NIAS Consciousness Studies Programme

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What is critical thinking in Nyaaya philosophy ...

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What is the Nyaaya philosopher's way of critical thinking? Do you know what is critical thinking in Indian philosophy? The Nyaaya philosophers brought critical thinking into this part of the world very early, perhap...

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Can a machine ever feel a moment?
Let me begin with a simple question.
Right now, you are in a moment.
You are hearing these words.
You are aware that you are hearing them.

Let me ask you this.
Are you merely processing information,
or are you experiencing something?

Now think about a machine.
A machine can process enormous amounts of data.

It can recognise patterns.
It can predict your next word better than most humans can.

But here is the question that matters.
Is processing the same as feeling?

CAN A MACHINE FEEL? Consciousness Conversations with Sangeetha Menon Can a machine ever feel a moment?Let me begin with a simple question.Right now, you are in a moment.You are hearing these words.You are aware that you are he...

Do take a look at the info on the second workshop on the neuroscience of consciousness organised by Murthy of Centre for Neuroscience, Indian Institute of Science... If interested to attend, pl write to

https://www.youtube.com/shorts/VnB5mRAbgoY?feature=share Are our minds capable of thinking of the unknown? This is the question I wish to discuss with you today! Or even better, let us ask "can we know the unknown"?

Can the Unknown be Known? Consciousness Conversations with Sangeetha Menon Are our minds capable of thinking of the unknown? This is the question I wish to discuss with you today! Or even better, let us ask "can we know the unknow...

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We now turn to Arjuna, not just as a warrior, but as a symbol of inner conflict that fundamental transforms to eventual clarity. I reserved the discussion on Arjuna towards the end of the Mahabharata series, not only because his narrative brings light to the darker emotional terrains we have already explored, but also because his transformation invites us to pause, reflect, and even, perhaps, smile, because something continues to shift inwardly as his struggle unfolds in front of us. Unlike Dhritaraashtra’s resignation or Duryodhana’s envy, Arjuna’s crisis is deeply ethical and to some extent his inner conflicts with his attempts for self-integration.
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Why did Arjuna Grieve? - Consciousness Conversations on "Mahabharata" - Sangeetha Men We now turn to Arjuna, not just as a warrior, but as a symbol of inner conflict that fundamental transforms to eventual clarity. I reserved the discussion on...

What happens to a Self that is all empty inside, but surrounded by riches and pleasures outside? Duryodhana is such a Self - an "Empty Self".
"Consciousness Conversations on the Mahabharata".Do watch https://youtu.be/SSxMXPcrwLw

Consciousness Conversations on "Mahabharata - The Empty Self of Duryodhana" - Sangeetha Menon If we are to understand Duryodhana, we must first understand that his story is not simply one of villainy or ambition.🕓It is a story shaped by deep psycholo...

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Let me introduce you to the concept I have.
To give a set of analyses and presentations on the Mahābhārata, which as a text is complex.
The people therein are complex as well, and what they go through in their life too is very complex.
Let me begin with the perspective Iravati Karve takes - one of the greatest interpreters of the Mahābhārata.
According to her, the Mahābhārata is not a nice romantic story, and ends with the line such as: “Okay, thereafter everybody lived well, happily singing their songs.”
No!, According to Karve, the Mahābhārata is pointed to tell us that we all are contributors in what is happening.
In a sense, we are all perpetrators of a certain sense of violence or a certain sense of intrusion of different kinds.
And the goal of the Mahābhārata as a text is to analyze, or to show us what goes through each mind.
And there is no blame, there is no game.

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hashtag

Consciousness Conversations on "Mahabharata - an Introduction" - Sangeetha Menon Let me introduce you to the concept I have.To give a set of analyses and presentations on the Mahābhārata, which as a text is complex. The people therein are...

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Hello Friends

I continue my reflections on "Desire".

This time I bring you the *Mahabharata*, and more specifically, the *"Kāma Gīta"* - just three verses - but exhaustively and powerfully presents the Indian philosophy of Desire, and give a befitting response to those scholars who said Indian philosophy is other worldly... In the Kāma Gīta, Kāma appears and speaks in the first-person, daunting his power and the potential to transform ... once again the tag line is ... the only way you can understand (or even transmute) desire is to be aware of it ... and aware of its contours and place too.

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Consciousness Conversations on "Desire" -Mahabharata Perspective - Sangeetha Menon ... Let me take you to the timeless epic of the Mahaabhaaratha.The Mahaabhaaratha. is not just a story of war —it is a vast ocean of human dilemmas, dharma, ...

https://youtu.be/5GsKhBcYeB0

In classical Greek philosophy, Eros - commonly translated as desire - occupies a central and contested position.

For Plato, particularly in the Symposium and Phaedrus, desire is neither reducible to mere appetite nor to irrational impulse. Rather, it is conceived as a formative energy within the soul - a teleological movement directed toward the Beautiful and the Good.

Far from being a hindrance to philosophical inquiry, desire becomes its condition: the initial impulse that draws the soul upward, from sensory attraction to the realm of intelligible forms.

In this reconstructed dialogue, we engage a fictionalized moment between Plato and one of his students, where the philosophical significance of Eros unfolds - not as a distraction from reason, but as its ally in the pursuit of metaphysical truth.

Consciousness Conversations on "Desire" - Plato's Perspective - Sangeetha Menon Consciousness Conversations by Sangeetha MenonIn classical Greek philosophy, eros — commonly translated as desire — occupies a central and contested position...