ADOLF NOMO

12/09/2026

A PLEA TO THE KPONE KINGMAKERS: LET’S RESTORE PEACE IN KPONE

To the Kingmakers of the Dangme Traditional Area of Kpone, we respectfully plead with you to help restore peace and unity in Kpone.

Kpone cannot have two people enstooled as Paramount Chief of one traditional area.

We therefore appeal to the Kingmakers to follow the proper traditional processes and procedures and ensure that the rightful person is chosen according to the customs and traditions of Kpone.

Some of the issues that have historically caused concern and created problems on Dangmeland when it comes to the selection of Paramount Chiefs include money, politics, individual interests and external pressure. I sincerely pray and hope that you will not allow yourselves to be influenced by any of these.

The decision you make today will affect Kpone for generations to come.

Secondly, Kpone is a Dangme Traditional Area. Its traditional identity must therefore be respected.

The Paramount Chiefs of the Dangme Traditional Areas bear the title Nene. We therefore respectfully call for the Paramount Chief of Kpone to bear the Dangme title Nene, in keeping with Kpone’s Dangme traditional identity.

This is not about hatred, division or disrespect towards anyone. It is about tradition, identity, due process and peace.

Let the Kingmakers do what is right.

Let us resolve this matter peacefully.
Let us restore unity in Kpone.
Let us protect Dangme heritage.
Let us preserve peace on Dangmeland and in Ghana.

KPONE DESERVES PEACE.
KPONE DESERVES THE RIGHTFUL PROCESS.
KPONE DESERVES RESPECT FOR ITS DANGME IDENTITY.

Let tradition, due process and peace prevail.

12/09/2026

12/09/2026

Dangme Dipo Puberty Rites in Gbugbla(Prampram)

11/09/2026

Dangme Dipo Puberty Rites: Gbugbla(Prampram) Traditional Area

11/09/2026

UPDATE: MISSING PERSON FOUND — THE POWER OF SOCIAL MEDIA

My followers never disappoint!

We are pleased to share that Enyonam Abena Dzordzoe, who was reported missing from Doryumu, has been found around the Afienya area.

She was found following information and sightings shared by members of the public in the comments section of the original post on my page.

We sincerely thank everyone who shared the missing-person appeal, helped circulate the information, provided useful sightings, and assisted in the search. Your support, concern, and quick response are deeply appreciated.

Most importantly, Enyonam has been found, and we pray that she remains safe and receives the care and support she needs.

Please stop circulating the missing-person appeal and kindly share this update so that people who saw the earlier post are aware that she has been found.

This is a powerful reminder of what social media can achieve when we come together for a good cause.

Thank you all for your support, concern, and assistance.

10/09/2026

MISSING PERSON — PLEASE HELP US FIND HER

A 30-year-old woman, Enyonam Abena Dzordzoe, has been reported missing, and her family is urgently appealing to the public for assistance in locating her.

Enyonam is from Doryumu, near Dodowa, within the Dangme State of Sɛ (Shai) in the Greater Accra Region. She speaks Ewe and English and is a person living with a mental health disability, so she may require assistance and care if found.

According to the police report, on 9 September 2026, her mother returned from a night church service at about 10:50 p.m. and realised that Enyonam, whom she had left at home in Doryumu, was no longer there. Efforts to trace her so far have not yielded any positive results.

DESCRIPTION

* Name: Enyonam Abena Dzordzoe
* Age: 30 years
* Complexion: Fair
* Build: Smallish
* Languages: Ewe and English
* Last known clothing: A brown cloth worn over a light-blue shirt and a black skirt
* Condition: She may require assistance due to her mental health condition.

IMPORTANT: The photograph being used in this appeal was taken about two years ago, so her appearance may have changed.

The family is urgently appealing to anyone who may have seen Enyonam, encountered her, or has any information about her whereabouts to come forward immediately.

CONTACT: 024 978 2962

Please share this post widely across the entire Sɛ (Shai) Traditional Area, including Doryumu, Dodowa, Kordiabe, Shai Hills, Agomeda, and other surrounding communities.

Even a single share could reach someone who has seen her and help reunite Enyonam safely with her family.

If you have any information, please contact 024 978 2962 or the Ghana Police Service.

PLEASE SHARE. HELP US FIND ENYONAM AND BRING HER HOME SAFELY.

10/09/2026

LET’S LEARN DANGME HISTORY

DANGME CONTINGENTS WERE NOT LISTED UNDER KING TACKIE IN THE BATTLE OF DODOWA (KATAMANSO)

DANGME DID NOT FIGHT AS PART OF THE ACCRA DIVISION UNDER A GA KING

FOR THOSE WHO SAY THE DANGME FOUGHT UNDER A GA KING — PLEASE READ THE HISTORY

For those who claim that the Dangme people fought under a Ga King during the 1826 Battle of Dodowa (Katamanso), I encourage you to read the historical record carefully.

Rev. Carl Christian Reindorf’s account organizes the allied forces into three divisions: the Left Wing, Right Wing and Centre.

The Dangme contingents — Krobo, Shai, Prampram, Ningo, Osudoku, Ada and Poni (Kpone) — are listed under the Right Wing.

Accra, on the other hand, is listed separately as a division in the Centre, with King Tackie as its leader.

And the Centre was not made up of Accra alone. Reindorf lists these separate Centre contingents:

* Accra — King Tackie
* Christiansborg Militia
* Dutch Accra — Dowuona
* Danish Accra — Dowuona
* Labadi — Saki
* Teshie
* Nungua
* James Town
* Tema
* Cape Coast Militia

Where Reindorf does not give a leader’s name, we should not invent one. The important point is that these were separately listed contingents within the Centre, just as the Dangme contingents were separately listed under the Right Wing.

THIS IS IMPORTANT HISTORICAL EVIDENCE

King Tackie is specifically identified as the leader of the Accra division — not as the listed leader of the Dangme contingents.

The Dangme contingents were organized separately and fought from a different military position — the Right Wing.

Therefore, the evidence does not support the simplistic claim that the Dangme merely came to Katamanso and fought as part of the Accra division under King Tackie.

The Dangme contingents were separately listed, representing their respective traditional states, and fought alongside the Ga and other allied forces.

The Ga and Dangme fought together as allies, but fighting together does not mean they were one undifferentiated military force or that every allied contingent was commanded by the same traditional leader.

Let us read the historical records carefully and allow the evidence to speak.

Our ancestors fought together as allies. Their distinct contributions should also be remembered.

09/09/2026

LAMILEY, A NON-DANGME, MAKES A COMMENDABLE EFFORT TO SHOWCASE DANGME CULTURE ON GMB

Lamiley, representing the Greater Accra Region (GA), showcased Dangme culture on TV3 Ghana’s Most Beautiful (GMB).

She presented the traditional Dangme Kpatsa Dance, a lively traditional musical genre and dance of the Dangme people.

THE LEGEND OF THE DWARFS

According to Dangme oral tradition, a village hunter once encountered mythical, magical dwarfs performing Kpatsa in the forest. Fascinated by what he witnessed, he returned to his community and introduced the movements to his people.

THE DISTINCTIVE KPATSA MOVEMENTS

This oral tradition is said to explain the distinctive movements associated with Kpatsa. Dancers use a rocking and limping motion to imitate the uneven gait traditionally attributed to the mythical dwarfs, who were said to have one leg shorter than the other.

Kpatsa is performed not only in traditional settings but also socially and recreationally, including at community and school events, where it continues to serve as an expression of Dangme identity, creativity and cultural heritage.

A COMMENDABLE CULTURAL EFFORT

Although Lamiley is not Dangme herself, she made a commendable effort to learn, understand and showcase an aspect of Dangme culture to a wider audience in Ghana and around the world.

Her willingness to embrace and respectfully represent our cultural heritage on such a significant national platform is deeply appreciated.

Her presentation brought attention to the beauty, identity, music, dance, traditions and heritage of the Dangme people, giving Dangme culture a meaningful presence on the GMB stage and before a national television audience.

THE NINE DANGME-SPEAKING TRADITIONAL AREAS

The Dangme people are represented across the following nine Dangme-speaking Traditional Areas:

1. Ada — Greater Accra Region
2. Agɔtsom (Agotime) — Volta Region
3. Gbugbla (Prampram) — Greater Accra Region
4. Kpone — Greater Accra Region
5. Manya Klo (Krobo) — Eastern Region
6. Nugo (Ningo) — Greater Accra Region
7. Osudoku — Greater Accra Region
8. Sɛ (Shai) — Greater Accra Region
9. Yilo Klo (Krobo) — Eastern Region

This was a beautiful representation of Dangme heritage, identity, music, dance and tradition on one of Ghana’s major television platforms.

We sincerely appreciate Lamiley’s effort to learn, respect and showcase Dangme culture to Ghana and the world.

Her effort reminds us that our heritage deserves to be seen, understood, respected, preserved and celebrated.

Dangme culture is our heritage. Let us continue to preserve it, promote it and share it with the world.

DANGME CULTURE TO THE WORLD.