Sri Aurobindo Society, Jaipur

SAS HINDI ZONE is inviting you to a scheduled Zoom meeting.

Topic: SAVITRI KE ALOK MAIN- Maanav abhipsa aur bhagvat kripa.
Time: Dec 5, 2020 05:30 PM Mumbai, Kolkata, New Delhi

Join Zoom Meeting
https://us02web.zoom.us/j/87050231705?pwd=anl1NTBwRThQQ05yY2N3ajBsMFJmdz09

Meeting ID: 870 5023 1705
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समत्वम

*सावित्री-वार्ता: दिनांक: 05/07/2020, रविवार, समय: 10:00-11:00 am.*
Bk-9, Cn-2, “The Journey in Eternal Night and the Voice of the Darkness", P592/02-P593/33.

https://meet.google.com/ito-gdxx-qss

(This link would remain same for all future talks. Yet, we will be informing you about the talk every week and share the link again)

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*सावित्री-वार्ता: दिनांक: 28/06/2020, रविवार, समय: 10:00-11:00 am.*
Bk-9, Cn-2, “The Journey in Eternal Night and the Voice of the Darkness", P590/L07-P592/10.

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वन्देमातरम

IYD 2018

When the vast majority of people say “I”, it is a part of them,
of their feeling, their body, their thought, indifferently, which
speaks; it is something that always changes. Therefore, their “I”
is innumerable, or the “I” always varies. What is the constant
thing therein?... The psychic being, evidently. For, to be constant
a thing must first be immortal. Otherwise it cannot be constant.
Then, it must also be independent of the experiences through
which it passes: it cannot be the experiences themselves. Hence,
it is certainly not the bed of the river which constitutes the river;
the bed is only a circumstance. If the comparison is carried a
little farther (besides, comparisons are worthless, people find
in them whatever they want), it can be said that the river is a
good symbol of life, that what is constant in the river is the
species “water”. It is not always the same drop of water, but it
is always water—without water there would be no river. And
what endures in the human being is the species “consciousness”.
It is because it has a consciousness that it endures. It is not the
forms which last, it is the consciousness, the power of binding
together all these forms, of passing through all these things,
not only keeping a memory of them (memory is something very
external), but keeping the same vibration of consciousness.
And that is the great mystery of creation, for it is the same
consciousness, the Consciousness is one. But the very moment
this Consciousness manifests itself, exteriorises itself, deploys
itself, it divides itself into innumerable fragments for the need
of expansion, and each one of these fragmentations has been
the beginning, the origin of an individual being. The origin of
every individual form is the law of this form or the truth of this
form. If there were no law, no truth of each form, there would
be no possibility of individualisation. It would be something
extending indefinitely; there would be perhaps points of concentration,
assemblages, but no individual consciousness. Each
form then represents one element in the changing of theOne into
the many. This multiplicity implies an innumerable quantity of
laws, elements of consciousness, truths which spread out into
the universe and finally become separate individualities. So the
individual being seems constantly to go farther and farther away from its origin by the very necessity of individualisation. But once this individualisation, that is, this awareness of the inner truth is complete, it becomes possible, by an inner identification, to reestablish in the multiplicity the original unity; that is the purpose of the universe as we perceive it. The universe has been made so that this phenomenon may take place. The Supreme has manifested Himself to Himself so as to become aware of Himself.
In any case, that is the purpose of this creation. Let us be
satisfied with our universe, let us make the best use possible of our life upon earth and the rest will come in its time.

What activities of the Ashram can I participate in?

Visit to the Samadhi
You can go to the samadhi for pranam and meditation any time during the day. The Ashram gate opens at 4.30 in the morning and closes at 11.00 at night. There is also a meditation hall inside the main Ashram building where you can sit.
Collective Meditations
On Monday, Tuesday, Wednesday and Friday there is a collective meditation around the samadhi from 7.25 pm to 7.50 pm. This is open to everyone. No pass is required. On Thursdays and Sundays, a collective meditation is held in the Ashram Playground between 7.45 pm and 8.15 pm. This is open only to the Ashramites and the visitors staying in the Ashram guest houses who have been given Playground passes. These must be shown at the gate.
Exhibition and Video programmes at Bureau Central
The exhibition is an introduction to the life and yoga of Sri Aurobindo and the Mother through their own writings. It also offers a glimpse into the Ashram and its activities.
Everyday, except Sundays, there is a video presentation on one of several topics. The video programmes present the life and work of Sri Aurobindo and the Mother, the Ashram, flowers and their significances, etc.
Conducted Tours
Autocare Services operates two tours every week day: at 8.15 am, to see Ashram and Ashram-related departments and at 2.00 pm, to visit Auroville (Matrimandir). The Auroville trip does not wait for the meditation (5.00 pm to 6.00 pm) at the Matrimandir, since first-time visitors are not allowed.
(This is for the aspirants who have so far not visited pondicherry)

आप सभी राजस्थान पत्रिका पुस्तक मेले में , *श्रीअरविन्द सोसायटी, जयपुर * के स्टाल पर आमंत्रित हैं | स्थान : आंबेडकर सर्किल, जयपुर, समय: 11:15 से 9:00 सायं , दिवस: 29 नवम्बर से 3 दिसंबर | - निवेदक - *श्रीअरविन्द सोसायटी, जयपुर *

🌻🌻 EVENT OF SIDDHI DAY🌻🌻 "•••१९२६ के नवम्बर का आरम्भ हुआ। उच्चतर चेतना का दबाव बढ़ने लगा । माताजी और श्रीअरविन्द के पास रहने वाले भी इसे अनुभव करने लगे। लोग जिस दिन की प्रतीक्षा में थे वह आ गया। २४ तारीख की शाम को जब कुछ लोग अपने काम -धाम में लगे थे और कुछ समुद्र - किनारे टहलने के लिये गये थे, माताजी की ओर से सबके पास बुलावा पहुंचा। संदेसा पहुंचते देर न लगी और लगभग छह बजे तक सब लोग उस बरामदे में इकट्ठे हो गये जहां ध्यान हुआ करता था। श्री अरविन्द की कुर्सी के पीछे काला रेशमी पर्दा टंगा था जिसपर तीन सुनहरे ड्रैगन कढ़े हुए थे। चीन में कुछ ऐसी मान्यता है कि जिस दिन ये तीन ड्रैगन मिलेंगे ( धरती, मन और आकाश के ड्रैगन ), उस दिन सत्य का अवतरण होगा। २४ नवम्बर को इस पर्दे को टांगा जाना काफी कुछ अर्थ रखता था। वातावरण ठोस नीरवता से भरा था। कइयों ने देखा कि ऊपर से नीचे की ओर ज्योति की बाढ़ आ रही है। हर एक ने अपने सिर पर एक दबाव का अनुभव किया। ऐसा लगता था मानों हवा में बिजली भरी थी। उस ऊर्जा -भरी नीरवता में श्रीअरविन्द के दरवाजे की चटकनी की आवाज हुई। आज यह कुछ और ही कह रही थी। अधखुले दरवाजे में से लोगों ने माताजी और श्रीअरविन्द को देखा। माताजी ने आंख के इशारे से श्रीअरविन्द को आगे बढ़ने के लिये कहा। श्रीअरविन्द ने भी उसी तरह आंखों -ही -आंखों में माताजी से पहले चलने को कहा। माताजी धीमे भव्य कदम रखती हुई आगे आयीं और उनके पीछे -पीछे शाही चाल से चलते हुए श्रीअरविन्द भी आ पहुंचे। श्रीअरविन्द की कुर्सी के सामने जो मेज रहा करती थी वह हटा दी गयी थी। माताजी उनके दायें, एक छोटे -से स्टूल पर बैठ गयीं। नीरवता और निस्तब्धता का राज्य था। उसमें दिव्यता ठाठें मार रही थी। लगभग पैंतालीस मिनट के लिये ध्यान हुआ, उसके बाद सब शिष्यों ने माताजी को प्रणाम किया। माताजी और श्रीअरविन्द , दोनों ने आशीर्वाद दिये और उसके बाद फिर से थोड़ी देर के लिये ध्यान हुआ। इस बीच कई लोगों को स्पष्ट अनुभूतियां हुई। सारी कार्रवाई समाप्त होने पर हर एक ने ऐसा अनुभव किया मानों वह एक दिव्य स्वप्न में से जागा है। सारी चीजों में भव्यता, काव्य और सौन्दर्य भरा था। यह नहीं लगता था कि धरती के किसी कोने में माताजी -श्रीअरविन्द मुट्ठी भर साधकों को आशीर्वाद दे रहे हैं। सारी धरती को आशीर्वाद मिल रहा था। निश्चित रूप से उच्चतर चेतना धरती पर उतर आयी थी । उस दिव्य नीरवता में आध्यात्मिक कार्य के वट-वृक्ष ने पैर फैलाने शुरू किये थे। माताजी और श्रीअरविन्द कमरे में वापिस चले गये और उसी समय एक अंग्रेज शिष्या, दत्ता, को प्रेरणा आयी और उसने घोषणा की: " आज परम प्रभु (श्रीकृष्ण) भौतिक जगत् में अवतरित हुए हैं।"🌻🌻🌻🌻🌻🌻🌻🌻🌻🌻 ( श्वेत कमल से साभार )🌺
बाबूलाल जी चित्तोड़ द्वारा प्रेषित

When one is habituated to see the things behind, one is no longer prone to be touched by the outward aspects—or to expect any remedy from political, institutional or social changes; the only way out is through the descent of a consciousness which is not the puppet of these forces but is greater than they are and can compel them either to change or disappear.

I seek
a light that shall be new, yet old, the oldest indeed of all lights.I seek an authority that accepting, illuminating and reconciling
all human truth, shall yet reject and get rid of by explaining it all
mere human error. I seek a text and a Shastra that is not subject
to interpolation, modi®cation and replacement, that moth and
white ant cannot destroy, that the earth cannot bury nor Time
mutilate. I seek an asceticism that shall give me purity and deliverance
from self and from ignorance without stultifying God and
His universe. I seek a scepticism that shall question everything
but shall have the patience to deny nothing that may possibly
be true. I seek a rationalism not proceeding on the untenable
supposition that all the centuries of man's history except the
nineteenth were centuries of folly and superstition, but bent on
discovering truth instead of limiting inquiry by a new dogmatism,
obscurantism and furious intolerance which it chooses to
call common sense and enlightenment; I seek a materialism that
shall recognise matter and use it without being its slave. I seek
an occultism that shall bring out all its processes and proofs
into the light of day, without mystery, without jugglery, without
the old stupid call to humanity, ªBe blind, O man, and see!º In
short, I seek not science, not religion, not Theosophy, but Veda
Ðthe truth about Brahman, not only about His essentiality,
but about His manifestation, not a lamp on the way to the
forest, but a light and a guide to joy and action in the world, the
truth which is beyond opinion, the knowledge which all thought
strives afterÐyasmin vijnate sarvam vijnatam. I believe that
Veda to be the foundation of the Sanatan Dharma; I believe it
to be the concealed divinity within Hinduism,Ðbut a veil has
to be drawn aside, a curtain has to be lifted. I believe it to be
knowable and discoverable..I believe the future of India and the
world to depend on its discovery and on its application, not to
the renunciation of life, but to life in the world and among men.