The End Times Maria-Valtorta-Visionary

25/07/2026

Luisa Piccarreta (1865-1947)
'Living in the Divine Will' Volume 7
April 17, 1906 * San Francisco Earthquake 8.3 and Fire 700 + die
God will arm the elements against man.
This morning I had a bad time; I was outside of myself and I could see nothing but fire. It seemed that the earth would open and threaten to swallow cities, mountains and men. It seemed that the Lord would want to destroy the earth, but in a special way three different places, distant from one another, and some of them also in Italy. They seemed to be three mouths of volcanoes – some were sending out fire which flooded the cities, and in some places the earth was opening and horrible quakes would occur. I could not understand very well whether these things were happening or will have to happen. How many ruins! Yet, the cause of this is only sin, and man does not want to surrender; it seems that man has placed himself against God, and God will arm the elements against man – water, fire, wind and many other things, which will cause many upon many to die. What fright, what horror! I felt I was dying in seeing all these sorrowful scenes; I would have wanted to suffer anything to placate the Lord. And the Lord made Himself seen for just a little – but who can say how? I said a few words to placate Him, but He would not listen to me. Then He told me: "My daughter, I can find no place left in which to rest in my creation. Let Me rest in you, and you – rest in Me and keep quiet."
Luisa Piccarreta was a Catholic mystic and member of the Third Order of Saint Dominic. Her writings and spirituality, for a time condemned by the Catholic Church, and have still not approved her writings, centred on union with the will of God.

24/06/2026

Maria Valtorta 'The Poem of the Man-God'
272. First Miracle of the Loaves. A vision given to Maria on 7th September 1945.
1 The place is still the same. But the sun no longer shines from the east filtering through the undergrowth along the Jordan in this wild place where the water of the lake flows into the river bed. It shines, equally obliquely, from the west, while setting in a glorious red sky, streaked by its last rays. Under the thick foliage the light is quite moderate, tending to the peaceful evening hues. The birds, exhilarated by the sunshine they enjoyed all day and by the plentiful food they picked in the neighbouring country, are making an uproar of trills and songs on tree-tops. Evening is approaching with the final pomp of the day. The apostles point it out to Jesus, Who always teaches according to the subjects presented to Him. “Master, evening is approaching. This is a desert place, far from houses and villages, it is shady and damp. In a short while it will not be possible to see or walk here. The moon rises late. Dismiss the people so that they may go to Tarichea or other villages along the Jordan to buy food and find lodgings.”
“They need not go. Give them something to eat. They can sleep here as they did when waiting for Me.”
“Master, You know that there are only five loaves left and two fish.”
“Bring them to Me.”
2 “Andrew, go and look for the boy. He is looking after the bag. A little while ago he was with the scribe's son and two more boys, intent on making garlands of flowers and playing at kings.”
Andrew goes away at once. John and Philip also look for Marjiam among the crowds, who continuously change place. They find him almost simultaneously, with the bag of victuals across his back, a large shoot of clematis around his head and a belt of clematis, from which an offshoot hangs, as a sword, the top being the hilt, the long stem its blade. There are seven boys with him, all wearing the same decorations, paying court to the scribe's son, a very thin child, with the grave countenance of one who has suffered very much, who is adorned with flowers more than the others and plays the king.
“Come, Marjiam. The Master wants you!”
Marjiam leaves his friends and runs away without taking off his... floral insignia. But the other boys follow him and Jesus is soon surrounded by a circle of children wreathed with flowers. He caresses them while Philip takes a parcel out of the bag containing some loaves, which are wrapped together with two big fish: two kilograms of fish, or little more. They would not suffice for the seventeen people, nay eighteen, including Manaen, of Jesus' group. They take the food to the Master.
“Very well. Now bring Me some baskets. Seventeen, as many as you are. Marjiam will hand the food to the children...” Jesus stares at the scribe who has always been near Him and asks: “Will you give food to the hungry people, too?”
“I would like to. But I have none myself.” “Give Mine. I will let you have it.”
“But... are You going to satisfy five thousand men, besides women and children, with those two fish and the five loaves?”
“Undoubtedly. Do not be incredulous. Those who believe will see the miracle being accomplished.”
“Oh! In that case I want to hand out the food, too!”
“Then, get someone to give you a basket as well.”
3 The apostles come back with baskets and hand-baskets, some of which are low and wide, others are deep and narrow. The scribe comes back with a rather small one. Obviously his faith or his incredulity made him pick that one as the largest required.
“Good. Leave everything here. Now get the crowds to sit in an orderly way, in rows, as far as possible.”
And while they do that Jesus raises the loaves with the fish on top of them, offers them, prays and blesses them. The scribe does not take his eyes off Him for a moment. Jesus breaks the five loaves into eighteen parts; He makes also eighteen parts of the two fish, and puts a bit of fish: a tiny bit indeed, into each basket. He then breaks each of the eighteen bits of bread into morsels: each bit into many morsels. Relatively many; about twenty, not more. He then puts each bit which He has broken into morsels, into a basket, with the bit of fish.
“Now take them and hand the food out to satiety. 4 Go. Marjiam, hand the food out to your companions.”
“Ah! How heavy it is!” says Marjiam lifting his basket. He goes at once towards his little friends, walking like one who carries a heavy weight.
The apostles, disciples, Manaen, the scribe watch him go incredulously... They then pick up their baskets and shaking their heads they say to one another: “The boy is joking! They are the same weight as before. And the scribe looks inside his basket, puts his hand into it searching for the bottom, because it is getting dark in the thicket where Jesus is, whereas farther away, in the glade, it is clear. However, notwithstanding their remarks, they go towards the people and begin to hand the food out. And they distribute... Now and again they look back at Jesus thoroughly astonished, as they move farther and farther away, and the Master leaning against a tree with folded arms, smiles subtly at their astonishment.
The distribution takes a long time and is plentiful... the only one who show no surprise is Marjiam, who smiles and is happy to be able to fill the laps of so many poor children with bread and fish. He is also the first to go back to Jesus saying: « I have dealt out so much, so much!... because I know what it is to be hungry... » and he raises his little face, which is no longer emaciated, but, remembering, it blanches with wide open eyes... But Jesus caresses him and a bright smile appears on his face, while he leans trustfully against Jesus, His Master and Protector.
The apostles and disciples come back slowly, dumbfounded with amazement. Last is the scribe who says nothing. But he makes a gesture that is more than a sermon. He kneels down and kisses the hem of Jesus' tunic.
“Take your share and give Me some. Let us eat the food of God.”
They eat, in fact, bread and fish, each according to his need...
5 In the meantime the people, who are now sated, exchange their impressions. Also those around Jesus make their comments watching Marjiam who finishes his food and plays with other children.
“Master” asks the scribe, “why did the boy feel the weight at once, and we did not? I searched also inside. There were still the few morsels of bread and the only bit of fish. I began to feel the weight when I moved towards the crowd. But if it had weighed for what I gave out, it would have taken a pair of mules to carry it, not a basket, but a wagon packed with food. At the beginning I was dealing it out sparingly... but later I gave and gave... and as I did not want to be unfair, I went back to the first ones and gave them more, because I had given them little at first. And yet it was enough.”
“I also felt the basket was getting heavy when I set out, and I gave plenty at once because I realised that You had worked a miracle” says John.
“I, instead, stopped, I sat down and poured everything on my lap to see... And I saw loaves and loaves. I then went on” says Manaen.
“I even counted them, because I did not want to cut a bad figure. There were fifty small loaves. So I said: I will give them to fifty people and then I will go back. And I counted. But when I got to fifty, the weight was still the same. I looked inside. They were so many. I went on and I handed out hundreds of them. They never diminished” says Bartholomew.
“I, I must admit it, I did not believe, and I took the morsels of bread and the bit of fish in my hand and I looked at them saying: “What's the use of them? Jesus must have been joking!...” and I looked at them over and over again, hiding behind a tree, hoping and despairing to see them grow. But they were always the same. I was about to come back, when Matthew passed by saying: “Have you noticed how beautiful they are?” “What?” I asked him. “The loaves and fish!...” “Are you mad? I can only see morsels of bread.” “Go and hand them out with faith, and you will see.” I threw back into the basket the few morsels and I went reluctantly... And then... Forgive me, Jesus, because I am a sinner!” says Thomas.
“No. You are a worldly spirit. You reason according to the world.”
“I as well, Lord. So much so that I was thinking of giving a coin with the bread and I said to myself: “They will eat somewhere else” says the Iscariot. “ I was hoping to help You cut a finer figure. So what am I? Like Thomas or more?”
“You are much more “worldly” than Thomas.” “
And yet I was thinking of giving alms to be “heavenly”! It was my own personal money...”
“Alms to yourself, to your pride. And alms to God. But the Latter does not need them and it is a sin to give alms to your pride, not a merit.”
Judas lowers his head and becomes silent.
“I, instead, thought that I had to crumble the morsel of fish and the morsel of bread, so that they would suffice. I did not doubt they would be sufficient, both with regard to numbers and nourishment. A drop of water given by You can be more nourishing than a banquet” says Simon Zealot.
“And what did you think?” Peter asks Jesus' cousins. “We remembered Cana... and did not doubt” replies Judas gravely. “And you, James, My dear brother, were you only thinking of that?” “No, I thought it was a sacrament, as You told me... Is it so or am I wrong?”
Jesus smiles: “It is and it is not. Your thought of a remote figure is to be added to the truth concerning the power of nourishment in a drop of water, mentioned by Simon. But it is not yet a sacrament.”
The scribe is holding a crumb in his hand.
“What are you going to do with it?”
“A... souvenir.”
“I will keep one too. I will put it round Marjiam's neck in a little bag” says Peter.
“And I will take it to our mother” says John. “And what about us? We have eaten it all...” say the others sorrowfully.
6 “Stand up. Go round again with the baskets and collect the scraps remaining, select the poorest people and bring them here with the baskets. And then, you, My disciples, will go to the boats and set sail going to the plain of Gennesaret. I will dismiss the crowds after assisting the poorer people and I will join you later.”
The apostles obey... and they come back with twelve baskets full of remnants of food and followed by about thirty beggars or very poor people. “Very well. You may go now.”
The apostles and John's disciples say goodbye to Manaen and go away leaving Jesus rather reluctantly. But they obey. Manaen stays with Jesus until the crowd, in the last light of the day, set out towards villages or look for a place where to sleep among the tall dry bog grass. He then takes leave of the Master. The scribe has gone before him, in fact he was one of the first, as he left with his son following the apostles. When they have all gone or fallen asleep, Jesus stands up, blesses the sleepers, and walking with slow steps He goes towards the lake, to the little peninsula of Tarichea, a few yards above the lake, like an indented hill protruding on it. And when He reaches the foot of it, without entering the town, but going round it, He climbs the hill, and stops on a crest, praying in front of the blue lake and in the peace of the serene moonlit night.

14/05/2026

Maria Valtorta 'Poem of the Man-God'. Click the link to get all five volumes free. A truly life changing read!

I am not sure who uploaded these PDFs.  All I know is I wish the whole of humanity would read these works.  To say that reading them has changed my life...

02/03/2026

Maria Valtorta 'The End Times”

21. 'A truce as opposed to peace'

In His dictations toMaria Valtorta, Jesus often speaks about current events and draws spiritual teachings from them. Here He warns about the truce about to follow World War Il, calling it a truce, not real peace.
August 15, 1943
Jesus says:
"War means ruin for many, but also profit for many, and for the sake of one's profit, one disregards the collective profit. You love one another so little that each one of you lives shut in his own
selfishness and armed with stings for his neighbour.”
"That is not the way to obtain what is asked for. The truce will come, because come it must, but it will be only a truce. A truce is one thing and peace another. Peace means external and internal harmony, sought for and wanted with spiritual sight and sentiment.”
"If only you could come to Me, with lips and souls clean and fired with true charity, I would give you this peace. I would give it to you against all the obstacles which Evil would set up to prevent it, because I am the eternal Conqueror. But even among the not many who will pray in the churches today for this, few, very few will have the requirements that make prayer powerful. It is a painful and ghastly truth, but it is no use hushing it up because its evil remains though hidden.”
"Poor people, how evil you are! Were this truth to thunder from the heavens, people would be offended like the Pharisees when I used to denounce them, disclosing their secret vices.”
"But it is as I say. True and holy peace is not desired by all. You are so slow-witted and riddled with wicked tendencies that you do not even manage to hear the tone of truth which One better than you reveals to you. But that is the truth. There cannot be another truth because there is only one truth.”
"We are still back at that discourse: 'What if ten upright people should be found there? But the just are so few against the mass of the unjust. Satan has a vast number of children and servants.”
“The Son of God, when it comes to real children and real servants, has an insignificant number of them. It is in this unbalance that the cause of your ruin is found."

22/02/2026

Maria Valtorta 'The End Times'

20. 'Job's Prophecy on the Wicked Man: The Antichrist'

August 7, 1943

Jesus says:
"It says in the Book: 'He (the wicked man) shall be brought to the graves, and shall watch in the heap of the dead. He has been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him . '

"All of mankind is sinful. Only one creature did not taste, I do not say the bitter taste, but I say also: the bitter stink, of sin. It was Mary, My most beloved Mother, the one who did not make Me regret the Paradise I left behind to become Flesh in your midst and redeem your flesh, because in Mary I continually found the eternal purities and bright loves that are in Heaven. In her was the Father who caressed her as the Perfect One among creatures. In her was the Holy Spirit who with His Fire penetrated her to turn the Virgin into the Mother. Around her were the hosts of angels worshipping the Trinity in a creature.”
"Mary's womb! Mary's heart! No, the mind most enraptured in God cannot descend to the depth, or rise to the vertex, of these two perfections of purity and love. I illuminate them for some of you, I illuminate them for the dearest of My dear ones. But only when you are where perfect Knowledge is found, will you understand Mary.”
"All of mankind is sinful. But there is the sinner who is just a sinner, and there is the wicked man, in other words the one who takes sin to a demoniacal perfection. For the Devil knows how to reach the perfection in Evil, and his most devoted disciples are no less than their master.”
"I have already told you: Lucifer strives to imitate God, in evil of course. He takes on, I will say, the lifestyle and form of court that the Son of God had. The devil poses as Christ, and like Christ has apostles and disciples. Among these he will choose the perfect one to turn him into the Antichrist. For now we are in the preparatory period of the forerunners of the Antichrist. I already told you that.”
“The wicked man shall be brought to the graves.' It is natural. Lucifer can give his favourites, his followers, his slaves all forms of help, but not immunity from Death, because I alone am Life and I alone have conquered Death.Therefore when the sum total of evil committed by the wicked man is complete, I give orders to Death to take possession of that flesh. That flesh therefore knows the horror of the grave. For the wicked man it will be a real grave.”
"For the good, for the redeemed, for the forgiven it is not so, because they believe and know on the basis of faith. The grave is a place where the mortal garment turns back to its nature of dust. Thus the spirit is set free, awaiting the hour when what was created will be formed again to enter into glory or damnation, with the perfection of creation which God created for human beings: the union of a spirit to a flesh. Immortal spirit like God its Creator and Father, and mortal flesh made like an earthly animal, the sovereign of the earth and heir of Heaven too often prefers earth to Heaven and is an 'animal' not on account of being 'animated,' but on account of living like a brute no less than real animals, and sometimes more so.”
"Souls, divided from bodies, have three dwellings. They will have them until there remain but two, after the Judgment that makes no mistakes. The blessed rejoice immediately in the eternal rest. The souls in Purgatory actively carry out their expiation, thinking about the hour of freedom in God. The damned are restless, raging over the good they lost. The more wicked they were, the more restless they are in their terrible torture.”
"Now as for the Wicked Man, who with his godlessness swayed others to godlessness and drove others to sin (these are the men and innumerable people spoken of by the Book), he will be like a sleepless tower in a stormy sea. Before him, the crowd of those killed (in their souls) by him; before him, the vivid memory of those many soul-murders committed by him, and remorse, which has given no peace to killers since the day Cain shed his brother's blood," will lash him far more dreadfully than hell's scourges.”
"He will watch over his Crime, he who hurled himself against God in God's creatures and like a furious wild beast wrought havoc in souls. How awful to have before oneself the proof of one's misdeed! Punishment upon the other punishments! Horror beyond numbers [fitting] the Wicked Man's countless sins among sinners.”
"Now, Maria to comfort your heart which is becoming depressed before extracts from another world where God's Love does not rule but His Sternness does, lift up your spirit as you listen to these words just for you and the souls like you.”
"Do you know what hearts given to Love mean to Me? They are My Paradise on earth. You are the
ones who bring a little piece of heaven onto this poor world, and on that little piece the Son of God sets foot to come find His delight among the Father's children.”
"Open your heart to your Jesus. Give Me you heart. Give it to Me completely. I want it, as Physician and Friend of spirit and of flesh, as Spouse and God who has chosen you for your faith

13/02/2026

Maria Valtorta 'The End Times'

19. 'Judgment Day'

Maria Valtorta explains: "This is the commentary on verses 17-18 of chapter 1 of the Apocalypse, as Jesus comments on it for me." The opening words refer to World War II raging in Italy.
August 5, 1943 Complete dictation
Jesus says:
"This, the nations' anger, is the warning sign of My anger, because it is to happen like this. It is a painful hour, My poor children going through it, but it is unavoidable that it be so, because everything is to be fulfilled, of Good and Evil, on Earth before My hour comes. Then I will say: 'Enough! and I will come as Judge and King to take on even the rule of earth and to judge the sins and merits of mankind.”
"When you read in John's book the words: 'the hour of judging the dead,' you think they refer to those who have already, perhaps centuries ago, passed on to other spheres of mystery, a mystery which one will know only when one is let in. Yes. Death means emigration of the soul into other zones, different from earth. But there is a broader meaning in John's words: the dead of whom he speaks can be alive too, according to the flesh, but in reality, in the eyes of who can see, are Dead.”
"They are the great Dead, because no resurrection is in store for them. Dead to God, they will never have for ever and ever the good of possessing Life, in other words God, because God is Life eternal.”
"In the same way, the prophets, servants and saints of whom John speaks have a broader meaning than what the mere words could arouse. Under those three titles, they hint at all the creatures that have been able to live in the spirit.”
"How many humble little old women, how many poor children, how many simple and uneducated men, how many illiterate women, unknown to the crowds, are hidden and understood in the words: prophets, servants and saints. Were they made known to the world it would laugh at them. But in truth, in truth, I tell you that one of these paupers, according to the flesh, is more of a prophet, servant and saint of Mine than a proud scholar, a great swaggerer, even a minister of Mine, lacking what turns you into saints in My eyes: being able to live according to My Word and being able to do My Will with steadfast faith, charity and hope.”
“My smile at My blessed ones at the hour of My coming as King and Judge will light up a sun seven times greater than the common sun and My heavens will shine with it, while the angels' choirs sing My praises and the praises of My servants. At that hour I will proclaim, against the stupid and blind world, My servants' virtues which make them My children.”
"But for those who are not such, and especially for those who try their actions have led the Earth and the weak of the Earth to their ruin, My gaze will be a flash of lightning that hurls them into the abyss, because it is unavoidable that Evil exist, but cursed forever are those who have become the slaves and administrators of Evil."

06/02/2026

Maria Valtorta 'The End Times'

18, 'Cursed rationalism; the Antichrist' (Extract)

Jesus says:
"See, soul of Mine. There are few things that I condemn as sternly as rationalism, which rapes and deconsecrates and kills the Faith. I say 'Faith' with a capital 'F' to mean true Faith, absolute and royal. I condemn rationalism as an assassin hired out against Me: it is the very thing that kills Me in people's hearts and that has prepared and is preparing really sad times for the Church and for the world.”
"I have cursed other things," but I will never curse any as much as this one. It is the seed from which many, many other poisonous doctrines have come up. It has been the traitor that opens the doors to the enemy. In fact it has opened the doors to Satan who had never ruled as much as since rationalism began to rule.”
"But it is said: "When the Son of Man comes He will not find faith in hearts. Consequently rationalism is doing its work. I will do Mine.”
"Happy are those who, as they close the doors on sin and on the passions, can close the doors of their secret temples in the face of science that denies; happy are those when they live, alone with the Only One who is All, until the end.”
"Truly I tell you that I will press on My Heart the wretch who has committed a human crime, and has repented of it, as long as he has always admitted that I can do everything, but I will have a Judge's face for those who, on the grounds of an arrogantly despotic human science, deny the supernatural in the manifestations which the Father would like Me to give.”
"Someone born deaf cannot hear, right? Someone whose eardrums were rent in an accident cannot hear, right? Only I could give them back their hearing by the touch of My hands. But how can I give hearing to a deaf spirit if this spirit will not let Me touch it?”
"Concerning the questions of Father [Migliorini] on the last opponent, let us leave Horror wrapped in the shadow of mystery. It does not help you people at all to know certain things. Be good and that is enough. Offer your goodness, in advance, in order to shorten the period of the monstrous reign over Adam's race.”
"Concerning time: '1000,' '2000', '3000' are expressions to give your limited outlook reference points. Now the Enemy's son is not a son of the will of the flesh, he is a son of the will of the soul that has reached the vertex and depth of self-identification with Satan.”
“His beastly sovereignty will be so cruel that every minute will be a day, every day will be a year, every year will be a century for those living at that hour. But as regards God, every century is a thousandth of a second, because eternity is a state of time without a limit. That horror will be so immense that the dark of the darkest night would be noonday sunlight in comparison, for the children of mankind sunk in it.”
“The name of the Enemy's son could be 'Negation,' because he will deny God, will deny Life, will deny everything. Everything, everything, everything.”
"'You think you are in those times? Oh! You poor things!”
“What you are living now is like the far-away murmur of thunder. In those times, it will be a crash of lightning on your heads.”

“Be good, all of you. My Mercy is on you."

01/02/2026

Maria Valtorta 'The End Times'

16. 'Isaiah's prophecy on the Wicked Man' July 29, 1943 Complete dictation
Jesus says:
"One must be able to read the Book not with one's eyes but with the spirit. Then the supernatural Knowledge that inspired it is illuminated with the light of Truth. But to obtain this, one has to have a spirit united to My Spirit. Then it is My Spirit that leads you.”
"Now look: in the pages of Isaiah let us take, like a mosaic's tesserae, the words of the chapters read together," and let us line them up with supernatural sight. They will appear clearer to you. Begin with those I pointed out to you for the guilty.”
"Let us have pity on the wicked, but he will not learn justice: in the land of the saints he has done wicked things, and he shall not see the glory of the Lord.”
“Wherefore hear the word of the Lord, you scornful men, who rule over My people that is in Jerusalem. For you have said: "We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge passes through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.”
“Your league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge passes, you shall be trodden down by it...vexation alone shall make you understand what you hear.”
"And now do not mock, lest your bonds be tied strait.”
"Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: 'Who sees us, and who knows us?' This thought of yours is perverse.”
“Woe to you, apostate children ... that you would take counsel, and not of Me: and would begin a web, and not by My spirit, that you might add sin upon sin.”
"Therefore thus says the Holy One of Israel: 'Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it: therefore shall this iniquity be to you as a breach
that falls and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for, and it shall be broken small.”
"Woe to them that go down to Egypt for help, trusting in horses, and putting their confidence in chariots, because they are many: and in horsemen, because they are very strong: and have not trusted in the Holy One of Israel, and have not sought after the Lord.”
"Egypt is man, and not God: and their horses, flesh, and not spirit: and the Lord shall put down His hand, and the helper shall fall, and he that is helped shall fall, and they shall all be confounded
together.”
"Woe to you that spoil, shall you not yourself also be spoiled? And you that despise, shall you not also be despised? When you have made an end of spoiling, you shall be spoiled: when being wearied you cease to despise, you shall be despised.”
"Before speaking about God and His promises, let us comment this passage.
"The heart of the man whom the prophet calls wicked, is a mixture of pride, bullying, rebellion. The threefold lust indwells it, a throne on which the Evil One is seated to fill with demoniacal thoughts that heart which disowned God and His Justice. Nothing can come out of that heart but iniquity, because its King is the Spirit of Evil, who gives short-lived triumphs paid off later with everlasting ruin. As the wicked man who rules under the Beast's sign passes like a stream of sorrow and corruption in the land of the saints - and Rome is a land of saints - he sways other small-time ungodly people into evil and torments the Lord's children.”
"It is fair that the Lord should veil His glory in front of the wicked man, in this and the other dwelling. Twice the wicked man shall see My glory,and will not want to see it because it shall be dreadful for him: when he dies and on the last day. Then I will ask him: 'What have you done with My people? with My gifts?' This question will hurl him, like an arrow from a bow, into the depths no one can get out of.”
"My second earthly Jerusalem is Rome. It is a dearest land in which I wanted My Church. Since it is the centre of the world, it should be treated like a shining relic by who is head of it. Instead, how have those who scorn God anew behaved? They have allied themselves with the death-dealing crime, married their souls off to Satan and thought, by such a whorish sacrilege, to save themselves from the scourges they put others through.”
"No. Falsehood does not save. The Father of Truth tells you. The lord of falsehood entices you into it and at the right time turns it against you to make you perish. I am the one who saves, and no one except Me can.”
“You will be stripped of your false armour just at the hour when My punishment strikes you, because that is the way Satan behaves. He cannot behave otherwise because all he can give you is fleeting successes. I alone give protection that never ends and when I appear, to save or to damn, Satan flees, leaving you alone, O foolish children of sin.”
"You will understand who God is and who Lucifer is only in the clasp of torture. Terrible lesson! And the more you sin, the harsher the clasp will be because there is a limit even to My Goodness, boundless but intelligent. Remember that.”
"Nothing is concealed from the Lord, nothing that earthlings think up in the dark, even in the heart's secret darkness. And if your poor siblings can see only the outside and can be taken in by your hypocrisy, I see everything and act as your actions deserve. And like a wall undermined by a small breach, your building, founded on sin, shall collapse when no one thinks about it--neither you who consider yourselves safe in your pact with the Father of Falsehood, nor the people who fear you thinking you invincible.”
"Woe, woe, woe unto you who lead My people to believe that I protect your wrong-doings. Woe betide you who lead My children to distrust My Justice! You will answer for this too because scandal falls back on whoever causes it. And what greater scandal is there than leading common folks to believe that God would unjustly protect the great who sin?”
"How many souls you have snatched away from Me, O workers of iniquity! Yet they will still be children of My Mercy. and turn you into instruments of Good, and who have forgotten everything and have put Me after Satan.”
"Woe betide you who enter into alliances from which nothing but evil can come to My people: evil for both flesh and spirit, and you know it is evil and you do it just the same, misusing power for your own persons to triumph on earth. And what are your persons? Fistfuls of clay which keep their
shapes as long as Mercy keeps them moist with a heavenly dew and which, once dried out, turn to powder like sifted chalk and scatter.”
"Your alliances, a real union of the forerunners of the Anti-christ, are without foundation and have no force for victory. Like yourselves they shall crumble, and they shall leave only a memory of horror in My poor children's bodies, homes, and souls.”
"When God thunders, what are numerous horses and strong horsemen? Husks blown by the wind in every direction. I am the One who strengthens armed forces, but they must be moved by just reasons, not by inhumanity and pride.”
"Every sin shall be punished, and every jeering shall be punished by God, because God, says the Lord, will never be jeered at and it is not lawful to oppress inferiors.”
"But notice one thing, Maria. Inferiors too are held to respect the Law, so that you people may always have your God with you."