We are the ardent upasakas (devotees) of the mother Veda. Veda is the fountain head of all knowledge of self realisation, the life source of the Indian philosophy. Being allured by the superficial outward materialism and falling a victim to it cannot be deemed as the human progress. A person who introspects, beholds the real meaning of the word ‘I’ and ‘Myself’ and marches ahead undaunted till he
realises the self is the brave. That brave person is the real conqueror. These brave people are the invaluable assets the world can be proud of. Young aspirants like Nachiketa, Trishanku, Bhrugu, Satyakama Narada, Sanatkumara, Ashwapathi, Raikwa, Janashruti and Shwetaketu are few such brave men to mention. The eternal truth realised by these youngsters lead them beyond the sensual confinement and transgress the limitations of the mind. For us, Rastra Dharma is the essence of supreme and perennial ancient Darma. This is the art if beholding the Chaitanya (Consciousness) even in a minute mud particle (mrit). Our ancestors have named it ‘Chiti’. Badarayana Vyasa has formulated this as ‘Chiti tanmatrena……(4/4/6)’ in the Brahmasutras. Shri Guruji Golwalkar assigned the name “Ekatmadarshana” to this path envisaged by the Upanishads. This insight helps us to have the perception of divinity in atom, molecule, vegetation, men and animals alike. The man who realizes this divine presence in everything can become a better farmer and a better student. The person who studies Shastras with this spiritual bent of mind and insight can become a better learned person and a better research scholar. Inculcating commitment and insight in the students who pursue studies and research in Shastras is the aim and objective of Veda Vijnana Shodha Samsthanam.
