Pearl City Int'l مدينة اللؤلؤ العالمية

الفِعْلُ المُعْتَلّ

Weak verbs

أَحْرُفُ العِلّة

Weak letters

Al-'asharatu-l-mubashsharuuna bi-l-jannah.
(The ten companions who were given glad tidings/ The ten companions who were promised Jannah.)

The Companions of the Prophet who were given glad tidings are numerous. They are far beyond 10.

The well known 10 were mentioned in a single Hadith, causing them to be prominent with the title.
They are: Abu Bakr, Umar ibn al-Khattab, Uthman bin Affan, Ali bin Abu Talib, Talha Ibn Ubaidullah, Zubair Ibn Al-Awwam, Abdur Rahman Bin Auf, Sa'd Ibn Abi Waqqas, Saeed Ibn Zayd, and Abu Ubaida ibn Al-Jarrah.

Some other companions were also promised paradise as established by other narrations.

To mention a few,

The Prophet informed the family of Yāsir that Allah had promised them Jannah.
He told 'Āishah that she's his wife in this world and in the hereafter,
The Prophet informed Bilal that he heard his footsteps in Jannah.
The prophet disclosed that Khālid bn Al-walīd is Allah's sword, and so forth.


All of these companions weren't mentioned in the Hadith but we're clearly promised Jannah.

WaLlāhu A'lam.

That the Pagans of Makkah were blinded by cobwebs when they looked into the cave of Thawr, where the Prophet hid with Abū-bakr is inauthentic.

However, It is authentic that " Had any of them looked beneath his feet, he would have seen (them).." ,as said and reported by Abū-bakr (RadiyaLlāhu 'anhu).

That Allāh gave respite to Fir'awn to reward him of his good deeds towards his mother is inauthentic. That he stands waiting to serve his sleeping mother until she wakes up isn't authentic either.

Rather the prophet's sayings is more appropriate.

He said SallaLlāhu 'alyhi wasallam: " Verily, Allah gives respite to the oppressor, (so) that when He seizes him, He does not let him escape."

Allāh swore by "the time" in Sūratu-l-'asr; He clearly said : "Wal'Asr".

"Wal'Asr" والْعَصْر doesn't translate to "end time" as (fondly) interpreted by some Muslims.

Allāh swore by the time in Sūratu-l-'asr. He swore by other times of the day in numerous verses in the Quran.

He swore by the dawn والفَجْر, the forenoon والضُّحىٰ, the night واللّيل, the day والنَّهار. All these without any connection with "end".

Another recorded interpretation is Al-'Asr meaning "the time of the Prophet -SallaLlāhu 'alyhi wasallam". Or meaning "the afternoon".

There is no cursor indicating any connection between Al-'Asr and end.

And Allāh knows best.

When Musa said to Allāh

"Our Lord! You have indeed bestowed on Fir'aun (Pharaoh) and his chiefs splendour and wealth in the life of this world, our Lord! That they may lead men astray from Your Path. Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment."

And Allah said : "Verily, the invocation of you both (Mūsa& Hārūn) is accepted..."

Some scholars say the period between Musa (&Hārūn's) prayer and it's manifestation is about 40 years.

Allāhu Akbar

رَقِيبٌ وعَتِيدٌ (Raqeebun, 'Ateedun)

They're two attributes for the two Angels who record the deeds of human.

Raqeebun means "watchful" i.e they both are watchful of every deed of man and nothing will escape their watch.

'Ateedun means "Attached" i.e they both would never leave you.

Raqeebun and 'Ateedun aren't names, they're attributes of the Angels who record our deeds.

As for the notion that they're names, some scholars find it very strange.

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-Mu'awwidhatān (Nās & Falaq)

When Allāh re-instated the prophet's health and consciousness after Labeed's evil and envy-driven plot, He(Allāh) needed not the knot, rather, the Prophet saw the knot but didn't touch it not to mention taking it home.

Allāh is All-capable and to Him belongs everything that exist.
He needs nothing to heal you neither does He need anything to help nor change your life and situation.

All He wants from you is:
to call Him & have total reliance on Him.

التشبيه المقلوب (Inverted metaphor)
التشبيه الضمني
(Implied metaphor)

التشبيه المرسَل (Simile)
التشبيه المؤكّد (Metaphor)

التشبيه (Metaphor)