Bhakti with Paarul

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Bhakti with Paarul Paarul Shah - Bhakti for all occasions

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07/08/2026

Guru Krupa Hi Kevalam! Full song link in bio!

06/08/2026

Guru Kripa Hi Kevalam!

28/07/2026

Why fear? Satguru is always near 🙏

27/07/2026

Drenched in your grace, I am filled with joy. Check out the full song - Satguru Sange Baithke - 🔗 link in bio!

17/05/2026

Mahavir Bolo Tame Gautam Bolo

16/10/2025

🪔 Happy Diwali: When the Divine Comes Home 🪔

“Chokh Puraavo, Maati Rangaavo, Aaj Mere Prabhu Ghar Aavengey…”
Prepare the courtyard. Colour the soil. Today, my Beloved Lord comes home.

These words capture the heart of Diwali — that moment when outer celebration meets inner awakening. As colours swirl into pattern and light meets earth, the Rangoli becomes more than decoration. It becomes devotion — an offering of joy, love, and readiness for the Divine to enter our hearts.

Imagine Pavapuri — the night Bhagwan Mahavir attained nirvana. The air is still, yet radiant with an eternal flame. “Anhad Naad Bajaao Sab Mil” — “Let the eternal sound resound in all.” As you shape your Rangoli, you would feel that silence within — a longing for the same liberation, a prayer that light may rise in you too.

Then picture Ayodhya — the golden city alive with lamps as Lord Ram returns home after fourteen years. “Khabar Sunaaun Jo, Khushi Reh Bataaun Jo” — “If only I could share this joy!” you would think, your hands tracing colour upon the ground, your heart glowing with devotion and gratitude — celebrating not only His homecoming, but the awakening of dharma within.

And in Amritsar, the reflection of the Golden Temple shimmers as Guru Hargobind Ji walks free with fifty-two kings beside him. “Rangon Se Rang Miley, Naye Naye Dhang Khiley” — “Colours merge, new joys bloom.” You would pour those colours into the earth, honouring courage, freedom, and the light of compassion that liberates all.

That is the meaning of Diwali — not only the lighting of lamps, but the illumination of consciousness. To decorate not just our homes, but our souls. And as the refrain echoes — “Aaj Mere Prabhu Ghar Aavengey” — may we each feel that sacred homecoming: the Divine returning to dwell within.

🪔 Wishing you a joyous and love-filled Diwali!

02/10/2025

✨ Dussehra is the day Lord Ram defeated Ravan, reminding us of the eternal truth that righteousness (dharma) always conquers evil (adharma). It shows that no matter how strong falsehood may appear, truth will always shine brighter. 🌿⚔️

🔥 Ravan was not destroyed by lack of strength or wisdom, but by his ego, arrogance, and uncontrolled desires. His story teaches us that pride and selfishness eventually consume even the most powerful person. His ten heads symbolise the ten vices within us — anger, greed, lust, jealousy, pride, injustice, cruelty, selfishness, attachment, and ego. When we see the effigy burn, it is a call to burn these inner enemies too.

🌸 Lord Ram represents humility, compassion, and unwavering devotion to dharma. His victory was not only on the battlefield, but also within — the victory of selflessness over ego, of virtue over vice, of light over darkness. Following his example means letting our actions be guided by purity, patience, and truth.

🪔 True Dussehra is not just an outer festival of fireworks and celebrations, but an inner festival of awakening. It is the moment we decide to let the Ram within us rise and allow the Ravan within us to fall away. When we conquer our own negativities, we live the true spirit of Vijayadashami — the festival of victory. 🙏✨

30/09/2025

The Virtues of Siddha Bhagwan

A Siddha is the soul in its purest essence — free forever from all bo***ge, shining with infinite qualities. When karmas are destroyed, nothing remains but the natural glory of the Self. These eight virtues are not something added from outside; they are the eternal nature of the soul itself, fully uncovered.

Infinite Knowledge (Anant Jñān) radiates without limit — the Siddha knows all things directly, past, present, and future, in a single moment of awareness. Infinite Perception (Anant Darshan) shines without obstruction, perceiving all existence in perfect clarity. With this, there flows Infinite Bliss (Anant Sukh), not the fleeting joy of senses, but the unbroken happiness of a soul at rest in itself. And always there is Infinite Energy (Anant Vīrya) — tireless, inexhaustible, the boundless strength of the Self.

A Siddha lives in Eternal State (Akshaya Sthiti) — never again to fall into birth or bo***ge. Their essence is Formless (Arupitva), beyond body, beyond gender, beyond shape — only pure consciousness remains. They dwell in Unchanging Steadiness (Agurulaghutva), never becoming higher or lower, heavy or light, but always abiding in perfect equilibrium. And they shine in Unobstructed Purity (Avyābādha), where no force in the universe can cover, disturb, or bind them again.

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✨ Essence:
To contemplate Siddha Bhagwan is to glimpse our own highest truth. These virtues are not far away; they are the nature of our own soul, hidden beneath layers of karma. When we bow to the Siddha, we are bowing to the destiny of every living being — the eternal, blissful freedom of pure soul.

29/09/2025

On this first day of Ayambil Oli, let’s look at:
The 12 Virtues of Arihant Bhagwan:

1. Anant Jñān – Infinite Knowledge
By knowing the soul directly, all veils of ignorance fall away. The Arihant knows all substances and all times completely.

2. Anant Darshan – Infinite Perception
With the Self unveiled, perception becomes flawless, without doubt or obstruction, seeing reality as it is.

3. Anant Sukh – Infinite Bliss
Having realised the soul, the Arihant abides in constant inner joy, independent of body or circumstances.

4. Anant Vīrya – Infinite Energy
The soul’s power flows unobstructed, never tiring, manifesting as boundless spiritual strength.

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5. Aparāghāt – Non-Injury
Established in the pure Self, the Arihant causes no harm through body, speech, or mind, radiating peace to all beings.

6. Aparigraha – Non-Possessiveness
Free from every bond, the Arihant has no attachment to possessions, relations, or even the body.

7. Arupitva – Freedom from Passions
Anger, pride, deceit, and greed no longer arise. The soul shines in its formless purity.

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8. Agurulaghutva – Supremacy
Having known the soul, the Arihant stands supreme — unmatched in purity and greatness.

9. Avyābādha Sūkshmatā – Unobstructed Subtlety
The realised soul is so pure and subtle that no karma can veil or bind it again.

10. Avyābādha Darshan – Unwavering Perception
Their right vision is permanent, unshakable by delusion or error.

11. Avyābādha Charitra – Unwavering Conduct
From Self-realisation flows flawless conduct, always in harmony with purity of soul.

12. Akshaya Sthiti – Eternal State
The Arihant abides forever in these indestructible virtues, which never diminish or fade.

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Essence:
The Arihant is the soul fully revealed — infinite in knowledge, vision, bliss, and energy, free from injury, passions, and attachment, supreme, unobstructed, unwavering, and eternal. These 12 virtues remind us of the highest truth hidden within ourselves.

26/09/2025

At first glance, this line simply means, “We are the dear ones of Gokul village.” But in the devotional context, it holds a far deeper spiritual truth. “Gokul” is not just a geographical place where Lord Krishna spent his childhood — it symbolises a divine state of consciousness. It represents the realm of purity, innocence, love, and soul-level connection with God.

The word “Maiyara” adds a special tenderness. In Gujarati, it implies not just origin but belonging (it means our maternal home is Gokul) — we are not visitors or outsiders, but intimately from that sacred place. So the line becomes more than a statement — it’s a remembrance. It means: “We are not from this world of illusion and identity. We belong to that higher realm — to Gokul, to truth, to God.”

Spiritually, this is a gentle declaration of the soul’s true nature. We are not the body, not the mind, not the roles we’ve taken on in this world. We are the atma, the eternal soul — and our true home is not the material world, but the inner Gokul: a space of stillness, devotion, and divine connection. Singing this line is like waking up from the dream of samsar and remembering where we actually come from.

This truth is universal. Even in Jain dharma, where the ultimate goal is liberation of the soul from all karmic bo***ge, Gokul can be seen as a symbol of that pure, undisturbed inner state — where no attachment or aversion remains, and only awareness exists. So whether through Krishna bhakti or inner realisation, the soul seeks the same return: not to a place, but to its original state.

In this way, “Ame Maiyara chhe, Gokul gam na” becomes a profound spiritual affirmation — a reminder that no matter what we’re caught up in today, we are not from here. We are from Gokul. And returning to that remembrance is the purpose of the path.

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