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Indigenous University of Thaba-bosiu, Maseru (2026)

08/07/2026

RURI, TABA ENA EA HO SE HLOMPHE MOLIMO E NTSE E HLAHISETSA BATHO BA BANGATA BOTHATA. OHO! IKOKOBETSE KA PELA MOLIMO U PHELE...

IF YOU ARE A GOOD LISTENER/READER, HEAR/UNDERSTAND THIS:
Humility is a blessing, and simplicity is not weakness.

“MOPUTSO OA BOIKOKOBETSO LE OA HO TŠABA JEHOVA KE LERUO, LE KHANYA, LE BOPHELO.” (LIPROVERBIA 22:4)

Verily, were humanity to attain even a fragmentary epistemic apprehension of the immeasurable magnitude of God and the inexhaustible omnipotence of His being, authentic humility would emerge as an unavoidable existential consequence. The profound revelation of the Divine dissolves every illusion of human self-sufficiency, compelling the rational soul to bow in reverential submission before the infinite Source of all wisdom, power, and existence.

“MOLIMO O HANELA BAIKHOHOMOSI, EMPA O HAUHELA BA IKOKOBETSANG.” (JAKOBO 4:6, LIPROVERBIA 3:34)

There exist forms of wealth that become accessible only to souls clothed in authentic humility. There are treasures that reveal themselves exclusively to spirits that have renounced the vanity born of attachment to the perishable riches of the temporal world. For genuine prosperity is never merely an accumulation of possessions; it is the transcendent inheritance entrusted to those whose inner being has been liberated from the tyranny of pride.

“KE MANG EA LUMETSENG SEO RE SE BOLELANG, ’ME LETSOHO LA JEHOVA LE BONAHETSE HO MANG?” (ESAIA 53:1)

26/06/2026

“HA HO MOTHO EA KA TSEBANG HO SEBELETSA MARENA A MABELI: HOBANE KAPA O TLA HLOEA E MONG, A RATE E MONG; KAPA O TLA KHOMARELA E MONG, A NYELISE E MONG. LE KA SITOA HO SEBELETSA MOLIMO LE CHELETE.” (MATTHEU 6:24)

Ruri, mohau oa Molimo o ka etsetsa motho lintho tseo chelete e ka sitoang ho li etsa. Khotso, lerato, khalalelo le bohloeki ba boitšoaro ha li rekoe ka chelete.

“HOBANE LERATO LA LERUO (CHELETE) KE MOTSO OA LIBE TSOHLE; BA BANG KA HO LE LEKATSA BA KHELOHILE TUMELO, ’ME BA ITLHABILE KA MAHLOMOLA A MANGATA.” (1 TIMOTHEA 6:10)

When the love of money becomes the curriculum of a society, character becomes its first casualty. Actually, where money governs the conscience of a nation, corruption becomes culture, deception becomes strategy, hypocrisy becomes respectability, and nepotism becomes a celebrated system of survival. Under the dominion of greed, justice is auctioned, integrity is negotiated, truth is silenced, and even human lives are sacrificed upon the altar of material gain. The love of money transforms neighbours into rivals, brothers into enemies, and humanity into merchandise.

“HA E LE UENA HE, MONNA OA MOLIMO, SESEFA NTHO TSEO, ’ME U MATHELE HO LOKA, LE BORAPELI, LE TUMELO, LE LERATO, LE LE MAMELLO, LE MOSA. (1 TIMOTHEA 6:11)

The actual fact is that, no soul can genuinely behold the Kingdom of God while remaining enslaved to the worship of wealth. A heart occupied by greed cannot simultaneously be occupied by the Spirit of God. Divine authority can never coexist with the tyranny of mammon. One throne cannot accommodate two kings.

“HA KEA LAKATSA SILEFERA, LEHA E LE KHAUTA, LEHA E LE KOBO EA E MONG. ’ME LEA TSEBA E LE LŌNA HOBANE MATSOHO ANA A SEBELITSE SE NENG SE HLOKOA KE ’NA LE KE BAO KE NENG KE NA LE BONA.” (LIKETSO 20:33-34)

Countless people have gradually surrendered themselves to darkness, not because evil appeared attractive, but because the love of money quietly disguised itself as wisdom, ambition, progress, and success.

24/06/2026

RURI, TŠOKOLOHO E FETOLANG BOITŠOARO E QALA MOHLA MOTHO A UTLUISISANG H**E NA O PHELELA ENG LEFATŠENG.⏳

Thuto ea 'nete e lokela ho qala ka ho ama le ho fetola motho ea e rutang (ke eona taba e bontšang phapang pakeng tsa tichere ea 'nete le tichere ea lefofo).

“SECHABA SA KA SE FELA KE HO HLOKA TSEBO.” (HOSEA 4:6)

The revolution of character begins at the intersection of revelation and self-awareness, when the human soul transcends mere existence and apprehends the transcendent purpose for which it was summoned into being. In that moment, behavior ceases to be managed and begins to be transformed.

When God sets in motion the transformation of a human life, His primary operation is the renewal of the mind, for the mind is the gateway through which destiny is interpreted and reality is perceived. Authentic transformation is conceived within consciousness before it is manifested in conduct. Consequently, enduring conversion begins at the moment an individual awakens to a profound understanding of the divine intent behind his existence, discerning with clarity the purpose for which he was summoned into the grand architecture of creation.

Look, when the Divine Architect undertakes the reformation of a human life, His inaugural work is the renewal of the intellect, for the quality of one's existence is governed by the quality of one's perception. True transformation is not merely behavioral modification but an ontological reconfiguration of the self that begins within the mind. Lasting conversion therefore commences when an individual attains a profound epistemological and spiritual awareness of the purpose for which he was born, perceiving his place within the eternal design of God and aligning his thoughts, character, and destiny with that transcendent reality.

“LE TLA TSEBA , ’NETE, ME ’NETE E TLA LE LOKOLLA” (JOHANNE 8:32)

Kakaretso ea litaba e totobetse: Back to God. Back to holiness. Back to integrity. Back to character. Yes, let's keep it real.🤝

07/06/2026

POTSO:
Artist e ka atleha ho hlahisa mmino o sa felloeng ke nako ka mokhoa o joang?

KARABO:
Haha pokello ho e-na le ho tšepa ho tumisoa ke pina ele ng'oe.
(Build a Catalog Instead of Chasing One Hit in Order to be Famous)

Actually, one of the biggest mistakes young artists make is believing that one hit song will change their lives forever. They spend months, sometimes years, trying to create that one perfect record, hoping it will go viral and make them famous overnight.

Empa 'nete ke ena: one hit can create a moment, but a catalog creates a career.

A music catalog is your kingdom. Every song you release becomes an asset. Every verse, every hook, every project becomes another brick in the empire you're building. Ha o haha ntlo ka setene se le seng ho fihlela e phethehile, you build it one brick at a time.

Think like an investor, not a gambler.

Gamblers put everything on one song and pray. Builders create consistently. They understand that every release adds value to their name, their brand, and their future.

Many global artists didn't become legends because of one song. They became legends because they gave people a journey to follow. A fan may discover you through one track, but they stay because they find a body of work that speaks to them.

If someone enjoys one of your songs, what happens when they visit your profile?

Will they find one lonely release?

Or will they find a catalog that tells a story?

A catalog shows your growth. It shows your versatility. It shows your identity. E bontša h**e ha u sebini sa letsatsi le le leng, but an artist built for longevity.

Building a catalog also removes pressure.

When one song underperforms, you don't panic because you understand the bigger picture. Every release is another step forward. Every project is another lesson. Every setback is another chapter.

Not every song is meant to top the charts.

Some songs bring new listeners.

Some strengthen your connection with existing fans.

Some open licensing opportunities.

Some sleep for years before the world finally catches up.

Remember this: the music industry is full of songs that became successful long after they were released. A track you drop today could become your biggest record five years from now.

Ke ka hoo o sa lokelang ho emisa ho haha pokello.

A larger catalog creates more opportunities to earn. More streams. More royalties. More exposure. More chances for someone somewhere in the world to discover your art.

Consistency turns music into legacy.

Many artists disappear because they only work when they feel inspired. Real builders show up regardless of how they feel. They create. They improve. They evolve.

That doesn't mean sacrificing quality. It means understanding that perfection is built through action, not waiting.

The most successful artists think like architects. They don't chase hits. They build empires.

The music business rewards ownership, patience, discipline, and consistency.

Every song you release becomes part of your legacy.

Every song becomes another door.

Every song becomes another opportunity.

So stop putting all your hopes into one record.

Build a catalog.

Build a fanbase.

Build a brand.

Haha lefa la hao.

Because one hit can make noise for a season, but a strong catalog can feed generations.

– Dr James Makhooane

Knowledge is a supernatural force. Access the transformative books of Dr James Makhooane on Music Philosophy, Film Production, Graphic Design, Career Guidance, Marriage, Anthropology of Religion, and more. Awaken your potential. WhatsApp: +266 5944 4469. Don't forget to follow this page for more life-changing insights.

01/01/2026

MARRIAGE

Verily, marriage is the very foundation upon which a nation is built. When marriage is healthy, stable, and honored, families become strong, societies become orderly, and nations experience peace and continuity. Scripture affirms this truth clearly: “Marriage is honorable in all, and the bed undefiled” (Hebrews 13:4). This statement places marriage in a position of dignity, responsibility, and moral seriousness.

National peace does not begin in government offices or public institutions; it begins with the individual. From the individual it flows into the family, from the family into institutions, and from institutions into the nation at large. A broken individual produces a broken family; a broken family produces broken institutions; and broken institutions result in an unstable nation. Therefore, caring for marriage is caring for the future of a nation.

Building a good family does not happen by accident. It requires proper education about family, marriage, responsibility, and purpose. Entering marriage should never be driven solely by emotions, attraction, or pressure, but by sound knowledge grounded in reality. The Bible cautions against uninformed decisions when it declares: “Desire without knowledge is not good, and whoever makes haste with his feet misses the way” (Proverbs 19:2). Marriage entered without understanding often leads to regret, conflict, and collapse.

Before deciding to form a family, the first responsibility is for a person to understand and govern himself or herself. Self-awareness, emotional maturity, discipline, and clarity of purpose are prerequisites for a healthy union. One cannot build a stable family while being internally unstable. Above all, developing a right relationship with God is fundamental, because according to biblical philosophy, God is the originator of marriage. Marriage was not invented by culture, governments, or human tradition; it is a divine concept entrusted to humanity.

— Dr. James Makhooane

01/01/2026

SATANE O KENA PELONG EA MORUTI JUDASE ISKARIOTA (APOSTLE JUDAS)

LE BATLA RE RUTE KA MOKHOA O JOANG NA H**E LE UTLOE ’NETE?

“Eaba Satane o kena ho Judase, ea bitsoang Iskariota, eo e neng e le oa palo ea ba leshome le metso e ’meli.” (Luka 22:3)

Ruri, Satane ea tšoanang ea neng a kene ho moruti Jotase, o ntse a kena ho baruti ba mehleng ena h**e ba tšokamise 'nete molemong oa h**e ba tlatse limpa tsa bona. Ba tšokamisa 'nete ka tlasa tšusumetso ea lerato la leruo le botumo ba lefeela.
“Hobane batho ba joalo ha ba sebeletse Morena oa rona Jesu Kreste, ba mpa ba sebeletsa limpa tsa bona feela, ’me ba khelosa lipelo tsa ba se nang molato ka lipolelo tse khahlehang le ka tse chachehisang.” (Baroma 16:18)

Re lula re ruta ka mokhoa o totobetseng h**e "THUTO EA 'NETE KE E KHONANG HO NTŠA SERA LIABOLOSI MOTHONG". Ke rialo ke totobatsa ka mokhoa o otlolohileng h**e bongata ba lithuto tse fanoang liphuthehong ke tse susumetsoang ke moea oa Satane eseng ’nete ea mangolo a halalelang. Joalo fela ka ha moruti Jotase (Apostle Judas Iscariot) a ile a etsa, baruti ba mehleng ena ba hoeba (rekisa) Jesu ele boiphiliso.
“Empa Moea o ometse h**e, mehleng ea morao, ba bang ba tla koenehela tumelo, ba khomarele meea e thetsang le lithuto tsa batemona; ka ho ea ka boikaketsi ba baruti ba bothata, bao matsoalo a bona a chesitsoeng ka tšepe..” (1Timothea 4:1-2)

Bothata ba h**e monna emong le emong a itšebeletse ke bofe? Hobaneng ha banna ba bang ba thahasella ho ipata ka mora Bibele ha ba hohobela lichelete? Bothata ba ho toba cheleteng ke bofeng ho ena le ho qhekella (manipulate) batho ka mangolo a Bibele? Ruri, ha motho a kenoe ke moea oa Satane o qala ka ho lobokana kelellong ka lebaka la sekhahla sa lerato la leruo se kollang botebong ba pelo.
“Ha kea ka ka lakatsa silefera , leha e le khauta, leha e le kobo ea e mong. ’Me lea tseba e le lōna hobane matsoho ana a sebelitse se neng se hlokoa ke ’na le ke bao ke neng ke na le bona.” (Liketso 20:33-34)

— Dr. James Makhooane

01/01/2026

HAPPY NEW YEAR 🎉

The change of the Gregorian calendar has nothing whatsoever to do with a transformation of life, character, morality, or spiritual standing. Time does not renew the human soul; consciousness, discipline, and truth do. To imagine that crossing from one date to another produces renewal is not faith—it is symbolism mistaken for substance.

Philosophically and historically, the Gregorian calendar is rooted in Roman cosmology. All twelve months bear the names of Roman gods, emperors, or pagan religious concepts. This is not speculation; it is documented history. The calendar is a civil and imperial construct, not a biblical one. January, in particular, is named after Janus, the Roman god of gates, doorways, transitions, and duality—often depicted with two faces, one looking backward and one forward. To celebrate “New Year” in January is, by definition, to participate in a Roman-pagan ritual of transition rather than a biblical ordinance. Scripture never instructs believers to mark spiritual renewal by the calendar of Rome.

What is most striking—and troubling—is witnessing people who call themselves “true believers” loudly proclaiming “Happy New Year,” without any philosophical or theological reflection on what they are affirming. Practically speaking, this reveals a contradiction: one cannot reject pagan systems in belief while embracing them uncritically in practice. The Scriptures speak directly to this condition: “My people are destroyed for lack of knowledge” (Hosea 4:6). This is not merely intellectual ignorance, but spiritual negligence—an unwillingness to examine the origins, meanings, and implications of what one practices and proclaims.

Equally profound is the warning and promise given by Christ: “And you shall know the truth, and the truth shall make you free” (John 8:32). Freedom, therefore, is not found in calendar transitions or inherited traditions, but in knowledge and truth.

— Dr. James Makhooane

31/12/2025

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30/12/2025

WHAT GAVE BIRTH TO CHRISTIANITY?

The word “Christian” is surprisingly rare in the Bible. It appears only three times, and never from the lips of Jesus Himself: Acts 11:26 — “And the disciples were called Christians first in Antioch.” Acts 26:28 — “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” 1 Peter 4:16 — “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

This scarcity alone should provoke a serious epistemological question: How did a term used so sparingly come to define an entire global religion—especially one allegedly founded by a man who never used it?

One of the most enduring and consequential claims in religious thought is the assertion that Jesus Christ founded a religion called Christianity. This claim, when examined critically and scripturally, collapses under its own weight. Jesus of Nazareth never founded a religion, never named one, never outlined an institutional structure for one, and never instructed His followers to construct a religious system in His name. To assert otherwise is not merely historically inaccurate—it is epistemologically careless.

According to the Bible, Jesus is not presented as the founder of a new religion, but as the promised King of the Jews: Matthew 2:2 — “Where is he that is born King of the Jews?” Matthew 27:11 — “And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.” Matthew 27:37 — “And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.” John 18:37 — “Thou sayest that I am a king. To this end was I born…”

Kings do not establish religions; kings proclaim kingdoms. This distinction is not semantic—it is foundational.

— Dr. James Makhooane

29/12/2025

THE CURRENT EDUCATION SYSTEM OF LESOTHO IS OUTDATED

The condition of Lesotho’s media industry, political culture, justice system, and broader public life cannot be understood apart from the epistemic foundations of its education system. Education is the primary mechanism through which a society forms its standards of truth, judgment, ethical reasoning, and collective self-understanding. When this foundation is fractured or externally imposed, its failures inevitably surface across institutions, culture, and public consciousness.

The prevailing education system in Lesotho remains largely structured around inherited colonial and foreign philosophical fragments. These frameworks have been adopted with minimal critical interrogation and little integration of autochthonous epistemologies—indigenous modes of reasoning, moral evaluation, social organization, and knowledge production rooted in Basotho historical experience. In the absence of a coherent local epistemic architecture, education becomes an exercise in imitation rather than intellectual formation, producing conformity instead of critical agency.

This epistemic vacuum has had serious institutional consequences, extending even into the justice system. Legal interpretation, judicial reasoning, and policy formulation do not occur in a philosophical vacuum; they are shaped by the epistemological assumptions instilled through education. Where philosophical grounding is weak or incoherent, justice risks becoming procedural without moral depth, technical without wisdom, and detached from the lived ethical realities of the society it governs. The resulting crisis is not merely legal or administrative, but fundamentally epistemic.

Within politics, religion, and media, this same deficiency manifests as a culture increasingly dominated by fanaticism rather than reasoned conviction.

— Dr. James Makhooane

Indigenous University of Thaba-bosiu

08/07/2026

26/06/2026

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