Madarasatul Ihyaa'ussunna wa'ikhmadul Bid'ah Jbwis makera Juma'at mosque.

Allahumma innaka afuwwun tuhibbul afwa fa afu anna

ABUBUWAN DA LITTAFIN YA KUNSA
1. Kashe–Kashen ruwa
2. Mecece najasa?
3. Ya ake gusar da najasa?
4. Maniyyi najasa ne ko ba najasa ba ne?
5. Giya najasa ce ko ba najasa ba ce?
6. Ladubban shiga bandaki
7. Jinin Al’ada
8. Hukuncin jinin al’ada
9. Kwana nawa ne tsakanin jinin al’ada zuwa wani jinin al’adar?
10. Menene mafi tsawon kwanakin tsarki ga y’a mace?
11. Shin mace mai ciki tana yin haida ko ba ta yi?
12. Menene ya haramta ga macen da take yin jinin al’ada ta aikata?
13. Me ake nufi da Sufra daa Hujra?
14. Ya jinin al’ada yake daukewa?
15. Menene hukuncin wanda ya sadu da matarshi tana al’ada?
16. Me ya kamata wanda ya aikata hakan yayi?
17. Shin akwai bambanci tsakanin jinin cuta da jinin al’ada?
18. Wankan tsarki
19. Hukunce-hukuncen wankan tsarki
20. Sharadin wankan tsarki
21. Siffar cikakken wankan tsarki
22. Abubuwan da suke haddasa wanka
23. Alwala
24. Falalar alwala
25. Dalilin yin alwala
26. Ya ake yin alwala
27. Farillai da rukunnan alwala
28. Sharuddan alwala
29. Sunnonin Alwala
30. Abubuwanda suke warware alwala
31. Mustahabban alwala
32. Hukuncin shafa akan karan dori ko bandeji ko magani da aka shafa akan ciwo ko rauni da mutum yaji
33. Yaya ake shafa akan karan dori
34. Shin shafar mace na warware alwala?
35. Shafar gaba (azzakari ko farji) ga wanda yayi alwala
36. Abubuwan da suke sa yin alwala
37. Shin kashin dabba janasa ne?
38. Abubuwan da suke warware alwala (II)
39. Sallah
40. Muhimmancin sallah
41. Yadda ake yin sallah
42. Tsayuwa a sallah
43. Karatun sallah
44. Ta’awizi/Auziyya
45. Ruku’u
46. Sujjada
47. Dagowa daga sujjada
48. Zaman hutu (jilsa)
49. Raka’a Ta Biyu
50. Zaman Tahiya
51. Sallama
52. Salati Azkar
53. Abubuwa guda 22 da ba a son yin su a cikin sallah
54. Rukunai guda sha hudu
55. Abubuwan da suke bata sallah
56. Sunnonin sallah
57. Sallar tsoro (salatul khauf)
58. Sallar mara lafiya
59. Yadda mara lafiya ke yin sallah
60. Alwalar mara Lafiya
61. Yadda yakamata mutum ya kasance a halin rashin lafiya
62. Biyan bashi ga mamaci
63. Alamomin samun rahama ga mamaci
64. Yadda yakamata a sanar da mutuwar mamaci
65. Yadda ake gane mutum ya mutu
66. Yanda za a fara shirye-shiryen yiwa mamaci wanka
67. Wankan gawa
68. Siffar likkafani
69. Yadda ake shirya gawa
70. Yadda ake yiwa gawa sallah
71. Yadda ake binne gawa
72. Wanda zai yiwa gawa limanci
73. Ladubban da matafiyi ya kamata ya kiyaye a lokacin tafiya

HUDUBAR ANNABI MUHAMMAD SALLALLAHU ALAIHI WASALLAM WANDA YAYI A KHUDUBAR RANAR TARA GA WATAN ZUL-HIJJAH, SHEKARA TA GOMA DA HIJIRA A DUTSEN ARAFAT (RANAR ARFA KENAN).

ANNABI (SAW)YA FARA DACEWA:

“Ya ku MUTANE ku bani hankalinku, domin mai Yiwuwa bazan sake kasancewa da ku bayan wannan shekaran ba, saboda haka ku saurari abinda nake gaya maku da kyau, kuma (ku isar da abinda zan gaya maku) ga wadanda basa wannan wuri a yau.

Ya ku mutane kamar yadda kuka riki wannan wata, (NA HAJJI) da wannan rana (TA ARFA) da kuma wannan gari (NA MAKKA ) da GIRMA kuma abin TSAREWA, to haka kuma ku riki Ran MUSULMI da kuma DUKIYOYINSU da girma abin kuma karewa, ku maida wa Mutane kayan da s**a baku AMANA. Kar ku CUCI kowa, saboda kar wasu su cuce ku, ku tuna fa, hakika ALLAH zai yi sakayya akan ayukakanku, ALLAH (SWT) ya hana cin riba,(wato KUDIN RUWA) saboda haka, duk abin da aka kulla ta kudin ruwa sai an warware shi.

Ku yi hattara da SHAIDAN, domin kiyaye ADDININKU. Yanzu kan ya fidda ran batar da ku akan manyan abubuwa (na sabo) saboda haka ku guji binshi akan kanana.

Ya ku jamaa hakika kuna da hakki bisa MATAYENKU, amma suma suna da hakki bisa kanku, to hakkin su ne akanku da KUCIYAR dasu, Kuma ku TUFATAR dasu akan jin kai. ku bi dasu kyakkyawan biyarwa, ku kuma tausasa musu domin su majibintan al amurran kune, kuma mataimakan ku, Hakki ne akansu da kar su yi abota da duk wanda ba kwa so, kuma su nisanci ZINA.

Ya ku jama'a kuyi kyakkyawan bauta ga ALLAH (SWT) ku tsaida SALLOLI biyar(5) na farilla, Ku AZUMCI Watan RAMADAN ku Kuma bada ZAKKA. Ku aikata aikin HAJJI in har kun sami daman yi. KU SANI FA, ko wane musulmi dan uwan musulmi ne. Dukkan ku dai dai kuke. Ba wanda yake da fifiko saman wani sai ta tsoron ALLAH, da aikata kyawawan ayyukka.

Ku tuna fa(ya ku jama'a) wata rana za ku tsaya gaban UBANGIJINKU, domin sakamakon ayyukanku, saboda haka ku yi hattara kada ku yi sake da hanya MADAIDAICIYA bayan na kau.

Ya ku jama'a ba wani ANNABI ko MANZO da zai zo bayana kuma babu wani ADDINI da zai zo (bayan addinin MUSULUNCI), saboda haka kuyi tunani sosai akan wannan magana dana gaya maku, kuma ku fahimce ta (sosai).

Zan bar maku abubuwa guda biyu (2); ga (ALKUR'ANI) ga kuma (SUNNAH) ta. In kun bi wannan ba za ku ta ba bata ba. Duk Wanda ya ji wannan sako to ya jiyar da wadansu, suma su jiyar da wasunsu, kuma sau da yawa wadanda za su ji magana daga karshe sufi masu ji na yanzu fahimtar abinda nake fada.

YA ALLAH ka zamo shaida agareni, cewa na isar da aikenka zuwa ga bayinka.”

Yan uwa ku watsa wannan KHUDUBAR ga yan uwa musulmi wanda kamar yau akayi ta!!!

Allah duk wanda ya tura wannan khuduba ya Allah ka sadashi da annabin Muhammad (saw),ya Allah kabiya masa dukkan bukatunsa na alkhairi.

A girl bought an iPad. When her father
saw it, He asked her "What was the 1st
thing you did when you bought it?
"I put an anti-scratch sticker on the
screen and bought a cover for the iPad"
she replied. "Did someone force you to do so?"
- "No"
"Don't you think it's an insult to the
manufacturer?"
- "No dad! In fact they even recommend
using a cover for the iPad" "Did you cover it because it was cheap &
ugly?"
- "Actually, I covered it because I didn't
want it to get damage and decrease in
value."
"When you put the cover on, didn't it reduce the iPad's beauty?"
- "I think it looks better and it is worth it
for the protection it gives my iPad."
The father looked lovingly at his
daughter and said,
"Yet if I had asked you to cover your body which is much more precious than the
iPad, would you have readily agreed???"
She was mute.....
~ Indecent dressing and exposure of your
body reduces your value and respect.

Muhadara mai taken: *GUZURIN RAMADAN* Daga bakin: *_Dr Mansur Ibrahim
Sokoto_* Asabar 16 Sha'aban, 1438 (13/05/2017). Masallacin Danfodio Unguwar Sunusi,
Kaduna. A cikin wannan karatu Malam ya yi
bayani mai Muhimmanci dangane da
ganin wata. GUZURIN RAMADAN http://darulfikr.com/s/21028 Ayi Sauraro Lafiya.
Kasance da darulfikr domin samun
karatukan malaman sunnah a saukake. Darulfikr.com taku ce domin yada sunnah

GUZURIN RAMADAN in Muhadara by Dr Mansur Ibrahim Sokoto -

ONBEHALF OF THE ENTIRE STAFFS OF THIS SCHOOL,
We are inviting the entire people to the wedding
ceremony of M BILYAMINU ZAYYAN & ZAINAB MUSA scheduled to take place as follows:29th april, 2017at Alhaji,musa
yahuza's residance KANKIA,SABUWAR ABUJA ,BEHIND Alhaji shehu karofi
mosque,TIME 2:00pm Allah ya bada ikon
zuwa

: ﺍﺑﺤﺚ ﺗﺰﻭﻳﺞ ﺍﻟﺼﻐﻴﺮﺓ ﺍﻟﺘﻲ ﺩﻭﻥ ﺍﻟﺒﻠﻮﻍ ﻣﻦ ﻛﻒﺀ ﺳﺎﺋﻎ ﺇﺟﻤﺎﻋﺎ ﺗﺰﻭﻳﺞ ﺍﻟﺼﻐﻴﺮﺓ ﺍﻟﺘﻲ ﺩﻭﻥ ﺍﻟﺒﻠﻮﻍ ﻣﻦ ﻛﻒﺀ ﺳﺎﺋﻎ ﺇﺟﻤﺎﻋﺎ ﺗﺰﻭﻳﺞ ﺍﻟﺼﻐﻴﺮﺓ ﺍﻟﺘﻲ ﺩﻭﻥ ﺍﻟﺒﻠﻮﻍ ﻣﻦ ﻛﻒﺀ ﺳﺎﺋﻎ ﺇﺟﻤﺎﻋﺎ ﺍﻟﺤﻤﺪ ﻟﻠﻪ : ﻭﺑﻌﺪ ﻓﻘﺪ ﻛﺜﺮﺕ ﻓﻲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺗﺪﺧﻼﺕ ﺍﻟﺼﺤﺎﻓﺔ ﻭﺍﻟﺼﺤﻔﻴﻴﻦ ﻓﻲ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ ﻣﻦ ﻏﻴﺮ ﻋﻠﻢ ﻭﻫﺬﺍ ﻋﻤﻞ ﻳﺨﺎﻑ ﻣﻦ ﻋﻮﺍﻗﺒﻪ ﻋﻠﻰ ﺍﻟﻤﺠﺘﻤﻊ . ﻭ ﻣﻦ ﺫﻟﻚ ﺗﺪﺧﻠﻬﻢ ﻓﻲ ﻣﺴﺄﻟﺔ ﺗﺰﻭﻳﺞ ﺍﻟﺼﻐﻴﺮﺓ ﺍﻟﺘﻲ ﺩﻭﻥ ﺍﻟﺒﻠﻮﻍ ﻣﻦ ﻛﻒﺀ ﻳﺼﻠﺢ ﻟﻬﺎ ﻭﻣﻄﺎﻟﺒﺘﻬﻢ ﺑﺘﺤﺪﻳﺪ ﺳﻦ ﻟﺘﺰﻭﻳﺞ ﺍﻟﻔﺘﺎﺓ . ﻭﻫﺬﺍ ﺗﺪﺧﻞ ﻓﻲ ﺣﻜﻢ ﺷﺮﻋﻲ ﻣﺮﺟﻌﻪ ﺇﻟﻰ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﻋﻠﻰ ﺿﻮﺀ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ .ﻭﻟﻴﺲ ﻓﻲ ﺍﻟﺸﺮﻳﻌﺔ ﻣﺎ ﻳﺤﺪﺩ ﺍﻟﺴﻦ ﺍﻟﺬﻱ ﺗﺰﻭﺝ ﻓﻴﻪ ﺍﻟﻔﺘﺎﺓ . ﺑﻞ ﻓﻲ ﺍﻟﺸﺮﻳﻌﺔ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺧﻼﻑ ﺫﻟﻚ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻓﻲ ﻋﺪﺓ ﺍﻟﻤﻄﻠﻘﺔ : ) ﻭَﺍﻟﻼَّﺋِﻲ ﻳَﺌِﺴْﻦَ ﻣِﻦْ ﺍﻟْﻤَﺤِﻴﺾِ ﻣِﻦْ ﻧِﺴَﺎﺋِﻜُﻢْ ﺇِﻥْ ﺍﺭْﺗَﺒْﺘُﻢْ ﻓَﻌِﺪَّﺗُﻬُﻦَّ ﺛَﻼﺛَﺔُ ﺃَﺷْﻬُﺮٍ ﻭَﺍﻟﻼَّﺋِﻲ ﻟَﻢْ ﻳَﺤِﻀْﻦَ ( ، ﺃﻱ ﺍﻟﺼﻐﻴﺮﺍﺕ ﺍﻟﻼﺗﻲ ﻟﻢ ﻳﺒﻠﻐﻦ ﺳﻦ ﺍﻟﺤﻴﺾ ﻓﻌﺪﺗﻬﻦ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻣﺜﻞ ﺍﻟﻴﺎﺋﺴﺎﺕ ﻣﻦ ﺍﻟﺤﻴﺾ ﻓﻬﺬﺍ ﺩﻟﻴﻞ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺃﻥ ﺍﻟﺼﻐﻴﺮﺓ ﺗﺰﻭﺝ ﻭﺗﻄﻠﻖ ﻭﺗﻠﺰﻣﻬﺎ ﺍﻟﻌﺪﺓ . ﻭﻗﺪ ﺩﻟﺖ ﺍﻟﺴﻨﺔ ﻋﻠﻰ ﺫﻟﻚ ﻓﻘﺪ ﺗﺰﻭﺝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ ﻭﻫﻲ ﺑﻨﺖ ﺳﺖ ﺳﻨﻴﻦ . ﻭﺩﺧﻞ ﺑﻬﺎ ﻭﻫﻲ ﺑﻨﺖ ﺗﺴﻊ ﺳﻨﻴﻦ ﻓﻬﺬﺍ ﺩﻟﻴﻞ ﻣﻦ ﺍﻟﺴﻨﺔ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻤﺴﺄﻟﺔ ﻭﻗﺪ ﺃﺟﻤﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺟﻮﺍﺯ ﺫﻟﻚ . ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ ﺻﺤﻴﺤﻪ : ﺑﺎﺏ ﺇﻧﻜﺎﺡ ﺍﻟﺮﺟﻞ ﻭﻟﺪﻩ ﺍﻟﺼﻐﺎﺭ . ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ : ) ﻭَﺍﻟﻼَّﺋِﻲ ﻟَﻢْ ﻳَﺤِﻀْﻦَ ( ، ﻓﺠﻌﻞ ﻋﺪﺗﻬﺎ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻗﺒﻞ ﺍﻟﺒﻠﻮﻍ . ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺣﺪﺛﻨﺎ ﺳﻔﻴﺎﻥ ﻋﻦ ﻫﺸﺎﻡ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ : ﺃﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﺰﻭﺟﻬﺎ ﻭﻫﻲ ﺑﻨﺖ ﺳﺖ ﺳﻨﻴﻦ ﻭﺃﺩﺧﻠﺖ ﻋﻠﻴﻪ ﻭﻫﻲ ﺑﻨﺖ ﺗﺴﻊ ﻭﻣﻜﺜﺖ ﻋﻨﺪﻩ ﺗﺴﻌﺎً ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ ﺍﻟﻔﺘﺢ : ﻗﻮﻟﻪ : ﻟﻘﻮﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ : ) ﻭَﺍﻟﻼَّﺋِﻲ ﻟَﻢْ ﻳَﺤِﻀْﻦَ ( ، ﻓﺠﻌﻞ ﻋﺪﺗﻬﺎ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻗﺒﻞ ﺍﻟﺒﻠﻮﻍ ﺃﻱ ﻓﺪﻝ ﻋﻠﻰ ﺃﻥ ﻧﻜﺎﺣﻬﺎ ﻗﺒﻞ ﺍﻟﺒﻠﻮﻍ ﺟﺎﺋﺰ ﻭﻫﻮ ﺍﺳﺘﻨﺒﺎﻁ ﺣﺴﻦ ﻟﻜﻦ ﻟﻴﺲ ﻓﻲ ﺍﻵﻳﺔ ﺗﺨﺼﻴﺺ ﺫﻟﻚ ﺑﺎﻟﻮﺍﻟﺪ ﻭﻻ ﺑﺎﻟﺒﻜﺮ . ﻭﻳﻤﻜﻦ ﺃﻥ ﻳﻘﺎﻝ ﺍﻷﺻﻞ ﻓﻲ ﺍﻷﺑﻀﺎﻉ ﺍﻟﺘﺤﺮﻳﻢ ﺇﻻ ﻣﺎ ﺩﻝ ﻋﻠﻴﻪ ﺍﻟﺪﻟﻴﻞ ﻭﻗﺪ ﻭﺭﺩ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﻓﻲ ﺗﺰﻭﻳﺞ ﺃﺑﻲ ﺑﻜﺮ ﻟﻬﺎ ﻭﻫﻲ ﺩﻭﻥ ﺍﻟﺒﻠﻮﻍ ﻓﺒﻘﻲ ﻣﺎ ﻋﺪﺍﻫﺎ ﻋﻠﻰ ﺍﻷﺻﻞ . ﻭﻟﻬﺬﺍ ﺍﻟﺴﺮ ﺃﻭﺭﺩ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﻗﺎﻝ ﺍﻟﻤﻬﻠﺐ : ﺃﺟﻤﻌﻮﺍ ﺃﻧﻪ ﻳﺠﻮﺯ ﻟﻸﺏ ﺗﺰﻭﻳﺞ ﺍﺑﻨﺘﻪ ﺍﻟﺼﻐﻴﺮﺓ ﻭﻟﻮ ﻛﺎﻧﺖ ﻻ ﻳﻮﻃﺄ ﻣﺜﻠﻬﺎ : ﺍﻧﺘﻬﻰ ﻣﻦ ﺍﻟﺠﺰﺀ ﺍﻟﺘﺎﺳﻊ ﻣﻦ ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺻﻔﺤﺔ .190 -189 ﻭﻗﺎﻝ ﺍﺑﻦ ﺑﻄﺎﻝ ﻓﻲ ﺷﺮﺣﻪ ﻟﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲﺻﻔﺤﺔ 173 – 172 ﻋﻠﻰ ﺑﺎﺏ ﺗﺰﻭﻳﺞ ﺍﻟﺼﻐﺎﺭ ﻣﻦ ﺍﻟﻜﺒﺎﺭ : ﺃﺟﻤﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺃﻧﻪ ﻳﺠﻮﺯ ﻟﻶﺑﺎﺀ ﺗﺰﻭﻳﺞ ﺍﻟﺼﻐﺎﺭ ﻣﻦ ﺑﻨﺎﺗﻬﻢ ﻭﺇﻥ ﻛﻦ ﻓﻲ ﺍﻟﻤﻬﺪ ﺇﻻ ﺃﻧﻪ ﻻ ﻳﺠﻮﺯ ﻷﺯﻭﺍﺟﻬﻦ ﺍﻟﺒﻨﺎﺀ ﺑﻬﻦ ﺇﻻ ﺇﺫﺍ ﺻﻠﺤﻦ ﻟﻠﻮﻁﺀ ﻭﺍﺣﺘﻤﻠﻦ ﺍﻟﺮﺟﺎﻝ ﻭﺃﺣﻮﺍﻟﻬﻦ ﺗﺨﺘﻠﻒ ﻓﻲ ﺫﻟﻚ ﻋﻠﻰ ﻗﺪﺭ ﺧﻠﻘﻬﻦ ﻭﻃﺎﻗﺘﻬﻦ . ﻭﻛﺎﻧﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ ﺣﻴﻦ ﺗﺰﻭﺝ ﺑﻬﺎ ﺍﻟﻨﺒﻲ ﺑﻨﺖ ﺳﺖ ﺳﻨﻴﻦ ﻭﺑﻨﻰ ﺑﻬﺎ ﺑﻨﺖ ﺗﺴﻊ ـ ﺍﻧﺘﻬﻰ . ﻭﻗﺎﻝ ﺍﻟﻤﻮﻓﻖ ﻓﻲ ﺍﻟﻤﻐﻨﻲ ﺷﺮﺡ ﻣﺨﺘﺼﺮ ﺍﻟﺨﺮﻗﻲ ﺍﻟﺠﺰﺀ ﺍﻟﺴﺎﺩﺱ ﺻﻔﺤﺔ :487 ﻣﺴﺄﻟﺔ : ) ﻭﺇﺫﺍ ﺯﻭﺝ ﺍﻟﺮﺟﻞ ﺍﺑﻨﺘﻪ ﺍﻟﺒﻜﺮ ﻓﻮﺿﻌﻬﺎ ﻓﻲ ﻛﻔﺎﻳﺔ ﻓﺎﻟﻨﻜﺎﺡ ﺛﺎﺑﺖ ﻭﺇﻥ ﻛﺮﻫﺖ ﻛﺒﻴﺮﺓ ﻛﺎﻧﺖ ﺃﻭ ﺻﻐﻴﺮﺓ ( ﻗﺎﻝ ﺍﻟﻤﻮﻓﻖ : ﺃﻣﺎ ﺍﻟﺒﻜﺮ ﺍﻟﺼﻐﻴﺮﺓ ﻓﻼ ﺧﻼﻑ ﻓﻴﻬﺎ . ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻤﻨﺬﺭ : ﺃﺟﻤﻊ ﻛﻞ ﻣﻦ ﻧﺤﻔﻆ ﻋﻨﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺃﻥ ﻧﻜﺎﺡ ﺍﻷﺏ ﺍﺑﻨﺘﻪ ﺍﻟﺒﻜﺮ ﺍﻟﺼﻐﻴﺮﺓ ﺟﺎﺋﺰ ﺇﺫﺍ ﺯﻭﺟﻬﺎ ﻣﻦ ﻛﻒﺀ ﻣﻊ ﻛﺮﺍﻫﻴﺘﻬﺎ ﻭﺍﻣﺘﻨﺎﻋﻬﺎ . ﻭﻗﺪ ﺩﻝ ﻋﻠﻰ ﺟﻮﺍﺯ ﺗﺰﻭﻳﺞ ﺍﻟﺼﻐﻴﺮﺓ ﻗﻮﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ : ) ﻭَﺍﻟﻼَّﺋِﻲ ﻳَﺌِﺴْﻦَ ﻣِﻦْ ﺍﻟْﻤَﺤِﻴﺾِ ﻣِﻦْ ﻧِﺴَﺎﺋِﻜُﻢْ ﺇِﻥْ ﺍﺭْﺗَﺒْﺘُﻢْ ﻓَﻌِﺪَّﺗُﻬُﻦَّ ﺛَﻼﺛَﺔُ ﺃَﺷْﻬُﺮٍ ﻭَﺍﻟﻼَّﺋِﻲ ﻟَﻢْ ﻳَﺤِﻀْﻦَ ( ، ﻓﺠﻌﻞ ﻟﻠﻼﺋﻲ ﻟﻢ ﻳﺤﻀﻦ ﻋﺪﺓ ﺛﻼﺛﺔ ﺃﺷﻬﺮ . ﻭﻻ ﺗﻜﻮﻥ ﺍﻟﻌﺪﺓ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﺇﻻ ﻣﻦ ﻃﻼﻕ ﻓﻲ ﻧﻜﺎﺡ ﺃﻭ ﻓﺴﺦ ﻓﺪﻝ ﺫﻟﻚ ﻋﻠﻰ ﺃﻧﻬﺎ ﺗﺰﻭﺝ ﻭﺗﻄﻠﻖ ﻭﻻ ﺇﺫﻥ ﻟﻬﺎ ﻓﻴﻌﺘﺒﺮ . ﻭﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ : ﺗﺰﻭﺟﻨﻲ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﺎ ﺍﺑﻨﺔ ﺳﺖ ﻭﺑﻨﻰ ﺑﻲ ﻭﺃﻧﺎ ﺍﺑﻨﺔ ﺗﺴﻊ ﻣﺘﻔﻖ ﻋﻠﻴﻪ . ﻭﻣﻌﻠﻮﻡ ﺃﻧﻬﺎ ﻟﻢ ﺗﻜﻦ ﻓﻲ ﺗﻠﻚ ﺍﻟﺤﺎﻝ ﻣﻤﻦ ﻳﻌﺘﺒﺮ ﺇﺫﻧﻬﺎ ـ ﺍﻧﺘﻬﻰ . ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ ﺷﺮﺣﻪ ﻟﺼﺤﻴﺢ ﻣﺴﻠﻢ ﺍﻟﺠﺰﺀ ﺍﻟﺘﺎﺳﻊ ﺻﻔﺤﺔ :294 ﺑﺎﺏ ﺟﻮﺍﺯ ﺗﺰﻭﻳﺞ ﺍﻷﺏ ﺍﻟﺒﻜﺮ ﺍﻟﺼﻐﻴﺮﺓ . ﻓﻴﻪ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ ﻗﺎﻟﺖ : ) ﺗﺰﻭﺟﻨﻲ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﺴﺖ ﺳﻨﻴﻦ ﻭﺑﻨﻰ ﺑﻲ ﻭﺃﻧﺎ ﺍﺑﻨﺔ ﺗﺴﻊ ﺳﻨﻴﻦ ﻭﻓﻲ ﺭﻭﺍﻳﺔ : ﺗﺰﻭﺟﻬﺎ ﻭﻫﻲ ﺑﻨﺖ ﺳﺒﻊ ﺳﻨﻴﻦ . ﻫﺬﺍ ﺻﺮﻳﺢ ﻓﻲ ﺟﻮﺍﺯ ﺗﺰﻭﻳﺞ ﺍﻷﺏ ﺍﻟﺼﻐﻴﺮﺓ ﺑﻐﻴﺮ ﺇﺫﻧﻬﺎ . ﻷﻧﻪ ﻻ ﺇﺫﻥ ﻟﻬﺎ . ﺇﻟﻰ ﺃﻥ ﻗﺎﻝ : ﻭﺃﺟﻤﻊ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺟﻮﺍﺯ ﺗﺰﻭﻳﺠﻪ ﺑﻨﺘﻪ ﺍﻟﺒﻜﺮ ﺍﻟﺼﻐﻴﺮﺓ ﻟﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻧﺘﻬﻰ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺑﺎﺯ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ ﻣﺠﻤﻮﻉ ﻓﺘﺎﻭﺍﻩ ﻭﻣﻘﺎﻻﺗﻪ ﺍﻟﺠﺰﺀ ﺍﻟﺮﺍﺑﻊ ﺻﻔﺤﺔ 126 ﻟﻤﺎ ﺑﻠﻐﻪ ﺃﻥ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻹﺳﻼﻣﻴﺔ ﺗﺮﻳﺪ ﺗﺤﺪﻳﺪ ﺳﻦ ﺍﻟﺰﻭﺍﺝ ﺑﺄﻥ ﻻ ﻳﻘﻞ ﻋﻤﺮ ﺍﻟﻔﺘﻰ ﻋﻦ ﺛﻤﺎﻧﻴﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﻭﻋﻤﺮ ﺍﻟﻔﺘﺎﺓ ﻋﻦ ﺳﺘﺔ ﻋﺸﺮ ﻋﺎﻣﺎ . ﻗﺎﻝ : ﻓﻠﻤﺎ ﻛﺎﻥ ﺫﻟﻚ ﻳﺨﺎﻟﻒ ﻣﺎ ﺷﺮﻋﻪ ﺍﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ﺃﺣﺒﺒﺖ ﺍﻟﺘﻨﺒﻴﻪ ﻟﺒﻴﺎﻥ ﺍﻟﺤﻖ . ﻓﺎﻟﺴﻦ ﻓﻲ ﺍﻟﺰﻭﺍﺝ ﻟﻢ ﻳﻘﻴﺪ ﺑﺤﺪ ﻣﻌﻴﻦ ﻻ ﻓﻲ ﺍﻟﺒﻜﺮ ﻭﻻ ﻓﻲ ﺍﻟﺼﻐﻴﺮ . ﻭﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻳﺪﻻﻥ ﻋﻠﻰ ﺫﻟﻚ . ﻷﻥ ﻓﻴﻬﻤﺎ ﺍﻟﺤﺚ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﺘﺮﻏﻴﺐ ﻓﻴﻪ ﻣﻦ ﺩﻭﻥ ﺗﻘﻴﻴﺪ ﺑﺴﻦ ﻣﻌﻴﻨﺔ . ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ : ) ﻭَﻳَﺴْﺘَﻔْﺘُﻮﻥَﻙَ ﻓِﻲ ﺍﻟﻨِّﺴَﺎﺀِ ﻗُﻞْ ﺍﻟﻠَّﻪُ ﻳُﻔْﺘِﻴﻜُﻢْ ﻓِﻴﻬِﻦَّ ﻭَﻣَﺎ ﻳُﺘْﻠَﻰ ﻋَﻠَﻴْﻜُﻢْ ﻓِﻲ ﺍﻟْﻜِﺘَﺎﺏِ ﻓِﻲ ﻳَﺘَﺎﻣَﻰ ﺍﻟﻨِّﺴَﺎﺀِ ﺍﻟﻼَّﺗِﻲ ﻻ ﺗُﺆْﺗُﻮﻧَﻬُﻦَّ ﻣَﺎ ﻛُﺘِﺐَ ﻟَﻬُﻦَّ ﻭَﺗَﺮْﻏَﺒُﻮﻥَ ﺃَﻥْ ﺗَﻨﻜِﺤُﻮﻫُﻦَّ ( ﺍﻵﻳﺔ . ﻓﺄﺟﺎﺯ ﻧﻜﺎﺡ ﺍﻟﻴﺘﻴﻤﺔ ﻭﻫﻲ ﻟﻢ ﺗﺒﻠﻎ ﺳﻦ ﺍﻟﺒﻠﻮﻍ . ﻭﺃﻋﻼﻩ ﺧﻤﺴﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﻋﻠﻰ ﺍﻷﺭﺟﺢ . ﻭﻗﺪ ﺗﺒﻠﻎ ﺑﺄﻗﻞ ﻣﻦ ﺫﻟﻚ ﺍﻟﺴﻦ ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " : ﺗﺴﺘﺄﺫﻥ ﺍﻟﻴﺘﻴﻤﺔ ﻓﻲ ﻧﻔﺴﻬﺎ ﻓﺈﻥ ﺳﻜﺘﺖ ﻓﻬﻮ ﺇﺫﻧﻬﺎ ﻭﺇﻥ ﺃﺑﺖ ﻓﻼ ﺟﻮﺍﺯ ﻋﻠﻴﻬﺎ " ، ﻭﻗﺪ ﺗﺰﻭﺝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ ﻭﻟﻬﺎ ﺳﺖ ﺃﻭ ﺳﺒﻊ ﺳﻨﻴﻦ . ﻭﺩﺧﻞ ﺑﻬﺎ ﻭﻫﻲ ﺍﺑﻨﺔ ﺗﺴﻊ . ﻭﻓﻌﻠﻪ ﺗﺸﺮﻳﻊ ﻟﻬﺬﻩ ﺍﻷﻣﺔ . ﻛﻤﺎ ﺃﻥ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ﻛﺎﻧﻮﺍ ﻳﺘﺰﻭﺟﻮﻥ ﻓﻲ ﺍﻟﺼﻐﺮ ﻭﻓﻲ ﺍﻟﻜﺒﺮ ﺩﻭﻥ ﺗﺤﺪﻳﺪ ﺳﻦﻣﻌﻴﻨﺔ . ﻓﻠﻴﺲ ﻷﺣﺪ ﺃﻥ ﻳﺸﺮﻉ ﻏﻴﺮ ﻣﺎ ﺷﺮﻋﻪ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻷﻥ ﻓﻴﻪ ﺍﻟﻜﻔﺎﻳﺔ . ﻭﻣﻦ ﺭﺃﻯ ﺧﻼﻑ ﺫﻟﻚ ﻓﻘﺪ ﻇﻠﻢ ﻧﻔﺴﻪ ﻭﺷﺮﻉ ﻟﻠﻨﺎﺱ ﻣﺎ ﻟﻢ ﻳﺄﺫﻥ ﺑﻪ ﺍﻟﻠﻪ . ﻭﻗﺪ ﻗﺎﻝ ﻋﺰ ﻭﺟﻞ ﺫﺍﻣﺎ ﻟﻬﺬﺍ ﺍﻟﺼﻨﻒ ﻣﻦ ﺍﻟﻨﺎﺱ : ) ﺃَﻡْ ﻟَﻬُﻢْ ﺷُﺮَﻛَﺎﺀُ ﺷَﺮَﻋُﻮﺍ ﻟَﻬُﻢْ ﻣِﻦْ ﺍﻟﺪِّﻳﻦِ ﻣَﺎ ﻟَﻢْ ﻳَﺄْﺫَﻥْ ﺑِﻪِ ﺍﻟﻠَّﻪُ ( ﺍﻵﻳﺔ . ﻭ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " : ﻣﻦ ﺃﺣﺪﺙ ﻓﻲ ﺃﻣﺮﻧﺎ ﻫﺬﺍ ﻣﺎ ﻟﻴﺲ ﻣﻨﻪ ﻓﻬﻮ ﺭﺩ " ، ﻣﺘﻔﻖ ﻋﻠﻴﻪ . ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﻣﺴﻠﻢ " : ﻣﻦ ﻋﻤﻞ ﻋﻤﻼ ﻟﻴﺲ ﻋﻠﻴﻪ ﺃﻣﺮﻧﺎ ﻓﻬﻮ ﺭﺩ " ، ﻭﻋﻠﻘﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻟﺼﺤﻴﺢ ﺟﺎﺯﻣﺎ ﺑﻪ . ﻭﺇﻧﻨﻲ ﺃﺫﻛﺮ ﺍﻟﻘﺎﺋﻤﻴﻦ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺑﻘﻮﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ : ) ﻓَﻠْﻴَﺤْﺬَﺭْ ﺍﻟَّﺬِﻳﻦَ ﻳُﺨَﺎﻟِﻔُﻮﻥَ ﻋَﻦْ ﺃَﻣْﺮِﻩِ ﺃَﻥْ ﺗُﺼِﻴﺒَﻬُﻢْ ﻓِﺘْﻨَﺔٌ ﺃَﻭْ ﻳُﺼِﻴﺒَﻬُﻢْ ﻋَﺬَﺍﺏٌ ﺃَﻟِﻴﻢٌ ( ﻓﻤﺎ ﻳﺼﻴﺐ ﺍﻷﻣﺔ ﺃﻭ ﺍﻷﻓﺮﺍﺩ ﻣﻦ ﻓﺘﻦ ﺃﻭ ﺻﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﻟﻠﻪ ﻣﻦ ﺃﻭ ﺃﻭﺑﺌﺔ ﺃﻭ ﺣﺮﻭﺏ ﺃﻭ ﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻼﺀ ﻓﺄﺳﺒﺎﺑﻪ ﻣﺎ ﻛﺴﺒﻪ ﺍﻟﻌﺒﺎﺩ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻤﺨﺎﻟﻔﺎﺕ ﻟﺸﺮﻉ ﺍﻟﻠﻪ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟﻰ : ) ﻭَﻣَﺎ ﺃَﺻَﺎﺑَﻜُﻢْ ﻣِﻦْ ﻣُﺼِﻴﺒَﺔٍ ﻓَﺒِﻤَﺎ ﻛَﺴَﺒَﺖْ ﺃَﻳْﺪِﻳﻜُﻢْ ﻭَﻳَﻌْﻔُﻮ ﻋَﻦْ ﻛَﺜِﻴﺮٍ ( ﻭﻗﺪ ﺑﻴﻦ ﺍﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ﻣﺎ ﺣﺼﻞ ﻟﺒﻌﺾ ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﻭﺍﻟﻬﻼﻙ ﺑﺴﺒﺐ ﻣﺨﺎﻟﻔﺘﻬﻢ ﻷﻣﺮﻩ ﻟﻴﺘﻨﺒﻪ ﺍﻟﻌﺎﻗﻞ ﻭﻳﺄﺧﺬ ﻣﻦ ﺫﻟﻚ ﻋﺒﺮﺓ ﻭﻋﻈﺔ . ﻭﻻ ﻳﻜﻔﻲ ﺩﻋﻮﻯ ﺍﻷﺧﺬ ﻣﻦ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺇﺫﺍ ﻭﺟﺪ ﻣﺎ ﻳﺨﺎﻟﻔﻬﺎ . ﻓﻘﺪ ﻋﺎﺏ ﺍﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻴﻬﻮﺩ ﺣﻴﺚ ﻗﺎﻝ : ) ﺃَﻓَﺘُﺆْﻣِﻨُﻮﻥَ ﺑِﺒَﻌْﺾِ ﺍﻟْﻜِﺘَﺎﺏِ ﻭَﺗَﻜْﻔُﺮُﻭﻥَ ﺑِﺒَﻌْﺾٍ ﻓَﻤَﺎ ﺟَﺰَﺍﺀُ ﻣَﻦْ ﻳَﻔْﻌَﻞُ ﺫَﻟِﻚَ ﻣِﻨْﻜُﻢْ ﺇِﻻَّ ﺧِﺰْﻱٌ ﻓِﻲ ﺍﻟْﺤَﻴَﺎﺓِ ﺍﻟﺪُّﻧْﻴَﺎ ﻭَﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﻳُﺮَﺩُّﻭﻥَ ﺇِﻟَﻰ ﺃَﺷَﺪِّ ﺍﻟْﻌَﺬَﺍﺏِ ﻭَﻣَﺎ ﺍﻟﻠَّﻪُ ﺑِﻐَﺎﻓِﻞٍ ﻋَﻤَّﺎ ﺗَﻌْﻤَﻠُﻮﻥَ ( ﺍﻧﺘﻬﻰ . ﻓﻴﺠﺐ ﻋﻠﻰ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﻨﺎﺩﻭﻥ ﺑﺘﺤﺪﻳﺪ ﺳﻦ ﺍﻟﺰﻭﺍﺝ ﺃﻥ ﻳﺘﻘﻮﺍ ﺍﻟﻠﻪ ﻭﻻ ﻳﺨﺎﻟﻔﻮﺍ ﺷﺮﻋﻪ ﺃﻭ ﻳﺸﺮﻋﻮﺍ ﺷﻴﺌﺎ ﻟﻢ ﻳﺄﺫﻥ ﺑﻪ ﺍﻟﻠﻪ . ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻭﺍﻟﺘﺸﺮﻳﻊ ﺣﻖ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻻ ﻳﺸﺎﺭﻛﻪ ﻓﻴﻪ ﻏﻴﺮﻩ . ﻭﻣﻦ ﺫﻟﻚ ﺃﺣﻜﺎﻡﺍﻟﺰﻭﺍﺝ ﻭﻗﺪ ﺣﺚ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺑﻘﻮﻟﻪ : ) ﻭَﺃَﻧﻜِﺤُﻮﺍ ﺍﻷَﻳَﺎﻣَﻰ ﻣِﻨْﻜُﻢْ ﻭَﺍﻟﺼَّﺎﻟِﺤِﻴﻦَ ﻣِﻦْ ﻋِﺒَﺎﺩِﻛُﻢْ ﻭَﺇِﻣَﺎﺋِﻜُﻢْ ( ﻭﻗﺎﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " : ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺸﺒﺎﺏ ﻣﻦ ﺍﺳﺘﻄﺎﻉ ﻣﻨﻜﻢ ﺍﻟﺒﺎﺀﺓ ﻓﻠﻴﺘﺰﻭﺝ ﻓﺈﻧﻪ ﺃﻏﺾ ﻟﻠﺒﺼﺮ ﻭﺃﺣﺼﻦ ﻟﻠﻔﺮﺝ " ﺍﻟﺤﺪﻳﺚ . ﻭﻓﻖ ﺍﻟﻠﻪ ﺍﻟﺠﻤﻴﻊ ﻟﻤﺎ ﻳﺤﺐ ﻭﻳﺮﺿﻰ ﻭﺟﻨﺐ ﺍﻟﺠﻤﻴﻊ ﻣﺨﺎﻟﻔﺔ ﺷﺮﻋﻪ ﻭﺩﻳﻨﻪ . ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ . ﻛﺘﺒﻪ : ﺻﺎﻟﺢ ﺑﻦ ﻓﻮﺯﺍﻥ ﺍﻟﻔﻮﺯﺍﻥ ﻋﻀﻮ ﻫﻴﺌﺔ ﻛﺒﺎﺭ ﺍﻟﻌﻠﻤﺎﺀ

Mal.Aminu Ibrahim Daurawa MATSAYIN MATA DA GADON SU A
MUSULUNCI
MUSULUNCI YAZO YA SAMI MATA A
CIKIN KUNCI, DA TAKURAWA DA
TSANANI, DA RASHIN KIMA DA
DARAJAR YADDA AKE MU'AMALA DA ITA A DUNIYA,
1 MUSULUNCI YA HANA KASHE MACE.
2 MUSULUNCI YA HANA BINNE MACE
DA RANTA.
3 MUSULUNCI YA HANA TOZARTA
MACE. 4 MUSULUNCI YA HANA DUKAN MACE.
5 MUSULUNCI YA HANA YIWA MACE
AURAN DOLE.
6 MUSULUNCI YA HANA KWACEWA
MACE SADAKI.
7 MUSULUNCI YA HANA GADAR MACE A MATSAYIN KAYAN GADO .
8 MUSULUNCI YA HANA YIWA MACE
AURAN DOLE.
9 MUSULUNCI YA HANA YIWA MACE
CIN FUSKA.
10 MUSULUNCI YA WAJABTA A CIYAR DA MACE, AKAN MAHAIFINTA, IDAN
TANA DIYA, IDAN TANA MATA AKAN
MIJINTA, IDAN TANA UWA AKAN
YA'YA'NTA.
11 MUSULUNCI YA BAWA MACE DAMA
TAYI ILMI. 12 MUSULUNCI YA BAWA MACE DAMA
TAYI SANA'A
13 MUSULUNCI YA BAWA MACE DAMA
IDAN BATASON MIJI TA RABU DA SHI
TA HANYAR KUL'I.
14 MUSULUNCI YA BAWA MACE DAMA TAYI IDDA A DAKIN MIJINTA BAYAN YA
SAKE TA.
15 MUSULUNCI YA BAWA MACE DAMA
TA RIKE YA'YA'NTA BAYAN SUN RABU
DA MIJINTA.
16 MUSULUNCI YA BAWA MACE DAMA TA MALLAKI, DUKIYA, TA HANYAR
SANA'A KO AIKI KO GADO.
17 MUSULUNCI YA BAWA MACE GADO,
1/8, KO 1/6 KO 1/4 KO 1/3 KO 1/2 KO 2/3
KO KUMA A BATA DUKA.
18 MUSULUNCI YA YADDA MATA SU SHIGA CIKIN AIKIN IBADA, SUJE
MASALLACI, SUJE HAJJI, SUYI AZUMI,
SUYI ZAKKA , SUJE IDI. SUJE KASUWA
DA WAJAN SANA'A WACCE TA DACE
DA SU.
19 MUSULUNCI YA BAWA MACE DAMA DA YANCIN BAYYANA RAAYINTA,
20 MUSULUNCI YA TOSHE DUK WATA
KAFA TA TSANANTAWA MACE, KO
TAKURA MATA, KU YUNWATATA, KA
KARUWANTAR

KUKAN KURCIYA
KO WACCE ALUMMA TANA DA
DABARUN KOYARWA, CIKIN HIKMA DA
AZANCI, ACIKIN SALO NA MAGANA DA
KARIN MAGANA.
NA ZABO KARIN MAGANA WANDA YA FARA DA KALMAR KOWA, GUDA 20.
A KAWO WASU KARIN MAGANAR
WANDA BAYA CIKIN NAN AMMA YA
FARA DA KALMAR KOWA.
KU KAWO MANA SU.
1 KOWA YACI ZOMO YACI GUDU 2 KOWA YACI KASA DAIDAI BAKINSA
3 KOWA YA RIGA KA BARCI ZAI RIGAKA
TASHI
4 KOWA KOWA YASO MUSAYA YA
RENA NASA
5 KOWA YA DEBO DA ZAFI BAKINSA 6 KOWA YAYI NOMA YA HUTA DA AWO
7 KOWA YAYI DA KYAU ZAIGA DA KYAU
8 KOWA YA TABA IDO ZAIGA RUWA
9 KOWA YA DAKA RAWAR WANI ZAI
RASA TURMIN DAKA TASA.
10 KOWA YA TUNA BARA BAIJI DADIN BANA BA.
11 KOWA DA ABINDA YA DAME SHI.
12 KOWA DA CIWON DA YA DAMESHI
13 KOWA DA HALINSA HALUN TSIYA
DA NA KIRKI.
14 KOWA A GIDAN SA SARKI NE. 15 KOWA YAI KARFI YAI MUNI.
16 KOWA YA DAU KAYA YA KAI SU.
17 KOWA YA KWANA LAFIYA SHI YA
SO.
18 KOWA A SANAARSA SARKI NE.
19 KOWA YAYI MANA KAN KARA ZA MUYI MASA NA ITACE.
20 KOWA YAYI ZAGI A KASUWA YASAN
DA WANDA YAKE