Qasid Arabic Institute

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This Arabic proverb teaches us not to underestimate what appears small or insignificant.The proverb is related to a deli...
23/09/2026

This Arabic proverb teaches us not to underestimate what appears small or insignificant.

The proverb is related to a delightful anecdote about Al-Asmaʿi, the famous Basran philologist and transmitter of Arabic poetry. He once encountered a young boy from Banu Asad, so poorly dressed, Al-Asmaʿi thought he was unable to string two words together. Al-Asmaʿi asked his name to which the boy replied “Hurayqis” (which is in a diminutive form). He jokingly remarked, “Was it not enough for your family to name you Hurqus, that they had to shrink your name further [into a diminutive form]?

The boy’s retort was: “ إنّ السقط يحرق الحرجة”
Indeed, the falling ember burns the thicket.

His answer was a reminder that smallness does not determine significance.

Al-Asmaʿi, taken aback by the cleverness of his reply, asked the boy to recite some poetry of his tribe. The boy recited verses so eloquently that Al-Asmaʿi was stunned. He recited the verses to Harun al-Rashid, who wished he could have met the boy so he could have elevated him to the highest ranks.

The classical commentary explains the proverb:
‎الأمر الصغير قد يصير إلى أعظم
A small/trivial matter may become something much greater.
‎والرجل المستحقر قد يغني غناء المستعظم
And a person who is looked down upon could prove as valuable as one who is held in high esteem.

Takeaway: Never assume that something is insignificant because it appears small.

Speaking Arabic in front of others, before you feel ready, is one of the most uncomfortable experiences in adult languag...
20/09/2026

Speaking Arabic in front of others, before you feel ready, is one of the most uncomfortable experiences in adult language learning. This is not a personal weakness. It is a nearly universal response to the vulnerability of public imperfection in a language you are still acquiring.

But it is also, if left unaddressed, one of the most reliably limiting patterns in Arabic development. Because speaking is the skill most dependent on volume of practice, and volume requires entering conversations before you are fully comfortable. The learner who waits for readiness before speaking is waiting for something that only arrives through speaking.

Three things that can help you start speaking:

Fail Fast principle: Borrowed from the startup world, where rapid error exposure is understood as the only path to rapid improvement. In language learning, an error in conversation is not a setback. It is feedback. The student who engineers around errors by staying within safe vocabulary is not being careful. They are withholding information from themselves.

Using input to prepare output: Fluent-sounding spontaneous speech is, largely, prepared language recombined in real time. The more prepared language you have — phrases absorbed from listening, collocations acquired from reading, formulas internalized from cultural immersion — the more natural your speaking becomes.

Micro-scripts: Prepare compact interactional maps for the recurring domains of your Arabic-speaking life. The language of a host visit, a café order, a condolence, a congratulation, a request for clarification. When these become automatic, your cognitive resources are freed for the parts of the conversation that actually require thought.

We recommend spending time with our Arabic Study Skills blog on our website, which brings together more considered strategies for developing the linguistic awareness, habits, and practical fluency needed to communicate with greater naturalness and confidence in Arabic.

From presidents and ministers to parliament, law, and the opposition, these are the essential Arabic terms for following...
17/09/2026

From presidents and ministers to parliament, law, and the opposition, these are the essential Arabic terms for following political news.

Arabic for News | Part 2: Politics & Government

‎حُكُوْمَة (ḥukūma) — government
‎رَئِيْس (raʾīs) — president
‎وَزِيْر (wazīr) — minister
‎رَئِيْس الوُزَرَاء (raʾīs al-wuzarā’) — prime minister
‎بَرْلَمَان (barlamān) — parliament
‎سِيَاسَة (siyāsa) — policy / politics
‎دُسْتُوْر (dustūr) — constitution
‎قَانُوْن (qānūn) — law
‎مُعَارَضَة (muʿāraḍa) — opposition

Save this post for your next Arabic news-reading session 📌

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Our students recently visited the 1001 Inventions Exhibition at The Jordan Museum in Amman, exploring the achievements o...
15/09/2026

Our students recently visited the 1001 Inventions Exhibition at The Jordan Museum in Amman, exploring the achievements of the Islamic Golden Age and the ideas that helped lay the foundations for modern technology.

From the story behind Arabic numerals, to Ibn al-Haytham’s groundbreaking work in optics and the camera, to Al-Jazari’s ingenious Elephant Clock, there was plenty to discover. The exhibition also shines a light on Jordanian contributions, including the pioneering work of physician Ibn al-Quff al-Karaki in surgery and anesthesia.

A memorable day of learning beyond the classroom and a reminder of how much history there is to uncover.

12/09/2026

Arabic Words in Use

‎تَدَاعِيَات
‎(اسم)
Meaning: repercussions, fallout
Example sentence:
‎تَفَاقَمَتْ تَدَاعِيَاتُ الْحَرْبِ عَلَى الِاقْتِصَادِ الْعَالَمِيِّ.
The war’s repercussions for the global economy have worsened.

Why it’s so useful:
This is an important noun in Arabic media that appears particularly often when reporting on wars, political crises, economic shocks, sanctions, and major international developments.

You’ll frequently encounter it in expressions such as تداعيات الحرب (the repercussions of the war), تداعيات الأزمة (the repercussions of the crisis), التداعيات الاقتصادية (the economic repercussions), and تداعيات القرار (the consequences of the decision).

Some examples of where you’ll spot this word:

- The economic impact of wars and crises
- Political and diplomatic developments
- Energy and commodity markets
- International security reporting
- Migration and humanitarian crises
- Analysis of major political decisions

Some traditions are best learned by hand, not by book. Twenty-five years of teaching Arabic in Amman, and we’ve learned ...
09/09/2026

Some traditions are best learned by hand, not by book. Twenty-five years of teaching Arabic in Amman, and we’ve learned that food is its own kind of classroom.

Our students traded grammar drills for a hands-on kunafa-making lesson, learning how the cheese, semolina, and syrup come together the way it’s been done for generations, layer by layer, under the guidance of someone who’s made it a thousand times.

Some lessons in Jordan just happen to be sweet. 🇯🇴

There is a hypothesis in second-language acquisition research called the output hypothesis. It was developed by linguist...
07/09/2026

There is a hypothesis in second-language acquisition research called the output hypothesis. It was developed by linguist Merrill Swain, and its central claim is this: producing language, for example writing and speaking, does something for acquisition that comprehensible input alone cannot.

When you produce language, you are forced to notice gaps. Not vague, general gaps but specific, actionable ones: you reach for a preposition and realize you don’t know which one follows this verb. You want to express a concessive clause and find you have no confident way to do it. You need the word for a specific object in a specific social context and it simply isn’t there. Those moments of genuine linguistic need are, according to Swain’s research and the substantial body of work that followed it, among the most productive sites of language acquisition.

Writing is where this happens most reliably. Because unlike speaking, writing slows the production process enough to make the gaps clearly visible.

This is why we want to make a case for writing as the most underrated skill in Arabic study, and specifically, for a kind of writing that most programs do not explicitly teach: expressive, exploratory writing used not to demonstrate competence but to discover its limits.

The full blog includes a specific technique for generating what we call “vocabulary hunger”, the experience of genuinely needing a word you don’t yet have. It is, in our view, one of the most effective vocabulary acquisition methods available. It also includes a practical weekly writing rhythm and a clear account of how writing development feeds directly into listening, reading, and speaking improvement.

We think this section of the guide is one of the most practically useful things we have published. We recommend reading it.

If you want to understand Arabic news, these are some of the words you’ll see again and again.Part 1: News & Headlines B...
01/09/2026

If you want to understand Arabic news, these are some of the words you’ll see again and again.

Part 1: News & Headlines Basics

خَبَر (khabar) — news, story
عَاجِل (ʿājil) — breaking / urgent
تَقْرِيْر (taqrīr) — report
مَصْدَر (maṣdar) — source
مُرَاسِل (murāsil) — correspondent, reporter
بَيَان (bayān) — official statement
تَغْطِيَة (taghṭiya) — coverage
نَشْرَة الأَخْبَار (nashrat al-akhbār) — news bulletin, newscast

Save this post for your next Arabic news-reading session 📌

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This well-known Arabic saying is about the importance of who you share your community with. It reminds us that when choo...
29/08/2026

This well-known Arabic saying is about the importance of who you share your community with. It reminds us that when choosing where to live, it’s not only the house that matters, but the people around you matter even more. A good neighbor can turn a house into a home.

الجَار قَبْل الدَّار
Al-jār qabla ad-dār
Literal translation: “The neighbor before the house”

Quick Arabic vocab breakdown:
• جَار (jār) - neighbor
• قَبْلَ (qabla) - before
• دَار (dār) - house

Few languages are as deeply intertwined with their poetic tradition as Arabic. For over fifteen centuries, poets have sh...
26/08/2026

Few languages are as deeply intertwined with their poetic tradition as Arabic. For over fifteen centuries, poets have shaped the language’s rhythm, vocabulary, and expressive power, offering learners not only linguistic insight, but a deeper understanding of Arab history and thought. Swipe through to explore five figures central to this tradition. 👉

Imru’ al-Qais (6th century)
Regarded as the father of Arabic poetry, his work forms part of the Muʻallaqāt, a renowned collection of Arabic poetry from the pre-Islamic era.

Al-Khansāʾ (7th century)
One of the most distinguished poets of elegy (rithā’), her verses mourning her brothers remain a defining example of classical Arabic emotional and rhetorical mastery.

Al-Mutanabbi (10th century)
Widely considered one of the greatest poets in the Arabic language, celebrated for his linguistic virtuosity, philosophical depth, and enduring influence on Arabic rhetoric.

Nizar Qabbani (20th century)
A pioneering modern voice who redefined contemporary Arabic poetry, addressing love, politics, and society in accessible yet masterful language.

Mahmoud Darwish (20th–21st century)
Widely regarded as the Palestinian national poet, his work explores themes of identity, exile, and homeland, and remains central to modern Arabic literary studies.

Engaging with these poets offers learners a richer appreciation of Arabic as both a language and a living cultural tradition.

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22 Queen Rania (University) Street
Amman
66666

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Wednesday 08:00 - 16:30
Thursday 08:00 - 16:30
Sunday 08:00 - 16:30

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