27/08/2026
Interactive Session on Islamization of Knowledge: The Dream, the Project, the Critique
New Delhi: The Centre for Study and Research (CSR India), New Delhi, in collaboration with the Centre for Educational Research & Training (CERT), organised an interactive session titled “Islamization of Knowledge: The Dream, the Project, the Critique” on 23 August 2026 at JIH Markaz, New Delhi. The session featured Prof. Imtiyaz Yusuf, ISTAC, International Islamic University Malaysia, and was attended by 50+ participants, including students, researchers, academics, and young scholars.
Designed as an interactive academic conversation, the programme revisited the origins, development, challenges, and contemporary possibilities of the Islamization of Knowledge (IOK) project. Prof. Yusuf explained what the project originally sought to achieve, how it developed, the challenges it encountered, and the efforts now being made to rethink and revive its intellectual agenda.
The discussion situated IOK within the wider concern of engaging modern knowledge with an Islamic worldview. It emphasised that IOK was not simply about adding Islamic references to existing disciplines, but about critically examining the assumptions, values, purposes, and conceptions of reality underlying knowledge and exploring how scholarship could be developed from an Islamic intellectual orientation.
Prof. Yusuf also highlighted the contributions of major thinkers associated with the project, particularly Ismail Raji al-Faruqi, whose work played an important role in articulating and institutionalising the IOK project. The discussion also acknowledged the important contribution of Mohammad Nejatullah Siddiqi, especially his work in Islamic economics and his engagement with contemporary disciplines through Islamic intellectual and ethical frameworks.
A major part of the session examined what happened to the IOK project after its initial development. While the project generated considerable scholarship and institutional initiatives, the discussion pointed to the difficulty of translating its broader vision into sustained academic practice and the need to move beyond simply reinterpreting existing knowledge.
In this context, Prof. Yusuf emphasised the need for greater theorisation in the field. The future of Islamic scholarship requires the development of new concepts, theories, analytical frameworks, and methodologies, rather than relying primarily on existing academic theories and attempting to adapt them. Such intellectual creativity is essential for producing genuinely new knowledge capable of addressing contemporary realities.
The discussion then turned to the renewal of the IOK project. Prof. Yusuf explained that he and his colleagues are attempting to revisit the project by learning from its earlier experiences and responding to present intellectual challenges. This renewed effort involves greater attention to contemporary scholarship, interdisciplinary research, methodological development, and actual knowledge production.
The idea of Islam-inspired knowledge was also discussed as an important direction. This would not simply involve attaching an Islamic label to existing knowledge; rather, Islamic intellectual and ethical principles could inform the questions asked, assumptions examined, concepts developed, ethical orientations, and purposes of knowledge production, while remaining engaged with academic rigour, critical inquiry, and contemporary research.
Dr. Mohammed Rizwan, Director of CSR, contributed valuable insights to the discussion, particularly in connecting the historical trajectory of IOK with contemporary questions of research, education, theorisation, and knowledge production. Mr. Roshan Muhiyudeen, Director of CERT, was also present, adding to the academic and institutional significance of the programme.
With active participation from 50+ attendees, the session became a substantive platform for reflection on the history and future of IOK. Overall, the discussion highlighted that the contemporary relevance of the project lies not merely in reviving its earlier terminology, but in developing the intellectual capacity to generate new concepts, theories, methodologies, and bodies of knowledge informed by an Islamic worldview.