T Nagar IMAGE Education

This is a centre for imparting practical and concept oriented training in the heart of the city.
English and Aptitude training in the easiest way. Please visit once and know the reality.

The Four Noble Truths
They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. More simply put, suffering exists; it has a cause; it has an end; and it has a cause to bring about its end.

Maestro Ilayaraja's comment is to be upheld as Dr Ambedkar was opposing the implementation of Article 370. But Nehru did it against the wish of Dr Ambedkar.
Now it has been revoked by Modiji which is a honour to the vision of Dr Ambedkar.
As also implementation of Uniform Civil Code was a vision and aspiration of Dr Ambedkar which is supposed to be implemented by Modiji.
Under the abovetwo circumstances, there is nothing wrong in the statement made by Maesttro Ilayaraja.

By acting in the mode of goodness, one becomes purified; in passion mode we are distressed; in the mode of ignorance it ends up in foolishness.
Quoted in Bhagavad Gita.

Seek permanet Bliss.
Self-realisation is the goal of life as in that state no room for sorrows.
Once you discover that you are the infinite, imperishable, eternal reality-you are liberated from all sorrows. There exists only pure and permanent bliss and joy.
It should be the goal of every one.

You have to only remain quiet and firm while following your path then it will take you to the destination.
Circimstances will become conducive to your will as it is the Divine Will in you

What we got and continue to get is gift (our praraptha-the result of our past karmas accumulated) from God.
What we did and continue to do is gift (offering)to God

It is better to do one’s own dharma, even though imperfectly, than to do another’s dharma, even though perfectly. By doing one’s innate duties, a person does not incur sin.

As administrators of various processes of the universe, the devatās provide us with rain, wind, crops, vegetation, minerals, fertile soil, etc. We human beings are indebted to them for all that we receive from them. The devatās perform their duty, and expect us to perform our duty in the proper consciousness too. Since these celestial gods are all servants of the Supreme Lord, they become pleased when someone performs a sacrifice for him, and in turn assist such a soul by creating favorable material conditions. Thus, it is said that when we strongly resolve to serve God, the universe begins to cooperate with us.

However, if we begin looking upon the gifts of nature, not as means of serving the Lord but as objects of our own enjoyment, Shree Krishna calls it a thieving mentality. Often people ask the question, “I lead a virtuous life; I do not harm anyone, nor do I steal anything. But I do not believe in worshipping God, nor do I believe in him. Am I doing anything wrong?” This question is answered in the above verse. Such persons may not be doing anything wrong in the eyes of humans, but they are thieves in the eyes of God. Let us say, we walk into someone’s house, and without recognizing the owner, we sit on the sofa, eat from the refrigerator, and use the restroom. We may claim that we are not doing anything wrong, but we will be considered thieves in the eyes of the law, because the house does not belong to us. Similarly, the world that we live in was made by God, and everything in it belongs to him. If we utilize his creation for our pleasure, without acknowledging his dominion over it, from the divine perspective we are certainly committing theft.

The famous king in Indian history, Chandragupta, asked Chanakya Pundit, his Guru, “According to the Vedic scriptures, what is the position of the king vis-à-vis his subjects?” Chanakya Pundit replied, “The king is the servant of the subjects and nothing else. His God-given duty is to help the citizens of his kingdom progress in their journey toward God-realization.” Whether one is a king, a businessperson, a farmer, or a worker, each person, as an integral member of God’s world, is expected to do his or her duty as a service to the Supreme.

BG 3.12: The celestial gods, being satisfied by the performance of sacrifice, will grant you all the desired necessities of life. But those who enjoy what is given to them, without making offerings in return, are verily thieves.