellect to explaining yesterday's European ideas.

The African smiled awkwardly.

African: Well... I actually came to invite you to our worship service.

Chinese: Wonderful! I've attended Christian, Muslim and Buddhist services out of curiosity, but never an African one. This should be fascinating. Where is it?

African: At the International Church of the Last Soldiers of Jesus.

Chinese: Wait... you're inviting me to a church?

African: Yes. Our founder is the great American prophet Weiss White—a man of extraordinary miracles.

The Chinese paused.

Chinese: You don't even have your own prophets? Your names are foreign. Your academic heroes are foreign. Your religious leaders are foreign.

He shook his head.

Chinese: I'm sorry, my friend. I don't think I'll make it today.

As he walked away, he glanced back at the African's clothing.

Chinese: That's a beautiful outfit.

African: Thank you. It's African traditional fabric.

The Chinese quietly whispered to himself as he walked away:

"Poor man. He doesn't even know that the cloth he proudly calls African was manufactured in one of our factories."

Moral Lesson:

The greatest form of dependence is not economic—it is intellectual and cultural.

A people who abandon their own names, celebrate other people's heroes while forgetting their own, consume other people's knowledge without creating their own, and wear imported products while believing they are symbols of local pride will always struggle to define their own future.

Africa's greatest wealth has never been beneath its soil. It has always been within its people—their ideas, their identity, their innovation, and their confidence to build for themselves.

Until Africa produces what it proudly consumes, tells its own stories, invests in its own knowledge, and believes in its own potential, true independence will remain unfinished.
@~Masanza Muntu

02/07/2026
29/06/2026

Give me one example of a palindromic Words.

08/06/2026

To my Christian neighbours and fellow Nigerians,
I want to speak to you, not with anger, but with sincerity.
Because something is not right.
Every time bandits or terrorists strike, many are quick to say, "This is Islam." Some say it because of their names. Others say it because they hear "Allahu Akbar" in moments of violence.
But I want you to pause… and reflect honestly.
Look around you.
Think about your daily life.
You have Muslim neighbours. The same people who greet you every morning. The same people who check on you when you are sick. The same people who celebrate with you and stand with you in times of difficulty.
You have Muslim coworkers, people you trust with responsibilities, people who support you, people who deal with you in honesty.
Some of you even have Muslim bosses who pay your salaries, treat you fairly, and respect you as human beings.
These are not strangers. These are people you know.
You have seen their character with your own eyes. You have experienced their kindness directly.
So I ask you, sincerely:
Why are these Muslims not the ones you use to understand Islam?
Why do you overlook the peaceful, decent Muslims in your life, and then turn to criminals in the forest to define an entire religion?
Why?
If Islam truly teaches violence and chaos, would the Muslims around you be the way they are?
Would they treat you with kindness?
Would they live peacefully among you?
Would they build relationships, trust, and community with you?
Or is it possible, just possible, that what you see in your neighbour is closer to Islam than what you see in a bandit?
Let us be honest with ourselves.
Islam forbids the killing of innocent people.
It forbids r**e and oppression.
It forbids intoxication and moral corruption.
It commands prayer, discipline, and accountability.
These are not hidden teachings. They are clear.
Yet those criminals do the exact opposite.
So what exactly are you judging? Islam, or the actions of people who clearly disobey it?
Yes, they shout "Allahu Akbar."
But words are easy.
Anyone can say "God is great." Even someone who is about to commit evil can say it. That does not make the evil righteous but it only exposes the hypocrisy.
Do not let a slogan replace your thinking.
Judge by actions. Judge by consistency. Judge by truth.
Because deep down, you already know the difference.
You see it every day in your neighbour, in your colleague, in that Muslim who has never harmed you but has only shown you goodness.
So be fair.
Do not allow pain or fear to push you into conclusions that are not just. Do not allow criminals to define millions of innocent people.
Nigeria is already fragile. Words matter. Judgments matter.
If we continue to misunderstand each other, we will only deepen the division.
But if we choose fairness, if we choose to judge rightly, then there is hope for peace.
And sometimes, justice begins with something as simple as this:
Looking at the people around you…
And being honest about what you already know.
Thank you for your understanding

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07/06/2026

May God judge and punish whoever started the ideology of “Don’t marry from Ozi Ogu, Ozi Omoye, Anihima, Ani Okene, Ozi Uka, or any other community” because they are supposedly bad people.

This mindset has caused division, discrimination, and unnecessary hatred among people who should be united. No community is made up entirely of good or bad people; character is individual, not tribal or communal.

Such beliefs have caused pain, broken relationships, and unfair judgment of innocent people. A person's character should be judged by their actions, not by their place of origin.

May Allah guide us away from prejudice and help us judge people by their values and actions, not by where they come from.

Read! And Share your thoughts!

07/06/2026

The biggest mistake kind people make is believing they can change someone's nature. A poisonous snake once asked the white pigeon to carry it across a deep cliff, the pigeon became afraid and thought what if the snake bites me but the snake replied if I bite you I will fall and die too, the pigeon trusted its words and allowed the snake to sit on its back as they flew over the middle of the cliff, the snake suddenly sank its poisonous fangs into pigeon's neck, as the poison spread through its body the pigeon began falling from the sky while falling in pain it asked why did you do this? The snake helplessly replied forgive me it is my nature. In psychology this is called character determinism. Some people are willing to destroy themselves but they still cannot change their true nature, they may promise to change but the moment they get the chance they reveal who they really are again and many times this is the mistake we make, we believe that our kindness and love will change the other person but the truth is giving repeated chances to the wrong person often becomes another way of hurting yourself. The lesson is not that kindness is wrong, the lesson is that kindness without wisdom can become a source of pain. Some people do not betray you because you are good to them, they betrayed you because they never changed who they truly are.

If you agree that kindness should be guided by wisdom comment and share the message

07/06/2026

نحن في زمن ننتظر المحترم لكي يخطئ حتى نثبت للناس أنه ليس محترماً. بعض الناس كالعطر المقلد، قد تعجبك رائحته ولكنه لا يدوم طويلاً. وبعض الناس كالأوطان فراقهم غربة، وبعض الناس كالأرواح فراقهم ممات، وبعض الناس كالأمراض فراقهم حياة. لن يخرج من البرتقالة سوى عصيرها مهما ضغطت لا ويمررون كثيرا ويغفرون كثيرا ولكنهم إن رحلوا لا يعودون أبدا. من لديه صديق يملأ حياته بالسعادة والفرح فليحتفظ به فالحياة لم تعد كما كانت، فالأوفياء رحلوا وحافظي الأسرار قلوا والحاسدين كثروا، الأمس عبرة واليوم خبرة وغدا تصحح خطوة، هذا حال الدنيا. جعلني وإياكم كالمطر أينما وقع نفع. طبتم وطابت حياتكم بكل خير. سلام عليكم

> We live in a time when people wait for a respectable person to make a mistake so they can prove to others that he is not respectable.
Some people are like imitation perfume: you may like their scent, but it does not last long.
Some people are like homelands being separated from them feels like exile.
Some people are like souls, being separated from them feels like death.
And some people are like illnesses, being separated from them is life itself.
An orange can only produce its own juice, no matter how hard you squeeze it.
There are people who overlook much and forgive much, but once they leave, they never return.
Whoever has a friend who fills their life with happiness and joy should hold on to that friend, because life is no longer what it used to be. The loyal have departed, the keepers of secrets have become few, and the envious have become many.
Yesterday is a lesson, today is experience, and tomorrow is a chance to correct your steps. Such is the nature of this world.
May God make me and you like the rain, wherever it falls, it brings benefit.
May you be well, and may your lives be filled with goodness and blessings.

Peace be upon you.

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