Mahadiyya Foundation

WALLAHI! WALLAHI! WALLAHI! BA ZA A YI MASA AZABA BA A KABARINSA!.


An Ruwaito daga Ma'aiki (Saww) ya ce: Duk Wanda ya Rubuta Wannan Addu'ar ya saka ta a Likkafanin Mamaci, ko ya dora ta a Hannunsa, ba za a azabtar da Shi ba a Kabarinsa, Wallahi! wallahi! wallahi!.


Wannan ita ce Addu'ar:

بسم الله الرحمن الرحيم

اللهم هذا أول قدومي اليك فأكرمني ، فان الضيف اذا نزل بقوم يكرم ، وأنت اولى بالكرامة. إللهي مادمت حيا عصيتك وأنت أحسنت الي ، والآن انقطع عصياني ، فلا تقطع احسانك عني . يارب اعتقني من النار ، بمحمد واله الأطهار الأخيار الأبرار ، وصلىالله على محمد واله الطاهرين.



سماحة الشيخ العارف حبيب الكاظمي



Mutum zai iya Rubuta ta tun Yana raye ya saka a cikin Likkafin da tanadawa Kansa.


ISHAQ MUHAMMAD ISHAQ.

*SALLAR FARKON WATA DA TASIRINTA:*

Yau Lahadi ne zai zama daya ga watan Rabi'u Thani, a kowace ranar farko ta watan Musulunci ana son yin wannan Sallah da aka ruwaito.

*TASIRINTA:*
An ruwaito daga Imam Jawad (As) ya ce; Wanda ya yi wannan Sallah, hakika ya sayi Kubuta da Aminci (daga kowane sharri da bala'i da fitintinu a wannan watan)".

*LOKACIN YIN SALLAR:*
Mutum na iya yin sallar a kowane lokaci cikin tsawon yini, wato tun fitowar alfijir har zuwa faduwar rana, duk lokacin da mutum ya samu dama yana iya yin sallar.

*YADDA SALLAR TAKE:*
Raka'a 2 ce, raka'ar farko Fatiha, sai Qulhuwallahu 30.

Raka'a ta biyu kuma Fatiha, sai Inna'anzalnahu 30.

Idan mutum ya sallame, sai ya roki Allah kariya da tsaro daga dukkan sharruka da masifu.

Idan mutum yana da iko, to yana iya karanta wannan addu'ar:-

* #بسم الله الرحمن الرحيم وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ (١)*
* #وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ (٢)*
*وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ (٣)*
* #بسم الله الرحمن الرحيم سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا (٤)*
* #مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ (٥)*
* #حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ (٦)*
* #وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ (٧)*
* #لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ (٨)*
* #رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ (٩)*
◦

WAFATIN AL-ARIF AS-SAYYID ALI AL-QAADIY AD-DABA-DABA'IY (R.A)!


ISHAQ MUHAMMAD ISHAQ.



6 ga Watan Rabi'il awwal.


A irin Wannan Rana ce a daren Laraba 6 ga Watan Rabi'il awwal na Shekara ta 1366 hijiriyyah, Allah ya karbi Ran Babban Arifi Malamin Arifai kuma abin koyi a gare Su, As-Sayyid Ali Al-Qaadiy at-Tibriiziy ad-daba-daba'iy (Q.S).
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KADAN DAGA TARIHIN RAYUWAR SA (R.A).


An haifi As-Sayyid Ali bn Husain bn Ahmad bn Rahiim ad-daba-daba'iy at-Tibriziy Al-Qaadiy ne a Ranar 13 ga Watan Zil-Hijjah Shekara ta 1282 a Garin Tibriz da ke Kasar Iran.


Ya taso ne a Ƙarƙashin kulawar Mahaifinsa As-Sayyid Husain Al-Qaadiy, kuma da man Gidan Su Gida ne na ilimi da aka san Su da Falala da Kyawawan Dabi'u. Nasabar sa kuwa tana tukewa ne zuwa ga Imamu Hasan Al-Mujtabah (as).

Ya fara karatu ne a hannun Mahaifinsa a nan Garin Tibriz ta Kasar Iran, da kuma hannun Al-Mirza Musa at-Tibriziy Mawallafin Littafin Haashiyatur-Rasaa'il. Haka ma ya yi Karatu a hannun Sayyid Muhammad Ali Al-qarjah daaghiy. Haka ma ya karanci adabin Yaren Larabci da Farisanci a hannun Shahararren Sha'irin nan wato Al-Mirza Muhammad Taqiy at-Tibriiziy.


Sannan ya ci gaba da fadada Karatunsa a Birnin Najaf mai tsarki dake Kasar Iraki tun daga Shekara ta 1313 hijiriyyah, kuma ya yi Karatu mai yawan gaske a Hannu Manyan Malamai daban-daban har ya kai ga Matsayin Mujtahidi.


DAGA MALAM DA YA YI KARATU A HANNUNSU A IRAKI AKWAI:


1. Al-Faadhil As-Shirbiyaaniy.

2. As-Sheikh Muhammad Hasan al-maamqaaniy.

3. As-Sheikh Fathullah ash-Sharii'at al-Isfahaaniy.


4. As-Sheikh Muhammad Kaazim al-Khuraasaaniy, Mawallafin Al-Kifaayah.


5. Al-Mirzaa Husain al-Khaliiliy.

Da sauran su da yawan gaske.
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DAGA ALMAJIRAN SA KUWA AKWAI:


1. As-Sheikh Muhammad Taqiy Al-Bahjat.


2. As-Sayyid Muhammad Husain ad-Daba-Dabaa'iy.

3. As-Sheikh Ali Qassaam.


4. As-Sayyid Haashim al-Haddad.


5. As-Sheikh Muhammad Taqiy al-Amiliy.


6. As-Sheikh Ali Muhammad al-Baruujardiy.


7. As-Sheikh Abbas al-kujaaniy.


8. As-Sayyid Haashim al-Hindiy ar-Ridhawiy.


9. As-Sheikh Muhammad Taqir al-Laariy.



10. As-Sayyid Hasan al-Isfahaaniy.


Da sauran wasu da ba a ambata ba.


IRFANIN SA DA IBADAR SA DA GUDUN DUNIYAR SA.

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As-Sayyid Ali al-Qaadhiy Bawan Allah ne da ya kai koli a fagen Irfaaniy da Suluuki, har ma ana kiran Shi da Malamin Arifai kuma abin koyin Su, kuma tabbas a iya Almajiran sa da aka zayyano a sama ya wadatar Mutum ya gano irin girman Matsayin da ya taka a fagen Suluki da Irfaani, musamman ma idan Mutum ya san Su Almajiran nasa da Kuma irin nasu Matsayin da s**a Kai a janibin Irfaani ibada da gudun duniya. Da man dai masu iya magana na cewa: Ai gaba ma da gaban ta.
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As-Sayyid Ali (R.A) ya kasance Bawan Allah mai boye Ibadunsa daga Idanuwan Mutane in ba a Sallolin Farali ba, wadan da yake bayar da Su a jam'i tare da Daliban sa wadan da ba Su wuce Mutum 7 zuwa goma ba a cikin wani Daki a cikin Dakunan Makarantun da ake karatun Addini a cikin Su. Kuma ya kasance yana lizimtar karanta sashin Surorin Alkur'ani kafin yin bacci, kamar: Suratul Hadid, Hashr, Saffi, Juma'a da kuma at-Tagaabun.

Haka ma yana yawaita Ziyarar Kakansa Amirul Mu'uminina (as) bayan karfe biyu na Rana daidai lokacin da Mutane ke shigewa Gidajensu saboda tsananin zafin Rana, sai ya wanzu a cikin Haramin Shi kadai sai adadi kadan na masu
Ziyara, wannan ne ya sa ba Wanda ke ganin sa a cikin Haramin ko a wani wajen na daban sai nadiran.

Littafin Uswatul Urafa'i na Hasan Zaadah, Shafi na 22 .


Amma wasu ayyukan nasa na Ibadu, ya kasance yana da wani Daki ne a cikin Masallacin Kufa da yake Ibada a ciki, yana farawa da yin Munajaatin sa, da wasu wurudan sa da Zikirorin sa. A fagen Sallar dare kuwa ya kasance kadan yake yin bacci a cikin dare, kuma ya taba fada da Kansa ya ce: "Na kasance ina kiyaye Alwalata tsawon Shekaru Ashirin ba Ni rasa Alwala sai dai a daidai lokacin da nake sabunta Alwalar, Kuma ba na yin bacci sai da Alwala".

Wata Rana Dansa ya tambaye Shi cewa: Me kake aikatawa ne domin ka tashi daga bacci a duk sanda kake so ne a cikin sauki!? Ko kana karanta karshen Kahfi ne?. Sai ya amsa masa da cewa: "A'a ba haka ba ne, kawai saboda ya Wajaba a gare Ni ne in tashi".

Littafin Al-Ad'shul Irfaaniy, Shafi na 26.


Allamah DABAA-DABAA'IY ya ruwaito daga gare Shi, ya ce da Shi: "Idan kana son Duniya ina umartar Ka da Sallar dare, haka ma idan kuma kana son Lahira ina umartar Ka da Sallar dare".

Littafin Al-Ad'shul Irfaaniy Shafi na 27.


An ruwaito ya kasance yana cewa:

"Na kasance tsawon kwanaki biyu ko uku ina ta tunanin me kuwa za Mu aikata idan Allah bai yi mana izinin yin Sallah ba a cikin Aljannah!?".



WAFATIN SA (R.A): Ya yi Wafati ne a Garin Najaf mai tsarki kuma an binne Shi ne a cikin Makabartar Wadis-Salam da ke kusa da Haramin Amirul Mu'uminina (as), Makabarta mafi girma kuma mafi dadewa a tarihin Dan Adam, kuma an binne Shi ne a kusa da Makaamul Imaamil Mahdi (A.F) a kusa da Makwancin Mahaifin sa.


As-Sayyid Ali Al-Qadiy ya karar da dukan Rayuwar sa ne a cikin hidimtawa Addinin Allah, da kuma hidimtawa Mazhabin Ahli baiti (as) da yada Ilmomin su da Hukunce-Hukuncen su. Ya bar Duniya ne yana da Shekaru 83 a Duniya.

Littafin As-saraa'irul haawiy li tahriri Fataawi, Juzu'i na 1 Shafi na 277.


An samo daga Abdil Aziz ad-Daba-Dabaa'iy cewa: Ya ji As-Sayid Khuu'iy yana cewa: "Haƙika Taurari sun rikirkice a lokacin Wafatin As-Sayyid Ali Al-Qaadiy". Sai na ce: Taurari fa ba Su rikirkicewa domin Muuwar Wani. Sai ya ce da Ni: "Wannan fa Yakini ne a waje na, ba zai yi wu in sauka a kansa ba, domin kuwa Ni na ga hakan ne da Idona". Littafin Buhuuthun fil Fiqhi,na Muhammad Al-Isfahaaniy.


IYALANSA DA 'YA'YANSA (Q.S):-


As-Sayyid Ali Al-Qaadiy yana da Mata 4 ne, kuma ya haifi 'Ya'Ya 11 Maza da 'Ya'Ya 15 Mata. Littafin Ar-Ruuhul Mujarradu, na Al-Husaiiniy ad-Dihraaniy, Shafi na 163.
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Daga 'Ya'Yansa akwai As-Sayyid Muhammad Hasan al-Qaadiy ad-daba-daba'iy ma'abucin Falala da ilimi.


Fatiha ga Ruhin Wannan Babban Bawan Allah mai girman matsayi da daraja.

CIKAR ADDININ MUSULMI SHINE; YARDA DA IMAM ALI(AS) NE KHALIFAN ANNABI MUHAMMAD(SAW) NA FARKO. ALLAH NE YA TABBATAR DA HAKAN DA NASSIN AYAR QUR'ANI:

"ﺍﻟْﻴَﻮْﻡَ ﺃَﻛْﻤَﻠْﺖُ ﻟَﻜُﻢْ ﺩِﻳﻨَﻜُﻢْ ﻭَﺃَﺗْﻤَﻤْﺖُ ﻋَﻠَﻴْﻜُﻢْ ﻧِﻌْﻤَﺘِﻲ ﻭَﺭَﺿِﻴﺖُ ﻟَﻜُﻢُ ﺍﻟْﺈِﺳْﻠَﺎﻡَ ﺩِﻳﻨًﺎ..."

"Yau na cika maka addininku, na cika maku ni'ima ta, na yardar maku Musulunci a matsayin addini". (Ayata 3, a suratul Ma'ida).

Bayan Allah ya umarci Annabi Muhammad(saw) da ya nada kaninsa Imam Ali(as) a matsayin khalifa na farko a bayansa(saw), ta hanyar saukar ayar isar da sako (ayat Tablig):

ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﻎ ﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﺭﺑﻚ ﻭﺇﻥ ﻟﻢ ﺗﻔﻌﻞ ﻓﻤﺎ ﺑﻠﻐﺖ

"Ya kai Annabi! isar da abinda Allah ya aiko maka; idan baka isar ba tamkar baka isar da manzanci ba ne (kacokaf); tabbas! Allah zai kiyayeka daga mutane (wadanda zasu yi kokarin cutar da kai)" (Q:5:67).

Annabi(saw) ya nada kaninsa Imam Ali(as) a matsayin khalifa na farko bayansa; a Ghadir Khum, sai kuma Allah ya turo Ma'ika Jibril(as) da wata ayar; wacce ta tabbatar da addini ya cika da nada Imam Ali(as) a matsayin khalifan Annabi(saw) na farko. (Ayat Ikmal al-Din (ayar cika addini - ayata 3, a suratul Ma'ida).

Wannan ayar mafi yawan malaman Ahlus-Sunnah sun yarda akan cewa a ranar Ghadir aka saukar da ita, bayan da Annabi(saw) ya nada kaninsa a matsayin khalifa na farko a bayansa.

ﻭﺃﺧﺮﺝ ﺇﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﻭﺇﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻭﺇﺑﻦ ﻋﺴﺎﻛﺮ، ﻋﻦ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ ﻗﺎﻝ: ﻧﺰﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔ: ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﻎ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ، ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‏(ﺹ) ﻳﻮﻡ ﻏﺪﻳﺮ ﺧﻢ ﻓﻲ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ(ع). ﻭﺃﺧﺮﺝ ﺇﺑﻦ ﻣﺮﺩﻭﻳﻪ، ﻋﻦ ﺇﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ : ﻛﻨﺎ ﻧﻘﺮﺃ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‏(ﺹ‏) : ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﻎ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ، ﺇﻥ ﻋﻠﻴﺎًً ‏(ﻉ‏) ﻣﻮﻟﻰ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺇﻥ ﻟﻢ ﺗﻔﻌﻞ ﻓﻤﺎ ﺑﻠﻐﺖ ﺭﺳﺎﻟﺘﻪ ﻭﺍﻟﻠﻪ ﻳﻌﺼﻤﻚ ﻣﻦ ﺍﻟﻨﺎﺱ

"...Sahabi Abu Sa'id Al-khuduri ya ce: a ranar Ghadir aka saukar da ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﻎ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ don (Allah ya umarci Annabi(saw) ya nada) Ali(as) (a matsayin khalifansa). Ibn Masa'ud shima ya tabbatar da ayar ta sauka ne akan al'amarin khalifancin Imam Ali(as)"

(ﺍﻟﺸﻮﻛﺎﻧﻲ - ﺗﻔﺴﻴﺮ ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ - ﺗﻔﺴﻴﺮ ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ - ﺗﻔﺴﻴﺮ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ : ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﻎ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ - ﺍﻟﺠﺰﺀ : 1 - ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ : 384. ﺍﻟﻮﺍﺣﺪﻱ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ - ﺃﺳﺒﺎﺏ ﻧﺰﻭﻝ ﺍﻵﻳﺎﺕ - ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ : 135).

Khatib Al-Baghadadi a Tarikh Baghadad, ya ruwaito cewa:

"ﺃﻧﺒﺌﻨﺎ : ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺑﺸﺮﺍﻥ، ﺃﻧﺒﺌﻨﺎ: ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺍﻟﺤﺎﻓﻆ، ﺣﺪﺛﻨﺎ: ﺿﻤﺮﺓ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﻟﻘﺮﺷﻲ، ﻋﻦ ﺑﻦ ﺷﻮﺫﺏ، ﻋﻦ ﻣﻄﺮ ﺍﻟﻮﺭﺍﻕ، ﻋﻦ ﺷﻬﺮ ﺑﻦ ﺣﻮﺷﺐ، ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﻗﺎﻝ ...ﻳﻮﻡ ﻏﺪﻳﺮ ﺧﻢ ﻟﻤﺎ ﺃﺧﺬ ﺍﻟﻨﺒﻲ‏(ﺹ‏) ﺑﻴﺪ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﻓﻘﺎﻝ: ﺍﻟﺴﺖ ﻭﻟﻲ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻗﺎﻟﻮﺍ: ﺑﻠﻰ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ، ﻗﺎﻝ: ﻣﻦ ﻛﻨﺖ ﻣﻮﻻﻩ ﻓﻌﻠﻲ ﻣﻮﻻﻩ، ﻓﻘﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ: ﺑﺦ ٍ ﺑﺦ ٍ ﻟﻚ ﻳﺎ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﺃﺻﺒﺤﺖ ﻣﻮﻻﻱ ﻭﻣﻮﻟﻰ ﻛﻞ ﻣﺴﻠﻢ ﻓﺄﻧﺰ ﺍﻟﻠﻪ: ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ..."

"...Abu Huraira ya ce; ranar Ghadir Annabi(saw) ya daga hannun Imam Ali(as) sannan ya cewa (Sahabbai); shin ba nine shugaban kowa ne Mumini ba? Sai (Sahabbai) s**a ce; kai ne ya manzon Allah(saw), sai Annabi(saw) ya ce; duk wanda nine shugabansa; to Ali(as) ma shugabansa ne. Sai Umar (dan Khattab) a gurin ya cewa Imam Ali(as); na yarda kai ne shugabana kuma shugaban dukkan Musulmi, sai Allah ya saukar da ayar:

ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ

(ﺍﻟﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ - ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ - ﺍﻟﺠﺰﺀ: 8 - ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ: 284. ﺍﻟﻘﻨﺪﻭﺯﻱ - ﻳﻨﺎﺑﻴﻊ ﺍﻟﻤﻮﺩﺓ - ﺍﻟﺠﺰﺀ 1 - ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ: 343).

Kadan daga cikin malaman Ahlus-sunnah da s**a tabbatar da cewa Ayar Ikmaluddin an saukar da ita a ranar Ghadir:

1. Jalaluddin Suyuti, a Durrul Mansur, j; II, s; 256. da kuma littafinsa Al-Itqan fi ulumul Qur'an, j; I, s; 31.

2. Imamul Mufassirin Tha'labi, a Kashful Bayan.

3. Hafiz Abu Nu'aim Ispahani, a Ma Nusala Minal Qur'an Fi Ali(as).

4. Abul Fatha Nazari, a Khasa'isu'l-Alawi.

5. Ibn Kathir, a Tafsir, j; II, s; 41.

6. Hafiz Ibn Mardawiyya a Tafsir.

7. Muhammad Bin Jarir Tabari, a Tafsir da Kitabul-Wilaya.

8. Hafiz Abul Qasim Haskani, a Shawahidut Tanzil.

9. Sibt Ibn Jauzi, a Tadhkiratu Khawasul Umma, s; 18.

10. Abu Ishaq Hamwaini, a Fara'id-us-Simtain, babi XII.

11. Abu Sa'id Sijistani, a Kitabu'l-Wilaya.

12. Al-Khatib Baghdadi, a Ta'rikh Baghdad, j; VIII, s; 290.

13. Ibn Maghazili Faqih Shafi'i, a Manaqib, babi XIV, da kuma littafinsa Maqtalul Husain, fasali IV.

Duka wadannan malaman da wasunsu masu yawan gaske, sunce;

A ranar Ghadir Annabi(saw) ya nada kaninsa Imam Ali(as) a matsayin khalifa na farko a bayansa; ta hanyar daga hannun Imam Ali(as). Sannan sai aka saukar da ayar cikar addini da khalifancin Imam Ali(as).

Na'am! Da gaske ne akwai wasu malaman Ahlus-sunnah da s**a ce wannan ayar ta ikmaluddin an saukar da ita ne a ranar Arafa, kamar yanda wasu malaman masu kuma s**a ce ta sauka a ranar Ghadir. Wannan yasa wasu malaman s**a ce; ayar an saukar da ita sau 2; a ranar Arfa da kuma ranar Ghadir.

Wannan dalilin ne yasa babban malamin Ahlus-Sunnah; Sibt Ibn Jauzi, a littafinsa Khawasul-Umma, shafina 18, yake cewa;

"Gaskiya ne ayar ikmaluddin an saukar da ita sau 2; a ranar Arfa da ranar Ghadir, kamar yanda aka saukar da ayar Basmala a Makka da kuma Madina". (Kenan tabbas zai yiwa a saukar da aya sau 2, don haka ba abin mamaki bane ace an saukar da ayar ikmaluddin a ranar Arfa da ranar Ghadir).

ﺟﻤﻴﻊ ﺍﻟﺒﺎﺣﺜﻴﻦ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﻫﺬﻩ
ﺍﻵﻳﺔ ﻗﺪ ﻧﺰﻟﺖ ﺑﺮﻛﺔ الغدير، ﻣﺜﻞ ﻣﺤﻤﺪ ﺑﻦ ﺟﺮﻳﺮ ﺍﻟﻄﺒﺮﻱ، ﺍﻟﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ، ﺍﻟﺤﺎﮐﻢ ﺍﻟﺤﺴﮑﺎﻧﻲ ﻭﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺑﻦ ﺍﻟﺠﻮﺯﻱ...

Kasantuwar Allah ya cika Addinin Musulunci ta hanyar khalifantar da Imam Ali(as); wannan babban dadili ne akan cewa, Annabci da Imamanci (khalifancin) usulai ne daga usuluddin, matukar mutum ya rusa su tamkar ya rusa addini ne kacokaf.

Akwai karin bayani idan muka zo bayani akan ayar wilaya; Insha-Allah.

ﺍﻟﻤﺼﺎﺩﺭ:

- ﺍﻟﻄﺒﺎﻃﺒﺎﺋﻲ ، ﺍﻟﻤﻴﺰﺍﻥ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ، 5ﺝ.

- ﺍﻟﻴﻌﻘﻮﺑﻲ، ﺗﺎﺭﻳﺦ ﺍﻟﻴﻌﻘﻮﺑﻲ .ﺝ
2 ﺹ 35.

- ﺍﻟﺴﻴﻮﻃﻲ ، ﺍﻟﺪﺭ ﺍﻟﻤﻨﺜﻮﺭ ﻓﻲ ﺍﻟﺘﻔﺴﻴﺮ ﺑﺎﻟﻤﺄﺛﻮﺭ.ﺝ .2 ﺹ 252.

- ﺍﻷﻧﺪﻟﺴﻲ، ﺍﻟﻤﺤﻠﻰ. ﺝ .9.

- ﺍﻟﻬﻴﺜﻤﻲ ﻣﺠﻤﻊالزواءد ﺝ 1 ﺹ 256.

- ﺍﻟﻄﻮﺳﻲ، ﺍﻟﺘﺒﻴﺎﻥ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ. ﺝ .3 ﺹ 413.

- ﺍﻷﻣﻴﻨﻲ ، ﺍﻟﻐﺪﻳﺮ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﺍﻷﺩﺏ .ﺝ .1 ﺹ 228.

- ﺍﺑﻦ ﻛﺜﻴﺮ ، ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ. ﺝ 1 ﺹ 14.

- ﺍﻟﻜﻠﻴﻨﻲ ، ﺍﻟﻜﺎﻓﻲ ﺝ 1 ﺹ290.

- ﺍﻟﻤﺠﻠﺴﻲ ، ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ . ﺝ .3 ﺹ .261ـ259.

- ﺍﻟﻌﻴﺎﺷﻲ ، ﺗﻔﺴﻴﺮ ﺍﻟﻌﻴﺎﺷﻲ ﺝ 1 ﺹ .239.

- ﺍﻟﺨﻮﺋﻲ ، ﻣﻌﺠﻢ ﺭﺟﺎﻝ ﺍﻟﺤﺪﻳﺚ ﺝ .4 ﺹ 126.

- ﺍﻟﻌﺎﻣﻠﻲ ،ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺳﻴﺮﺓ ﺍﻟﻨﺒﻲ ﺍﻷﻋﻈﻢ. ﺝ .3 ﺹ 311.

- ﺍﻟﺴﻴﻮﻃﻲ ، ﺍﻹﺗﻘﺎﻥ ﻓﻲ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ. ﺝ .1 ﺹ 75.

*YANKAN DABBA DA KARATUN YANKAN*

Daga Sayyid Nuru Darus-thaƙalaini.

Sharaɗan yanka:

1- Mai yankan ya kasance Musulmi ne – Sistaniy, Ƙa'id, Fadhlullah.

2- Karfen yankan ya zamo mai kaifin gaske – wanda Stainless ta wadatar a wajen Ƙaa'id - Sistaniy, Fadhlullah – a gareshi ana yi da duk wani abin yankan da zai yanke mai kaifi, koda ƙarfe ne ko ba ƙarfe ba, sai dai a matakin farko an fi so da abinda yake dangin ƙarfe ne, kamar Gwal, Azurfa da sauransu.

3- A fuskantar da magabatar dabbar a yayin yankan su kalli Alƙibila – sune ƙirji da Ciki - Sistaniy, Ƙa'id, Fadhlullah. Hakanan fuskantar alƙbila ɗin yana tabbata ne idan dabbar a tsaye take ko a zaune da yanayin tabbatar fuskantar mutum yayin Sallah a Zaunen ko Tsayen. Amman idan ya kasance a kishingiɗe ne a ɓarin Dama ko Hagu to yana tabbata ne da fuskatar Wuya, da Ciki, ba a izina da fuskantar fuska ko Hannu ko ƙafa – Sistaniy.

4- Mai yankan ya ambaci sunan Allah – kuma ya isar yace: Bismillah - Sistaniy, Ƙa'id, Fadhlullah.

5- A yanke jijiyoyin wuya guda huɗu kuma sune:
i- Maƙogaro – matafiyar Nimfashi.
ii- Matafiyar abin Ci, Matafiyar abin Sha.
iii,Iv- Matafiyar Jini – jijiyoyi ne guda biyu masu kauri.
(Ijma'i).
6- Lallai ne yankan ya faro daga ƙasan wuyan ta tsakiyar maƙogaro, domin waɗannan gurare huɗun basa yankuwa sai ta haka, kuma da mutum zai faro yankan ta sama to bai halasta a ci ba - Sistaniy, Ƙa'id, Fadhlullah.
7- Abin yankan ya zamo rayayyye kafin yankawa - Sistaniy, Ƙa'id, Fadhlullah.
8- Jini ya fita na al'ada, baya halasta idan jinin ya kasance kaɗan ne, abisa yanayin nau'in dabbar – sai dai idan ya kasance rashin jinin mai yawa ta sanadin jiwa dabbar ciwo ne babu matsala a ciki – Sistaniy.
9- Abin yankan ya motsa bayan yankashi koda da motsi ne kaɗan, kamar ya daga Ido ko ya motsa Jela ko ƙafa. Wanda wannan idan ana shakkun dabbar na da rai ne yayin yankawa, idan kuwa ba haka ba babu kulawa da hakan bisa tushe – Sistaniy.

*ABINDA AKE FAƊA YAYIN YANKA DABBAR LAYYA*

*"وَجَّهتُ وَجهيَ لِلّذي فَطَرَ السَّماواتِ والأَرضَ حَنيفًا وما أنَا مِنَ المُشرِكينَ، إنَّ صَلاتي ونُسُكي ومَحيايَ ومَماتي ِللهِ رَبِّ العالَمينَ لا شَريكَ لَهُ ، وبِذلِكَ اُمِرتُ وأنَا مِنَ المُسلِمينَ، اللّهُمَّ مِنْكَ وَلَكَ، بِسْم الله واَلله أكْبَرُ، اللّهُمَّ تَقَبَّلْ مِنِّي"*

*"Wajjahtu wajhiya lillaziy faɗaras-samawaati wal-ardha haniifan wamaa ana minal-mushrikiina, inna Salaatiy wa nusukiy wa mahyaaya wa mamaatiy lillahi Rabbil-aalamiina laa shariika lahu, wa bizaalika umirtu wa ana minal-muslimiina, Allaahumma minka wa laka, Bismillahi wallahu Akbar, Allaahumma taƙabbal minniy".

Sai a yanka abin yankan.

Taƙabballallah.

Wallahul-aalam.

Garba Shehu's Vituperation on Sheikh Zakzaky as Last Kick of a Dying Horse

By Mahdi Garba

The President's infamous Senior Special Assistant on Media and Publicity, Garba Shehu who speaks on behalf of the failed Nigerian president, Muhammadu Buhari has once again goofed. In his unending bid to protect the unprotectable president that personifies failure and cruelty, Shehu crashed like a pack of cards.

The statement issued on 19 July, 2019 by the president's mouthpiece titled, "Let the Court Decide El-Zakzaky's fate" which was supposedly aimed at exonerating his paymaster from the war crimes committed in Zaria and the injustice being meted against Sheikh Zakzaky exposed as a poor messenger. He ended up bringing to limelight what has remain hidden to the public, until that statement.

The latest rantings of the President's spokesperson shows that the guns they had thought could stop supporters of Sheikh Zakzaky from marching peacefully in the streets of Abuja have ostensibly failed.

In the mischievous statement released by the Presidency through one of its Trojan horses, Garba Shehu hypocritically shown that the Muhammadu Buhari- led autocratic government has no hands in the "trial" of Sheikh Zakzaky, as though his readers are people with little or zero knowledge about governance and how governments operate.

It is noteworthy that Sheikh Zakzaky is not on trial. What the Federal Government and Kaduna State Government want Nigerians to see as a trial is a calculated attempt to use the judicial arm in assassinating Sheikh Zakzaky after meeting their waterloo at the Federal High Court, Abuja where Justice Gabriel Kolawole described the continued detention as illegal, issued a verdict to free Sheikh Zakzaky and his wife and compensate them.

The Federal Government's utter disdain for court orders manifested once more to all people of conscience around the world. In April 2017, the Vice President, Professor Yemi Osinbajo and Garba Shehu had said they are challenging the verdict at the apex court. Two years after the latter is trying to extricate his handlers from the continued detention cm attempt to assassinate Sheikh Zakzaky.

In the Presidency's recent pernicious statement, the peaceful protests calling for the unconditional release of Sheikh Zakzaky in Abuja are violent. He forgot to tell Nigerians an instance where the protesters started attacking themselves, if there is such. The protests are always peacefully conducted except in situations where the government sends its security operatives turn it into a chaotic scene by shooting live ammunition on the peaceful protesters.

The fears of the President and his acolytes is that the peaceful protests in Abuja are gaining momentum, with myriad of people identifying with the cause. Obviously, this is the reason Garba Shehu wants the supporters of Sheikh Zakzaky out of Abuja forgetting that prior to Zaria massacre and the incarceration of the leader of the Islamic Movement in Nigeria there were no such processions in the country's capital. If the Presidency is sad about this development, it should stop concocting fictitious claims.

Shehu's evasion of the reasons for the renewed protests by supporters of Sheikh Zakzaky only makes one question his sense of reasoning, which is the failing health of the ailing leader. The news of a toxicologist confirming high lead, cadmium in the body and two mild strokes seems to have escaped the memory of Buhari's stooge, Shehu while writing his statement that is full of fallacies and half-truths.

Sheikh Zakzaky's "assassination in progress" by the Federal Government is now a household phrase in Nigeria following the toxicologist's revealation that there are poisonous substances in the body of the beleaguered leader of the Islamic Movement, yet he finished his vituperations without a mention of it. Garba Shehu's recent logorrhea is dangerous which makes it akin to the last kicks of a dying horse, they don't last.

The series of previous protests calling for the unconditional release of Sheikh Zakzaky in the Federal Capital Territory are just a tip of an iceberg. More protests are underway until Sheikh Zakzaky and Malama Zeenah regain their freedom.

TUFKA DA WARWARA ACIKIN HADISAN
A'SHURAA DAKE CIKIN SAHIHU MUSLIM.
BISMILLAHIR RAHMANIR RAHIM.
ALLAHUMMA SALLI ALA MUHAMMAD WA
ALI MUHAMMAD.
ﺣَﺪَّﺛَﻨَﺎ ﺯُﻫَﻴْﺮُ ﺑْﻦُ ﺣَﺮْﺏٍ ﺣَﺪَّﺛَﻨَﺎ ﺟَﺮِﻳﺮٌ ﻋَﻦْ ﻫِﺸَﺎﻡِ ﺑْﻦِ ﻋُﺮْﻭَﺓَ
ﻋَﻦْ ﺃَﺑِﻴﻪِ ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻗَﺎﻟَﺖْ». ﻛَﺎﻧَﺖْ
ﻗُﺮَﻳْﺶٌ ﺗَﺼُﻮﻡُ ﻋَﺎﺷُﻮﺭَﺍﺀَ ﻓِﻰ ﺍﻟْﺠَﺎﻫِﻠِﻴَّﺔِ ﻭَﻛَﺎﻥَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -
ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻳَﺼُﻮﻣُﻪُ ﻓَﻠَﻤَّﺎ ﻫَﺎﺟَﺮَ ﺇِﻟَﻰ ﺍﻟْﻤَﺪِﻳﻨَﺔِ
ﺻَﺎﻣَﻪُ ﻭَﺃَﻣَﺮَ ﺑِﺼِﻴَﺎﻣِﻪِ ﻓَﻠَﻤَّﺎ ﻓُﺮِﺽَ ﺷَﻬْﺮُ ﺭَﻣَﻀَﺎﻥَ ﻗَﺎﻝَ « ﻣَﻦْ
ﺷَﺎﺀَ ﺻَﺎﻣَﻪُ ﻭَﻣَﻦْ ﺷَﺎﺀَ ﺗَﺮَﻛَﻪُ
“ DAGA UWAR MUMINAI AISHA TACE, KURAISHU
TAKASANCE TANA AZUMTAR A'SHURA ALOKACIN
JAHILIYYA, HAKA KUMA MANZO(S.A.W.)
YAKASANCE YANA AZUMTARSA, AYAYIN DA
YAYI HIJIRA IZUWA MADINA YA AZUMCESHI,
KUMA YAYI UMARNI DA AZUMTARSA, AMMA
ALOKACINDA AKA WAJABTA AZUMIN WATAN
RAMADAN SAI YACE, WANDA YAGA DAMA YA
AZUMCESHI, WANDA KUMA YAGA DAMA YA
BARSHI.”
WANNAN HADISI YANA NUNA MANA AZUMIN DA
KURAISHU KE AZUMTA IRI DAYANE BABU WANI
BAM-BANCI DA IRIN AZUMIN DA YAHUDAWAN
MADINA KE AZUMTA.
ﺃَﻥَّ ﻳَﻮْﻡ ﻋَﺎﺷُﻮﺭَﺍﺀ ﻛَﺎﻧَﺖْ ﺍﻟْﺠَﺎﻫِﻠِﻴَّﺔ ﻣِﻦْ ﻛُﻔَّﺎﺭ ﻗُﺮَﻳْﺶ
ﻭَﻏَﻴْﺮﻫﻢْ ﻭَﺍﻟْﻴَﻬُﻮﺩ ﻳَﺼُﻮﻣُﻮﻧَﻪُ ، ﻭَﺟَﺎﺀَ ﺍﻟْﺈِﺳْﻠَﺎﻡ ﺑِﺼِﻴَﺎﻣِﻪِ
ﻣُﺘَﺄَﻛِّﺪًﺍ
MALAM NAWAWIY YANA CEWA " HAKIKA
AZUMIN RANAR A'SHURA KAFIRAN KURAISHAWA
NA JAHILIYYA DA WADANSUNSU HAR DAMA
YAHUDAWA SUNA AZUMTARSA, SAI MUSULUNCI
YAZO YANA MAI KARFAFAR AZUMTARSA". SHARH
SAHIHU MUSLIM. 8/9.
(1) IDAN KUN BIYONI ASANNU ZAKU GANE
MANUFATA TAKAWO WANNAN HADISI DAYA
GABATA.
DAFARKO INA MAI CEWA ACIKIN WANNAN
HADISI DAYA GABATA YAKAMATA MULURA
MUGANE CEWA TUN CAN FARKO ANNABI (S.A.W.)
YAKASANCE YANA AZUMTAR WANNAN AZUMI NA
A'SHURA, BAWAI SAI ASANDA YAHUDAWAN
MADINA S**A SANARDA ANNABI (S.A.W.)
WANNAN AZUMI NE DAGA SANNAN YAFARA
AZUMTARSA BA.
DALILI KUWA ANAN SHINE FADIN UWAR
MUMINAI CEWA A'SHURA AZUMI NE DA
KURAISHU KE AZUMTARSA TUN ALOKACIN
JAHILIYYA, HAKA KUMA MANZON ALLAH (S.A.W.)
YAKASANCE YANA AZUMTARSA. SANNAN KUMA
DAYAYI HIJIRA IZUWA MADINA YACI GABA DA
AZUMTARSA.
SABODA HAKA ANAN KENAN ANNABI (S.A.W.)
BAYA BUKATAR WANI BAYAHUDE YA KUMA
SANAR DASHI MENENE AZUMIN A'SHURA KO YA
KUMA SANAR DASHI YAYA AKE AZUMTAR
WANNAN AZUMI NA A'SHURA. DALILI KUWA
SHINE DAMA CAN TUN FARKO ANNABI (S.A.W.) YA
SANSHI YANA KUMA AZUMTARSA KAMAR YANDA
UWAR MUMINAI AISHA TA AMBATA. SABODA
HAKA CIKIN WANNAN HADISI MAI ZUWA
ZAMUYI MATUKAR MAMAKI DA GANIN YANDA
ANNABI (S.A.W.) YAKE TAMBAYAR YAHUDAWAN
MADINA WANE AZUMI NE SUKE AZUMTA?
ﻭَﺣَﺪَّﺛَﻨِﻰ ﺍﺑْﻦُ ﺃَﺑِﻰ ﻋُﻤَﺮَ ﺣَﺪَّﺛَﻨَﺎ ﺳُﻔْﻴَﺎﻥُ ﻋَﻦْ ﺃَﻳُّﻮﺏَ ﻋَﻦْ ﻋَﺒْﺪِ
ﺍﻟﻠَّﻪِ ﺑْﻦِ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺟُﺒَﻴْﺮٍ ﻋَﻦْ ﺃَﺑِﻴﻪِ ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ - ﺭﺿﻰ
ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ - ﺃَﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ -
ﻗَﺪِﻡَ ﺍﻟْﻤَﺪِﻳﻨَﺔَ ﻓَﻮَﺟَﺪَ ﺍﻟْﻴَﻬُﻮﺩَ ﺻِﻴَﺎﻣًﺎ ﻳَﻮْﻡَ ﻋَﺎﺷُﻮﺭَﺍﺀَ ﻓَﻘَﺎﻝَ
ﻟَﻬُﻢْ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- « ﻣَﺎ ﻫَﺬَﺍ ﺍﻟْﻴَﻮْﻡُ
ﺍﻟَّﺬِﻯ ﺗَﺼُﻮﻣُﻮﻧَﻪُ ». ﻓَﻘَﺎﻟُﻮﺍ ﻫَﺬَﺍ ﻳَﻮْﻡٌ ﻋَﻈِﻴﻢٌ ﺃَﻧْﺠَﻰ ﺍﻟﻠَّﻪُ ﻓِﻴﻪِ
ﻣُﻮﺳَﻰ ﻭَﻗَﻮْﻣَﻪُ ﻭَﻏَﺮَّﻕَ ﻓِﺮْﻋَﻮْﻥَ ﻭَﻗَﻮْﻣَﻪُ ﻓَﺼَﺎﻣَﻪُ ﻣُﻮﺳَﻰ
ﺷُﻜْﺮًﺍ ﻓَﻨَﺤْﻦُ ﻧَﺼُﻮﻣُﻪُ. ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ- « ﻓَﻨَﺤْﻦُ ﺃَﺣَﻖُّ ﻭَﺃَﻭْﻟَﻰ ﺑِﻤُﻮﺳَﻰ ﻣِﻨْﻜُﻢْ ». ﻓَﺼَﺎﻣَﻪُ
ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻭَﺃَﻣَﺮَ ﺑِﺼِﻴَﺎﻣِﻪِ .
“DAGA IBN ABBAS CEWA MANZON ALLAH (S.A.W.)
YA GABATO MADINA SAI YASAMI YAHUDAWA
SUNA AZUMTAR RANAR A'SHURA, SAI ANNABI
(S.A.W.) YACE DASU WANNAN WACE RANACE
KUKE AZUMTARTA? SAI S**ACE AI WANNAN
RANACE MAI GIRMA, UBANGIJI ALLAH YA TSERAR
DA ANNABI MUSA(A) TARE DA MUTANENSA CIKIN
IRIN WANNAN RANA, SANNAN KUMA YA
DULMIYAR DA FIR’AUNA DA MUTANENSA,
SABODA HAKANE ANNABI MUSA(A) YA AZUMCI
WANNAN RANA SABODA GODIYA GA ALLAH,
MUMA SAI MUKE AZUMTARTA. SAI ANNABI
(S.A.W.) YAKE CEWA AI MUNE MAFI DACEWA DA
CAN-CANTA DA ANNABI MUSA AKANKU. SABODA
HAKA SAI ANNABI YA AZUMCESHI, YA KUMAYI
UMARNI DA AZUMTARSA."
WANNAN RIWAYA TA IBN ABBAS TA NUNA CEWA
ANNABI (S.A.W.) BAI TABA AZUMTAR AZUMIN
A'SHURA TUN ACAN BAYA BA. DALILI KUWA
ANAN SHINE TAMBAYAR DA ANNABI (S.A.W.)
YAYIWA YAHUDAWA CEWA WANNAN WACE
RANACE KUKE AZUMTA? WANNAN YA NUNA CEWA
KODAI ANNABI (S.A.W.) BAI TABA SANIN DA
AKWAI WANNAN AZUMI NA A'SHURA BA. KO
KUMA YAZAMANA RANAR DASHI YAKE AZUMTAR
NASA AZUMIN NA A'SHURA TASHA BAM-BAN DA
IRIN TASU RANAR DASUKE AZUMTA TA A'SHURA.
SANNAN KUMA DA-DAI ACE ANNABI (S.A.W.)
YAKASANCE YANA AZUMTAR WANNAN AZUMI NA
A'SHURA TUN AZAMANSA NA MAKKAH , TODA SAI
MUCE BAYA BUKATAR YA KUMA SANIN WACE
RANACE WANNAN YAHUDAWA SUKE AZUMTA
ADAI-DAI WANNAN LOKACI.
SANNAN KUMA DA-DAI ACE ZAMU KADDARA
CEWA ANNABI (S.A.W.) MANTAWA YAYI DA
AZUMTAR AZUMIN WANNAN RANA TA A'SHURA,
TODA YAKAMATA ACE DAGA SANDA WADAN
NAN YAHUDAWA S**A FARA FADA MASA
AZUMIN DASUKE AZUMTA, YAZAMO ACE YA
TUNAWA CEWA SHIMA DAMA CAN YANA
AZUMTAR WANNAN AZUMI TUN KAFIN ZUWANSA
MADINA. AMMA SAI GASHI DAGA KARSHE YANA
CEWA DA WADAN NAN YAHUDAWA AI MUNE
MUKAFI CAN-CANTA DA ANNABI MUSA (A)
AKANKU, SANNAN KUMA SAI YA AZUMCI
WANNAN AZUMI YA KUMA BADA UMARNI DA'A
AZUMCESHI.
(3) MEYASA ANNABI (S.A.W.) YAKE TAMBAYAR
YAHUDAWA WACE RANACE KUKE AZUMTA? ABIN
TAMBAYA ANAN ITACE AWACE RANACE SHI
ANNABI (S.A.W.) YAKE AZUMTAR NASA AZUMIN
NA A'SHURA?
(4) IDAN AN FADA CEWA TASA RANAR DAYAKE
AZUMTA DA IRIN TASU RANAR TASHA BAM-BAN
BA IRI DAYA BACE BA, TO SAI MUCE ME YASA
BAZA'A CIGABA DA AZUMTAR IRIN TASA RANAR
DA YAKE AZUMTABA, KO DON SABODA ASABAWA
YAHUDU DA NASARA CIKIN IRIN RANAR DASUKE
AZUMTAR NASU AZUMIN.
(5) IDAN ANCE DUKA LAMARIN BAHAKA YAKEBA
MA'ANA SHI NASA AZUMIN BA IRIN NASU BANE,
SAI MUYI TAMBAYA SHI NASA WANE IRI NE?
SANNAN KUMA MENENE TUSHEN NASA DA HAR
AKE KIRANSA DA AZUMIN A'SHURA? DAGA INA
KURAISHU S**A SAMO ASALI DA HALARCIN
AZUMTAR AZUMIN ASHURA? SANNAN KUMA
DAWA SUKEYIN KOYI? SANNAN KUMA MEYASA
ANNABI (S.A.W.) YAKE YIN KOYI DASU
KURAISHAWAN?
ZAMU DORA DON CIGABA DAKAWO MUKU TUFKA
DA WARWARAR RIWAYOYIN AZUMIN A'SHURA
DAKE CIKIN LITTAFIN SAHIH MUSLIM :
ﻭَﺣَﺪَّﺛَﻨَﺎ ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ ﻋَﻠِﻰٍّ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻰُّ ﺣَﺪَّﺛَﻨَﺎ ﺍﺑْﻦُ ﺃَﺑِﻰ ﻣَﺮْﻳَﻢَ
ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺃَﻳُّﻮﺏَ ﺣَﺪَّﺛَﻨِﻰ ﺇِﺳْﻤَﺎﻋِﻴﻞُ ﺑْﻦُ ﺃُﻣَﻴَّﺔَ ﺃَﻧَّﻪُ
ﺳَﻤِﻊَ ﺃَﺑَﺎ ﻏَﻄَﻔَﺎﻥَ ﺑْﻦَ ﻃَﺮِﻳﻒٍ ﺍﻟْﻤُﺮِّﻯَّ ﻳَﻘُﻮﻝُ ﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَ
ﺍﻟﻠَّﻪِ ﺑْﻦَ ﻋَﺒَّﺎﺱٍ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ - ﻳَﻘُﻮﻝُ ﺣِﻴﻦَ ﺻَﺎﻡَ
ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻳَﻮْﻡَ ﻋَﺎﺷُﻮﺭَﺍﺀَ ﻭَﺃَﻣَﺮَ
ﺑِﺼِﻴَﺎﻣِﻪِ ﻗَﺎﻟُﻮﺍ ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺇِﻧَّﻪُ ﻳَﻮْﻡٌ ﺗُﻌَﻈِّﻤُﻪُ ﺍﻟْﻴَﻬُﻮﺩُ
ﻭَﺍﻟﻨَّﺼَﺎﺭَﻯ. ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- «
ﻓَﺈِﺫَﺍ ﻛَﺎﻥَ ﺍﻟْﻌَﺎﻡُ ﺍﻟْﻤُﻘْﺒِﻞُ - ﺇِﻥْ ﺷَﺎﺀَ ﺍﻟﻠَّﻪُ - ﺻُﻤْﻨَﺎ ﺍﻟْﻴَﻮْﻡَ
ﺍﻟﺘَّﺎﺳِﻊَ ». ﻗَﺎﻝَ ﻓَﻠَﻢْ ﻳَﺄْﺕِ ﺍﻟْﻌَﺎﻡُ ﺍﻟْﻤُﻘْﺒِﻞُ ﺣَﺘَّﻰ ﺗُﻮُﻓِّﻰَ
ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ -.
“ DAGA IBN ABBAS YANA CEWA ALOKACIN DA
MANZON ALLAH (S.A.W.) YA AZUMCI RANAR
ASHURA, SANNAN KUMA YAYI UMARNI DA
AZUMTARTA, SAI SAHABBANSA S**ACE DASHI
YA MA’AIKIN ALLAH AI WANNAN RANACE DA
YAHUDU DA NASARA SUKE GIRMAMATA. SAI
MANZON ALLAH (S.A.W.) YACE DASU SHEKARA
MAI ZUWA INSHA ALLAHU ZAMU AZUMCI TARA
GA WATA, AMMA SAI DAI CEWA SHEKARAR BATA
KEWAYOBA SAI MANZON ALLAH (S.A.W.) YAYI
WAFATI.”
(1) BADA UMARNI DA AZUMTAR TARA DA GOMA
GA MUHARRAM BAWAI YANA NUNA AN SABAWA
YAHUDAWA BANE BA. DALILI ANAN KUWA
SHINE ARANAR TARA GA WATA NE KADAI AKA
SABAWA YAHUDAWA SABODA SU BASA AZUMTAR
WANNAN RANA TA TARA GAWATA. AMMA CIKIN
AZUMTAR GOMA GA WATA NA MUHARRAM
WANNAN NA NUNA YIN TARAYYA NE DASU
ACIKIN AZUMTAR WANNAN DASUKEYI. KAMAR
KACE DA MUTUM NE, KASABAWA WANE ACIKIN
DIBAN RUWAN DA YAKEYI CIKIN RIJIYAR DAKE
UNGUWA KAZA ADUK RANA IRIN TA ASABAR. TO
AMMA SAI WANNAN MUTUMIN DAKA BAWA
UMARNI YAJE YAFARA DIBAN RUWAN WANNAN
RIJIYA TUN DAGA RANAR JUMA’A HAR DAMA
ASABAR DIN DAKACE YA SABA MATA. IDAN MUN
DUBA WANNNAN KWATA KWATA BAYA NUNA
CEWA YASABAWA DIBAN RUWA ADUK IRIN
RANATA ASABAR.
ACIKIN WANNAN HADISI DAYA GABATA
SAHABBAI SUNCE DA ANNABI (S.A.W.) KA UMARCE
MU DAMU SABAWA YAHUDU DA NASARA. DAGA
NAN SAI ANNABI (S.A.W.) YACE DASU INSHA
ALLAHU SHEKARA MAI ZUWA ZAMU AZUMCI
TARA GAWATA, AMMA SHEKARAR BATA
ZAGAYOBA SAI ANNABI YAYI WAFATI :
(a) ANAN SHEKARA NAWA AKESO AGAYA MANA
ANNABI (S.A.W.) YAYI AMADINA? ASHE BA
AHLUS-SUNNAH KUN TABBATAR DACEWA ANNABI
(S.A.W.) YAYI SHEKARA GOMA AMADINA KAFIN
YARASU BA?
(b) AHLUS-SUNNAH ACIKIN LITTAFANSU SUN
TABBATAR DACEWA ACIKIN WATAN RABI’U
AUWAL NE ANNABI (S.A.W.) YAYI HIJIRA DAGA
MAKKA ZUWA MADINA. SHI KUWA WANNAN
AZUMI NA A'SHURA ANA AZUMTARSA NE ACIKIN
WATAN MUHARRAM, WATAN DAKE BIYE DASHI
SHINE SAFAR, DAGA NAN KUMA SAI WATAN
RABI'U AWWAL WATAN DA ANNABI (S.A.W.)
YASHIGO GARIN MADINA DAYIN HIJIRA.
WANNAN ABU YA GWADA MANA CEWA HAR SAI
DA YAHUDAWA S**A GAMA WANCAN AZUMI
NASU NA A'SHURA DAKIMANIN WATANNI BIYU,
SA'ILIN NE ANNABI (S.A.W.) YASHIGO GARIN
MADINA.TAMBAYA TAKAKA ANNABI (S.A.W.) YA
SAMESU SUNA AZUMTAR WANNAN AZUMI ACIKIN
WANNAN WATA NA MUHARRAM?
BARI KUJI WATA TUFKA DA WARWARA DA
MALAMANSU S**A KUMA SAKE AFKAWA
CIKINTA :
GA ABINDA MALAMIN SUNNAH IBNL QAYYIM
YAKE FADA ACIKIN LITTAFINSA MAI SUNA
ZADUL-MA'AD.2/61.
ﻭﻫﻮ ﺃﻧﻪ ﻟﻤﺎ ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺟﺪﻫﻢ ﻳﺼﻮﻣﻮﻥ ﻳﻮﻡ
ﻋﺎﺷﻮﺭﺍﺀ ﻓﻠﻴﺲ ﻓﻴﻪ ﺃﻥ ﻳﻮﻡ ﻗﺪﻭﻣﻪ ﻭﺟﺪﻫﻢ ﻳﺼﻮﻣﻮﻧﻪ
ﻓﺈﻧﻪ ﺇﻧﻤﺎ ﻗﺪﻡ ﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ ﻓﻲ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺛﺎﻧﻲ ﻋﺸﺮﺓ
ﻭﻟﻜﻦ ﺃﻭﻝ ﻋﻠﻤﻪ ﺑﺬﻟﻚ ﺑﻮﻗﻮﻉ
ﺍﻟﻘﺼﺔ ﻓﻲ ﺍﻟﻌﺎﻡ ﺍﻟﺜﺎﻧﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻌﺪ ﻗﺪﻭﻣﻪ ﺍﻟﻤﺪﻳﻨﺔ
WATO ANAN WAJEN IDAN MUN DUBA SHI KANSA
IBNL QAYYIM BAI KORE CEWA MA'ANAR "
QADIMAL MADINATA" NA NUFIN DAGA LOKACIN
DA ANNABI (S.A.W.) YAYI HIJIRA YA SHIGA
MADINA BA. IYAKACI IBNL QAYYIM NA NUNI
DACEWA SAI ABAYAN DA ANNABI (S.A.W.)
YASHIGA MADINA NE ( ﺑﻌﺪﻗﺪﻭﻣﻪ ﺍﻟﻤﺪﻳﻨﺔ ) CIKIN
SHEKARA TA BIYU NE YASAN DA YAHUDAWA
SUNA AZUMTAR WANNAN AZUMI NA A'SHURA.
BA CINYABA KAFAR BAYA KADA MU MANTA DA
FADIN ANNABI (S.A.W.) GA SAHABBANSA CEWA
SHEKARA MAI ZUWA, ZAMU AZUMCI TARA GA
WATA, AMMA SHEKARAR BATA ZAGAYO BA SAI
ANNABI (S.A.W.) YAYI WAFATI. HAR YANZU DAI
BATA SAKE ZANI BA SABODA WANNAN BAYANI
NA NUNA CEWA ANNABI (S.A.W.) BAI CIKA
SHEKARA GOMA AMADINA BA, MATSAWAR IDAN
ZA'ACE CIKIN SHEKARA TA BIYU NE BAYAN
HIJIRARSA YASAN DA YAHUDAWA SUNA
AZUMTAR WANNAN AZUMI NA A'SHURA. SABODA
HAKA DOLE MUCE INA RAGOWAR SHEKARUN
DAYAYI AMADINA S**A SHIGA?
SHIMA GA ABINDA AL-HAFIZ IBN HAJR YAKE
FADA ACIKIN LITTAFINSA :
ﻭﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ – ﺭﺣﻤﻪ ﺍﻟﻠﻪ - : ﻭﻗﺪ ﺍﺳﺘُﺸﻜﻞ
ﻇﺎﻫﺮ ﺍﻟﺨﺒﺮ ؛ ﻻ ﻗﺘﻀﺎﺋﻪ ﺃﻧﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﻦ
ﻗﺪﻭﻣﻪ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺟﺪ ﺍﻟﻴﻬﻮﺩ ﺻﻴَّﺎﻣﺎً ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ، ﻭﺇﻧﻤﺎ
ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ﻓﻲ " ﺭﺑﻴﻊ ﺍﻷﻭﻝ " ، ﻭﺍﻟﺠﻮﺍﺏ ﻋﻦ ﺫﻟﻚ : ﺃﻥ
ﺍﻟﻤﺮﺍﺩ : ﺃﻥ ﺃﻭﻝ ﻋﻠﻤﻪ ﺑﺬﻟﻚ ، ﻭﺳﺆﺍﻟﻪ ﻋﻨﻪ : ﻛﺎﻥ ﺑﻌﺪ ﺃﻥ
ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ، ﻻ ﺃﻧﻪ ﻗﺒﻞ ﻥ ﻳﻘﺪﻣﻬﺎ ﻋﻠﻢَ ﺫﻟﻚ ، ﻭﻏﺎﻳﺘﻪ :
ﺃﻥ ﻓﻲ ﺍﻟﻜﻼﻡ ﺣﺬﻓﺎً ﺗﻘﺪﻳﺮﻩ : ﻗﺪﻡ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﺍﻟﻤﺪﻳﻨﺔَ ﻓﺄﻗﺎﻡ ﺇﻟﻰ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ، ﻓﻮﺟﺪ ﺍﻟﻴﻬﻮﺩ
ﻓﻴﻪ ﺻﻴَّﺎﻣﺎً " .
ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ " ( 4 / 247 ) .
SHIMA ANAN IBN HAJR YAYI TSOKACI NE DA
CEWA ZAHIRIN HADISIN NA NUNA CEWA A
RANAR DA ANNABI (S.A.W.) YAYI HIJIRA DAGA
MAKKAH YASHIGA MADINA NE YASAMI
YAHUDAWA SUNA AZUMTAR A'SHURA, SABODA
HAKAMA YAKE GANIN ZAHIRIN LABARIN
YARIKITAR. AMMA SAI IBN HAJR YAKE NUNI DA
CEWA ANNABI (S.A.W.) YA ZAUNA AGARIN
MADINA NE HAR SAI DA WATA A'SHURAR TA
ZAGAYO SA'ILIN NE YASAN DA WADAN CAN
YAHUDAWA SUNA AZUMTAR WANNAN AZUMI NA
A'SHURA. SHIMA ANAN DAI IBN HAJR YABI
SAWUN BAYANIN 'DAN UWANSA IBNL QAYYIM.
TAMBAYARMU DAI ITACE MENENE YA CINYE
RAGOWAR SHEKARUN DA ANNABI (S.A.W.) YAYI
AGARIN MADINA?
GA WATA KUMA TUFKA DA WAR WARAR :
ﻭَﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻰ ﺷَﻴْﺒَﺔَ ﺣَﺪَّﺛَﻨَﺎ ﻭَﻛِﻴﻊُ ﺑْﻦُ ﺍﻟْﺠَﺮَّﺍﺡِ
ﻋَﻦْ ﺣَﺎﺟِﺐِ ﺑْﻦِ ﻋُﻤَﺮَ ﻋَﻦِ ﺍﻟْﺤَﻜَﻢِ ﺑْﻦِ ﺍﻷَﻋْﺮَﺝِ ﻗَﺎﻝَ ﺍﻧْﺘَﻬَﻴْﺖُ
ﺇِﻟَﻰ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ - ﻭَﻫُﻮَ ﻣُﺘَﻮَﺳِّﺪٌ ﺭِﺩَﺍﺀَﻩُ
ﻓِﻰ ﺯَﻣْﺰَﻡَ ﻓَﻘُﻠْﺖُ ﻟَﻪُ ﺃَﺧْﺒِﺮْﻧِﻰ ﻋَﻦْ ﺻَﻮْﻡِ ﻋَﺎﺷُﻮﺭَﺍﺀَ. ﻓَﻘَﺎﻝَ ﺇِﺫَﺍ
ﺭَﺃَﻳْﺖَ ﻫِﻼَﻝَ ﺍﻟْﻤُﺤَﺮَّﻡِ ﻓَﺎﻋْﺪُﺩْ ﻭَﺃَﺻْﺒِﺢْ ﻳَﻮْﻡَ ﺍﻟﺘَّﺎﺳِﻊِ ﺻَﺎﺋِﻤًﺎ.
ﻗُﻠْﺖُ ﻫَﻜَﺬَﺍ ﻛَﺎﻥَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ -
ﻳَﺼُﻮﻣُﻪُ ﻗَﺎﻝَ ﻧَﻌَﻢْ.
“DAGA HAKAM DAN A’ARAJ YACE NATUKE
IZUWAGA IBN ABBAS,YANA MAI YIN MATASHI
DA MAYAFINSA NAN GA RIJIYAR ZAM-ZAM, SAI
NAKE CEWA DASHI BANI LABARI AKAN AZUMIN
A'SHURA. SAI YAKE CEWA IDAN KAGA WATAN
MUHARRAM YAKAMA TO SAI KAFARA YIN
KIRGEN KWANAKI, DAGA NAN SAI KAWAYI GARI
TARA GAWATA KANA MAI YIN AZUMI, SAI NACE
DASHI HAKA MANZON ALLAH (S.A.W.)
YAKASANCE YANA AZUMTARSA? SAI YACE DANI
EH! HAKA YAKEYI.
(1) DAFARKO CIKIN HADISIN CAN BAYA DAYA
GABATA ANCE DAMU ANNABI (S.A.W.) YA
FADAWA SAHABBANSA CEWA SHEKARA MAI
ZUWA ZAMU AZUMCI TARA GA WATAN
MUHARRAM, AMMA SHEKARAR BATA ZAGAYO BA
SAI ANNABI (S.A.W.) YAYI WAFATI.
SHI KUMA CIKIN WANNAN HADISI NA DAN
ABBASU SAI GASHI YANA CEWA DA WANNAN
MUTUMI HAKA MANZON ALLAH (S.A.W.)
YAKASANCE YAKE AZUMTAR TARA GA WATAN
MUHARRAM. WATO ANAN YA NUNA MANA CEWA
ANNABI (S.A.W.) YASABA AZUMTAR TARA GA
WANNAN WATA NA MUHARRAM SABANIN
HADISSIN BAYA DAKE CEWA " SHEKARAR
DABATA ZAGAYO BA SAI ANNABI (S.A.W.) YAYI
WAFATI. WANNAN LAMARI YAYA YAKE NE
NAGAZA GANE YANDA YAKE.
( ﻗُﻠْﺖُ ﻫَﻜَﺬَﺍ ﻛَﺎﻥَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-
ﻳَﺼُﻮﻣُﻪُ ﻗَﺎﻝَ ﻧَﻌَﻢْ.)
SABODA HAKA SHIMA ANAN MUKE DA BUKATA
DA AWAR WARE MANA WADANNAN SARKAKIYA
DA SATOKA SA KATSI, SANNAN KUMA BAYANI
MAI GAMSARWA.
JAMA'A TAKEN WANNAN TATTAUNAWA TAMU
SHINE " TUFKA DA WARWARA ACIKIN HADISAN
A'SHURA'A DAKE CIKIN SAHIHU MUSLIM."TUFKA DA WARWARA ACIKIN HADISAN
A'SHURAA DAKE CIKIN SAHIHU MUSLIM.
BISMILLAHIR RAHMANIR RAHIM.
ALLAHUMMA SALLI ALA MUHAMMAD WA
ALI MUHAMMAD.
ﺣَﺪَّﺛَﻨَﺎ ﺯُﻫَﻴْﺮُ ﺑْﻦُ ﺣَﺮْﺏٍ ﺣَﺪَّﺛَﻨَﺎ ﺟَﺮِﻳﺮٌ ﻋَﻦْ ﻫِﺸَﺎﻡِ ﺑْﻦِ ﻋُﺮْﻭَﺓَ
ﻋَﻦْ ﺃَﺑِﻴﻪِ ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻗَﺎﻟَﺖْ». ﻛَﺎﻧَﺖْ
ﻗُﺮَﻳْﺶٌ ﺗَﺼُﻮﻡُ ﻋَﺎﺷُﻮﺭَﺍﺀَ ﻓِﻰ ﺍﻟْﺠَﺎﻫِﻠِﻴَّﺔِ ﻭَﻛَﺎﻥَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -
ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻳَﺼُﻮﻣُﻪُ ﻓَﻠَﻤَّﺎ ﻫَﺎﺟَﺮَ ﺇِﻟَﻰ ﺍﻟْﻤَﺪِﻳﻨَﺔِ
ﺻَﺎﻣَﻪُ ﻭَﺃَﻣَﺮَ ﺑِﺼِﻴَﺎﻣِﻪِ ﻓَﻠَﻤَّﺎ ﻓُﺮِﺽَ ﺷَﻬْﺮُ ﺭَﻣَﻀَﺎﻥَ ﻗَﺎﻝَ « ﻣَﻦْ
ﺷَﺎﺀَ ﺻَﺎﻣَﻪُ ﻭَﻣَﻦْ ﺷَﺎﺀَ ﺗَﺮَﻛَﻪُ
“ DAGA UWAR MUMINAI AISHA TACE, KURAISHU
TAKASANCE TANA AZUMTAR A'SHURA ALOKACIN
JAHILIYYA, HAKA KUMA MANZO(S.A.W.)
YAKASANCE YANA AZUMTARSA, AYAYIN DA
YAYI HIJIRA IZUWA MADINA YA AZUMCESHI,
KUMA YAYI UMARNI DA AZUMTARSA, AMMA
ALOKACINDA AKA WAJABTA AZUMIN WATAN
RAMADAN SAI YACE, WANDA YAGA DAMA YA
AZUMCESHI, WANDA KUMA YAGA DAMA YA
BARSHI.”
WANNAN HADISI YANA NUNA MANA AZUMIN DA
KURAISHU KE AZUMTA IRI DAYANE BABU WANI
BAM-BANCI DA IRIN AZUMIN DA YAHUDAWAN
MADINA KE AZUMTA.
ﺃَﻥَّ ﻳَﻮْﻡ ﻋَﺎﺷُﻮﺭَﺍﺀ ﻛَﺎﻧَﺖْ ﺍﻟْﺠَﺎﻫِﻠِﻴَّﺔ ﻣِﻦْ ﻛُﻔَّﺎﺭ ﻗُﺮَﻳْﺶ
ﻭَﻏَﻴْﺮﻫﻢْ ﻭَﺍﻟْﻴَﻬُﻮﺩ ﻳَﺼُﻮﻣُﻮﻧَﻪُ ، ﻭَﺟَﺎﺀَ ﺍﻟْﺈِﺳْﻠَﺎﻡ ﺑِﺼِﻴَﺎﻣِﻪِ
ﻣُﺘَﺄَﻛِّﺪًﺍ
MALAM NAWAWIY YANA CEWA " HAKIKA
AZUMIN RANAR A'SHURA KAFIRAN KURAISHAWA
NA JAHILIYYA DA WADANSUNSU HAR DAMA
YAHUDAWA SUNA AZUMTARSA, SAI MUSULUNCI
YAZO YANA MAI KARFAFAR AZUMTARSA". SHARH
SAHIHU MUSLIM. 8/9.
(1) IDAN KUN BIYONI ASANNU ZAKU GANE
MANUFATA TAKAWO WANNAN HADISI DAYA
GABATA.
DAFARKO INA MAI CEWA ACIKIN WANNAN
HADISI DAYA GABATA YAKAMATA MULURA
MUGANE CEWA TUN CAN FARKO ANNABI (S.A.W.)
YAKASANCE YANA AZUMTAR WANNAN AZUMI NA
A'SHURA, BAWAI SAI ASANDA YAHUDAWAN
MADINA S**A SANARDA ANNABI (S.A.W.)
WANNAN AZUMI NE DAGA SANNAN YAFARA
AZUMTARSA BA.
DALILI KUWA ANAN SHINE FADIN UWAR
MUMINAI CEWA A'SHURA AZUMI NE DA
KURAISHU KE AZUMTARSA TUN ALOKACIN
JAHILIYYA, HAKA KUMA MANZON ALLAH (S.A.W.)
YAKASANCE YANA AZUMTARSA. SANNAN KUMA
DAYAYI HIJIRA IZUWA MADINA YACI GABA DA
AZUMTARSA.
SABODA HAKA ANAN KENAN ANNABI (S.A.W.)
BAYA BUKATAR WANI BAYAHUDE YA KUMA
SANAR DASHI MENENE AZUMIN A'SHURA KO YA
KUMA SANAR DASHI YAYA AKE AZUMTAR
WANNAN AZUMI NA A'SHURA. DALILI KUWA
SHINE DAMA CAN TUN FARKO ANNABI (S.A.W.) YA
SANSHI YANA KUMA AZUMTARSA KAMAR YANDA
UWAR MUMINAI AISHA TA AMBATA. SABODA
HAKA CIKIN WANNAN HADISI MAI ZUWA
ZAMUYI MATUKAR MAMAKI DA GANIN YANDA
ANNABI (S.A.W.) YAKE TAMBAYAR YAHUDAWAN
MADINA WANE AZUMI NE SUKE AZUMTA?
ﻭَﺣَﺪَّﺛَﻨِﻰ ﺍﺑْﻦُ ﺃَﺑِﻰ ﻋُﻤَﺮَ ﺣَﺪَّﺛَﻨَﺎ ﺳُﻔْﻴَﺎﻥُ ﻋَﻦْ ﺃَﻳُّﻮﺏَ ﻋَﻦْ ﻋَﺒْﺪِ
ﺍﻟﻠَّﻪِ ﺑْﻦِ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺟُﺒَﻴْﺮٍ ﻋَﻦْ ﺃَﺑِﻴﻪِ ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ - ﺭﺿﻰ
ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ - ﺃَﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ -
ﻗَﺪِﻡَ ﺍﻟْﻤَﺪِﻳﻨَﺔَ ﻓَﻮَﺟَﺪَ ﺍﻟْﻴَﻬُﻮﺩَ ﺻِﻴَﺎﻣًﺎ ﻳَﻮْﻡَ ﻋَﺎﺷُﻮﺭَﺍﺀَ ﻓَﻘَﺎﻝَ
ﻟَﻬُﻢْ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- « ﻣَﺎ ﻫَﺬَﺍ ﺍﻟْﻴَﻮْﻡُ
ﺍﻟَّﺬِﻯ ﺗَﺼُﻮﻣُﻮﻧَﻪُ ». ﻓَﻘَﺎﻟُﻮﺍ ﻫَﺬَﺍ ﻳَﻮْﻡٌ ﻋَﻈِﻴﻢٌ ﺃَﻧْﺠَﻰ ﺍﻟﻠَّﻪُ ﻓِﻴﻪِ
ﻣُﻮﺳَﻰ ﻭَﻗَﻮْﻣَﻪُ ﻭَﻏَﺮَّﻕَ ﻓِﺮْﻋَﻮْﻥَ ﻭَﻗَﻮْﻣَﻪُ ﻓَﺼَﺎﻣَﻪُ ﻣُﻮﺳَﻰ
ﺷُﻜْﺮًﺍ ﻓَﻨَﺤْﻦُ ﻧَﺼُﻮﻣُﻪُ. ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ- « ﻓَﻨَﺤْﻦُ ﺃَﺣَﻖُّ ﻭَﺃَﻭْﻟَﻰ ﺑِﻤُﻮﺳَﻰ ﻣِﻨْﻜُﻢْ ». ﻓَﺼَﺎﻣَﻪُ
ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻭَﺃَﻣَﺮَ ﺑِﺼِﻴَﺎﻣِﻪِ .
“DAGA IBN ABBAS CEWA MANZON ALLAH (S.A.W.)
YA GABATO MADINA SAI YASAMI YAHUDAWA
SUNA AZUMTAR RANAR A'SHURA, SAI ANNABI
(S.A.W.) YACE DASU WANNAN WACE RANACE
KUKE AZUMTARTA? SAI S**ACE AI WANNAN
RANACE MAI GIRMA, UBANGIJI ALLAH YA TSERAR
DA ANNABI MUSA(A) TARE DA MUTANENSA CIKIN
IRIN WANNAN RANA, SANNAN KUMA YA
DULMIYAR DA FIR’AUNA DA MUTANENSA,
SABODA HAKANE ANNABI MUSA(A) YA AZUMCI
WANNAN RANA SABODA GODIYA GA ALLAH,
MUMA SAI MUKE AZUMTARTA. SAI ANNABI
(S.A.W.) YAKE CEWA AI MUNE MAFI DACEWA DA
CAN-CANTA DA ANNABI MUSA AKANKU. SABODA
HAKA SAI ANNABI YA AZUMCESHI, YA KUMAYI
UMARNI DA AZUMTARSA."
WANNAN RIWAYA TA IBN ABBAS TA NUNA CEWA
ANNABI (S.A.W.) BAI TABA AZUMTAR AZUMIN
A'SHURA TUN ACAN BAYA BA. DALILI KUWA
ANAN SHINE TAMBAYAR DA ANNABI (S.A.W.)
YAYIWA YAHUDAWA CEWA WANNAN WACE
RANACE KUKE AZUMTA? WANNAN YA NUNA CEWA
KODAI ANNABI (S.A.W.) BAI TABA SANIN DA
AKWAI WANNAN AZUMI NA A'SHURA BA. KO
KUMA YAZAMANA RANAR DASHI YAKE AZUMTAR
NASA AZUMIN NA A'SHURA TASHA BAM-BAN DA
IRIN TASU RANAR DASUKE AZUMTA TA A'SHURA.
SANNAN KUMA DA-DAI ACE ANNABI (S.A.W.)
YAKASANCE YANA AZUMTAR WANNAN AZUMI NA
A'SHURA TUN AZAMANSA NA MAKKAH , TODA SAI
MUCE BAYA BUKATAR YA KUMA SANIN WACE
RANACE WANNAN YAHUDAWA SUKE AZUMTA
ADAI-DAI WANNAN LOKACI.
SANNAN KUMA DA-DAI ACE ZAMU KADDARA
CEWA ANNABI (S.A.W.) MANTAWA YAYI DA
AZUMTAR AZUMIN WANNAN RANA TA A'SHURA,
TODA YAKAMATA ACE DAGA SANDA WADAN
NAN YAHUDAWA S**A FARA FADA MASA
AZUMIN DASUKE AZUMTA, YAZAMO ACE YA
TUNAWA CEWA SHIMA DAMA CAN YANA
AZUMTAR WANNAN AZUMI TUN KAFIN ZUWANSA
MADINA. AMMA SAI GASHI DAGA KARSHE YANA
CEWA DA WADAN NAN YAHUDAWA AI MUNE
MUKAFI CAN-CANTA DA ANNABI MUSA (A)
AKANKU, SANNAN KUMA SAI YA AZUMCI
WANNAN AZUMI YA KUMA BADA UMARNI DA'A
AZUMCESHI.
(3) MEYASA ANNABI (S.A.W.) YAKE TAMBAYAR
YAHUDAWA WACE RANACE KUKE AZUMTA? ABIN
TAMBAYA ANAN ITACE AWACE RANACE SHI
ANNABI (S.A.W.) YAKE AZUMTAR NASA AZUMIN
NA A'SHURA?
(4) IDAN AN FADA CEWA TASA RANAR DAYAKE
AZUMTA DA IRIN TASU RANAR TASHA BAM-BAN
BA IRI DAYA BACE BA, TO SAI MUCE ME YASA
BAZA'A CIGABA DA AZUMTAR IRIN TASA RANAR
DA YAKE AZUMTABA, KO DON SABODA ASABAWA
YAHUDU DA NASARA CIKIN IRIN RANAR DASUKE
AZUMTAR NASU AZUMIN.
(5) IDAN ANCE DUKA LAMARIN BAHAKA YAKEBA
MA'ANA SHI NASA AZUMIN BA IRIN NASU BANE,
SAI MUYI TAMBAYA SHI NASA WANE IRI NE?
SANNAN KUMA MENENE TUSHEN NASA DA HAR
AKE KIRANSA DA AZUMIN A'SHURA? DAGA INA
KURAISHU S**A SAMO ASALI DA HALARCIN
AZUMTAR AZUMIN ASHURA? SANNAN KUMA
DAWA SUKEYIN KOYI? SANNAN KUMA MEYASA
ANNABI (S.A.W.) YAKE YIN KOYI DASU
KURAISHAWAN?
ZAMU DORA DON CIGABA DAKAWO MUKU TUFKA
DA WARWARAR RIWAYOYIN AZUMIN A'SHURA
DAKE CIKIN LITTAFIN SAHIH MUSLIM :
ﻭَﺣَﺪَّﺛَﻨَﺎ ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ ﻋَﻠِﻰٍّ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻰُّ ﺣَﺪَّﺛَﻨَﺎ ﺍﺑْﻦُ ﺃَﺑِﻰ ﻣَﺮْﻳَﻢَ
ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺃَﻳُّﻮﺏَ ﺣَﺪَّﺛَﻨِﻰ ﺇِﺳْﻤَﺎﻋِﻴﻞُ ﺑْﻦُ ﺃُﻣَﻴَّﺔَ ﺃَﻧَّﻪُ
ﺳَﻤِﻊَ ﺃَﺑَﺎ ﻏَﻄَﻔَﺎﻥَ ﺑْﻦَ ﻃَﺮِﻳﻒٍ ﺍﻟْﻤُﺮِّﻯَّ ﻳَﻘُﻮﻝُ ﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَ
ﺍﻟﻠَّﻪِ ﺑْﻦَ ﻋَﺒَّﺎﺱٍ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ - ﻳَﻘُﻮﻝُ ﺣِﻴﻦَ ﺻَﺎﻡَ
ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻳَﻮْﻡَ ﻋَﺎﺷُﻮﺭَﺍﺀَ ﻭَﺃَﻣَﺮَ
ﺑِﺼِﻴَﺎﻣِﻪِ ﻗَﺎﻟُﻮﺍ ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺇِﻧَّﻪُ ﻳَﻮْﻡٌ ﺗُﻌَﻈِّﻤُﻪُ ﺍﻟْﻴَﻬُﻮﺩُ
ﻭَﺍﻟﻨَّﺼَﺎﺭَﻯ. ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- «
ﻓَﺈِﺫَﺍ ﻛَﺎﻥَ ﺍﻟْﻌَﺎﻡُ ﺍﻟْﻤُﻘْﺒِﻞُ - ﺇِﻥْ ﺷَﺎﺀَ ﺍﻟﻠَّﻪُ - ﺻُﻤْﻨَﺎ ﺍﻟْﻴَﻮْﻡَ
ﺍﻟﺘَّﺎﺳِﻊَ ». ﻗَﺎﻝَ ﻓَﻠَﻢْ ﻳَﺄْﺕِ ﺍﻟْﻌَﺎﻡُ ﺍﻟْﻤُﻘْﺒِﻞُ ﺣَﺘَّﻰ ﺗُﻮُﻓِّﻰَ
ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ -.
“ DAGA IBN ABBAS YANA CEWA ALOKACIN DA
MANZON ALLAH (S.A.W.) YA AZUMCI RANAR
ASHURA, SANNAN KUMA YAYI UMARNI DA
AZUMTARTA, SAI SAHABBANSA S**ACE DASHI
YA MA’AIKIN ALLAH AI WANNAN RANACE DA
YAHUDU DA NASARA SUKE GIRMAMATA. SAI
MANZON ALLAH (S.A.W.) YACE DASU SHEKARA
MAI ZUWA INSHA ALLAHU ZAMU AZUMCI TARA
GA WATA, AMMA SAI DAI CEWA SHEKARAR BATA
KEWAYOBA SAI MANZON ALLAH (S.A.W.) YAYI
WAFATI.”
(1) BADA UMARNI DA AZUMTAR TARA DA GOMA
GA MUHARRAM BAWAI YANA NUNA AN SABAWA
YAHUDAWA BANE BA. DALILI ANAN KUWA
SHINE ARANAR TARA GA WATA NE KADAI AKA
SABAWA YAHUDAWA SABODA SU BASA AZUMTAR
WANNAN RANA TA TARA GAWATA. AMMA CIKIN
AZUMTAR GOMA GA WATA NA MUHARRAM
WANNAN NA NUNA YIN TARAYYA NE DASU
ACIKIN AZUMTAR WANNAN DASUKEYI. KAMAR
KACE DA MUTUM NE, KASABAWA WANE ACIKIN
DIBAN RUWAN DA YAKEYI CIKIN RIJIYAR DAKE
UNGUWA KAZA ADUK RANA IRIN TA ASABAR. TO
AMMA SAI WANNAN MUTUMIN DAKA BAWA
UMARNI YAJE YAFARA DIBAN RUWAN WANNAN
RIJIYA TUN DAGA RANAR JUMA’A HAR DAMA
ASABAR DIN DAKACE YA SABA MATA. IDAN MUN
DUBA WANNNAN KWATA KWATA BAYA NUNA
CEWA YASABAWA DIBAN RUWA ADUK IRIN
RANATA ASABAR.
ACIKIN WANNAN HADISI DAYA GABATA
SAHABBAI SUNCE DA ANNABI (S.A.W.) KA UMARCE
MU DAMU SABAWA YAHUDU DA NASARA. DAGA
NAN SAI ANNABI (S.A.W.) YACE DASU INSHA
ALLAHU SHEKARA MAI ZUWA ZAMU AZUMCI
TARA GAWATA, AMMA SHEKARAR BATA
ZAGAYOBA SAI ANNABI YAYI WAFATI :
(a) ANAN SHEKARA NAWA AKESO AGAYA MANA
ANNABI (S.A.W.) YAYI AMADINA? ASHE BA
AHLUS-SUNNAH KUN TABBATAR DACEWA ANNABI
(S.A.W.) YAYI SHEKARA GOMA AMADINA KAFIN
YARASU BA?
(b) AHLUS-SUNNAH ACIKIN LITTAFANSU SUN
TABBATAR DACEWA ACIKIN WATAN RABI’U
AUWAL NE ANNABI (S.A.W.) YAYI HIJIRA DAGA
MAKKA ZUWA MADINA. SHI KUWA WANNAN
AZUMI NA A'SHURA ANA AZUMTARSA NE ACIKIN
WATAN MUHARRAM, WATAN DAKE BIYE DASHI
SHINE SAFAR, DAGA NAN KUMA SAI WATAN
RABI'U AWWAL WATAN DA ANNABI (S.A.W.)
YASHIGO GARIN MADINA DAYIN HIJIRA.
WANNAN ABU YA GWADA MANA CEWA HAR SAI
DA YAHUDAWA S**A GAMA WANCAN AZUMI
NASU NA A'SHURA DAKIMANIN WATANNI BIYU,
SA'ILIN NE ANNABI (S.A.W.) YASHIGO GARIN
MADINA.TAMBAYA TAKAKA ANNABI (S.A.W.) YA
SAMESU SUNA AZUMTAR WANNAN AZUMI ACIKIN
WANNAN WATA NA MUHARRAM?
BARI KUJI WATA TUFKA DA WARWARA DA
MALAMANSU S**A KUMA SAKE AFKAWA
CIKINTA :
GA ABINDA MALAMIN SUNNAH IBNL QAYYIM
YAKE FADA ACIKIN LITTAFINSA MAI SUNA
ZADUL-MA'AD.2/61.
ﻭﻫﻮ ﺃﻧﻪ ﻟﻤﺎ ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺟﺪﻫﻢ ﻳﺼﻮﻣﻮﻥ ﻳﻮﻡ
ﻋﺎﺷﻮﺭﺍﺀ ﻓﻠﻴﺲ ﻓﻴﻪ ﺃﻥ ﻳﻮﻡ ﻗﺪﻭﻣﻪ ﻭﺟﺪﻫﻢ ﻳﺼﻮﻣﻮﻧﻪ
ﻓﺈﻧﻪ ﺇﻧﻤﺎ ﻗﺪﻡ ﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ ﻓﻲ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺛﺎﻧﻲ ﻋﺸﺮﺓ
ﻭﻟﻜﻦ ﺃﻭﻝ ﻋﻠﻤﻪ ﺑﺬﻟﻚ ﺑﻮﻗﻮﻉ
ﺍﻟﻘﺼﺔ ﻓﻲ ﺍﻟﻌﺎﻡ ﺍﻟﺜﺎﻧﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻌﺪ ﻗﺪﻭﻣﻪ ﺍﻟﻤﺪﻳﻨﺔ
WATO ANAN WAJEN IDAN MUN DUBA SHI KANSA
IBNL QAYYIM BAI KORE CEWA MA'ANAR "
QADIMAL MADINATA" NA NUFIN DAGA LOKACIN
DA ANNABI (S.A.W.) YAYI HIJIRA YA SHIGA
MADINA BA. IYAKACI IBNL QAYYIM NA NUNI
DACEWA SAI ABAYAN DA ANNABI (S.A.W.)
YASHIGA MADINA NE ( ﺑﻌﺪﻗﺪﻭﻣﻪ ﺍﻟﻤﺪﻳﻨﺔ ) CIKIN
SHEKARA TA BIYU NE YASAN DA YAHUDAWA
SUNA AZUMTAR WANNAN AZUMI NA A'SHURA.
BA CINYABA KAFAR BAYA KADA MU MANTA DA
FADIN ANNABI (S.A.W.) GA SAHABBANSA CEWA
SHEKARA MAI ZUWA, ZAMU AZUMCI TARA GA
WATA, AMMA SHEKARAR BATA ZAGAYO BA SAI
ANNABI (S.A.W.) YAYI WAFATI. HAR YANZU DAI
BATA SAKE ZANI BA SABODA WANNAN BAYANI
NA NUNA CEWA ANNABI (S.A.W.) BAI CIKA
SHEKARA GOMA AMADINA BA, MATSAWAR IDAN
ZA'ACE CIKIN SHEKARA TA BIYU NE BAYAN
HIJIRARSA YASAN DA YAHUDAWA SUNA
AZUMTAR WANNAN AZUMI NA A'SHURA. SABODA
HAKA DOLE MUCE INA RAGOWAR SHEKARUN
DAYAYI AMADINA S**A SHIGA?
SHIMA GA ABINDA AL-HAFIZ IBN HAJR YAKE
FADA ACIKIN LITTAFINSA :
ﻭﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ – ﺭﺣﻤﻪ ﺍﻟﻠﻪ - : ﻭﻗﺪ ﺍﺳﺘُﺸﻜﻞ
ﻇﺎﻫﺮ ﺍﻟﺨﺒﺮ ؛ ﻻ ﻗﺘﻀﺎﺋﻪ ﺃﻧﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﻦ
ﻗﺪﻭﻣﻪ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺟﺪ ﺍﻟﻴﻬﻮﺩ ﺻﻴَّﺎﻣﺎً ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ، ﻭﺇﻧﻤﺎ
ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ﻓﻲ " ﺭﺑﻴﻊ ﺍﻷﻭﻝ " ، ﻭﺍﻟﺠﻮﺍﺏ ﻋﻦ ﺫﻟﻚ : ﺃﻥ
ﺍﻟﻤﺮﺍﺩ : ﺃﻥ ﺃﻭﻝ ﻋﻠﻤﻪ ﺑﺬﻟﻚ ، ﻭﺳﺆﺍﻟﻪ ﻋﻨﻪ : ﻛﺎﻥ ﺑﻌﺪ ﺃﻥ
ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ، ﻻ ﺃﻧﻪ ﻗﺒﻞ ﻥ ﻳﻘﺪﻣﻬﺎ ﻋﻠﻢَ ﺫﻟﻚ ، ﻭﻏﺎﻳﺘﻪ :
ﺃﻥ ﻓﻲ ﺍﻟﻜﻼﻡ ﺣﺬﻓﺎً ﺗﻘﺪﻳﺮﻩ : ﻗﺪﻡ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﺍﻟﻤﺪﻳﻨﺔَ ﻓﺄﻗﺎﻡ ﺇﻟﻰ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ، ﻓﻮﺟﺪ ﺍﻟﻴﻬﻮﺩ
ﻓﻴﻪ ﺻﻴَّﺎﻣﺎً " .
ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ " ( 4 / 247 ) .
SHIMA ANAN IBN HAJR YAYI TSOKACI NE DA
CEWA ZAHIRIN HADISIN NA NUNA CEWA A
RANAR DA ANNABI (S.A.W.) YAYI HIJIRA DAGA
MAKKAH YASHIGA MADINA NE YASAMI
YAHUDAWA SUNA AZUMTAR A'SHURA, SABODA
HAKAMA YAKE GANIN ZAHIRIN LABARIN
YARIKITAR. AMMA SAI IBN HAJR YAKE NUNI DA
CEWA ANNABI (S.A.W.) YA ZAUNA AGARIN
MADINA NE HAR SAI DA WATA A'SHURAR TA
ZAGAYO SA'ILIN NE YASAN DA WADAN CAN
YAHUDAWA SUNA AZUMTAR WANNAN AZUMI NA
A'SHURA. SHIMA ANAN DAI IBN HAJR YABI
SAWUN BAYANIN 'DAN UWANSA IBNL QAYYIM.
TAMBAYARMU DAI ITACE MENENE YA CINYE
RAGOWAR SHEKARUN DA ANNABI (S.A.W.) YAYI
AGARIN MADINA?
GA WATA KUMA TUFKA DA WAR WARAR :
ﻭَﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻰ ﺷَﻴْﺒَﺔَ ﺣَﺪَّﺛَﻨَﺎ ﻭَﻛِﻴﻊُ ﺑْﻦُ ﺍﻟْﺠَﺮَّﺍﺡِ
ﻋَﻦْ ﺣَﺎﺟِﺐِ ﺑْﻦِ ﻋُﻤَﺮَ ﻋَﻦِ ﺍﻟْﺤَﻜَﻢِ ﺑْﻦِ ﺍﻷَﻋْﺮَﺝِ ﻗَﺎﻝَ ﺍﻧْﺘَﻬَﻴْﺖُ
ﺇِﻟَﻰ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ - ﻭَﻫُﻮَ ﻣُﺘَﻮَﺳِّﺪٌ ﺭِﺩَﺍﺀَﻩُ
ﻓِﻰ ﺯَﻣْﺰَﻡَ ﻓَﻘُﻠْﺖُ ﻟَﻪُ ﺃَﺧْﺒِﺮْﻧِﻰ ﻋَﻦْ ﺻَﻮْﻡِ ﻋَﺎﺷُﻮﺭَﺍﺀَ. ﻓَﻘَﺎﻝَ ﺇِﺫَﺍ
ﺭَﺃَﻳْﺖَ ﻫِﻼَﻝَ ﺍﻟْﻤُﺤَﺮَّﻡِ ﻓَﺎﻋْﺪُﺩْ ﻭَﺃَﺻْﺒِﺢْ ﻳَﻮْﻡَ ﺍﻟﺘَّﺎﺳِﻊِ ﺻَﺎﺋِﻤًﺎ.
ﻗُﻠْﺖُ ﻫَﻜَﺬَﺍ ﻛَﺎﻥَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ -
ﻳَﺼُﻮﻣُﻪُ ﻗَﺎﻝَ ﻧَﻌَﻢْ.
“DAGA HAKAM DAN A’ARAJ YACE NATUKE
IZUWAGA IBN ABBAS,YANA MAI YIN MATASHI
DA MAYAFINSA NAN GA RIJIYAR ZAM-ZAM, SAI
NAKE CEWA DASHI BANI LABARI AKAN AZUMIN
A'SHURA. SAI YAKE CEWA IDAN KAGA WATAN
MUHARRAM YAKAMA TO SAI KAFARA YIN
KIRGEN KWANAKI, DAGA NAN SAI KAWAYI GARI
TARA GAWATA KANA MAI YIN AZUMI, SAI NACE
DASHI HAKA MANZON ALLAH (S.A.W.)
YAKASANCE YANA AZUMTARSA? SAI YACE DANI
EH! HAKA YAKEYI.
(1) DAFARKO CIKIN HADISIN CAN BAYA DAYA
GABATA ANCE DAMU ANNABI (S.A.W.) YA
FADAWA SAHABBANSA CEWA SHEKARA MAI
ZUWA ZAMU AZUMCI TARA GA WATAN
MUHARRAM, AMMA SHEKARAR BATA ZAGAYO BA
SAI ANNABI (S.A.W.) YAYI WAFATI.
SHI KUMA CIKIN WANNAN HADISI NA DAN
ABBASU SAI GASHI YANA CEWA DA WANNAN
MUTUMI HAKA MANZON ALLAH (S.A.W.)
YAKASANCE YAKE AZUMTAR TARA GA WATAN
MUHARRAM. WATO ANAN YA NUNA MANA CEWA
ANNABI (S.A.W.) YASABA AZUMTAR TARA GA
WANNAN WATA NA MUHARRAM SABANIN
HADISSIN BAYA DAKE CEWA " SHEKARAR
DABATA ZAGAYO BA SAI ANNABI (S.A.W.) YAYI
WAFATI. WANNAN LAMARI YAYA YAKE NE
NAGAZA GANE YANDA YAKE.
( ﻗُﻠْﺖُ ﻫَﻜَﺬَﺍ ﻛَﺎﻥَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-
ﻳَﺼُﻮﻣُﻪُ ﻗَﺎﻝَ ﻧَﻌَﻢْ.)
SABODA HAKA SHIMA ANAN MUKE DA BUKATA
DA AWAR WARE MANA WADANNAN SARKAKIYA
DA SATOKA SA KATSI, SANNAN KUMA BAYANI
MAI GAMSARWA.
JAMA'A TAKEN WANNAN TATTAUNAWA TAMU
SHINE " TUFKA DA WARWARA ACIKIN HADISAN
A'SHURA'A DAKE CIKIN SAHIHU MUSLIM."