24/09/2024
One of the Golden Rules of leadership coaching is that you can't take a client down a path you've haven't traveled yourself. This month's "destination" cannot be found on Google Earth. I took a spiritual journey which I began after a period of loss and grief.
The journey within is not all flowers and sunshine.
In fact, there are a number of dark spaces which must be crossed.
C.G. Jung would say that I encountered parts of my Shadow.
Saint Teresa of Avila would say that I went down a corridor in a castle.
This remarkable book, Spiritual Pilgrims had a profound impact on me. It fell into my hands when I needed consolation.
The author, John Welch, is a priest in the Carmelite order and had the brilliant idea of using the psychological insights of C.G. Jung to explore the imagery used by Saint Teresa of Avila (1515-1582), a Spanish nun, mystic and theologian.
Her work, "Interior Castle" was written in the last years of her very active life. In it, she provides a fascinating narrative of her soulâs journey through seven different âmansionsâ (each with rooms, courtyards and gardens) to her final destination where she unites with God, the source of all light, wisdom and peace.
Although each personâs spiritual journey is unique, Teresa guides us through the different stages to what the author and C.G. Jung call a âHigher Selfâ. Entrance to the castle and travel through it takes courage, humility and heartfelt prayer. According to Saint Teresa, "there are many obstacles and dangers along the way."
The task that she has set for herself is extremely ambitious but Teresa was gifted with a lively imagination and when words fail her, she resorts to images as a secondary mode of communication.
Welch explores the following images of Interior Castle through a Jungian analytical lens:
Castle, Water, Journey, Serpent, Devil, Butterfly, Marriage and Christ
The saintâs use of imagery and her intense inner experiences of the Divine, captured the interest of Swiss psychoanalyst C.G. Jung (1875-1961). They shared a remarkably similar interpretation of the above symbols (archetypes) as well as an understanding of the journey that each individual must take.
In Spiritual Pilgrims, Welch draws parallels between Teresaâs spiritual odyssey and what Jung called the process of individuation.
Individuation is what Jung considers to give meaning to our modern, disorderly lives. It is the process of becoming psychologically whole by embracing and consciously integrating unwelcome or unexplored aspects of ourselves. This is precisely what the Carmelite nun does with great patience and perseverance.
It is a deeply intimate journey. In the first mansion of her castle, she writes:
"It is foolish to think that we will enter Heaven without entering into ourselves."
It is interesting to note that Jung was born in a landlocked country (Switzerland) and Avila in the middle of Spain yet both journeys begin with water, an element which held tremendous attraction to them.
For Teresa, water represented the nourishment of the soul through prayer.
Teresa came from a large family but was closest to her older brother, Rodrigo de Cepeda y Ahumada, who pursued adventure and fortune overseas in the Spanish colonies of South America. Teresaâs journey was just as courageous as she navigated the often dark and stormy waters of her personal and collective unconscious.
A convent may seem like a refuge, however Teresa's interior castle was often cold, dark and filled with snakes, reptiles and devils. Only through meditative and mental prayer was she able to rise above these distractions.
Humans, she finds, "tend to be absorbed with possessions, honour or business affairsâ and may not want to enter it at all. The serpents, she discovers, never fully go away. Even as the pilgrim draws closer to God, she states that they may appear in any of the mansions and "the soul is still distracted by their noise."
Teresa is an incredibly acute observer of what is going on in each mansion.
She also has a keen ear to the soft but persistent voice of âthe Kingâ/God whom she also considers to be a close and caring companion.
In the 4th mansion of the Castle she writes,
"For mental prayer, in my opinion, is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us."
As a fellow Carmelite, Welch has a deep appreciation for Saint Teresa yet he also displays a solid understanding of Jungian psychology. He finds numerous similarities between their two remarkable lives.
Both of their writings were subject to considerable skepticism. All of Teresa of Avila's works were reviewed with intense scrutiny by the Spanish Inquisition. It was feared that her ideas were against the teachings of the Catholic Church and not Divinely inspired.
Female mystics were few in number and viewed with greater suspicion than their male contemporaries. In her isolation, Teresa was continually plagued with doubt.
As for Jung, a series of disagreements with Freud led him to resign his post at the University of Zurich and step down as President of the International Psychoanalytic Association. He then entered a long period of inner turmoil which he would later call his "midlife crisis".
His publications on the collective unconscious, archetypes, and the integration of spirituality into psychology were then considered controversial and alienated him from the mainstream.
Both Teresa of Avila and C.G. Jung may seem like difficult reads to the uninitiated, however the value in a book like Spiritual Pilgrims is its readability. Welch is able to explain the key concepts of her theology and his psychology in a simple, straightforward manner.
Not surprisingly, Spiritual Pilgrims won the National Catholic Book award in 1982.
This book helped me find peace and accept the complexity of my spiritual approach to life. It showed me that a bridge was possible between religion as a container for spiritual tradition, and the great mystery as to who we are and why were are here.
In 1959, just two years before his death, Jung was interviewed by the BBC. When questioned whether or not he believed in God, the professor smiled and then replied,
"I do not believe...I know."
Spiritual Pilgrims makes rich reading for those interested in psychology, spirituality and self-leadership.