The Global Afrikan Journal of Research

As you strengthen the position of your National Economy in the overall World System of Global Political Economy through the institution of International Trade, as you improve your Economic and Financial position within the Economy of any of the Imperialist nation-states of Western Europe or inside of any of the European Herrenvolk Settler Colonialist nation-states you tighten the chains of your continued enslavement.

“We have been oppressed a great deal, we have been exploited a great deal and we have been disregarded a great deal. It is our weakness that has led to our being oppressed, exploited and disregarded. Now we want a revolution – a revolution which brings an end to our weakness, so that we are never again exploited, oppressed, or humiliated.

A poor man does not use money as a weapon, but it is obvious that in the past we have chosen the wrong weapon for our struggle, because we chose money as our weapon. We are trying to overcome our economic weakness by using the weapons of the economically strong – weapons which in fact we do not possess. By our thoughts, words and actions it appears as if we have come to the conclusion that without money, we cannot bring about the revolution we are aiming at…

It is stupid to rely on money as the major instrument of development when we know only too well that our country is poor. It is equally stupid, indeed it is even more stupid, for us to imagine that we shall rid ourselves of our poverty through foreign financial assistance rather than our own financial resources…

There is no country in the world which is prepared to give us gifts or loans, or establish industries, to the extent that we would be able to achieve all our development targets. There are many needy countries in the world. And even if all the prosperous nations were willing to help the needy countries, the assistance would still not suffice. But in any case, the prosperous nations have not accepted a responsibility to fight world poverty. Even within their own borders poverty still exists, and the rich individuals do not willingly give money to the government tohelp their poor fellow citizens.

It is only through taxation, which people have to pay whether they want to or not, thatmoney can be extracted from the rich in order to help the masses. Even then therewould not be enough money.

Independence means self-reliance. Independence cannot be real if a nation depends upon gifts and loans from another for its development. Even if there was a nation, or nations, prepared to give us all the money we need for our development, it would be improper for us to accept such assistance without asking ourselves how this would affect our independence and our very survival as a nation. Gifts which increase, or act as a catalyst, to our own efforts are valuable. Gifts which could have the effect of weakening or distorting our own efforts should not be accepted until we have asked ourselves a number of questions…

“Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] עֵבֶר ʿEber [Kihebrew:ʿēḇer, Hebrew] were themselves originally a plurality of Nehesu-Kush [Kush/Kemet: Bantu-Kush*te]/Æthiopian Makabila [Kiswahili: Ethnic Groups] composed of subgroups of the Keftyu [Kush/Kemet: People of Crete], i.e., Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Keftyu [Kush/Kemet: Crete, Fulani/Minoans] or Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Tjehenu [Kush/Kemet: Northern/Coastal Libyans, Lehabim, Lubim, Rabu or Rebu], the Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] 𐤌𐤉𐤍𐤏𐤍𐤊 Kanaʿanīm [Kikanaan: Kanaan], Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Tjemehu [Kush/Kemet: Peoples southwest of Upper Kemet] or the Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Πελασγοί Pelasgoí [Kigiriki: Pelasgians] also known as the Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Γαράμαντες Garámantes [KiHellenike: Garamantes]/Καριανοί Karianoí [KiHellenike: Carians], Kush-Kemet [Kush/Kemet: Kush*te Kemet] and Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] 𒆍𒀭𒊏𒆠 Ká-dingir-raki [KiEmegir: Babylon, Māt Kaldu].

The Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] name Πελασγοί Pelasgoí [Kigiriki: Pelasgians] was, according to later Hellenic Greeks, the original name of the people and of the Grecian mainland (Πελασγία Pelasgía [Kigiriki: Pelasgia, Ancient Kush*te Name of Mainland Greece]) before the arrival c. 2041 KC [c. 2200 BCE] and eventual assumption of power c. 3441 KC [c. 800 BCE] of the Hellenic Greeks.

The Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Γαράμαντες Garámantes [KiHellenike: Garamantes] and their descendants the Καριανοί Karianoí [KiHellenike: Carians] were along with the Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Keftyu [Kush/Kemet: Crete, Fulani/Minoans], under the name Puasegyu [Kush/Kemet: Pelasgians], the earliest settlers and colonizers on Keftyu [Kush/Kemet: Crete] and the Puaseg [Kush/Kemet: Pelasgia, Ancient Kush*te Name of Mainland Greece] mainland establishing Utamaduni Mkubwa ya [Kiswahili: High Culture of] Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Keftyu [Kush/Kemet: Crete, Fulani/Minoans], Utamaduni Mkubwa ya [Kiswahili: High Culture of] Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Ἀττική Attikḗ [KiHellenike: Attica Peninsula] and Utamaduni Mkubwa ya [Kiswahili: High Culture of] Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Θρᾴκη Thrake [KiHellenike: Thrace] amongst others. Contemporary descendants of the Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] Γαράμαντες Garámantes [KiHellenike: Garamantes] may include the Wadjamara/Zarma and Wagourmanche/Gurma of the contemporary Republic of the Niger. The Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] עֵבֶר ʿEber [Kihebrew:ʿēḇer, Hebrew] would in time also become heavily intermixed with non-Afrikan, proto-Indo-European nomads.”

pp. 136 - 141
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sStA | SeshtA [Ecclesiastical Mysteries]
mApisi r r nw imyw hAt | mApisi Re Nu Imyu hAt
[Ourstory According to the Words of the Ancestors]

Volume 1

sp tpy/Sep Tepi [Kush/Kemet: First Time, First Primordial Times, the Genesis, or the Evolution of the Creator into all Creation] to pr aA mdw ḫmnw/Per-aA Medju Khemenu [Kush/Kemet: Dynasty 18]

Ambakisye Dukuzumurenyi, Ph.D. Public Policy Analysis

Accra, Ghana: University of New Timbuktu sebA Press, 2024.
Pp. lxxiii, 3254. [PDF]

A sprawling multi-millennia mApisi [Kiswahili: Ourstory, Mapisi, ‘History’], Analysis and Commentary on the Aunu [Kush/Kemet: Anu], the Kushyu [Kush/Kemet: Kush*tes] and the earliest ages of the Henemmet [Kush/Kemet: Children of the Sun] as passed on to posterity in the Re Nu Imyu hAt [Kush/Kemet: Words of the Ancestors]!

https://ambakisyedukuzumurenyi.jimdofree.com/books/

“In the SeshtA [Kush/Kemet: Secret, (Ecclesiastical) Mystery], the Mapokeo ya Wahenga na Wahenguzi [Kiswahili: Traditions of the Ancestors] as recorded in the Viasili vya [Kiswahili: Explanations of Human Origins of] Kush [Kush/Kemet: Land of Kush], the Viasili vya [Kiswahili: Explanations of Human Origins of] Kush-Kemet [Kush/Kemet: Kush*te Kemet], the Viasili vya [Kiswahili: Explanations of Human Origins of] திராவிடம்-ஹரப்பான் Tirāviṭam-Harappāṉ [Kitamil: Dravidian-Harrapan Civilization], the Viasili vya 𒆠𒂗𒄀 Ki-en-gir [Kiswahili: Explanations of Human Origins of Land of the Noble Born Lords (Sumeria)] and the Viasili vya 𒆍𒀭𒊏𒆠 Ká-dingir-raki [Kiswahili: Old Chaldean (Babylonian, Māt Kaldu) Explanations of Human Origins] we find the earliest preservation of the name Kush as:

1) Kush [Kush/Kemet: Kesh, Kash, Kush] the designation for the lands to the south of Kush-Kemet [Kush/Kemet: Kush*te Kemet],
2) 𒆧𒆠 Kiški [KiEmegir: Kish] the name of Utamaduni Mkubwa ya [Kiswahili: High Culture of] 𒆧𒆠 Kiški [KiEmegir: Kish], the earliest Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] 𒌦𒊕𒈪𒂵 Ùĝ-saĝ-gíg-ga [KiEmegir: Black Headed People, Sumerians] civilization to arise following a regional catastrophic deluge in sAnger [Kush/Kemet: Land of Shinar, Upper and Lower Mesopotamia, Sumeria, Land of Babylonia],

3) कुशद्वीप Kuśadvīpa [Kisanskriti: Kusha-Dwipa, Land of Kush] the name of one of the major geographical divisions of the Ikhet-Ment [Kush/Kemet: The World, Earth] found in the Kushyu Webenet [Kush/Kemet: Eastern Kush*tes, Eastern Ethiopians (Afghanistan, India, etc.)] text the விஷ்ணு புராணம் Viṣṇu Purāṇam [Kitamil: Vishnu Purana] written by the Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] திராவிட Tirāviṭa [Kitamil: Dravidian] founders of the திராவிடம்-ஹரப்பான் Tirāviṭam-Harappāṉ [Kitamil: Dravidian-Harrapan Civilization], the extent of which existed in the lands between ancient Nehesu-Kush [Kush/Kemet: Bantu-Kush*te] 𐎱𐎠𐎼𐎿𐎶𐎠𐎭 Parsa-Mada [Kihaltamti: Medes and Persians], the Menu Hindui Kush [Kush/Kemet: Mountain Range (of) Hindu Kush] and the भारतवर्ष Bhāratavarṣa [Kisanskrit: Land of the Bharatas, India] sub-continent of Satchet [Kush/Kemet: Asia].”

pp. 133-135
_______________________________________

sStA | SeshtA [Ecclesiastical Mysteries]
mApisi r r nw imyw hAt | mApisi Re Nu Imyu hAt
[Ourstory According to the Words of the Ancestors]

Volume 1

sp tpy/Sep Tepi [Kush/Kemet: First Time, First Primordial Times, the Genesis, or the Evolution of the Creator into all Creation] to pr aA mdw ḫmnw/Per-aA Medju Khemenu [Kush/Kemet: Dynasty 18]

Ambakisye Dukuzumurenyi, Ph.D. Public Policy Analysis

Accra, Ghana: University of New Timbuktu sebA Press, 2024.
Pp. lxxiii, 3254. [PDF]

A sprawling multi-millennia mApisi [Kiswahili: Ourstory, Mapisi, ‘History’], Analysis and Commentary on the Aunu [Kush/Kemet: Anu], the Kushyu [Kush/Kemet: Kush*tes] and the earliest ages of the Henemmet [Kush/Kemet: Children of the Sun] as passed on to posterity in the Re Nu Imyu hAt [Kush/Kemet: Words of the Ancestors]!

https://ambakisyedukuzumurenyi.jimdofree.com/books/

Working to change a system from inside the system is equivalent to working to dismantle a Gas Chamber ftom inside the Gas Chamber while poisonous Gas is being pumped in.

A People-centric Economics of Production (Creation) is about Self-Reliance. A Wage-centric Economics of Consumption, a Political Economy of Employment-Unemployment, of Salaried Jobs is about Comprehensive Dependency. Comprehensive Dependency is Slavery.

Black Culture in the United States is an imitation, a carbon copy of the Redneck, Poor White Trash culture of the old Antebellum South and Reconstruction Era.

Blacks with money (there are no Black Elites) are piss-poor copies of the morally depraved, ostentatious, new money, White Nouveau Riche, Euro-Trash.