AlMaghrib London - Qabeelat AlShams

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Patience is a virtue that you can work on to develop.

There is much to learn from the story of Prophet Ayyub, as he is the ideal example of the afflicted believer who remained patient and faithful to His Lord.

Insh’Allah see you all tomorrow!

Alhamdulillāh we're officially at FULL CAPACITY‼️

We here at AlMaghrib London look forward to hosting you as we explore the life of Ayyub (AS) with Sh

As we have been inundated with many students still wanting to sign up, we have prepared a waiting list just for you all.

Please add your name to the list (make dua) and who knows,

Allah may open doors for you to attend !

Please click onto the link in our bio !

Why is this Happening to me?
When we are put in a difficult situation, or tested with a crisis, we might find ourselves asking, why?
Why do bad things happen to good people?
Why is God testing me?
Why do I deserve this?
Life isn't always easy - it has its ups and downs.
And everyone faces different challenges and crises unique to their own situations. Even the best of people, the prophets, faced life-changing trials and tribulations.
As Muslims, it is up to us to change the way we face our challenges. To come out of every test with flying colors, unharmed and unbroken.
How Can We Navigate Through Our Own Crisis?
The story of Ayyub (all duc) hits on the discussion of evil, patience, the loss of family, and the loss of wealth. It is a story of resilience and unconditional worship of his Creator no matter how severe the trials placed in front of him.
At its essence it's a course that gives us the tools to come to terms with the trials we experience in life.
=& Register Here - almaghrib.org/unbroken

In This Course, You Will:
~ Learn how to navigate through a crisis
~ Learn about the story of Ayyub (aslull aulc)
* Take lessons from the story of Ayyub (duc
~ Understand what a faith crisis is
~ Understand why bad things happen
~ Turn 'why' questions into 'what' questions ~ Discover how to overcome and reach closure

Coming soon…

Any guesses?

Eid Mubarak from all of us at AlMaghrib London.

May Allah fill your day with light and barakah.

Taqabbal Allahu Minna wa Minkum

Ramadan Reflection: 26/30

Have you ever thought that Allah (swt) doesn’t listen to your prayers, your duas, your hopes and dreams? We have all had that feeling at least once in our lives, let’s not kid ourselves. But the important part to remember from these events is how we reacted to these thoughts; we remind ourselves that Allah (swt) is always taking care of us. He listens to us and though we may not receive what we want when we ask for it right there and then. We should remind ourselves that Allah (swt) is saving that wish for a later, better time. Rather than receiving the reward now in this life, we may it at a late point in our time or even in the Hereafter.

The way this ayah can be applied to all of us - particularly me - is that at times of distress when we face obstacles, Allah (swt) tells us that we should still remember him. If we do that, Allah (swt) WILL remember us, and on top of that, we should thank Him (swt) too. An example when it would be the hardest for a person to do this is at one of the worst times in a human’s life - the loss of a child. When a parent loses their child, many would question Allah’s judgement (may Allah keep us away from this insha’Allah). However, Allah (swt) knows best, which refers to another phrase in the Quran إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَ [I know what you do not]. One who remembers Allah (swt) at times like these is granted one of the greatest houses in Jannah. One should also thank Allah (swt) for anything that comes their way, despite it seeming good or bad, because even that may have prevented the occurrence of another, much worse incident.

The final part of the ayah I would like to ponder is “and never be ungrateful”. In this part of the ayah Allah is explicitly instructing us that we should always remain thankful of the blessings he has given us, as He knows best. I ask Allah (swt) to grant us patience, prevent any difficulty coming our way and guide us to the straight path Insha’Allah.

Ramadan Reflections: 25/30

Knowing is not everything,

In fact, sometimes it can shoot us in the foot.

Think of the number of those who frequent Islamic circles, but hardly pray their sunnah prayers because they know that “they’re just sunnahs”

Versus the elders in our families and communities, who may not be as savvy to these things, but wouldn’t skip a sunnah act if their life depended on it.

To know the Deen is to see rules and obligations,

To understand it is to see a gift and a privilege,

Knowing is “I have to”

Understanding is “I get to”

That’s what some shuyukh shared with us not too long ago.

Allah told the Prophet ﷺ : “We have not sent down to you the Qur’ān that you be distressed” and the Sahaba understood it.

They didn’t see each and every new ruling as a burden, but as a relief to all their burdens.

That’s why they were hungry for more; more acts of worship, more ways to reach Allah.

The veterans of Badr were told they were going to Jannah no matter what they did,

But do you ever hear of a single one of them doing “less” after that day?

As cliche as it might sound, I think many of us don’t really see the privilege in every act of worship until it’s no longer an option.

Would you feel as reluctant to recite the Quran out loud if you knew you’d never hear the sound of your own voice again?

Would your Salah be the same if you knew you’d never be able to stand or prostrate again?

If there’s one lesson I hope to truly implement beyond this Ramadan, it’s to never feel distressed at the thought of what I “have” to do regarding Deen and focus more on what I “get” to do instead.

Ramadan Reflections: 24/30

How important is water to you? if it was to run out who are you going to turn too. Living in the west this is something which we may have taken for granted.

Reminding of Allah's Blessing by the springing of Water and the Threat of It being taken away Demonstrating how merciful He is to His creatures,

Allah says;

‎﴿قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْراً﴾

(Say: "Tell me! If your water were to sink away...'') meaning, if it were to go away, disappearing into the lowest depths of the earth, then it would not be reachable with iron axes nor strong arms. `Gha'ir' (sinking) as used here in the Ayah, is the opposite of springing forth. This is why Allah says,

‎﴿فَمَن يَأْتِيكُمْ بِمَآءٍ مَّعِينٍ﴾

(who then can supply you with flowing water) meaning, springing forth, flowing, running upon the face of the earth. This means that no one is able to do this except Allah. So, it is merely out of His favor and His grace that He causes water to spring forth for you, and He makes it run to the various regions of the earth in an amount that is suitable for the needs of servants, be it little or abundant. So Allah's is all the praise and thanks.

w
a
t
e
r

with
Allah
Truely
Expect
Results and rewarding His servants.

so turn to him and ask Allah for all your needs and duas.

May Allah accept all our duas. Ameen

Ramadan Reflection: 23/30

Ramadan reflections: 22/30

رَّبِّ اغْفِرْ لِي وَلِوَالِدَيَّ

Let’s be honest with ourselves; we’ve all wronged our parents at some point in our lives. Some of us still do.
You may have just brushed past these incidents where you’ve disrespected your parents, but respecting your parents is a command from Allah (swt). It is a path leading to Jannah insha’Allah.

Prophet Nuh (A) sought forgiveness for himself and his parents when he was going through so many hardships. Imagine, he was suffering so badly, but instead of just praying to Allah for himself, he took the opportunity to ask for forgiveness for his parents as well. He says “My lord! Forgive me and my parents”. Here, Nuh (A) prayed for his parents specifically before including the entirety of the Muslim nation. This emphasises the importance of respecting your parents. So, if we pray for our parents, doesn’t this mean that we have to look after them? To respect them? To please them in doing whatever pleases Allah (swt). A prophet sought forgiveness for himself.. his parents and the rest of the believers. Only then did he ask the Almighty to increase the disbelievers' oppression.

In his hard times, Nuh (A) remembered to ask for forgiveness BEFORE asking for punishment and destruction to those who wronged him.
Subhan Allah.

May Allah, the Almighty enable us to please him by pleasing our parents and may we be the apple of their eyes insh’Allah.

By Abdurahman

Ramadan Reflections 21/30

‎{ إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلٗا صَٰلِحٗا فَأُوْلَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمۡ حَسَنَٰتٖۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا }
[Surah Al-Furqān: 70]

Except for those who repent, believe and do righteous work. For them Allāh will replace their evil deeds with good. And ever is Allāh Forgiving and Merciful.

This ayah is the final after an accumulation of ayaat where Allah talks about the sinners and all the wrong they do. Those who commit shirk, those who commit murder, those who commit zina. Allah says their punishment will be increased on the Day of Resurrection, and they will abide in the hell fire, humiliated.

Then Allah gives hope to us all, and tells us if we repent, and do good deeds, not only will be forgiven, but our sins will be turned into good deeds!

It doesn't matter how your life has gone up until now, all that matters is how you live from now on. Your past doesn't define you, it's how you come back from that, and to me, that's amazing.

By Rafill

Ramadan Reflections 20/30

“Indeed, it is We who give life and cause death, and to Us is the destination” ~ Qaf, Ayah 43

As Muslims it’s important that we live everyday as if it is our last, our last salah, our last act of charity, our last Dua, our last interaction with people, because like Allah (swt) gave us life, he can also take it away. Over the last 6 months especially, the Muslim ummah has faced many deaths and tragedies. Many have not made it to experience this Ramadan, and this we should take as a lesson to cherish the last few days we have left, because we may not live to see the next.

As we enter upon the last 10 nights of Ramadan, take this opportunity to renew and purify your intentions. Go into it with a clear mind and open heart. Turn every action into an act of worship by changing your intentions around it. And seek forgiveness from Allah. Seek forgiveness for the sins you know you committed, the sins you didn’t think were sins and the forgotten sins of your past. Because while Allah is Ar-Rahim, the most merciful, he is also the one who gives the most punishment, and he is the one who has the power to put us in Jannah or Jahannam.

- Cherish the last 10 days
- Make dua for those who could not make it to this Ramadan
- Renew your intentions
- Seek forgiveness from Allah

By Hafiza

Ramadan Reflection 19/30

I love the lessons from this verse, Surah Baqarah v152

“Remember Me; I will remember you. And thank Me, and never be ungrateful”.

As we are approaching the last 10 nights, I thought what better verse than this, remembering Allah so he remembers us. Below are some of my reflection on this beautiful ayah:

1. The more and more we remember Allah (swt) the more and more Allah (swt) remembers us (how amazing is this!)

2. The Prophet (saw) said, “When we remember Allah in times of ease, Allah (swt) will remember us in times of hardship”. It’s easier now to remember Allah (swt) as we as a community are engaged in his remembrance – let’s take advantage of this.

3. The more we remember Allah (swt), the the more we will be aware of him. Being conscious of Allah (swt) is a sign that He loves you 💜.

4. By respecting Allahs (swt) boundaries, the more Allah remembers us by honouring and rewarding us.

5. Choose to be with those who remind you of Allah. There is power in the people you surround yourself with (QShams).

6. Never be an ungrateful servant, Allah has blessed us with soo much. Don’t count the things which you do not have, count the blessings you have and be grateful. The more grateful we are the more Allah increases us in it.

7. Remember Allah in small gathering and Allah will remember you in better gatherings. Take this opportunity and sit with your family, remind each other of the simplest good deeds Allah loves.

Lets remember Allah abundantly so that Allah loves us and He guides us in our actions, words, hearing and seeing. Allahumma Ameen

By Sherena

Ramadan Reflections 19/30

I love the lessons from this verse, Surah Baqarah v152

“Remember Me; I will remember you. And thank Me, and never be ungrateful”.

As we are approaching the last 10 nights, I thought what better verse than this, remembering Allah so he remembers us. Below are some of my reflection on this beautiful ayah:

1. The more and more we remember Allah (swt) the more and more Allah (swt) remembers us (how amazing is this!)

2. The Prophet (saw) said, “When we remember Allah in times of ease, Allah (swt) will remember us in times of hardship”. It’s easier now to remember Allah (swt) as we as a community are engaged in his remembrance – let’s take advantage of this.

3. The more we remember Allah (swt), the the more we will be aware of him. Being conscious of Allah (swt) is a sign that He loves you 💜.

4. By respecting Allahs (swt) boundaries, the more Allah remembers us by honouring and rewarding us.

5. Choose to be with those who remind you of Allah. There is power in the people you surround yourself with (QShams).

6. Never be an ungrateful servant, Allah has blessed us with soo much. Don’t count the things which you do not have, count the blessings you have and be grateful. The more grateful we are the more Allah increases us in it.

7. Remember Allah in small gathering and Allah will remember you in better gatherings. Take this opportunity and sit with your family, remind each other of the simplest good deeds Allah loves.

Lets remember Allah abundantly so that Allah loves us and He guides us in our actions, words, hearing and seeing. Allahumma Ameen

By Sherena

Ramadan Reflections 18/30

As we engage ourselves with the recitation, reflection, and memorisation of the quran during this blessed month, this verse made me recall something that I heard from a lecture by the amazing Qari and Quran scholar Shaykh Abdur Rashid. He said, everything that accompanies the quran becomes honoured. The Quran was revealed in the month of Ramadan, and Ramadhan became the best of months. It was revealed in the night of laylatul Qadr, and this night became the best of nights. It was revealed to the prophet (SAW) and he became the best of prophets. And as the prophet (SAW) said the best of you are those that learn the Quran and teach it to others (Ṣaḥīḥ al-Bukhārī 5027).

Allah also says in the Quran, ‘Whoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing.’ (Surah An Nisa , verse 134)

Now imagine yourself having memorised the quran and perfected its recitation. Imagine implementing its teachings every day of your life and striving for the excellence it commands you to. The barakah from it will transform our lives, our character, relationships, and career/wealth. If that is the status that accompanying the Quran guarantees in this life, then what of the reward that awaits the Hafidh in the next.

The prophet (SAW) said “It will be said to the companion of the Quran: Recite and ascend as you recited in the world! Verily, your rank is determined by the last verse you recite.” (Sunan al-Tirmidhī 2914)

So, during this month of the Quran, let's make a sincere effort to establish a relationship with the Quran and strive to commit it to memory, so that it will ease our tests in this world and raise our ranks in the next.

By Hafsa

Ramadan Reflections 17/30

Imagine the setting: Yusuf (AS) is alone in Egypt, far from his father or any other support or religious guide. He's enslaved as a young man and is now being called to sin by the very people who he is dependent on for his daily life. The society he is in wouldn't punish him for committing the sin; rather they would try to humiliate him for not doing so.

And yet, prison is still more beloved to him than the disobedience of Allah.

He calls on his Lord humbly and with a sense of urgency, recognising that he might slip and do something he doesn't want to do. He doesn't rely on his self-restraint. Instead, he fears that the cunning of the people around him may become overpowering and cause him to become heedless of Allah.

So he prays to Allah, fearing his own weakness and asking for help.

And he isn't afraid that the alternative to sin may be imprisonment. Instead, he would love that option, if it meant that we would stay away from sin.

May Allah make us amongst those who call upon Him and strive to obey Him, whatever our environment might entice us towards.

By Ruhma

Ramadan Reflections 16/30

Taraweeh prayers are probably the most beloved act in Ramadan and certainly something I really forward to every year.

Did you know that Taraweeh actually derives from the Arabic word meaning “to rest and relax” and so they’re seen as a special form of Islamic medication. It’s an opportunity for us to listen to and reflect on the recitation of Quran, but how many of us actually give it our full attention?

I really am guilty sometimes of getting lost in my own thoughts during the prayer but that again is why it has such a huge reward. It’s not easy. Don’t be of those who wait for the Imam to go to Ruku. Try to listen to the Quran words attentively and try to feel the words even if you don’t understand what is being said. For inshAllah we’ll be showered with mercy from the most merciful.

By Maisam

Ramadan Reflections: 13/30

Life is so short and the test is simple:
Allah has promised those who believe and do righteous deeds that for them there is forgiveness and great reward. (Quran 5:9)

So strive for goodness in this world so we have no regrets.

May Allah forgive our wrongdoings and make us of the Righteous.

May He shower us with His forgive and mercy on the Day of Judgement and give us an easy reckoning.

And May He protect us from the hellfire and grant us lofty abodes in Junnah-tul-Firdous. Ameen

Ramadan Reflections: 12/30

Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Do you know what ghibah (backbiting) is?” They said, “Allah and His Messenger know best.” He said, “Saying something about your brother that he dislikes.” It was said, “What if what I say about my brother is true?” He said, “If what you say is true then you have backbited about him, and if it is not true, then you have slandered him.” [Muslim]

Above mentioned Ayah of the Quran and the Hadith is regarding the danger of a major sin which is ''BACKBITING''

Backbiting is a major sin which is very easy to do among practising muslims. Even in masjid/islamic circles people start talking in the absence of others.

Lets us be careful of this grave sin in this month of Mercy.

May Allah suhanahu t'ala protect our tongue and allow us to worship him alone with sincercerity.

Ameen

Ramadan Reflections: 12/30

“Indeed, Allah does not change the condition of a people until they change what is within themselves.” -Surat Ra’-ad,11

Throughout the month of Ramadan every year, we see hundreds of people in the local shops preparing for iftars and decluttering their homes and wardrobes. This is great and all, but Ramadan is for spiritual rehabilitation.

It is a blessed time to recalibrate our thoughts and mindsets to really reap the rewards and continue on with a sharpened intention. We all know this dunya can get us lost and dazed. If we’re constantly just counting down the minutes till iftar by devouring useless information and engaging in meaningless nonsense, then we’re truly missing out on the blessing of Ramadan and the small respite we get from the attack of the shaytan.

If we're struggling with our wrongdoings, this is the right time to intend to leave them for the sake of earning Allah's pleasure and seeking closeness to Him alone, and then watch how He guides us in our actions and decisions. Ramadan is undeniably a month of miracles. We might be knee-deep in sin, but if we truly recheck our intentions, Allah will wean us away from those habits in a way that we wouldn't believed.

By Hiba

Ramadan Reflections: 10/30

Allah make us of those who contemplate His words and are grateful for being blessed to dive into this ocean.

Ramadan Reflections: 10/30

This is a reminder that those who are being tested, an the opportunity is being offered:
This is the time to guarantee your guidance!

Ramadan Reflections: 9/30

Ramadan Reflections: 9/30

Those of you who have watched ‘Who Wants to Be a Millionaire?’ may be familiar with the concept of 'Phone-a-Friend’. A contestant on the gameshow could be one correct answer away from a big cash prize, but unable to provide one to the question. ‘Phone-a-friend’ is the lifeline that allows them to, quite literally, phone a friend to help them. But this ‘friend’ seems more like a human google search than a friend. The contestant calls and cuts to the chase, the contestant usually gets the right answer after conferring, they celebrate and move to the next question. The friend fades into the distance. ‘Phone-a-friend’ is that bridge between possibility and security, but quickly crossed and overlooked by the one on air.

Over the past year, I’ve tried to amend the nature of the dynamic I have with God — one which sort of treats my Lord as a ‘Phone-A-Friend’ situation. I call out to Allah happens when I’m drowning in essay crises — still ‘Rabbi zidni ilma’-ing my way through some of them. It happens a few minutes before a job interview — more of a Rabbish rahli sadri situation. We put emphasis on overcoming our shame when turning to Allah during times of hardship, or asking of Him in abundance. Where is the emphasis on not turning away when Allah gives us what we want?

Those moments still happen, and I’m happy they do. But now, when they do, I ask myself: ‘when was the last time I remembered Allah before this?’. If it’s during another hardship, I’ve messed up. Because if you only find your remembrance of Allah occuring during affliction, something has gone wrong. Instead, you can reflect on your habits outside of hardship. The same goes the other way: when you overcome hardship, thank Allah — whether it's a single sajdah, or a quick ‘Alhamdullilah’ once you submit an essay. Remember you allowed you to feel relief.

Islam is a lifestyle, not a lifeline. God is not an emergency call but someone we aspire to have as a friend outside ‘Phone-a-friend’. And Ramadan is one of the best times to get back in touch if you haven’t for a while.

By Nabiha

Ramadan Reflections: 9/30

Those of you who have watched ‘Who Wants to Be a Millionaire?’ may be familiar with the concept of 'Phone-a-Friend’. A contestant on the gameshow could be one correct answer away from a big cash prize, but unable to provide one to the question. ‘Phone-a-friend’ is the lifeline that allows them to, quite literally, phone a friend to help them. But this ‘friend’ seems more like a human google search than a friend. The contestant calls and cuts to the chase, the contestant usually gets the right answer after conferring, they celebrate and move to the next question. The friend fades into the distance. ‘Phone-a-friend’ is that bridge between possibility and security, but quickly crossed and overlooked by the one on air.

Over the past year, I’ve tried to amend the nature of the dynamic I have with God — one which sort of treats my Lord as a ‘Phone-A-Friend’ situation. I call out to Allah happens when I’m drowning in essay crises — still ‘Rabbi zidni ilma’-ing my way through some of them. It happens a few minutes before a job interview — more of a Rabbish rahli sadri situation. We put emphasis on overcoming our shame when turning to Allah during times of hardship, or asking of Him in abundance. Where is the emphasis on not turning away when Allah gives us what we want?

Those moments still happen, and I’m happy they do. But now, when they do, I ask myself: ‘when was the last time I remembered Allah before this?’. If it’s during another hardship, I’ve messed up. Because if you only find your remembrance of Allah occuring during affliction, something has gone wrong. Instead, you can reflect on your habits outside of hardship. The same goes the other way: when you overcome hardship, thank Allah — whether it's a single sajdah, or a quick ‘Alhamdullilah’ once you submit an essay. Remember you allowed you to feel relief.

Islam is a lifestyle, not a lifeline. God is not an emergency call but someone we aspire to have as a friend outside ‘Phone-a-friend’. And Ramadan is one of the best times to get back in touch if you haven’t for a while.

By Nabiha

Ramadan Reflections: 8/30

May Allah forgive us, our families and the believers. May Allah remove from us our misdeeds, may He purify us and cause us to die as Muslims in submission to Him and make us of the awliya, and reunite us & our loved ones in Al Firdaus and grant us the pleasure of seeing Him there, Aameen.

‘Oh Son of Adam You are nothing but a number of days, whenever each day passes then a part of you has gone.’
- Hasan Al-Basri

Ramadan Reflections: 7/30

Ramadan Reflections: 6/30

Once upon a Time my social media feed was filled with people who seemingly had everything.
I would scroll and feel sad and frustrated about my ‘lack of’.
Shortly after recognising the negative impact on my state of mind (but more importantly - I was being ungrateful!) I began to unfollow them all.

These ayahs remind me of those memories. Now, I remember the example of the prophet ﷺ who was tried and tried and tried again. He ﷺ had lost so much, so many people beloved to him. But he’d gained a lofty status with Allah. No one can dream of saying he was a humiliated man. Rather, he is the most honoured of all of mankind, ﷺ

In comparison, you had Firawn. He was a tyrant, who had treasures and kingdoms and wealth. Allah gave him.
And yet, he died a humiliating death.

Now I remind myself that Allah gives provision to those He loves and those He doesn’t love, and Allah withholds provision from those He loves and those He doesn’t love.

Our possessions won’t account for anything, but our status with Him will.

May Allah allow us to recognise His favours and thank Him for that, and to praise Him whatever the circumstance. May we all have a blessed ending and be amongst the honoured, and amongst those He loves.

By N

“O you who believe, save yourselves and your families from a fire, the fuel of which is human beings and stones, appointed on which are angels, stern and severe, who do not disobey Allah in what He orders them, and do whatever they are ordered to do.” – Surah Tahrim (Chapter 66): verse 6

This Ayah of the Qur’an has been very significant to me and our families. It clearly gave me the responsibility of what I should focus on, protecting ourselves and our families from hellfire.

This Ayah kept me inspired, again and again to bring and keep the family together under the mercy of Allah. Helping each other in learning the Qu’ran and the Sunnah of the Prophet and in trying to live by them.

In following this command, we would, at times simply just set down as a family; brother, sister, mum, dad, cousins, uncle aunty, children, nephew, and niece, and read a hadith, and ayah and just discuss how they relate to our lives and how we can learn and live by it.

Sometimes we watch a lecture series together (getting the kids more involved) and then discuss how it matters to us. Other times we would go to a seminar together, even if we need to travel to a different part of the country. Other times it could be we are helping or facilitating each other in how to read the Qu’ran. Other times it would be in arranging and giving charity in general or for our wider family members. And most of the time just smiling…😊. These are just some of the things we have done and are doing.

So let us focus on our families, by helping each other come closer to Allah, becoming of the Mutaqun so we can be saved from the fire of hell.

By Ali

For the first time since their recording over a decade ago, you have the chance to listen to the earliest classes by Shaykh Muhammad Alshareef (rA) in audio format.
The Shepherd’s Path: The Seerah of The Prophet ﷺ, and Conquest: History of the Khulafa were among the most iconic seminars led by our late Shaykh.
Taught LIVE and onsite in the early years of AlMaghrib in LONDON, these laid the foundations for hundreds of AlMaghrib students who would bring this dawah to new heights.
We hope that, in sha Allah, this podcast inspires a new generation of Muslims, just as these classes inspired us, and that it serves as a ceaseless reward for our dear Shaykh Muhammad (rA).

https://www.almaghrib.org/legacyseries/