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Al-Infitar 82:6

يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ

O mankind, what has deceived you concerning your Lord, the Generous,

O you who have believed, seek help through patience and prayer. “Indeed, Allah is with the patient.” (153) “And do not say about those who are killed in the way of Allah, “They are dead.” Rather, they are alive, but you perceive [it] not.” (154) “And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient.” (155) “Who, when disaster strikes them, say, “Indeed we belong to Allah, and indeed to Him we will return.” (156) “Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.” (157)”

(Surah Al-Baqarah 2: 153-157)

https://youtu.be/GMG596_F8N4

Ustadh Nouman Ali Khan - A Scene On Judgement Day Ustadh Nouman Ali Khan explains the ayah in the middle of Surah al Hadid discussing a scene on the day of judgement.

Allah Subhanahu Wa Ta'ala said:

لَـقَدْ جَآءَكُمْ رَسُوْلٌ مِّنْ اَنْفُسِكُمْ عَزِيْزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيْصٌ عَلَيْكُمْ بِا لْمُؤْمِنِيْنَ رَءُوْفٌ رَّحِيْمٌ
"There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful."
(QS. At-Tawba 9: Verse 128)

فَاِ نْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ۗ عَلَيْهِ تَوَكَّلْتُ ۗ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ
"But if they turn away, [O Muhammad], say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne.""
(QS. At-Tawba 9: Verse 129)

Allah Subhanahu Wa Ta'ala said:
وَمَا جَعَلَهُ اللّٰهُ اِلَّا بُشْرٰى وَلِتَطْمَئِنَّ بِهٖ قُلُوْبُكُمْ ۚ وَمَا النَّصْرُ اِلَّا مِنْ عِنْدِ اللّٰهِ ۗ اِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ
"And Allah made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allah. Indeed, Allah is Exalted in Might and Wise."
(QS. Al-Anfaal 8: Verse 10)

Allah Subhanahu Wa Ta'ala said:

اِنَّ اللّٰهَ لَا يَسْتَحْيٖۤ اَنْ يَّضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا ۗ فَاَ مَّا الَّذِيْنَ اٰمَنُوْا فَيَعْلَمُوْنَ اَنَّهُ الْحَـقُّ مِنْ رَّبِّهِمْ ۚ وَاَ مَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَا ذَاۤ اَرَا دَ اللّٰهُ بِهٰذَا مَثَلًا ۘ يُضِلُّ بِهٖ كَثِيْرًا وَّيَهْدِيْ بِهٖ كَثِيْرًا ۗ وَمَا يُضِلُّ بِهٖۤ اِلَّا الْفٰسِقِيْنَ
"Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,"
(QS. Al-Baqara 2: Verse 26)

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Lecture series
Topic- 1,Part-3
Thirdly:
Belief in the books:
The purpose of the book is all the books which we must believe in, and which Allah has revealed to the messengers through Gabriel as a mercy to the creation and salvation and welfare for them in the Hereafter. Belief in the books means:
1. To believe that all the books have been sent down by Allah as a source of guidance, with the true religion.
2. To believe that this is the word of God. Not a word of creation. Jibril heard from God. And the Messenger heard from Jibril
3. All the rules and regulations mentioned in all the books of faith must be observed for the nation on whom the book has been revealed. 4. Believing all the books of Allah attest to each other. There is no contradiction. However, there are differences in terms of rules. Significant special causes occur, which only God knows best.
5. Believe in the names we know from the books. Such as -
• Al-Quranul Kareem: which was revealed to Muhammad (peace be upon him).
• Taurat: which was revealed to Moses.
Injil Which has been revealed to Jesus.
• whose; Which has been revealed to David. Sahifah on Ibrahim and Musa Ahis Salam. Also to believe in those heavenly books whose names we do not know.
6. Believing - All the heavenly books and their provisions have been abolished through the revelation of the Qur'an. According to the provisions of the abrogated books, deeds are not valid for anyone but for all to imitate and follow the Qur'an. . It is said that all the previous books have been changed and distorted. For the people to whom the Book was revealed were given the responsibility of protection. But the Qur'an is protected from all distortions. Because, Allah Himself has placed the responsibility of its protection in His own responsibility. Allaah says (interpretation of the meaning):
Verily, I have sent down this Qur'aan, and I am His. Preservative. (Surat al-Hijr: 9)
The Benefits of Believing in the Heavenly Books in Muslim Life: Allah, by His grace, has revealed to the nations of the world an infinitely good book for them - it is important to be fully aware of this. 1. We need to be fully aware that Allah, in His wisdom, has made suitable provisions for every nation, which is indicative of His full wisdom. 2. Praise be to Allaah for the revelation of the Qur'aan to our Prophet (peace and blessings of Allaah be upon him). This Quran is the unique superiority of the books 3. Awareness of the dignity of the Qur'an, and its recitation, interpretation, memorization, research, belief, practice and self-governance in governing the system accordingly.
(Source-Md Imdadul Islam)
Translation by- Sk Mirajul Hossain

Lecture series
Topic-1, Part-2
Consequences of believing in God:
In the light of the four principles, the existence of God can be believed to be the root of goodness and happiness. And the matter is fulfilled by believing in the remaining pillars of faith. According to the above rules, it is obligatory to have faith in Allah. Whenever a nation or group ignores these four basic principles that are important for faith in God, their hearts are plunged into deep darkness. Second: Believing in angels. Angels are invisible, inhabitants of the world. God created them from light. He has given them the ability to obey His commands and the strength to carry out His commands. They have no qualms about being lords or deities. They are created. God created them and honored them as His honored servants. They have nothing in common with humans in terms of features. They do not eat, they do not sleep, they do not need marriage, they are free from their sexual desires, even from all kinds of wickedness. They are able to manifest themselves in various forms of human beings. Faith in angels is fulfilled through four things:
1. Believing in their existence according to the qualities that Allah has described to them.
2. To believe in all the names we know of them from the Qur'an and the pure Hadith, such as the angels Gabriel, Israfil, Mikail, Malik, Munkar, Naqeer and Malakul Maut, and those among whom we do not know their names in general.
3. Believing in those whose characteristics we have learned in the Qur'an and in the pure Hadith. For example, the characteristic of Jibraeel (peace be upon him) - the Prophet (peace and blessings of Allaah be upon him) saw him in the shape in which Allaah created him. Who covered the primordial with its six hundred wings. The characteristic of the angel carrying the throne in this way is that the distance from one ear to the other is seven hundred years. Subhanallah.
4, to believe in those among whom we have become aware of their responsibilities. For example, they are tirelessly immersed in the glorification of Allah day and night. Any kind of exhaustion touches them. Among them are the bearers of the Throne, the Guardians of Paradise and the Guardians of Hell. There is a group of traveling angels in Ara, who follow the places where Allah is worshiped.
-Special work of some angels.
Jibraeel: He is responsible for exchanging revelations, and he has been entrusted with the responsibility of sending down revelations to the Prophet.
Israfil: He has been assigned to blow the trumpet on the Day of Resurrection.
Mikael: Responsible for rain and plant production
• Owner: Responsible for Hell.
Munkar and Naqir: Both of them have been entrusted with the duty of questioning the dead person in the grave.
Malakul Maut: He is responsible for charming the soul.
• Al-Qiram al-Qatibun: The children of Adam are engaged in the daily work of writing. Besides, there are many angels in Ara, whose deeds we are not aware of. Allaah says (interpretation of the meaning): He alone knows the forces of your Lord. This is just advice for people. (Surat al-Muddaththir: 31) Belief in angels is one of the many benefits of Muslim personal life. Here are some of them:
1. Knowing the greatness and power of God. Because the greatness of creation bears witness to the greatness of the Creator.
2. For the sake of Allah's infinite grace, to declare that He has saved mankind from various calamities by sending angels; To record their deeds, on the throne. He has entrusted them with the responsibilities of delivering their prayers, apologizing for them, announcing the rewards, etc.
3. They are devoted to Allah and worship Him - that is why they should be loved.
4. Worship - getting closer to them through worship. Because, them. Through it, Allah has endowed His beloved servants with a strong will. Allaah says (interpretation of the meaning): “I am with you when your Lord directs the angels. So keep the hearts of the believers calm. (Surat al-Anfal: 12)
5. To be under the watchful eye of God at all times and to be fully alert; That no sin may be revealed from man except that which is lawful and good. Because Allah has sent honorable angels to write down the deeds of human beings.
6, the angels suffer is to refrain from this kind of work. They suffer when they commit sins. That is why they do not enter houses with pictures of dogs and animals. Stinky objects provoke their suffering. For example, eating onion, garlic or going to the mosque after eating.
(Source - MD. Imdadul Islam)
Translation: Sk Mirajul Hossain

Lecture Series
Topic-1, Part -1)
Faith: Basis and Consequences Faith is in Islamic terms; The acknowledgment of the soul, verbal acknowledgment, and the practice of the soul and the limbs is called faith. Faith in good deeds increases, and faith in evil deeds decreases. The Prophet (peace and blessings of Allaah be upon him) said: There are only six pillars on which faith is based. Faith in God. 2. Faith in his angels 3. Belief in His books. / 4. Belief in His Messengers. 5. Belief in the Hereafter. /. Belief in this is in the hands of God, the good and the bad of destiny. (Bukhari and Muslim) Branches of Faith There are more than 6 branches of faith. The best branch is to acknowledge that there is no true god but Allah. And the lowest branch of faith is the removal of painful objects from the path and shyness is a part of faith. (Bukhari and Muslim) Basics of faith in Salafi Salehin: 13: Belief in Allah. Salaf Salehin thinks that believing in Allah is one of the four things that attain perfection. 1. Belief in the existence of God. 2. Belief in the Rububiyya of Allah. That is, Allah alone is the source of all things. He is the real owner of all things, He is the One who takes care of all things. 3. Belief in the divine revelation. That is, Allah is the only deity or worship. In this case, no honorable angel, no prophet sent by Allah. The Prophet has no partnership. 4. Believing in God's holy name and attributes. In this case, the beautiful names and attributes of Allah mentioned in the Qur'an and the Hadith will be determined only by the servant. Believe exactly in the narrative, call him that way. Do not resort to any kind of explanation, analysis, change, augmentation. And he would not even imagine any reflection of it.
(Source-Md.Imdadul Islam, Translation: Sk Mirajul Hossain)