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summit not attended by major countries at higher level must cause concern. But not really: sum of of can have far than multitude of policy rhetoric.

Let us change our , & ; will start flowing

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Aap iske lekhak ka naam jaante hain?

Dinesh ji se saabhar

अगर आपका बॉस हरमनप्रीत कौर जैसा होता तो?
रविवार की रात भारत ने इतिहास रच दिया —
2025 महिला क्रिकेट विश्वकप फाइनल जीतकर।
हर भारतीय के लिए गर्व का क्षण।
महिला खेलों के लिए एक मील का पत्थर।
लेकिन आतिशबाज़ी, जयकारों और तिरंगे के बीच,
एक शांत, भावनात्मक पल ने सबका दिल जीत लिया।
जब टीम ने विजय-लैप शुरू किया,
कप्तान हरमनप्रीत कौर ने कुछ असाधारण किया —
उन्होंने दो दिग्गजों, झूलन गोस्वामी और मिथाली राज,
जो अब संन्यास ले चुकी थीं,
उन्हें बुलाया — ट्रॉफी पकड़ने और टीम के साथ चलने के लिए।
वह एक साधारण पर गहरा कार्य था,
जो सच्चे नेतृत्व की संस्कृति को परिभाषित करता है।
एक छोटा-सा कदम, लेकिन एक बड़ा संदेश —
कि वह कैसी नेता हैं।
हरमनप्रीत ने उन्हें “बीता हुआ कल” नहीं समझा,
बल्कि “मजबूत नींव” माना —
वो महिलाएँ जिनके बल पर आज की पीढ़ी सपने देख पा रही है।
और जब उन्होंने उन्हें साथ लिया,
तो उनका कद छोटा नहीं हुआ — बल्कि और बड़ा हो गया।
क्योंकि, केवल आत्मविश्वासी नेता ही स्पॉटलाइट बाँट सकता है।
और इसी में उन्होंने अपनी टीम को दिया
एक अनमोल तोहफा —
विश्वास, विनम्रता और अपनापन की संस्कृति।
अब ज़रा सोचिए — अगर यही बात हम अपने कार्यस्थलों पर लागू करें।
आज कई दफ़्तरों में नेता असुरक्षित कप्तानों की तरह बर्ताव करते हैं।
वे दूसरों के योगदान को कम आँकते हैं,
मान्यता रोकते हैं,
या उनसे डरते हैं जो उनसे ज़्यादा चमक सकते हैं।
फिर वे सोचते हैं — “टीम उत्साहित क्यों नहीं है?”
उत्तर आसान है —
संस्कृति हमेशा ऊपर से नीचे बहती है।
अगर नेता राजनीति करता है,
टीम सतर्क रहती है।
अगर नेता श्रेय चुरा लेता है,
टीम ज़िम्मेदारी छोड़ देती है।
अगर नेता दूसरों की सफलता से जलता है,
टीम खुश होना भूल जाती है।
मैंने कई बार देखा है —
काबिल टीमें टूट जाती हैं,
कौशल की कमी से नहीं,
बल्कि मानसिक सुरक्षा की कमी से।
जब नेता डर के बजाय विश्वास से नेतृत्व करते हैं,
तो प्रतिभा खिलती है।
पर जब नेता डर से चलते हैं,
तो प्रतिभा भी सिमट जाती है।
सोचिए, अगर हरमनप्रीत अकेले ट्रॉफी लेकर चलतीं,
और सारी महिमा खुद ले लेतीं,
तो संदेश होता — “यह मेरी जीत है।”
पर उन्होंने जो किया, उसने कहा —
“यह हमारी विरासत है।”
यहीं से संस्कृति बनती है।
घोषणाओं से नहीं,
बल्कि विनम्र क्षणों से।
कॉर्पोरेट लीडर्स इससे बहुत कुछ सीख सकते हैं।
सच्चे नेता अपनी टीम से प्रतिस्पर्धा नहीं करते — उन्हें पूर्ण बनाते हैं।
वे मान्यता नहीं खोजते — निष्ठा पैदा करते हैं।
वे बदले जाने से नहीं डरते — बल्कि ऐसे लोगों को बनाते हैं जो उन्हें बदल सकें,
फिर भी उनका आदर करें।
यही वह संस्कृति है जो टिकती है —
जहाँ सफलता एक बार की नहीं,
बल्कि लगातार चलने वाली परंपरा बन जाती है।
जब झूलन और मिथाली आँसुओं के साथ ट्रॉफी उठा रही थीं,
तो मेरे मन में बस एक विचार आया —
नेतृत्व ट्रॉफी पकड़ने में नहीं,
बल्कि यह जानने में है कि उसे किनके साथ पकड़ना चाहिए।
ऐसी ही टीमें बार-बार जीतती हैं —
सिर्फ मैच नहीं, बल्कि दिल भी।
और इस एक कार्य से,
हरमनप्रीत ने सिर्फ विश्वकप नहीं जीता,
बल्कि कुछ और दुर्लभ जीता —
अपनी टीम और करोड़ों दिलों का सम्मान।
(स्रोत – सोशल मीडिया, लेखक अज्ञात)k

Excellent initiative: so fr environment

Meet Siddhartha Patel Daswani: 17-year-old Indian-American fighting wildfires with AI | World News - The Times of India US News: A 17-year-old Indian-origin student, Siddhartha Patel Daswani, is revolutionizing wildfire prevention with AI. His initiative, SmokeSignal, uses advan

Charvaks

Debunkers of ritualistic beliefs : much maligned
Deepseek generated text is worth reading

Of course. It's important to analyze the Charvaka (or Lokayata) school of thought from a balanced perspective. While often criticized by orthodox schools for its materialism and rejection of the supernatural, the Charvaka philosophy had several powerful and positive aspects that were remarkably progressive for the 6th century BCE.

Here are the key positive sides of the Charvaka philosophy:

1. Champion of Empirical Evidence and Rational Inquiry

In an age dominated by ritualistic Vedic practices and speculative metaphysics, Charvaka presented a bold, evidence-based approach to knowledge.

· Primacy of Direct Perception (Pratyaksha): Charvaka held that the only valid source of knowledge is what we can perceive with our own senses. They rejected inference, testimony, and scripture as unreliable.
· Scientific Temper: This insistence on verifiable evidence is the very foundation of the modern scientific method. While extreme in its rejection of all inference, it was a powerful corrective against blind faith and unquestioned acceptance of authority.

2. A Powerful Critique of Religious Dogma and Superstition

Charvaka acted as a necessary counterweight to the religious establishment, challenging its core tenets with sharp logic.

· Rejection of the Supernatural: They denied the existence of God, soul, afterlife, heaven, hell, and karma. For them, the material world was the only reality.
· Critique of Rituals: They famously mocked Vedic rituals, especially the animal sacrifices. A core Charvaka argument was: "If a beast slain in the Jyotishtoma rite will itself go to heaven, why then does the sacrificer not just offer his own father?" This exposed the absurdity of ritual violence with brilliant, biting logic.
· Exposure of Brahminical Exploitation: By questioning the very need for priests and expensive rituals to achieve salvation, they challenged the socio-economic power of the priestly class, suggesting that religion was often a tool for exploitation.

3. A Human-Centric and Earthly Ethic

Charvaka philosophy placed immense value on human life and earthly happiness, which was a radical departure from the world-denying trends in other contemporary philosophies.

· "Eat, Drink, and Be Merry": The most famous (though often oversimplified) Charvaka maxim is: "While life is yours, live joyously; None can escape Death's searching eye: When once this frame of ours they burn, How shall it e'er again return?" This was not a call for mindless debauchery, but a profound argument for valuing our one and only life.
· Focus on This Life: While other schools focused on moksha (liberation from the cycle of rebirth) or a better afterlife, Charvaka argued that the goal of life should be to maximize pleasure and minimize pain in this very world. This created a philosophy of human flourishing centered on tangible well-being.

4. Emphasis on Sensible, Pragmatic Living

By removing the fear of hell and the lure of heaven, Charvaka promoted a pragmatic and responsible approach to life.

· Morality Based on Human Welfare: Without divine commandments, where does morality come from? Charvaka argued that ethical conduct arises from the needs of a stable society. The state should enforce laws to prevent chaos, and people should be good to each other because it creates a better, more harmonious world for everyone to live in. This is a secular, social-contract-based view of ethics.
· Freedom from Psychological Fear: By denying an afterlife of punishment, they freed their followers from the psychological burden and fear that often underpin religious morality. Your actions have consequences here and now, not in a mythical future.

5. A Democratic and Egalitarian Impulse

The philosophy, by its very nature, undermined the foundations of the caste system and social hierarchy.

· Rejection of Scriptural Authority: Since they rejected the Vedas, they also rejected the Vedic justification for the caste system. In a Charvaka worldview, a person's worth was not determined by their birth but by their actions and contributions to society in the here and now.

Conclusion: The Lasting Positive Legacy

While the Charvaka school did not survive as a formal system, its positive impact was profound. It served as a vital "skeptical voice" within Indian philosophy, forcing other schools to strengthen their logical arguments and not rely solely on scriptural authority. Its spirit of questioning, its emphasis on earthly human happiness, and its critique of empty ritualism resonate deeply with modern secular, humanist, and scientific values.

In essence, the Charvaka philosophy was a bold, early attempt to find meaning, ethics, and joy within a purely human and naturalistic framework—a perspective that remains powerfully relevant today.

Brazil is leading the charge in sustainable infrastructure by turning sugarcane waste into durable, eco-friendly roads. Researchers have discovered that sugarcane bagasse ash, a byproduct of sugar production, can replace traditional stone dust in asphalt mixtures, making roads stronger, longer-lasting, and more environmentally friendly.

By incorporating sugarcane waste, Brazil is reducing the need for mineral aggregates, lowering carbon emissions, and improving mechanical performance in road construction. Initial tests on highways have shown remarkable durability, proving that this innovation could revolutionize the way roads are built.

This smart use of agricultural waste is a win for sustainability, cost-effectiveness, and infrastructure durability.

Looking forward to have many new yatris this time as always

Anil Gupta
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