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শুভ সূচনা...................

শ্রীশ্রীদুর্গা মন্ডপে নারায়ণ শিলা আনা হল আজ, বেলুড় মঠ দূর্গোৎসব (৬.১০.২০১৬)

Knowing this, stand up and fight! Not one step back, that is the idea. ...Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us! Death means only a change of garment. What of it? Thus fight! You gain nothing by becoming cowards. ...Taking a step backward, you do not avoid any misfortune. You have cried to all the gods in the world. Has misery ceased? The masses in India cry to sixty million gods, and still die like dogs. Where are these gods? ...The gods come to help you when you have succeeded. So what is the use? Die game. ...This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my soul. You are infinite, deathless, birthless. Because you are infinite spirit, it does not befit you to be a slave. ...Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are all the world. Who can help you?

-- Swami Vivekananda

(Delivered in San Francisco, on May 28, 1990)

The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II

If a man, day and night, thinks he is miserable, low, and nothing, nothing he becomes. If you say yea, yea, "I am, I am", so shall you be; and if you say "I am not", think that you are not, and day and night meditate upon the fact that you are nothing, ay, nothing shall you be. That is the great fact which you ought to remember. We are the children of the Almighty, we are sparks of the infinite, divine fire. How can we be nothings? We are everything, ready to do everything, we can do everything, and man must do everything.
Swami Vivekananda
जो व्यक्ति दिन-रात अपने को दीन-हीन या अयोग्य समझे हुए बैठा रहेगा, उसके द्वारा कुछ भी नहीं हो सकता। वास्तव में अगर दिन-रात वह अपने को दीन, नीच एवं 'कुछ नहीं' समझता है तो वह 'कुछ नहीं' ही बन जाता है। यदि तुम कहो कि 'मेरे अन्दर शक्ति है' तो तुममें शक्ति जाग उठेगी। और यदि तुम सोचो कि 'मै कुछ नहीं हूँ', दिन-रात यही सोचा करो, तो तुम सचमुच ही 'कुछ नहीं' हो जाओगे। तुम्हें यह महान तत्त्व सदा स्मरण रखना चाहिए। हम तो उसी सर्वशक्तिमान परमपिता की सन्तान हैं, उसी अनन्त ब्रह्माग्नि की चिनगारीयाँ है - भला हम 'कुछ नहीं' कैसे हो सकते है? हम सब कुछ है, हम सब कुछ क्र सकते है, और मनुष्य को सब करना ही होगा।
स्वामी विवेकानन्द

If you have seen a certain country, and a man forces you to say, that you have not seen it, still in your heart of hearts you know you have. So, when you see religion and God in a more intense sense, than you see this external world, nothing will be able to shake your belief. Then you have real faith. That is what is meant by the words in your Gospel: "He, who has faith even as a grain of mustard seed". Then you will know the Truth, because you have become the Truth. This is the watchword of Vedanta - realise religion, no talking will do. But it is done with great difficulty.

Swami Vivekananda

[Man began to progress spiritually] when he kicked the devil out. He stood up and took the responsibility of the misery of the world upon his own shoulders. But whenever he looked [at the] past and future and [at the] law of causation, he knelt down and said, "Lord, save me, [thou] who [art] our creator, our father, and dearest friend." That is poetry, but not very good poetry, I think. Why not? It is the painting of the Infinite [no doubt]. You have it in every language how they paint the Infinite. [But] it is the infinite of the senses, of the muscles. ...

-- Swami Vivekananda

The Complete Works of Swami Vivekananda/Volume 1
Lectures And Discourses/The Soul And God

In 1893, in a boat that sailed from Yokohama to Vancouver, two great Indians, one, a monk and the other, an industrialist met for the first time. The monk was Swami Vivekananda, who was to take and interpret to the West, more effectively than anyone else, the religious and philosophical tradition of India. The industrialist was Jamshedji Tata, the father of Indian industry. As they got talking, Vivekananda explained his mission of preaching in the US, the universality of all religions. Jamshedji said he was in search of equipment and technology that would build the steel industry and make India a strong industrial nation. Vivekananda blessed Jamshedji, and remarked ........ “How wonderful it would be if we could combine the scientific and technological achievements of the West with the asceticism and humanism of India!”

They never met after that journey. But these words struck a chord in Jamshedji’s heart. Five years later, Jamshedji’s response came in a letter to Vivekananda.

I reproduce that letter below:

Esplanade House, Bombay.
23rd Nov. 1898

Dear Swami Vivekananda,

I trust, you remember me as a fellow- traveller on your voyage from Japan to Chicago. I very much recall at this moment your views on the growth of the ascetic spirit in India, and the duty, not of destroying, but of diverting it into useful channels.
I recall these ideas in connection with my scheme of Research Institute of Science for India, of which you have doubtless heard or read. It seems to me that no better use can be made of the ascetic spirit than the establishment of monasteries or residential halls for men dominated by this spirit, where they should live with ordinary decency and devote their lives to the cultivation of sciences –natural and humanistic. I am of opinion that ,if such a crusade in favour of an asceticism of this kind were undertaken by a competent leader, it would greatly help asceticism, science, and the good name of our common country; and I know not who would make a more fitting general of such a campaign than Vivekananda. Do you think you would care to apply yourself to the mission of galvanizing into life our ancient traditions in this respect ? Perhaps, you had better begin with a fiery pamphlet rousing our people in this matter. I would cheerfully defray all the expenses of publication.

With kind regards, I am, dear Swami

Yours faithfully,

Jamshedji Tata

* * * * * *

Swami Vivekananda was busy starting the Ramakrishna Mission and could not accept the offer but he promptly sent Sister Nivedita who met Jamshedji and his advisor, Mr Padsa. A detailed plan formulated by them was promptly suppressed by the Viceroy, Lord Curzon. However Tatas persevered and continued to work on their plans.

On July 1902 Swamiji gone , Jamshedji did not live long either. In 1904, he died unaware that his vision would be realised five years later. The Indian Institute of Science, a gift from the Tatas to the Nation, was born in 1909 & started functioning in Bangalore in 1911

The disciple must have great power of endurance. Life seems comfortable; and you find the mind behaves well when everything is going well with you. But if something goes wrong, your mind loses its balance. That is not good. Bear all evil and misery without one murmur of hurt, without one thought of unhappiness, resistance, remedy, or retaliation. That is true endurance; and that you must acquire.

-- Swami Vivekananda

The Complete Works of Swami Vivekananda, Part-8. Page-110.

Swami Vivekananda

What is the difference between men and animals? ... "Food and [sleep], procreation of the species, and fear exist in common with the animals. There is one difference - man can control all these and become God, the master". Animals cannot do it. Animals can do charitable work. Ants do it. Dogs do it. What is the difference then? Men can be masters of themselves. They can resist the reaction to anything. ... The animal cannot resist anything. He is held ... by the string of nature everywhere. That is all the distinction. One is the master of nature, the other the slave of nature. What is nature? The five senses.

Swami Vivekananda

মহাবীরের চরিত্রকেই তোদের এখন আদর্শ করতে হবে। দেখনা, রামের আজ্ঞায় সাগর ডিঙিয়ে চলে গেল! জীবন-মরণে দৃকপাত নেই—মহা জিতেন্দ্রিয়, মহা বুদ্ধিমান্!
দাস্যভাবের ঐ মহা আদর্শে তোদের জীবন গঠন করতে হবে। ঐরূপ হলেই অন্যান্য ভাবের স্ফুরণ কালে আপনা-আপনি হয়ে যাবে।

দ্বিধাশূন্য হয়ে গুরুর আজ্ঞাপালন আর ব্রহ্মচর্য-রক্ষা-এই হচ্ছে secret of success(সফল হবার একমাত্র রহস্য); ‘নান্যঃ পন্থা বিদ্যতেহয়নায়’(এ ছাড়া আর দ্বিতীয় পথ নেই)।
হনুমানের একদিকে যেমন সেবাভাব, অন্যদিকে তেমনি ত্রিলোকসন্ত্রাসী সিংহবিক্রম। রামের হিতার্থে জীবনপাত করতে কিছুমাত্র দ্বিধা রাখে না! রামসেবা ভিন্ন অন্য সকল বিষয়ে উপেক্ষা-ব্রহ্মত্ব-শিবত্ব-লাভে পর্যন্ত উপেক্ষা!
শিশু রঘুনাথের আদেশপালনই জীবনের একমাত্র ব্রত। এরূপ একাগ্রনিষ্ঠ হওয়া চাই। "

Holi festival of colors

আজ ১0ই মার্চ , ২০১৬,বৃহস্পতিবার I নতুন দিন,নতুন সূর্য,নতুন আকাশ বাতাস …..চারিদিকে শুধু আনন্দ আর আনন্দ …..আলোয় আলোয় ভরা I আজ যে আলোকপ্রাপ্তির সেই আলোড়িত শুভক্ষণ ….শ্রীশ্রীরামকৃষ্ণদেবের পুন্য জন্মতিথি।জন্মতিথির এই পুন্যলগ্নে তাঁর শ্রীচরণে বিনম্র শ্রদ্ধাঞ্জলি I

শ্রীশ্রীরামকৃষ্ণদেবের পুন্য জন্মতিথি।

উপবাস মানেই কিন্তু সারাদিন না খেয়ে শুয়ে, বসে, গল্প করে কাটিয়ে সন্ধ্যায় গিয়ে শিবের মাথায় জল ঢেলে এলাম, তা একদম নয়। উপবাস অর্থে বিশেষভাবে তাঁকে স্মরণ-মনন করা। ইন্দ্রিয় সংযত করে অহোরাত্র কেবল শিবচিন্তায় মগ্ন থেকে অজপা "নমঃ শিবায়" মন্ত্র জপ করলেই মহাদেব তুষ্ট হন। শ্রীমা সারদা বলেছেন, "পূজার চেয়ে জপ বড়, জপের চেয়ে ধ্যান বড়......।" উপবাসী থেকে জল, দুধ ঢেলে বিল্বপত্র দিয়ে অর্চনা- এসব পূজার অন্তর্ভুক্ত। কেউ যদি এরূপ পূজা করতে অক্ষম হয়, তবে শিবনাম জপ ও শিবপ্রতিমা ধ্যান করলেও সে অধিক ফলপ্রাপ্ত হবে।

ঠাকুরের শৈশবকালের একটি ঘটনা- ঠাকুরের বয়স তখন ৫-৬ বছর। প্রতিবেশী

Saraswati puja

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Ramakrishna mission shilpamandira computer centre

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131, G.T. Road Belur Math, Howrah.
Belur
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Ramakrishna Mission Shilpayatana Ramakrishna Mission Shilpayatana
313 G.T Road, Belur Math
Belur, 711202

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