Saint George Commandery

17/08/2025

Prochains événements ouverts au Public dans la Chapelle Patriarcale

Upcoming events open to the public in the Patriarchal Chapel

Belle fin d'été à tous. Frat.: en Christ +++++

14/03/2025

CHAPEL CONSECRATION
April 22-26, 2025

SAINT GEORGE AND THE VIRGIN MARY

All participants are encouraged to begin a spiritual preparation called the “Novena to Saint George” during the nine days preceding April 23 (i.e., from April 15 to April 23).

CHAPELLE CONSÉCRATION
22-26 AVRIL 2025

SAINT GEORGES ET LA VIERGE MARIE

Tous les participants sont encouragés à commencer une préparation spirituelle appelée « Neuvaine à Saint Georges » au cours des neuf jours précédant le 23 avril (c'est-à-dire du 15 avril au 23 avril).

04/02/2025

𝗙𝗲𝗮𝘀𝘁 𝗱𝗮𝘆 𝗼𝗳 𝗦𝗮𝗶𝗻𝘁 𝗕𝗹𝗮𝗶𝘀𝗲 𝟯 𝗙𝗲𝗯𝗿𝘂𝗮𝗿𝘆

𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾, 𝗍𝗁𝖾 𝖡𝗂𝗌𝗁𝗈𝗉 𝗈𝖿 𝖲𝖾𝖻𝖺𝗌𝗍𝖾 𝗂𝗇 𝗁𝗂𝗌𝗍𝗈𝗋𝗂𝖼𝖺𝗅 𝖠𝗋𝗆𝖾𝗇𝗂𝖺, 𝗆𝗈𝖽𝖾𝗋𝗇 𝖲𝗂𝗏𝖺𝗌, 𝖳𝗎𝗋𝗄𝖾𝗒, 𝗂𝗌 𝗏𝖾𝗇𝖾𝗋𝖺𝗍𝖾𝖽 𝖻𝗈𝗍𝗁 𝗂𝗇 𝖤𝖺𝗌𝗍𝖾𝗋𝗇 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝗂𝗍𝗒 𝖺𝗇𝖽 𝗍𝗁𝖾 𝖱𝗈𝗆𝖺𝗇 𝖢𝖺𝗍𝗁𝗈𝗅𝗂𝖼 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇 𝖺𝗌 𝖺 𝗆𝖺𝗋𝗍𝗒𝗋 𝖺𝗇𝖽 𝗆𝗂𝗋𝖺𝖼𝗅𝖾 𝗐𝗈𝗋𝗄𝖾𝗋. 𝖧𝗂𝗌 𝖼𝗎𝗅𝗍 𝗀𝗋𝖾𝗐 𝗂𝗇 𝗍𝗁𝖾 𝖾𝖺𝗋𝗅𝗒 𝖼𝖾𝗇𝗍𝗎𝗋𝗂𝖾𝗌 𝗈𝖿 𝗍𝗁𝖾 𝖢𝗁𝗎𝗋𝖼𝗁, 𝖺𝗇𝖽 𝗈𝗏𝖾𝗋 𝗍𝗂𝗆𝖾 𝗁𝗂𝗌 𝗅𝖾𝗀𝖾𝗇𝖽 𝖺𝖻𝗌𝗈𝗋𝖻𝖾𝖽 𝗇𝗎𝗆𝖾𝗋𝗈𝗎𝗌 𝗆𝗂𝗋𝖺𝖼𝗎𝗅𝗈𝗎𝗌 𝖾𝗉𝗂𝗌𝗈𝖽𝖾𝗌 𝗍𝗁𝖺𝗍 𝗌𝗉𝖾𝖺𝗄 𝗍𝗈 𝗁𝗂𝗌 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗏𝖾 𝖺𝗇𝖽 𝗁𝖾𝖺𝗅𝗂𝗇𝗀 𝗉𝗈𝗐𝖾𝗋𝗌. 𝖠𝗆𝗈𝗇𝗀 𝗍𝗁𝖾 𝗆𝗈𝗌𝗍 𝗌𝗍𝗋𝗂𝗄𝗂𝗇𝗀 𝖾𝗅𝖾𝗆𝖾𝗇𝗍𝗌 𝗈𝖿 𝗁𝗂𝗌 𝗂𝖼𝗈𝗇𝗈𝗀𝗋𝖺𝗉𝗁𝗒 𝗂𝗌 𝗁𝗂𝗌 𝖺𝗌𝗌𝗈𝖼𝗂𝖺𝗍𝗂𝗈𝗇 𝗐𝗂𝗍𝗁 𝗐𝗈𝗅𝗏𝖾𝗌.

𝗪𝗵𝘆 𝗜𝘀 𝗦𝗮𝗶𝗻𝘁 𝗕𝗹𝗮𝗶𝘀𝗲 𝗦𝗵𝗼𝘄𝗻 𝘄𝗶𝘁𝗵 𝗪𝗼𝗹𝘃𝗲𝘀?

𝖳𝗁𝖾 𝖼𝗈𝗇𝗇𝖾𝖼𝗍𝗂𝗈𝗇 𝖻𝖾𝗍𝗐𝖾𝖾𝗇 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾 𝖺𝗇𝖽 𝗐𝗈𝗅𝗏𝖾𝗌 𝗈𝗋𝗂𝗀𝗂𝗇𝖺𝗍𝖾𝗌 𝗂𝗇 𝖺 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝖽 𝗆𝗂𝗋𝖺𝖼𝗅𝖾 𝗋𝖾𝖼𝗈𝗎𝗇𝗍𝖾𝖽 𝗂𝗇 𝗁𝗂𝗌 𝗁𝖺𝗀𝗂𝗈𝗀𝗋𝖺𝗉𝗁𝗒. 𝖠𝖼𝖼𝗈𝗋𝖽𝗂𝗇𝗀 𝗍𝗈 𝗍𝗁𝖾 𝗅𝖾𝗀𝖾𝗇𝖽, 𝗐𝗁𝗂𝗅𝖾 𝗆𝗂𝗇𝗂𝗌𝗍𝖾𝗋𝗂𝗇𝗀 𝗍𝗈 𝗍𝗁𝖾 𝖿𝖺𝗂𝗍𝗁𝖿𝗎𝗅, 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾 𝖾𝗇𝖼𝗈𝗎𝗇𝗍𝖾𝗋𝖾𝖽 𝖺 𝖽𝖾𝗌𝗍𝗂𝗍𝗎𝗍𝖾 𝗐𝗂𝖽𝗈𝗐 𝗐𝗁𝗈𝗌𝖾 𝗈𝗇𝗅𝗒 𝗉𝗈𝗌𝗌𝖾𝗌𝗌𝗂𝗈𝗇, 𝖺 𝗌𝗆𝖺𝗅𝗅 𝗉𝗂𝗀, 𝗁𝖺𝖽 𝖻𝖾𝖾𝗇 𝖼𝖺𝗋𝗋𝗂𝖾𝖽 𝗈𝖿𝖿 𝖻𝗒 𝖺 𝗐𝗈𝗅𝖿. 𝖱𝖾𝖺𝗌𝗌𝗎𝗋𝗂𝗇𝗀 𝗁𝖾𝗋, 𝗍𝗁𝖾 𝗌𝖺𝗂𝗇𝗍 𝖽𝖾𝖼𝗅𝖺𝗋𝖾𝖽 𝗍𝗁𝖺𝗍 𝗁𝖾𝗋 𝗉𝗂𝗀 𝗐𝗈𝗎𝗅𝖽 𝖻𝖾 𝗋𝖾𝗍𝗎𝗋𝗇𝖾𝖽. 𝖬𝗂𝗋𝖺𝖼𝗎𝗅𝗈𝗎𝗌𝗅𝗒, 𝗍𝗁𝖾 𝗐𝗈𝗅𝖿 𝗋𝖾𝖺𝗉𝗉𝖾𝖺𝗋𝖾𝖽 𝖺𝗇𝖽 𝗋𝖾𝗌𝗍𝗈𝗋𝖾𝖽 𝗍𝗁𝖾 𝖺𝗇𝗂𝗆𝖺𝗅 𝗎𝗇𝗁𝖺𝗋𝗆𝖾𝖽. 𝖳𝗁𝗂𝗌 𝖾𝗑𝗍𝗋𝖺𝗈𝗋𝖽𝗂𝗇𝖺𝗋𝗒 𝖾𝗏𝖾𝗇𝗍 𝖻𝖾𝖼𝖺𝗆𝖾 𝖾𝗆𝖻𝗅𝖾𝗆𝖺𝗍𝗂𝖼 𝗈𝖿 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾’𝗌 𝖺𝖻𝗂𝗅𝗂𝗍𝗒 𝗍𝗈 𝗍𝖺𝗆𝖾 𝖾𝗏𝖾𝗇 𝗍𝗁𝖾 𝗐𝗂𝗅𝖽𝖾𝗌𝗍 𝖿𝗈𝗋𝖼𝖾𝗌 𝗈𝖿 𝗇𝖺𝗍𝗎𝗋𝖾. 𝖳𝗁𝗎𝗌, 𝗂𝗇 𝖺𝗋𝗍𝗂𝗌𝗍𝗂𝖼 𝖽𝖾𝗉𝗂𝖼𝗍𝗂𝗈𝗇𝗌, 𝗍𝗁𝖾 𝗐𝗈𝗅𝖿 𝗌𝖾𝗋𝗏𝖾𝗌 𝖺𝗌 𝖺 𝗌𝗒𝗆𝖻𝗈𝗅𝗂𝖼 𝗋𝖾𝗆𝗂𝗇𝖽𝖾𝗋 𝗈𝖿 𝗁𝗂𝗌 𝖽𝗂𝗏𝗂𝗇𝖾 𝗂𝗇𝗍𝖾𝗋𝗏𝖾𝗇𝗍𝗂𝗈𝗇, 𝗁𝗂𝗌 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝗏𝗎𝗅𝗇𝖾𝗋𝖺𝖻𝗅𝖾, 𝖺𝗇𝖽 𝗁𝗂𝗌 𝗉𝗈𝗐𝖾𝗋 𝗈𝗏𝖾𝗋 𝗇𝖺𝗍𝗎𝗋𝖾’𝗌 𝗆𝗈𝗋𝖾 𝖿𝖾𝖺𝗋𝗌𝗈𝗆𝖾 𝖼𝗋𝖾𝖺𝗍𝗎𝗋𝖾𝗌.

𝗧𝗵𝗲 𝗙𝗲𝗮𝘀𝘁 𝗗𝗮𝘆 𝗼𝗳 𝗦𝗮𝗶𝗻𝘁 𝗕𝗹𝗮𝗶𝘀𝗲

𝖢𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝖽 𝗈𝗇 𝖥𝖾𝖻𝗋𝗎𝖺𝗋𝗒 𝟥𝗋𝖽 𝗂𝗇 𝗍𝗁𝖾 𝖶𝖾𝗌𝗍𝖾𝗋𝗇 𝖢𝗁𝗎𝗋𝖼𝗁, 𝗍𝗁𝖾 𝖿𝖾𝖺𝗌𝗍 𝖽𝖺𝗒 𝗈𝖿 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾 𝗆𝖺𝗋𝗄𝗌 𝗇𝗈𝗍 𝗈𝗇𝗅𝗒 𝗁𝗂𝗌 𝗆𝖺𝗋𝗍𝗒𝗋𝖽𝗈𝗆, 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇𝖺𝗅𝗅𝗒 𝖽𝖺𝗍𝖾𝖽 𝖺𝗋𝗈𝗎𝗇𝖽 𝟥𝟣𝟨 𝖠𝖣 𝗎𝗇𝖽𝖾𝗋 𝖤𝗆𝗉𝖾𝗋𝗈𝗋 𝖫𝗂𝖼𝗂𝗇𝗂𝗎𝗌, 𝖻𝗎𝗍 𝖺𝗅𝗌𝗈 𝗁𝗂𝗌 𝗋𝖾𝗉𝗎𝗍𝖺𝗍𝗂𝗈𝗇 𝖺𝗌 𝖺 𝗁𝖾𝖺𝗅𝖾𝗋. 𝖮𝗏𝖾𝗋 𝗍𝗁𝖾 𝖼𝖾𝗇𝗍𝗎𝗋𝗂𝖾𝗌, 𝗍𝗁𝗂𝗌 𝖽𝖺𝗒 𝗁𝖺𝗌 𝖾𝗏𝗈𝗅𝗏𝖾𝖽 𝗂𝗇𝗍𝗈 𝖺𝗇 𝗈𝖼𝖼𝖺𝗌𝗂𝗈𝗇 𝖿𝗈𝗋 𝖻𝗅𝖾𝗌𝗌𝗂𝗇𝗀 𝖺𝗇𝖽 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗈𝗇, 𝗆𝗈𝗌𝗍 𝖿𝖺𝗆𝗈𝗎𝗌𝗅𝗒, 𝗍𝗁𝖾 𝖻𝗅𝖾𝗌𝗌𝗂𝗇𝗀 𝗈𝖿 𝗍𝗁𝖾 𝗍𝗁𝗋𝗈𝖺𝗍𝗌. 𝖣𝖾𝗏𝗈𝗍𝖾𝖾𝗌 𝖻𝖾𝗅𝗂𝖾𝗏𝖾 𝗍𝗁𝖺𝗍 𝗂𝗇𝗏𝗈𝗄𝗂𝗇𝗀 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾’𝗌 𝗂𝗇𝗍𝖾𝗋𝖼𝖾𝗌𝗌𝗂𝗈𝗇 𝖼𝖺𝗇 𝗐𝖺𝗋𝖽 𝗈𝖿𝖿 𝗍𝗁𝗋𝗈𝖺𝗍 𝖺𝗂𝗅𝗆𝖾𝗇𝗍𝗌 𝖺𝗇𝖽 𝖾𝗇𝗌𝗎𝗋𝖾 𝗍𝗁𝖾 𝗐𝖾𝗅𝗅‐𝖻𝖾𝗂𝗇𝗀 𝗈𝖿 𝖽𝗈𝗆𝖾𝗌𝗍𝗂𝖼 𝖺𝗇𝗂𝗆𝖺𝗅𝗌. 𝖨𝗇 𝗏𝖺𝗋𝗂𝗈𝗎𝗌 𝗉𝖺𝗋𝗍𝗌 𝗈𝖿 𝖤𝗎𝗋𝗈𝗉𝖾, 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗅𝗒 𝗂𝗇 𝗋𝗎𝗋𝖺𝗅 𝖺𝗋𝖾𝖺𝗌 𝖺𝗇𝖽 𝗋𝖾𝗀𝗂𝗈𝗇𝗌 𝗌𝗎𝖼𝗁 𝖺𝗌 𝗍𝗁𝖾 𝖡𝖺𝗌𝗊𝗎𝖾 𝖢𝗈𝗎𝗇𝗍𝗋𝗒, 𝗅𝗈𝖼𝖺𝗅 𝗉𝗂𝗅𝗀𝗋𝗂𝗆𝖺𝗀𝖾𝗌 𝖺𝗇𝖽 𝗎𝗇𝗂𝗊𝗎𝖾 𝗋𝗂𝗍𝗎𝖺𝗅𝗌, 𝗂𝗇𝖼𝗅𝗎𝖽𝗂𝗇𝗀 𝗍𝗁𝖾 𝖻𝗎𝗋𝗇𝗂𝗇𝗀 𝗈𝖿 𝖼𝗈𝗐 𝗁𝖺𝗂𝗋 𝖺𝖼𝖼𝗈𝗆𝗉𝖺𝗇𝗂𝖾𝖽 𝖻𝗒 𝖼𝗈𝗆𝗆𝗎𝗇𝖺𝗅 𝖽𝖺𝗇𝖼𝖾𝗌, 𝗁𝖺𝗏𝖾 𝖻𝖾𝖾𝗇 𝗉𝖺𝗋𝗍 𝗈𝖿 𝗍𝗁𝖾 𝗅𝗈𝗇𝗀𝗌𝗍𝖺𝗇𝖽𝗂𝗇𝗀 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇 𝗁𝗈𝗇𝗈𝗋𝗂𝗇𝗀 𝗍𝗁𝖾 𝗌𝖺𝗂𝗇𝗍.

𝗦𝗮𝗶𝗻𝘁 𝗕𝗹𝗮𝗶𝘀𝗲 𝗮𝗻𝗱 𝗖𝗵𝗶𝘃𝗮𝗹𝗿𝗶𝗰 𝗢𝗿𝗱𝗲𝗿𝘀

𝖨𝗇 𝗍𝗁𝖾 𝗆𝖾𝖽𝗂𝖾𝗏𝖺𝗅 𝗉𝖾𝗋𝗂𝗈𝖽, 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾’𝗌 𝗋𝖾𝗉𝗎𝗍𝖺𝗍𝗂𝗈𝗇 𝖾𝗑𝗍𝖾𝗇𝖽𝖾𝖽 𝗂𝗇𝗍𝗈 𝗍𝗁𝖾 𝗆𝖺𝗋𝗍𝗂𝖺𝗅 𝖺𝗇𝖽 𝖼𝗁𝗂𝗏𝖺𝗅𝗋𝗂𝖼 𝗋𝖾𝖺𝗅𝗆𝗌. 𝖮𝗇𝖾 𝗇𝗈𝗍𝖺𝖻𝗅𝖾 𝖾𝗑𝖺𝗆𝗉𝗅𝖾 𝗂𝗌 𝗍𝗁𝖾 𝖮𝗋𝖽𝖾𝗋 𝗈𝖿 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾, 𝖿𝗈𝗎𝗇𝖽𝖾𝖽 𝗂𝗇 𝟣𝟤𝗍𝗁‑𝖼𝖾𝗇𝗍𝗎𝗋𝗒 𝖠𝗋𝗆𝖾𝗇𝗂𝖺 𝖺𝗇𝖽 𝗌𝗈𝗆𝖾𝗍𝗂𝗆𝖾𝗌 𝖺𝗅𝗌𝗈 𝗄𝗇𝗈𝗐𝗇 𝖺𝗌 𝗍𝗁𝖾 𝖮𝗋𝖽𝖾𝗋 𝗈𝖿 𝖲𝗍. 𝖡𝖺𝗌𝗌. 𝖳𝗁𝗂𝗌 𝗈𝗋𝖽𝖾𝗋, 𝗐𝗁𝗂𝖼𝗁 𝗅𝖺𝗍𝖾𝗋 𝖿𝗈𝗎𝗇𝖽 𝖿𝖺𝗏𝗈𝗋 𝖺𝗆𝗈𝗇𝗀 𝗍𝗁𝖾 𝖠𝗋𝗆𝖾𝗇𝗂𝖺𝗇 𝗄𝗂𝗇𝗀𝗌 𝗈𝖿 𝗍𝗁𝖾 𝖫𝗎𝗌𝗂𝗀𝗇𝖺𝗇 𝖽𝗒𝗇𝖺𝗌𝗍𝗒 𝗂𝗇 𝖠𝖼𝗋𝖾, 𝖺𝖽𝗈𝗉𝗍𝖾𝖽 𝗍𝗁𝖾 𝗌𝖺𝗂𝗇𝗍’𝗌 𝗅𝗂𝗄𝖾𝗇𝖾𝗌𝗌 𝖺𝗌 𝗂𝗍𝗌 𝖾𝗆𝖻𝗅𝖾𝗆. 𝖪𝗇𝗂𝗀𝗁𝗍𝗌 𝖺𝗇𝖽 𝗆𝖾𝗆𝖻𝖾𝗋𝗌 𝗈𝖿 𝗍𝗁𝖾 𝗈𝗋𝖽𝖾𝗋 𝗐𝗈𝗎𝗅𝖽 𝗐𝖾𝖺𝗋 𝖺 𝖻𝖺𝖽𝗀𝖾 𝖾𝗆𝖻𝗋𝗈𝗂𝖽𝖾𝗋𝖾𝖽 𝗈𝗇 𝖺 𝗐𝗁𝗂𝗍𝖾 𝗁𝖺𝖻𝗂𝗍 𝖺 𝗆𝖺𝗋𝗄 𝗈𝖿 𝗁𝗈𝗇𝗈𝗋 𝖺𝗇𝖽 𝖽𝗂𝗏𝗂𝗇𝖾 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗈𝗇 𝗋𝖾𝗆𝗂𝗇𝗂𝗌𝖼𝖾𝗇𝗍 𝗈𝖿 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾’𝗌 𝗈𝗐𝗇 𝗅𝖾𝗀𝖺𝖼𝗒. 𝖶𝗁𝗂𝗅𝖾 𝗍𝗁𝖾 𝗈𝗋𝖽𝖾𝗋 𝗂𝗌 𝖽𝗂𝗌𝗍𝗂𝗇𝖼𝗍 𝖿𝗋𝗈𝗆 𝗍𝗁𝖾 𝗆𝗈𝗋𝖾 𝗐𝗂𝖽𝖾𝗅𝗒 𝗄𝗇𝗈𝗐𝗇 𝖪𝗇𝗂𝗀𝗁𝗍𝗌 𝖳𝖾𝗆𝗉𝗅𝖺𝗋, 𝖻𝗈𝗍𝗁 𝗌𝗁𝖺𝗋𝖾 𝗍𝗁𝖾 𝗆𝖾𝖽𝗂𝖾𝗏𝖺𝗅 𝗂𝖽𝖾𝖺𝗅 𝗈𝖿 𝖼𝗈𝗆𝖻𝗂𝗇𝗂𝗇𝗀 𝗌𝗉𝗂𝗋𝗂𝗍𝗎𝖺𝗅 𝖽𝖾𝗏𝗈𝗍𝗂𝗈𝗇 𝗐𝗂𝗍𝗁 𝗆𝖺𝗋𝗍𝗂𝖺𝗅 𝗏𝖺𝗅𝗈𝗋, 𝖺𝗇𝖽 𝖻𝗈𝗍𝗁 𝗋𝖾𝗏𝖾𝗋𝖾𝖽 𝗌𝖺𝗂𝗇𝗍𝗌 𝗅𝗂𝗄𝖾 𝖡𝗅𝖺𝗂𝗌𝖾 𝗐𝗁𝗈 𝗌𝗒𝗆𝖻𝗈𝗅𝗂𝗓𝖾𝖽 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗈𝗇, 𝗁𝖾𝖺𝗅𝗂𝗇𝗀, 𝖺𝗇𝖽 𝗍𝗁𝖾 𝗍𝖺𝗆𝗂𝗇𝗀 𝗈𝖿 𝗐𝗂𝗅𝖽 𝖿𝗈𝗋𝖼𝖾𝗌.

𝗜𝗻 𝗦𝘂𝗺𝗺𝗮𝗿𝘆

𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾’𝗌 𝖾𝗇𝖽𝗎𝗋𝗂𝗇𝗀 𝗅𝖾𝗀𝖺𝖼𝗒 𝗅𝗂𝖾𝗌 𝗂𝗇 𝗍𝗁𝖾 𝖻𝗅𝖾𝗇𝖽 𝗈𝖿 𝗁𝗂𝗌𝗍𝗈𝗋𝗂𝖼𝖺𝗅 𝗆𝖺𝗋𝗍𝗒𝗋𝖽𝗈𝗆 𝖺𝗇𝖽 𝗅𝖾𝗀𝖾𝗇𝖽𝖺𝗋𝗒 𝗆𝗂𝗋𝖺𝖼𝗅𝖾𝗌. 𝖧𝗂𝗌 𝖺𝗌𝗌𝗈𝖼𝗂𝖺𝗍𝗂𝗈𝗇 𝗐𝗂𝗍𝗁 𝗐𝗈𝗅𝗏𝖾𝗌, 𝗋𝗈𝗈𝗍𝖾𝖽 𝗂𝗇 𝗍𝗁𝖾 𝗍𝖺𝗅𝖾 𝗈𝖿 𝖺 𝗆𝗂𝗋𝖺𝖼𝗎𝗅𝗈𝗎𝗌 𝗋𝖾𝗌𝗍𝗈𝗋𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝖺 𝗌𝗍𝗈𝗅𝖾𝗇 𝗉𝗂𝗀, 𝗂𝗅𝗅𝗎𝗌𝗍𝗋𝖺𝗍𝖾𝗌 𝗁𝗂𝗌 𝖻𝗋𝗈𝖺𝖽𝖾𝗋 𝗋𝗈𝗅𝖾 𝖺𝗌 𝖺 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗈𝗋 𝖺𝗀𝖺𝗂𝗇𝗌𝗍 𝖻𝗈𝗍𝗁 𝗉𝗁𝗒𝗌𝗂𝖼𝖺𝗅 𝖺𝗇𝖽 𝗌𝗉𝗂𝗋𝗂𝗍𝗎𝖺𝗅 𝖽𝖺𝗇𝗀𝖾𝗋𝗌. 𝖧𝗂𝗌 𝖿𝖾𝖺𝗌𝗍 𝖽𝖺𝗒 𝗈𝗇 𝖥𝖾𝖻𝗋𝗎𝖺𝗋𝗒 𝟥𝗋𝖽 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖾𝗌 𝗍𝗈 𝖻𝖾 𝗈𝖻𝗌𝖾𝗋𝗏𝖾𝖽 𝗐𝗂𝗍𝗁 𝗋𝗂𝗍𝖾𝗌 𝗈𝖿 𝗁𝖾𝖺𝗅𝗂𝗇𝗀 𝖺𝗇𝖽 𝖻𝗅𝖾𝗌𝗌𝗂𝗇𝗀, 𝗋𝖾𝖺𝖿𝖿𝗂𝗋𝗆𝗂𝗇𝗀 𝗁𝗂𝗌 𝗌𝗍𝖺𝗍𝗎𝗌 𝖺𝗌 𝖺 𝗀𝗎𝖺𝗋𝖽𝗂𝖺𝗇 𝗇𝗈𝗍 𝗈𝗇𝗅𝗒 𝗈𝖿 𝗍𝗁𝖾 𝖿𝖺𝗂𝗍𝗁𝖿𝗎𝗅 𝖻𝗎𝗍 𝖺𝗅𝗌𝗈 𝗈𝖿 𝗍𝗁𝖾 𝗇𝖺𝗍𝗎𝗋𝖺𝗅 𝗐𝗈𝗋𝗅𝖽. 𝖶𝗁𝖾𝗍𝗁𝖾𝗋 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝖽 𝗂𝗇 𝖤𝖺𝗌𝗍𝖾𝗋𝗇 𝗈𝗋 𝖶𝖾𝗌𝗍𝖾𝗋𝗇 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇𝗌, 𝖲𝖺𝗂𝗇𝗍 𝖡𝗅𝖺𝗂𝗌𝖾 𝗋𝖾𝗆𝖺𝗂𝗇𝗌 𝖺 𝗉𝗈𝗍𝖾𝗇𝗍 𝗌𝗒𝗆𝖻𝗈𝗅 𝗈𝖿 𝖽𝗂𝗏𝗂𝗇𝖾 𝖼𝗈𝗆𝗉𝖺𝗌𝗌𝗂𝗈𝗇 𝖺𝗇𝖽 𝗍𝗁𝖾 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺𝗍𝗂𝗏𝖾 𝗉𝗈𝗐𝖾𝗋 𝗈𝖿 𝖿𝖺𝗂𝗍𝗁.

05/01/2025

𝖤𝗉𝗂𝗉𝗁𝖺𝗇𝗒 (/ɪˈ𝗉ɪ𝖿ə𝗇𝗂/ 𝗂-𝖯𝖨𝖥-ə-𝗇𝖾𝖾), 𝖺𝗅𝗌𝗈 𝗄𝗇𝗈𝗐𝗇 𝖺𝗌 𝖳𝗁𝖾𝗈𝗉𝗁𝖺𝗇𝗒 𝗂𝗇 𝗍𝗁𝖾 𝖾𝖺𝗌𝗍, 𝗂𝗌 𝖺 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇 𝖿𝖾𝖺𝗌𝗍 𝖽𝖺𝗒 𝗍𝗁𝖺𝗍 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝗌 𝗍𝗁𝖾 𝗋𝖾𝗏𝖾𝗅𝖺𝗍𝗂𝗈𝗇 (𝖳𝗁𝖾𝗈𝗉𝗁𝖺𝗇𝗒) 𝗈𝖿 𝖦𝗈𝖽 𝗂𝗇𝖼𝖺𝗋𝗇𝖺𝗍𝖾 𝖺𝗌 𝖩𝖾𝗌𝗎𝗌 𝖢𝗁𝗋𝗂𝗌𝗍. 𝖩𝖺𝗇𝗎𝖺𝗋𝗒 𝟨 (𝖦𝗋𝖾𝗀𝗈𝗋𝗂𝖺𝗇 𝖼𝖺𝗅𝖾𝗇𝖽𝖺𝗋) 𝖩𝖺𝗇𝗎𝖺𝗋𝗒 𝟣𝟫 (𝖳𝗁𝖾 𝖦𝗋𝖾𝗀𝗈𝗋𝗂𝖺𝗇 𝖾𝗊𝗎𝗂𝗏𝖺𝗅𝖾𝗇𝗍 𝗈𝖿 𝗍𝗁𝖾 𝖩𝗎𝗅𝗂𝖺𝗇 𝖼𝖺𝗅𝖾𝗇𝖽𝖺𝗋 𝖩𝖺𝗇𝗎𝖺𝗋𝗒 𝟨). 𝖤𝗉𝗂𝗉𝗁𝖺𝗇𝗒 𝖼𝗈𝗆𝖾𝗌 𝖿𝗋𝗈𝗆 𝗍𝗁𝖾 𝖦𝗋𝖾𝖾𝗄 𝗆𝖾𝖺𝗇𝗂𝗇𝗀 “𝗍𝗈 𝖺𝗉𝗉𝖾𝖺𝗋” 𝗈𝗋 “𝗍𝗈 𝖻𝖾 𝗌𝗁𝗈𝗐𝗇 𝖿𝗈𝗋𝗍𝗁.”

𝖨𝗇 𝖶𝖾𝗌𝗍𝖾𝗋𝗇 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝗂𝗍𝗒, 𝗍𝗁𝖾 𝖿𝖾𝖺𝗌𝗍 𝖼𝗈𝗆𝗆𝖾𝗆𝗈𝗋𝖺𝗍𝖾𝗌 𝗉𝗋𝗂𝗇𝖼𝗂𝗉𝖺𝗅𝗅𝗒 (𝖻𝗎𝗍 𝗇𝗈𝗍 𝗌𝗈𝗅𝖾𝗅𝗒) 𝗍𝗁𝖾 𝗏𝗂𝗌𝗂𝗍 𝗈𝖿 𝗍𝗁𝖾 𝖬𝖺𝗀𝗂 𝗍𝗈 𝗍𝗁𝖾 𝖢𝗁𝗋𝗂𝗌𝗍 𝖢𝗁𝗂𝗅𝖽 𝖺𝗇𝖽, 𝗍𝗁𝗎𝗌, 𝖩𝖾𝗌𝗎𝗌 𝖢𝗁𝗋𝗂𝗌𝗍’𝗌 𝗉𝗁𝗒𝗌𝗂𝖼𝖺𝗅 𝗆𝖺𝗇𝗂𝖿𝖾𝗌𝗍𝖺𝗍𝗂𝗈𝗇 𝗍𝗈 𝗍𝗁𝖾 𝖦𝖾𝗇𝗍𝗂𝗅𝖾𝗌. 𝖨𝗍 𝗂𝗌 𝗌𝗈𝗆𝖾𝗍𝗂𝗆𝖾𝗌 𝖼𝖺𝗅𝗅𝖾𝖽 𝖳𝗁𝗋𝖾𝖾 𝖪𝗂𝗇𝗀𝗌’ 𝖣𝖺𝗒, 𝖺𝗇𝖽 𝗂𝗇 𝗌𝗈𝗆𝖾 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇𝗌, 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝖽 𝖺𝗌 𝖫𝗂𝗍𝗍𝗅𝖾 𝖢𝗁𝗋𝗂𝗌𝗍𝗆𝖺𝗌. 𝖬𝗈𝗋𝖾𝗈𝗏𝖾𝗋, 𝗍𝗁𝖾 𝖿𝖾𝖺𝗌𝗍 𝗈𝖿 𝗍𝗁𝖾 𝖤𝗉𝗂𝗉𝗁𝖺𝗇𝗒, 𝗂𝗇 𝗌𝗈𝗆𝖾 𝖽𝖾𝗇𝗈𝗆𝗂𝗇𝖺𝗍𝗂𝗈𝗇𝗌, 𝖺𝗅𝗌𝗈 𝗂𝗇𝗂𝗍𝗂𝖺𝗍𝖾𝗌 𝗍𝗁𝖾 𝗅𝗂𝗍𝗎𝗋𝗀𝗂𝖼𝖺𝗅 𝗌𝖾𝖺𝗌𝗈𝗇 𝗈𝖿 𝖤𝗉𝗂𝗉𝗁𝖺𝗇𝗒𝗍𝗂𝖽𝖾.

𝖮𝗇 𝗍𝗁𝖾 𝗈𝗍𝗁𝖾𝗋 𝗁𝖺𝗇𝖽, 𝖤𝖺𝗌𝗍𝖾𝗋𝗇 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝗌 𝖼𝗈𝗆𝗆𝖾𝗆𝗈𝗋𝖺𝗍𝖾 𝗍𝗁𝖾 𝖻𝖺𝗉𝗍𝗂𝗌𝗆 𝗈𝖿 𝖩𝖾𝗌𝗎𝗌 𝗂𝗇 𝗍𝗁𝖾 𝖩𝗈𝗋𝖽𝖺𝗇 𝖱𝗂𝗏𝖾𝗋, 𝗌𝖾𝖾𝗇 𝖺𝗌 𝗁𝗂𝗌 𝗆𝖺𝗇𝗂𝖿𝖾𝗌𝗍𝖺𝗍𝗂𝗈𝗇 𝗍𝗈 𝗍𝗁𝖾 𝗐𝗈𝗋𝗅𝖽 𝖺𝗌 𝗍𝗁𝖾 𝖲𝗈𝗇 𝗈𝖿 𝖦𝗈𝖽.

𝖠𝗅𝗅 𝗍𝗁𝖾 𝖠𝖾𝗈𝗇𝗌 𝖼𝗈𝗅𝗅𝖾𝖼𝗍𝗂𝗏𝖾𝗅𝗒 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗍𝖾𝖽 𝗍𝗈 𝗍𝗁𝖾 𝖼𝗋𝖾𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝖩𝖾𝗌𝗎𝗌. 𝖳𝗁𝖾 𝖩𝖾𝗌𝗎𝗌 𝖠𝖾𝗈𝗇 𝗐𝖺𝗌 𝗍𝗁𝖾 𝗌𝗍𝖺𝗋 𝗈𝖿 𝗍𝗁𝖾 𝖯𝗅𝖾𝗋𝗈𝗆𝖺, 𝖲𝖺𝗏𝗂𝗈𝗋, 𝖺𝗇𝖽 𝖫𝗈𝗀𝗈𝗌. 𝘈𝘨𝘢𝘪𝘯𝘴𝘵 𝘏𝘦𝘳𝘦𝘴𝘪𝘦𝘴 (𝖲𝗍. 𝖨𝗋𝖾𝗇𝖺𝖾𝗎𝗌) 𝖡𝗈𝗈𝗄 𝖨, 𝖢𝗁𝖺𝗉𝗍𝖾𝗋 𝟤.

“𝖶𝖾 𝗋𝖾𝗆𝖾𝗆𝖻𝖾𝗋 𝗐𝗁𝖾𝗋𝖾 𝗐𝖾 𝖼𝖺𝗆𝖾 𝖿𝗋𝗈𝗆, 𝗐𝗁𝖾𝗋𝖾 𝗐𝖾 𝖺𝗋𝖾 𝗀𝗈𝗂𝗇𝗀, 𝖺𝗇𝖽 𝗐𝗁𝖺𝗍 𝗐𝖾 𝖺𝗋𝖾 𝖼𝖺𝗅𝗅𝖾𝖽 𝗍𝗈 𝖽𝗈 𝗁𝖾𝗋𝖾 𝗂𝗇 𝗈𝗋𝖽𝖾𝗋 𝗍𝗈 𝖿𝗎𝗅𝖿𝗂𝗅𝗅 𝗈𝗎𝗋 𝗍𝗋𝗎𝖾 𝗐𝗂𝗅𝗅 𝗐𝗁𝖾𝗇 𝗐𝖾 𝗁𝖺𝗏𝖾 𝗍𝗁𝖾 𝖦𝗇𝗈𝗌𝗂𝗌 𝗈𝖿 𝖲𝖾𝗅𝖿-𝗄𝗇𝗈𝗐𝗅𝖾𝖽𝗀𝖾. 𝖠𝗅𝗅 𝗉𝖾𝗈𝗉𝗅𝖾 𝖻𝖾𝗇𝖾𝖿𝗂𝗍 𝗐𝗁𝖾𝗇 𝗐𝖾 𝗂𝗇𝖼𝗋𝖾𝖺𝗌𝖾 𝗍𝗁𝖾 𝗅𝗂𝗀𝗁𝗍 𝗐𝗂𝗍𝗁𝗂𝗇 𝗈𝗎𝗋𝗌𝖾𝗅𝗏𝖾𝗌 𝗍𝗁𝗋𝗈𝗎𝗀𝗁 𝗈𝗎𝗋 𝗉𝖾𝗋𝗌𝗈𝗇𝖺𝗅 𝗌𝗉𝗂𝗋𝗂𝗍𝗎𝖺𝗅 𝖺𝗇𝖽 𝗋𝖾𝗅𝗂𝗀𝗂𝗈𝗎𝗌 𝗉𝗋𝖺𝖼𝗍𝗂𝖼𝖾𝗌 𝗂𝗇𝖼𝗋𝖾𝖺𝗌𝗂𝗇𝗀 𝗍𝗁𝖾 𝖻𝗋𝗂𝗀𝗁𝗍𝗇𝖾𝗌𝗌 𝗈𝖿 𝗈𝗎𝗋 𝗈𝗐𝗇 𝗉𝖾𝗋𝗌𝗈𝗇𝖺𝗅, 𝗏𝗂𝗌𝗂𝖻𝗅𝖾 𝖼𝗁𝗎𝗋𝖼𝗁 𝖺𝗇𝖽 𝖾𝗇𝗁𝖺𝗇𝖼𝗂𝗇𝗀 𝗍𝗁𝖾 𝗂𝗇𝗇𝖾𝗋, 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝖺𝗅, 𝖺𝗇𝖽 𝗌𝖾𝖼𝗋𝖾𝗍 𝖼𝗁𝗎𝗋𝖼𝗁 𝖿𝗈𝗋 𝗍𝗁𝖾 𝗀𝗈𝗈𝖽 𝗈𝖿, 𝖳𝗁𝖾 𝖢𝗁𝗎𝗋𝖼𝗁.”

𝖠𝗇𝖽 𝖩𝖾𝗌𝗎𝗌, 𝗐𝗁𝗈 𝗐𝖺𝗌 𝖺𝗅𝗌𝗈 𝗄𝗇𝗈𝗐𝗇 𝖺𝗌 𝖲𝖺𝗏𝗂𝗈𝗋, 𝖢𝗁𝗋𝗂𝗌𝗍, 𝖶𝗈𝗋𝖽, 𝖺𝗇𝖽 𝖠𝗅𝗅 𝖻𝖾𝖼𝖺𝗎𝗌𝖾 𝗁𝖾 𝗂𝗌 𝖿𝗋𝗈𝗆 𝗍𝗁𝖾 𝖠𝗅𝗅, 𝗂𝗌 𝗍𝗁𝖾 𝗂𝖽𝖾𝖺𝗅 𝖻𝖾𝖺𝗎𝗍𝗒 𝖺𝗇𝖽 𝗌𝗍𝖺𝗋 𝗈𝖿 𝗍𝗁𝖾 𝖯𝗅𝖾𝗋𝗈𝗆𝖺 𝖺𝗇𝖽 𝖺 𝗉𝖾𝗋𝖿𝖾𝖼𝗍 𝖿𝗋𝗎𝗂𝗍.

“𝖧𝖾𝗇𝖼𝖾, 𝗂𝖿 𝗈𝗇𝖾 𝗁𝖺𝗌 𝗍𝗁𝖾 𝗄𝗇𝗈𝗐𝗅𝖾𝖽𝗀𝖾, 𝗁𝖾 𝗂𝗌 𝖿𝗋𝗈𝗆 𝖺𝖻𝗈𝗏𝖾. 𝖨𝖿 𝗁𝖾 𝗂𝗌 𝖼𝖺𝗅𝗅𝖾𝖽, 𝗁𝖾 𝗁𝖾𝖺𝗋𝗌, 𝗁𝖾 𝗋𝖾𝗉𝗅𝗂𝖾𝗌, 𝖺𝗇𝖽 𝗁𝖾 𝗍𝗎𝗋𝗇𝗌 𝗍𝗈𝗐𝖺𝗋𝖽 𝗁𝗂𝗆 𝗐𝗁𝗈 𝖼𝖺𝗅𝗅𝖾𝖽 𝗁𝗂𝗆, 𝖺𝗇𝖽 𝗁𝖾 𝖺𝗌𝖼𝖾𝗇𝖽𝗌 𝗍𝗈 𝗁𝗂𝗆 𝖺𝗇𝖽 𝗄𝗇𝗈𝗐𝗌 𝗐𝗁𝖺𝗍 𝗁𝖾 𝗂𝗌 𝖼𝖺𝗅𝗅𝖾𝖽. 𝖲𝗂𝗇𝖼𝖾 𝗁𝖾 𝗁𝖺𝗌 𝗄𝗇𝗈𝗐𝗅𝖾𝖽𝗀𝖾, 𝗁𝖾 𝖽𝗈𝖾𝗌 𝗍𝗁𝖾 𝗐𝗂𝗅𝗅 𝗈𝖿 𝗁𝗂𝗆 𝗐𝗁𝗈 𝖼𝖺𝗅𝗅𝖾𝖽 𝗁𝗂𝗆.” 𝘛𝘩𝘦 𝘎𝘰𝘴𝘱𝘦𝘭 𝘰𝘧 𝘛𝘳𝘶𝘵𝘩 𝖢𝖦𝟣 (𝟤𝟤, 𝟤-𝟣𝟤).

𝖳𝗁𝖾 𝖿𝗂𝗋𝗌𝗍 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝗌 𝖽𝗂𝖽 𝗇𝗈𝗍 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾 𝗍𝗁𝖾𝗂𝗋 𝖻𝗂𝗋𝗍𝗁𝖽𝖺𝗒𝗌 (𝗌𝖾𝖾 𝖮𝗋𝗂𝗀𝖾𝗇, 𝖯𝖦 𝖷𝖨𝖨, 𝟦𝟫𝟧). 𝖳𝗁𝖾𝗒 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝖽 𝗍𝗁𝖾𝗂𝗋 𝖽𝗂𝖾𝗌 𝗇𝖺𝗍𝖺𝗅𝗂𝗌 𝗈𝗇 𝗍𝗁𝖾 𝖽𝖺𝗒 𝗈𝖿 𝗍𝗁𝖾𝗂𝗋 𝖺𝗋𝗋𝗂𝗏𝖺𝗅 𝗂𝗇 𝗍𝗁𝖾𝗂𝗋 𝖿𝗂𝗇𝖺𝗅 𝗁𝗈𝗆𝖾𝗅𝖺𝗇𝖽 (𝖬𝖺𝗋𝗍𝗒𝗋𝖽𝗈𝗆 𝗈𝖿 𝖯𝗈𝗅𝗒𝖼𝖺𝗋𝗉 𝟣𝟪, 𝟥) 𝗍𝗈 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾 𝗍𝗁𝖾𝗂𝗋 𝗉𝖺𝗋𝗍𝗂𝖼𝗂𝗉𝖺𝗍𝗂𝗈𝗇 𝗂𝗇 𝗍𝗁𝖾 𝗐𝗈𝗋𝗄 𝗈𝖿 𝗌𝖺𝗅𝗏𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝖩𝖾𝗌𝗎𝗌, 𝗐𝗁𝗈 𝗁𝖺𝖽 𝗈𝗏𝖾𝗋𝖼𝗈𝗆𝖾 𝖽𝖾𝖺𝗍𝗁 𝖻𝗒 𝗁𝗂𝗌 𝗀𝗅𝗈𝗋𝗂𝗈𝗎𝗌 𝗉𝖺𝗌𝗌𝗂𝗈𝗇. 𝖳𝗁𝖾𝗒 𝗋𝖾𝗆𝖾𝗆𝖻𝖾𝗋 𝗉𝗋𝖾𝖼𝗂𝗌𝖾𝗅𝗒 𝗍𝗁𝖾 𝖽𝖺𝗒 𝗈𝖿 𝗍𝗁𝖾 𝗀𝗅𝗈𝗋𝗂𝖿𝗂𝖼𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝖩𝖾𝗌𝗎𝗌, 𝟣𝟦/𝟣𝟧 𝖭𝗂𝗌𝖺𝗇, 𝖻𝗎𝗍 𝗇𝗈𝗍 𝗍𝗁𝖾 𝖽𝖺𝗍𝖾 𝗈𝖿 𝗁𝗂𝗌 𝖻𝗂𝗋𝗍𝗁, 𝗈𝖿 𝗐𝗁𝗂𝖼𝗁 𝖾𝗏𝖺𝗇𝗀𝖾𝗅𝗂𝖼𝖺𝗅 𝖽𝖺𝗍𝖺 𝗌𝖺𝗒 𝗇𝗈𝗍𝗁𝗂𝗇𝗀.

𝖴𝗇𝗍𝗂𝗅 𝗍𝗁𝖾 𝗍𝗁𝗂𝗋𝖽 𝖼𝖾𝗇𝗍𝗎𝗋𝗒, 𝗍𝗁𝖾𝗋𝖾 𝗐𝖺𝗌 𝗇𝗈 𝗇𝖾𝗐𝗌 𝖺𝖻𝗈𝗎𝗍 𝗍𝗁𝖾 𝖽𝖺𝗍𝖾 𝗈𝖿 𝖻𝗂𝗋𝗍𝗁 𝗈𝖿 𝖩𝖾𝗌𝗎𝗌. 𝖳𝗁𝖾 𝖿𝗂𝗋𝗌𝗍 𝗍𝖾𝗌𝗍𝗂𝗆𝗈𝗇𝗂𝖾𝗌 𝗈𝖿 𝖥𝖺𝗍𝗁𝖾𝗋𝗌 𝖺𝗇𝖽 𝖾𝖼𝖼𝗅𝖾𝗌𝗂𝖺𝗌𝗍𝗂𝖼𝖺𝗅 𝖺𝗎𝗍𝗁𝗈𝗋𝗌 𝗀𝗂𝗏𝖾 𝗌𝖾𝗏𝖾𝗋𝖺𝗅. 𝖳𝗁𝖾 𝖿𝗂𝗋𝗌𝗍 𝗂𝗇𝖽𝗂𝗋𝖾𝖼𝗍 𝗍𝖾𝗌𝗍𝗂𝗆𝗈𝗇𝗒 𝗈𝖿 𝖣𝖾𝖼𝖾𝗆𝖻𝖾𝗋 𝟤𝟧 𝖿𝗈𝗋 𝗍𝗁𝖾 𝗇𝖺𝗍𝗂𝗏𝗂𝗍𝗒 𝗈𝖿 𝖢𝗁𝗋𝗂𝗌𝗍 𝗂𝗌 𝗍𝗁𝖺𝗍 𝗈𝖿 𝖲𝖾𝗑𝗍𝗂𝗎𝗌 𝖩𝗎𝗅𝗂𝗎𝗌 𝗍𝗁𝖾 𝖠𝖿𝗋𝗂𝖼𝖺𝗇, 𝗂𝗇 𝗍𝗁𝖾 𝗒𝖾𝖺𝗋 𝟤𝟤𝟣.

𝖳𝗁𝖾 𝖿𝗂𝗋𝗌𝗍 𝖽𝗂𝗋𝖾𝖼𝗍 𝗋𝖾𝖿𝖾𝗋𝖾𝗇𝖼𝖾 𝗍𝗈 𝗍𝗁𝗂𝗌 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝗂𝗈𝗇 𝗂𝗌 𝗍𝗁𝖺𝗍 𝗈𝖿 𝗍𝗁𝖾 𝗉𝗁𝗂𝗅𝗈𝖼𝖺𝗅𝗂𝖾𝗇 𝗅𝗂𝗍𝗎𝗋𝗀𝗂𝖼𝖺𝗅 𝖼𝖺𝗅𝖾𝗇𝖽𝖺𝗋 𝗈𝖿 𝗍𝗁𝖾 𝗒𝖾𝖺𝗋 𝟥𝟧𝟦 (𝖬𝖦𝖧, 𝖨𝖷, 𝖨, 𝟣𝟥-𝟣𝟫𝟨): 𝖵𝖨𝖨𝖨 𝗄𝖺𝗅. 𝖨𝖺𝗇. 𝖭𝖺𝗍𝗎𝗌 𝖢𝗁𝗋𝗂𝗌𝗍𝗎𝗌 𝗂𝗇 𝖡𝖾𝗍𝗁𝗅𝖾𝗁𝖾𝗆 𝖨𝗎𝖽𝖾𝖺𝖾 (𝖢𝗁𝗋𝗂𝗌𝗍 𝗐𝖺𝗌 𝖻𝗈𝗋𝗇 𝗂𝗇 𝖡𝖾𝗍𝗁𝗅𝖾𝗁𝖾𝗆 𝗈𝖿 𝖩𝗎𝖽𝖾𝖺 𝗈𝗇 𝖣𝖾𝖼𝖾𝗆𝖻𝖾𝗋 𝟤𝟧). 𝖥𝗋𝗈𝗆 𝗍𝗁𝖾 𝟦𝗍𝗁 𝖼𝖾𝗇𝗍𝗎𝗋𝗒, 𝗍𝗁𝖾 𝗍𝖾𝗌𝗍𝗂𝗆𝗈𝗇𝗂𝖾𝗌 𝗈𝖿 𝗍𝗁𝗂𝗌 𝖽𝖺𝗍𝖾 𝖿𝗈𝗋 𝗍𝗁𝖾 𝖻𝗂𝗋𝗍𝗁 𝗈𝖿 𝖢𝗁𝗋𝗂𝗌𝗍 𝖺𝗋𝖾 𝖼𝗈𝗆𝗆𝗈𝗇 𝗂𝗇 𝗍𝗁𝖾 𝖶𝖾𝗌𝗍𝖾𝗋𝗇 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇, 𝗐𝗁𝗂𝗅𝖾 𝖿𝗈𝗋 𝗍𝗁𝖾 𝖤𝖺𝗌𝗍𝖾𝗋𝗇 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇, 𝗂𝗍 𝗂𝗌 𝖩𝖺𝗇𝗎𝖺𝗋𝗒 𝟨 𝗍𝗁𝖺𝗍 𝗉𝗋𝖾𝗏𝖺𝗂𝗅𝗌.

𝖳𝗁𝖾𝗋𝖾 𝗂𝗌 𝖺 𝗋𝖾𝖺𝗌𝗈𝗇𝖺𝖻𝗅𝗒 𝗐𝗂𝖽𝖾𝗌𝗉𝗋𝖾𝖺𝖽 𝖾𝗑𝗉𝗅𝖺𝗇𝖺𝗍𝗂𝗈𝗇 𝗍𝗁𝖺𝗍 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝗌 𝖼𝗁𝗈𝗌𝖾 𝗍𝗁𝗂𝗌 𝖽𝖺𝗒 𝖻𝖾𝖼𝖺𝗎𝗌𝖾 𝖿𝗋𝗈𝗆 𝗍𝗁𝖾 𝗒𝖾𝖺𝗋 𝟤𝟩𝟦, 𝗍𝗁𝖾 𝗇𝖺𝗍𝖺𝗅𝗂𝗌 𝖲𝗈𝗅𝗂𝗌 𝗂𝗇𝗏𝗂𝖼𝗍𝗂, 𝗍𝗁𝖾 𝖽𝖺𝗒 𝗈𝖿 𝗍𝗁𝖾 𝖻𝗂𝗋𝗍𝗁 𝗈𝖿 𝗍𝗁𝖾 𝗏𝗂𝖼𝗍𝗈𝗋𝗂𝗈𝗎𝗌 𝖲𝗎𝗇, 𝗍𝗁𝖾 𝗏𝗂𝖼𝗍𝗈𝗋𝗒 𝗈𝖿 𝗍𝗁𝖾 𝗅𝗂𝗀𝗁𝗍 𝗈𝗏𝖾𝗋 𝗍𝗁𝖾 𝗅𝗈𝗇𝗀𝖾𝗌𝗍 𝗇𝗂𝗀𝗁𝗍 𝗈𝖿 𝗍𝗁𝖾 𝗒𝖾𝖺𝗋, 𝗐𝖺𝗌 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝖽 𝗂𝗇 𝖱𝗈𝗆𝖾 𝗈𝗇 𝖣𝖾𝖼𝖾𝗆𝖻𝖾𝗋 𝟤𝟧. 𝖳𝗁𝖾 𝖢𝗁𝗋𝗂𝗌𝗍𝗆𝖺𝗌 𝗅𝗂𝗍𝗎𝗋𝗀𝗒 𝖺𝗇𝖽 𝗍𝗁𝖾 𝖥𝖺𝗍𝗁𝖾𝗋𝗌 𝗈𝖿 𝗍𝗁𝖾 𝗍𝗂𝗆𝖾 𝗆𝖺𝖽𝖾 𝖺 𝗉𝖺𝗋𝖺𝗅𝗅𝖾𝗅 𝖻𝖾𝗍𝗐𝖾𝖾𝗇 𝗍𝗁𝖾 𝖻𝗂𝗋𝗍𝗁 𝗈𝖿 𝖩𝖾𝗌𝗎𝗌 𝖢𝗁𝗋𝗂𝗌𝗍 𝖺𝗇𝖽 𝖻𝗂𝖻𝗅𝗂𝖼𝖺𝗅 𝖾𝗑𝗉𝗋𝖾𝗌𝗌𝗂𝗈𝗇𝗌 𝗌𝗎𝖼𝗁 𝖺𝗌 “𝗌𝗎𝗇 𝗈𝖿 𝗃𝗎𝗌𝗍𝗂𝖼𝖾” (𝖬𝖺 𝟦, 𝟤) 𝖺𝗇𝖽 “𝗅𝗂𝗀𝗁𝗍 𝗈𝖿 𝗍𝗁𝖾 𝗐𝗈𝗋𝗅𝖽 (𝖩𝗇 𝟣, 𝟦 𝖺𝗇𝖽 𝖿𝗈𝗅𝗅𝗈𝗐𝗂𝗇𝗀).

𝖧𝗈𝗐𝖾𝗏𝖾𝗋, 𝗍𝗁𝖾𝗋𝖾 𝗂𝗌 𝗇𝗈 𝖾𝗏𝗂𝖽𝖾𝗇𝖼𝖾 𝗈𝖿 𝗍𝗁𝗂𝗌, 𝖺𝗇𝖽 𝗂𝗍 𝗌𝖾𝖾𝗆𝗌 𝖽𝗂𝖿𝖿𝗂𝖼𝗎𝗅𝗍 𝗍𝗈 𝖻𝖾𝗅𝗂𝖾𝗏𝖾 𝗍𝗁𝖺𝗍 𝗍𝗁𝖾 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝗌 𝗈𝖿 𝗍𝗁𝖾 𝗍𝗂𝗆𝖾 𝗐𝖺𝗇𝗍𝖾𝖽 𝗍𝗈 𝖺𝖽𝖺𝗉𝗍 𝗉𝖺𝗀𝖺𝗇 𝖿𝖾𝗌𝗍𝗂𝗏𝖺𝗅𝗌 𝗍𝗈 𝗍𝗁𝖾𝗂𝗋 𝗅𝗂𝗍𝗎𝗋𝗀𝗂𝖼𝖺𝗅 𝖼𝖺𝗅𝖾𝗇𝖽𝖺𝗋, 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗅𝗒 𝗐𝗁𝖾𝗇 𝗍𝗁𝖾𝗒 𝗁𝖺𝖽 𝗃𝗎𝗌𝗍 𝗌𝗎𝖿𝖿𝖾𝗋𝖾𝖽 𝗉𝖾𝗋𝗌𝖾𝖼𝗎𝗍𝗂𝗈𝗇.

𝖨𝗍 𝗂𝗌 𝗉𝗈𝗌𝗌𝗂𝖻𝗅𝖾, 𝗁𝗈𝗐𝖾𝗏𝖾𝗋, 𝗍𝗁𝖺𝗍 𝗐𝗂𝗍𝗁 𝗍𝗁𝖾 𝗉𝖺𝗌𝗌𝖺𝗀𝖾 𝗈𝖿 𝗍𝗂𝗆𝖾, 𝗍𝗁𝗂𝗌 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇 𝖿𝖾𝖺𝗌𝗍 𝗁𝖺𝗌 𝖻𝖾𝖾𝗇 𝖺𝗌𝗌𝗂𝗆𝗂𝗅𝖺𝗍𝖾𝖽 𝗂𝗇𝗍𝗈 𝗍𝗁𝖾 𝗉𝖺𝗀𝖺𝗇 𝖿𝖾𝖺𝗌𝗍.

𝖠𝗇𝗈𝗍𝗁𝖾𝗋 𝗆𝗈𝗋𝖾 𝗉𝗅𝖺𝗎𝗌𝗂𝖻𝗅𝖾 𝖾𝗑𝗉𝗅𝖺𝗇𝖺𝗍𝗂𝗈𝗇 𝗆𝖺𝗄𝖾𝗌 𝗍𝗁𝖾 𝖽𝖺𝗍𝖾 𝗈𝖿 𝖩𝖾𝗌𝗎𝗌’ 𝖻𝗂𝗋𝗍𝗁 𝖽𝖾𝗉𝖾𝗇𝖽 𝗈𝗇 𝗍𝗁𝖾 𝖽𝖺𝗍𝖾 𝗈𝖿 𝖧𝗂𝗌 𝗂𝗇𝖼𝖺𝗋𝗇𝖺𝗍𝗂𝗈𝗇, 𝗐𝗁𝗂𝖼𝗁 𝗂𝗌, 𝗂𝗇 𝗍𝗎𝗋𝗇, 𝗋𝖾𝗅𝖺𝗍𝖾𝖽 𝗍𝗈 𝗍𝗁𝖺𝗍 𝗈𝖿 𝗁𝗂𝗌 𝖽𝖾𝖺𝗍𝗁. 𝖨𝗇 𝖺𝗇 𝖺𝗇𝗈𝗇𝗒𝗆𝗈𝗎𝗌 𝗍𝗋𝖾𝖺𝗍𝗂𝗌𝖾 𝗈𝗇 𝗌𝗈𝗅𝗌𝗍𝗂𝖼𝖾𝗌 𝖺𝗇𝖽 𝖾𝗊𝗎𝗂𝗇𝗈𝗑𝖾𝗌, 𝗂𝗍 𝗂𝗌 𝗌𝖺𝗂𝖽 𝗍𝗁𝖺𝗍 “𝘰𝘶𝘳 𝘓𝘰𝘳𝘥 𝘸𝘢𝘴 𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘦𝘥 𝘰𝘯 𝘵𝘩𝘦 𝟪𝘵𝘩 𝘰𝘧 𝘵𝘩𝘦 𝘤𝘢𝘭𝘦𝘯𝘥𝘢𝘳 𝘰𝘧 𝘈𝘱𝘳𝘪𝘭, 𝘪𝘯 𝘔𝘢𝘳𝘤𝘩 𝘵𝘩𝘦 𝘥𝘢𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘓𝘰𝘳𝘥’𝘴 𝘗𝘢𝘴𝘴𝘪𝘰𝘯 𝘢𝘯𝘥 𝘩𝘪𝘴 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘪𝘰𝘯, 𝘴𝘪𝘯𝘤𝘦 𝘩𝘦 𝘥𝘪𝘦𝘥 𝘰𝘯 𝘵𝘩𝘦 𝘥𝘢𝘵𝘦 𝘩𝘦 𝘸𝘢𝘴 𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘦𝘥” (𝖡. 𝖡𝗈𝗍𝗍𝖾, 𝖳𝗁𝖾 𝖮𝗋𝗂𝗀𝗂𝗇𝗌 𝗈𝖿 𝖢𝗁𝗋𝗂𝗌𝗍𝗆𝖺𝗌 𝖺𝗇𝖽 𝖤𝗉𝗂𝗉𝗁𝖺𝗇𝗒, 𝖫𝖾𝗎𝗏𝖾𝗇 𝟣𝟫𝟥𝟤, 𝗅. 𝟤𝟥𝟢-𝟥𝟥).

𝖨𝗇 𝗍𝗁𝖾 𝖤𝖺𝗌𝗍𝖾𝗋𝗇 𝗍𝗋𝖺𝖽𝗂𝗍𝗂𝗈𝗇 𝖻𝖺𝗌𝖾𝖽 𝗈𝗇 𝖺𝗇𝗈𝗍𝗁𝖾𝗋 𝖼𝖺𝗅𝖾𝗇𝖽𝖺𝗋, 𝗍𝗁𝖾 𝗉𝖺𝗌𝗌𝗂𝗈𝗇 𝖺𝗇𝖽 𝗂𝗇𝖼𝖺𝗋𝗇𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝖫𝗈𝗋𝖽 𝗐𝖾𝗋𝖾 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝖾𝖽 𝗈𝗇 𝖠𝗉𝗋𝗂𝗅 𝟨, 𝖺 𝖽𝖺𝗍𝖾 𝗍𝗁𝖺𝗍 𝗂𝗌 𝖼𝗈𝗇𝗌𝗂𝗌𝗍𝖾𝗇𝗍 𝗐𝗂𝗍𝗁 𝗍𝗁𝖾 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝖭𝖺𝖺𝗍𝗂𝗏𝗂𝗍𝗒 𝗈𝗇 𝖩𝖺𝗇𝗎𝖺𝗋𝗒 𝟨. 𝖳𝗁𝖾 𝗋𝖾𝗅𝖺𝗍𝗂𝗈𝗇𝗌𝗁𝗂𝗉 𝖻𝖾𝗍𝗐𝖾𝖾𝗇 𝗉𝖺𝗌𝗌𝗂𝗈𝗇 𝖺𝗇𝖽 𝗂𝗇𝖼𝖺𝗋𝗇𝖺𝗍𝗂𝗈𝗇 𝗂𝗌 𝖺𝗇 𝗂𝖽𝖾𝖺 𝗍𝗁𝖺𝗍 𝖼𝗈𝗋𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝗌 𝗍𝗈 𝗍𝗁𝖾 𝖺𝗇𝖼𝗂𝖾𝗇𝗍 𝖺𝗇𝖽 𝗆𝖾𝖽𝗂𝖾𝗏𝖺𝗅 𝗆𝖾𝗇𝗍𝖺𝗅𝗂𝗍𝗒 𝗍𝗁𝖺𝗍 𝖺𝖽𝗆𝗂𝗋𝖾𝖽 𝗍𝗁𝖾 𝗉𝖾𝗋𝖿𝖾𝖼𝗍𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝖾 𝖺𝗌 𝖺 𝗐𝗁𝗈𝗅𝖾, 𝗐𝗁𝖾𝗋𝖾 𝖦𝗈𝖽’𝗌 𝖾𝗑𝗍𝗋𝖺𝗈𝗋𝖽𝗂𝗇𝖺𝗋𝗒 𝗂𝗇𝗍𝖾𝗋𝗏𝖾𝗇𝗍𝗂𝗈𝗇𝗌 𝗐𝖾𝗋𝖾 𝗅𝗂𝗇𝗄𝖾𝖽 𝗍𝗈 𝖾𝖺𝖼𝗁 𝗈𝗍𝗁𝖾𝗋. 𝖨𝗍 𝗂𝗌 𝖺𝗇 𝗂𝖽𝖾𝖺 𝗍𝗁𝖺𝗍 𝖺𝗅𝗌𝗈 𝗁𝖺𝗌 𝗂𝗍𝗌 𝗋𝗈𝗈𝗍𝗌 𝗂𝗇 𝖩𝗎𝖽𝖺𝗂𝗌𝗆, 𝗐𝗁𝖾𝗋𝖾 𝖼𝗋𝖾𝖺𝗍𝗂𝗈𝗇 𝖺𝗇𝖽 𝗌𝖺𝗅𝗏𝖺𝗍𝗂𝗈𝗇 𝖺𝗋𝖾 𝗋𝖾𝗅𝖺𝗍𝖾𝖽 𝗍𝗈 𝗍𝗁𝖾 𝗆𝗈𝗇𝗍𝗁 𝗈𝖿 𝖭𝗂𝗌𝖺𝗇. 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇 𝖺𝗋𝗍 𝗋𝖾𝖿𝗅𝖾𝖼𝗍𝖾𝖽 𝗍𝗁𝗂𝗌 𝗌𝖺𝗆𝖾 𝗂𝖽𝖾𝖺 𝗍𝗁𝗋𝗈𝗎𝗀𝗁𝗈𝗎𝗍 𝗁𝗂𝗌𝗍𝗈𝗋𝗒 𝗐𝗁𝖾𝗇 𝗂𝗍 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖾𝖽 𝗂𝗇 𝗍𝗁𝖾 𝖠𝗇𝗇𝗎𝗇𝖼𝗂𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝖡𝗅𝖾𝗌𝗌𝖾𝖽 𝖵𝗂𝗋𝗀𝗂𝗇, 𝗍𝗁𝖾 𝖼𝗁𝗂𝗅𝖽 𝖩𝖾𝗌𝗎𝗌 𝖽𝖾𝗌𝖼𝖾𝗇𝖽𝗂𝗇𝗀 𝖿𝗋𝗈𝗆 𝖧𝖾𝖺𝗏𝖾𝗇 𝗐𝗂𝗍𝗁 𝖺 𝖢𝗋𝗈𝗌𝗌. 𝖳𝗁𝖾𝗋𝖾𝖿𝗈𝗋𝖾, 𝗂𝗍 𝗂𝗌 𝗉𝗈𝗌𝗌𝗂𝖻𝗅𝖾 𝗍𝗁𝖺𝗍 𝖢𝗁𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝗌 𝗁𝖺𝗏𝖾 𝖺𝗌𝗌𝗈𝖼𝗂𝖺𝗍𝖾𝖽 𝗍𝗁𝖾 𝗋𝖾𝖽𝖾𝗆𝗉𝗍𝗂𝗈𝗇 𝗐𝗈𝗋𝗄𝖾𝖽 𝖻𝗒 𝖢𝗁𝗋𝗂𝗌𝗍 𝗐𝗂𝗍𝗁 𝗁𝗂𝗌 𝖼𝗈𝗇𝖼𝖾𝗉𝗍𝗂𝗈𝗇 𝖺𝗇𝖽 𝗍𝗁𝖺𝗍 𝗂𝗍 𝗁𝖺𝗌 𝖽𝖾𝗍𝖾𝗋𝗆𝗂𝗇𝖾𝖽 𝗍𝗁𝖾 𝖽𝖺𝗍𝖾 𝗈𝖿 𝖻𝗂𝗋𝗍𝗁.“𝖶𝗁𝖺𝗍 𝗐𝖺𝗌 𝖽𝖾𝖼𝗂𝗌𝗂𝗏𝖾 𝗐𝖺𝗌 𝗍𝗁𝖾 𝗋𝖾𝗅𝖺𝗍𝗂𝗈𝗇𝗌𝗁𝗂𝗉 𝖻𝖾𝗍𝗐𝖾𝖾𝗇 𝖼𝗋𝖾𝖺𝗍𝗂𝗈𝗇 𝖺𝗇𝖽 𝗅𝗂𝗀𝗁𝗍, 𝖻𝖾𝗍𝗐𝖾𝖾𝗇 𝖼𝗋𝖾𝖺𝗍𝗂𝗈𝗇 𝖺𝗇𝖽 𝗍𝗁𝖾 𝖼𝗈𝗇𝖼𝖾𝗉𝗍𝗂𝗈𝗇 𝗈𝖿 𝖢𝗁𝗋𝗂𝗌𝗍” (𝖩. 𝖱𝖺𝗍𝗓𝗂𝗇𝗀𝖾𝗋, 𝖳𝗁𝖾 𝖲𝗉𝗂𝗋𝗂𝗍 𝗈𝖿 𝗍𝗁𝖾 𝖫𝗂𝗍𝗎𝗋𝗀𝗒, 𝟣𝟥𝟣).

𝖯𝗁𝗈𝗍𝗈𝗌:
𝖳𝗁𝖾 𝖠𝖽𝗈𝗋𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝖬𝖺𝗀𝗂, 𝖠𝗅𝖻𝗋𝖾𝖼𝗁𝗍 𝖣ü𝗋𝖾𝗋, 𝟣𝟧𝟢𝟦.

(𝖡𝗒 𝗍𝗁𝖾 𝗀𝗋𝖾𝖺𝗍 𝖯𝗋𝖾-𝖱𝖺𝗉𝗁𝖺𝖾𝗅𝗂𝗍𝖾 𝖺𝗋𝗍𝗂𝗌𝗍) 𝖫'𝖠𝖽𝗈𝗋𝖺𝗍𝗂𝗈𝗇 𝖽𝖾𝗌 𝗆𝖺𝗀𝖾𝗌

𝖳𝗁𝖾 𝖠𝖽𝗈𝗋𝖺𝗍𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝖬𝖺𝗀𝗂 𝖲𝗂𝗋 𝖤𝖽𝗐𝖺𝗋𝖽 𝖢𝗈𝗅𝖾𝗒 𝖡𝗎𝗋𝗇𝖾-𝖩𝗈𝗇𝖾𝗌.

𝖶𝖾 𝖼𝖺𝗇 𝖿𝗂𝗇𝖽 𝖡𝗎𝗋𝗇𝖾-𝖩𝗈𝗇𝖾𝗌 𝖺𝗇𝖽 “𝖳𝗁𝖾 𝖣𝖾𝖺𝗋𝗅𝗌 𝖳𝖺𝗉𝖾𝗌𝗍𝗋𝗒” 𝗇𝗈𝗐 𝗂𝗇 𝖬𝗎𝗌𝖾𝗎𝗆 𝖽’𝖮𝗋𝗌𝖺𝗒 𝖯𝖺𝗋𝗂𝗌, 𝖥𝗋𝖺𝗇𝖼𝖾. 𝖩𝗈𝗁𝗇 𝖧𝖾𝗇𝗋𝗒 𝖣𝖾𝖺𝗋𝗅𝖾 (𝖠𝗎𝗀𝗎𝗌𝗍 𝟤𝟤, 𝟣𝟪𝟧𝟫 – 𝖩𝖺𝗇𝗎𝖺𝗋𝗒 𝟣𝟧, 𝟣𝟫𝟥𝟤) 𝗐𝖺𝗌 𝖺 𝖡𝗋𝗂𝗍𝗂𝗌𝗁 𝗍𝖾𝗑𝗍𝗂𝗅𝖾 𝖺𝗇𝖽 𝗌𝗍𝖺𝗂𝗇𝖾𝖽-𝗀𝗅𝖺𝗌𝗌 𝖽𝖾𝗌𝗂𝗀𝗇𝖾𝗋 𝗍𝗋𝖺𝗂𝗇𝖾𝖽 𝖻𝗒 𝗍𝗁𝖾 𝖺𝗋𝗍𝗂𝗌𝗍 𝖺𝗇𝖽 𝖼𝗋𝖺𝖿𝗍𝗌𝗆𝖺𝗇 𝖶𝗂𝗅𝗅𝗂𝖺𝗆 𝖬𝗈𝗋𝗋𝗂𝗌, 𝗐𝗁𝗈 𝗍𝗁𝖾 𝖯𝗋𝖾-𝖱𝖺𝗉𝗁𝖺𝖾𝗅𝗂𝗍𝖾 𝖡𝗋𝗈𝗍𝗁𝖾𝗋𝗁𝗈𝗈𝖽 𝗆𝗎𝖼𝗁 𝗂𝗇𝖿𝗅𝗎𝖾𝗇𝖼𝖾𝖽. 𝖣𝖾𝖺𝗋𝗅𝖾 𝖽𝖾𝗌𝗂𝗀𝗇𝖾𝖽 𝗆𝖺𝗇𝗒 𝗈𝖿 𝗍𝗁𝖾 𝗅𝖺𝗍𝖾𝗋 𝗐𝖺𝗅𝗅𝗉𝖺𝗉𝖾𝗋𝗌 𝖺𝗇𝖽 𝗍𝖾𝗑𝗍𝗂𝗅𝖾𝗌 𝗋𝖾𝗅𝖾𝖺𝗌𝖾𝖽 𝖻𝗒 𝖬𝗈𝗋𝗋𝗂𝗌 𝖺𝗇𝖽 𝖢𝗈. 𝖺𝗇𝖽 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗍𝖾𝖽 𝖻𝖺𝖼𝗄𝗀𝗋𝗈𝗎𝗇𝖽 𝖺𝗇𝖽 𝖿𝗈𝗅𝗂𝖺𝗀𝖾 𝗉𝖺𝗍𝗍𝖾𝗋𝗇𝗌 𝗍𝗈 𝗍𝖺𝗉𝖾𝗌𝗍𝗋𝗒 𝖽𝖾𝗌𝗂𝗀𝗇𝗌 𝖿𝖾𝖺𝗍𝗎𝗋𝗂𝗇𝗀 𝖿𝗂𝗀𝗎𝗋𝖾𝗌 𝖻𝗒 𝖤𝖽𝗐𝖺𝗋𝖽 𝖡𝗎𝗋𝗇𝖾-𝖩𝗈𝗇𝖾𝗌 𝖺𝗇𝖽 𝗈𝗍𝗁𝖾𝗋𝗌.
https://www.musee-orsay.fr/en/collections/index-of-works/notice.html?no_cache=1&nnumid=00150150&cHash=ff186a6bb4

𝖠𝗅𝗌𝗈, 𝖺 𝗍𝗁𝗂𝗋𝖽 𝗏𝖾𝗋𝗌𝗂𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝖻𝗈𝗈𝗄 𝗍𝖺𝗉𝖾𝗌𝗍𝗋𝗒.
https://www.art.mmu.ac.uk/news/item-8641/

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𝖶𝖾 𝖺𝗅𝗌𝗈 𝖼𝖺𝗇 𝗌𝖾𝖾 𝗍𝗁𝖾 𝖼𝖺𝗋𝗍𝗈𝗈𝗇 𝗈𝖿 𝗍𝗁𝖾 𝖺𝖻𝗈𝗏𝖾 𝗍𝖺𝗉𝖾𝗌𝗍𝗋𝗒, 𝖽𝗋𝖺𝗐𝗇 𝖻𝗒 𝖡𝗎𝗋𝗇𝖾-𝖩𝗈𝗇𝖾𝗌.
http://m.vam.ac.uk/collections/item/O88582/adoration-of-the-magi-cartoon-burne-jones-edward/

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𝖳𝗁𝖾 𝖲𝗍𝖺𝗋 𝗈𝖿 𝖡𝖾𝗍𝗁𝗅𝖾𝗁𝖾𝗆, 𝟣𝟪𝟫𝟢, 𝗂𝗌 𝗇𝗈𝗐 𝗂𝗇 𝖳𝗁𝖾 𝖡𝗂𝗋𝗆𝗂𝗇𝗀𝗁𝖺𝗆 𝗆𝗎𝗌𝖾𝗎𝗆 𝖺𝗇𝖽 𝖺𝗋𝗍 𝗀𝖺𝗅𝗅𝖾𝗋𝗒. 𝖳𝗁𝖾 𝖼𝖺𝗋𝗍𝗈𝗈𝗇𝗌 𝖿𝗈𝗋 𝗍𝗁𝖾 𝗍𝖺𝗉𝖾𝗌𝗍𝗋𝗒 𝗐𝖾𝖺𝗏𝖾𝗋𝗌 𝖺𝗋𝖾 𝖻𝖺𝗌𝖾𝖽 𝗈𝗇 𝗍𝗁𝗂𝗌 𝗐𝖺𝗍𝖾𝗋𝖼𝗈𝗅𝗈𝗋 𝖻𝗒 𝖤𝖽𝗐𝖺𝗋𝖽 𝖢𝗈𝗅𝖾𝗒 𝖡𝗎𝗋𝗇𝖾-𝖩𝗈𝗇𝖾𝗌. 𝖳𝗁𝖾 𝖠𝖽𝗈𝗋𝖺𝗍𝗂𝗈𝗇 𝗐𝖺𝗌 𝗎𝗅𝗍𝗂𝗆𝖺𝗍𝖾𝗅𝗒 𝗍𝗁𝖾 𝗆𝗈𝗌𝗍 𝖼𝗈𝗆𝗆𝖾𝗋𝖼𝗂𝖺𝗅𝗅𝗒 𝗌𝗎𝖼𝖼𝖾𝗌𝗌𝖿𝗎𝗅 𝗈𝖿 𝖺𝗅𝗅 𝖬𝗈𝗋𝗋𝗂𝗌 𝖺𝗇𝖽 𝖢𝗈. 𝗍𝖺𝗉𝖾𝗌𝗍𝗋𝗂𝖾𝗌. 𝖮𝖿 𝗍𝗁𝖾 𝗍𝖾𝗇 𝗏𝖾𝗋𝗌𝗂𝗈𝗇𝗌 𝗐𝗈𝗏𝖾𝗇, 𝗈𝗇𝖾 𝗂𝗌 𝗂𝗇 𝖤𝗍𝗈𝗇 𝖢𝗈𝗅𝗅𝖾𝗀𝖾 𝖢𝗁𝖺𝗉𝖾𝗅, 𝗈𝗇𝖾 𝗂𝗇 𝗍𝗁𝖾 𝖧𝖾𝗋𝗆𝗂𝗍𝖺𝗀𝖾 𝖬𝗎𝗌𝖾𝗎𝗆, 𝖲𝗍 𝖯𝖾𝗍𝖾𝗋𝗌𝖻𝗎𝗋𝗀, 𝗈𝗇𝖾 𝗂𝗇 𝗍𝗁𝖾 𝖠𝗋𝗍 𝖦𝖺𝗅𝗅𝖾𝗋𝗒 𝗈𝖿 𝖲𝗈𝗎𝗍𝗁 𝖠𝗎𝗌𝗍𝗋𝖺𝗅𝗂𝖺, 𝖺𝗇𝖽 𝗈𝗇𝖾 𝖺𝗍 𝖬𝖺𝗇𝖼𝗁𝖾𝗌𝗍𝖾𝗋 𝖬𝖾𝗍𝗋𝗈𝗉𝗈𝗅𝗂𝗍𝖺𝗇 𝖴𝗇𝗂𝗏𝖾𝗋𝗌𝗂𝗍𝗒. 𝖳𝗁𝖾 𝗈𝗋𝗂𝗀𝗂𝗇𝖺𝗅 𝗁𝖺𝗇𝗀𝗌 𝗂𝗇 𝗍𝗁𝖾 𝖤𝗑𝖾𝗍𝖾𝗋 𝖢𝗈𝗅𝗅𝖾𝗀𝖾 𝖢𝗁𝖺𝗉𝖾𝗅.
https://en.m.wikipedia.org/wiki/Star_of_Bethlehem_(painting)

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𝖠𝗅𝗌𝗈, 𝖺 𝗍𝗋𝗂𝗉𝗍𝗒𝖼𝗁 𝗇𝗈𝗐 𝖺𝗍 𝖳𝖺𝗍𝖾 𝖡𝗋𝗂𝗍𝖺𝗂𝗇, 𝗂𝗇𝗂𝗍𝗂𝖺𝗅𝗅𝗒 𝖼𝗈𝗆𝗆𝗂𝗌𝗌𝗂𝗈𝗇𝖾𝖽 𝖿𝗈𝗋 𝗍𝗁𝖾 𝖢𝗁𝗎𝗋𝖼𝗁 𝗈𝖿 𝖲𝗍 𝖯𝖺𝗎𝗅’𝗌, 𝖡𝗋𝗂𝗀𝗁𝗍𝗈𝗇. 𝖨𝗍 𝗂𝗌 𝗈𝗇𝖾 𝗈𝖿 𝗍𝗁𝖾 𝗆𝗈𝗌𝗍 𝗂𝗆𝗉𝗈𝗋𝗍𝖺𝗇𝗍 𝗅𝖺𝗋𝗀𝖾-𝗌𝖼𝖺𝗅𝖾 𝗐𝗈𝗋𝗄𝗌 𝖿𝗋𝗈𝗆 𝗍𝗁𝖾 𝖾𝖺𝗋𝗅𝗒 𝗉𝖺𝗋𝗍 𝗈𝖿 𝖡𝗎𝗋𝗇𝖾-𝖩𝗈𝗇𝖾𝗌’𝗌 𝖼𝖺𝗋𝖾𝖾𝗋. 𝖠𝖿𝗍𝖾𝗋 𝗍𝗁𝖾 𝗍𝗋𝗂𝗉𝗍𝗒𝖼𝗁 𝗁𝖺𝖽 𝖻𝖾𝖾𝗇 𝗂𝗇𝗌𝗍𝖺𝗅𝗅𝖾𝖽 𝗂𝗇 𝖲𝗍 𝖯𝖺𝗎𝗅’𝗌, 𝗁𝖾 𝖽𝖾𝖼𝗂𝖽𝖾𝖽 𝗍𝗁𝖺𝗍 𝗍𝗁𝖾 𝖼𝖾𝗇𝗍𝗋𝖺𝗅 𝗉𝖺𝗇𝖾𝗅 𝗐𝖺𝗌 𝗍𝗈𝗈 𝖼𝗈𝗆𝗉𝗅𝗂𝖼𝖺𝗍𝖾𝖽 𝖺𝗇𝖽 𝗐𝖾𝗇𝗍 𝗈𝗇 𝗍𝗈 𝗉𝖺𝗂𝗇𝗍 𝖺 𝗌𝖾𝖼𝗈𝗇𝖽 𝗏𝖾𝗋𝗌𝗂𝗈𝗇 𝖿𝗈𝗋 𝗍𝗁𝖾 𝖼𝗁𝗎𝗋𝖼𝗁. 𝖧𝗂𝗌 𝗁𝖺𝗇𝖽𝗅𝗂𝗇𝗀 𝗈𝖿 𝗍𝗁𝖾 𝖡𝗂𝖻𝗅𝗂𝖼𝖺𝗅 𝗌𝗍𝗈𝗋𝗒 𝗈𝗐𝖾𝗌 𝗆𝗎𝖼𝗁 𝗍𝗈 𝗍𝗁𝖾 𝖨𝗍𝖺𝗅𝗂𝖺𝗇 𝖱𝖾𝗇𝖺𝗂𝗌𝗌𝖺𝗇𝖼𝖾 𝗉𝖺𝗂𝗇𝗍𝗂𝗇𝗀𝗌, 𝗉𝖺𝗋𝗍𝗂𝖼𝗎𝗅𝖺𝗋𝗅𝗒 𝗍𝗈 𝗍𝗁𝖾 𝗇𝖺𝗍𝗂𝗏𝗂𝗍𝗒 𝗌𝖼𝖾𝗇𝖾𝗌 𝖻𝗒 𝖥𝗋𝖺 𝖠𝗇𝗀𝖾𝗅𝗂𝖼𝗈 𝖺𝗇𝖽 𝖳𝗂𝗇𝗍𝗈𝗋𝖾𝗍𝗍𝗈. 𝖱𝗈𝗌𝗌𝖾𝗍𝗍𝗂 𝖺𝗅𝗌𝗈 𝗂𝗇𝖿𝗅𝗎𝖾𝗇𝖼𝖾𝖽 𝗁𝗂𝗆, 𝗐𝗁𝗈 𝗐𝖺𝗌 𝗍𝗁𝖾𝗇 𝗐𝗈𝗋𝗄𝗂𝗇𝗀 𝗈𝗇 𝖺 𝗍𝗋𝗂𝗉𝗍𝗒𝖼𝗁 𝖿𝗈𝗋 𝖫𝗅𝖺𝗇𝖽𝖺𝖿𝖿 𝖢𝖺𝗍𝗁𝖾𝖽𝗋𝖺𝗅.
https://www.tate.org.uk/art/artworks/burne-jones-the-annunciation-and-the-adoration-of-the-magi-n04743

𝖡𝗂𝖻𝗅𝗂𝗈𝗀𝗋𝖺𝗉𝗁𝗒:
𝖠𝗀𝖺𝗂𝗇𝗌𝗍 𝖧𝖾𝗋𝖾𝗌𝗂𝖾𝗌 (𝖲𝗍. 𝖨𝗋𝖾𝗇𝖺𝖾𝗎𝗌) 𝖡𝗈𝗈𝗄 𝖨.

𝖤𝗌𝗌𝖺𝗒𝗌 𝗈𝗇 𝗍𝗁𝖾 𝖢𝗈𝗉𝗍𝗂𝖼 𝖦𝗇𝗈𝗌𝗍𝗂𝖼 𝖫𝗂𝖻𝗋𝖺𝗋𝗒.

𝖩𝗈𝗌𝖾𝖿 𝖱𝖺𝗍𝗓𝗂𝗇𝗀𝖾𝗋, 𝖳𝗁𝖾 𝖲𝗉𝗂𝗋𝗂𝗍 𝗈𝖿 𝗍𝗁𝖾 𝖫𝗂𝗍𝗎𝗋𝗀𝗒 (𝖢𝗋𝗂𝗌𝗍𝗂𝖺𝗇𝖽𝖺𝖽, 𝖬𝖺𝖽𝗋𝗂𝖽, 𝟤𝟢𝟢𝟣).

𝖳𝗁𝗈𝗆𝖺𝗌 𝖩. 𝖳𝗈𝗅𝗅𝖾𝗒, 𝖳𝗁𝖾 𝗈𝗋𝗂𝗀𝗂𝗇𝗌 𝗈𝖿 𝗍𝗁𝖾 𝗅𝗂𝗍𝗎𝗋𝗀𝗂𝖼𝖺𝗅 𝗒𝖾𝖺𝗋, 𝟤𝗇𝖽 𝖾𝖽., 𝖫𝗂𝗍𝗎𝗋𝗀𝗂𝖼𝖺𝗅 𝖯𝗋𝖾𝗌𝗌, 𝖢𝗈𝗅𝗅𝖾𝗀𝖾𝗏𝗂𝗅𝗅𝖾, 𝖬𝖭, 𝟣𝟫𝟫𝟣). 𝗂𝗇 𝖨𝗍𝖺𝗅𝗂𝖺𝗇, 𝖫𝖾 𝗈𝗋𝗂𝗀𝗂𝗇𝗂 𝖽𝖾𝗅𝗅'𝖺𝗇𝗇𝗈 𝗅𝗂𝗍𝗎𝗋𝗀𝗂𝖼𝗈, 𝖰𝗎𝖾𝗋𝗂𝗇𝗂𝖺𝗇𝖺, 𝖡𝗋𝖾𝗌𝖼𝗂𝖺 𝟣𝟫𝟫𝟣.

27/12/2024

December 27: Feast of St. John the Evangelist

Today marks the Feast of St. John the Evangelist, a day of profound significance in Christian tradition and medieval culture. St. John, often called the “beloved disciple,” left an enduring legacy through his writings, particularly the Fourth Gospel, its majestic prologue, and the Apocalypse. His influence shaped Christian theology and mysticism, especially in Gaul, where St. Irenaeus, the second bishop of Lyon, was a disciple of St. Polycarp of Smyrna, himself traditionally believed to have been taught by St. John.

This connection inspired my earlier studies in Musicology, focusing on the Office of St. John in the 13th-century Dominican chant tradition, reflecting the liturgical and theological richness of his legacy.

The Feast of St. John forms part of a sacred triptych following Christmas:
• December 26: St. Stephen, the first martyr (red martyrdom of bloodshed).
• December 27: St. John, the “white martyr” who endured suffering but shed no blood.
• December 28: Holy Innocents, the martyrs “in deed but not in will,” commemorating the infant victims of King Herod’s tyranny.

According to the Golden Legend by Jacobus de Voragine, these distinctions highlight the unique martyrdom of St. John. Although he survived a cauldron of boiling oil and poison tests, his unwavering faith marked him as a martyr “in will but not in deed.” Iconography often depicts him at the Last Supper, with Mary at the foot of the cross, or holding a chalice with a serpent, recalling the miracle of his survival from poison.

St. John’s exile to Patmos under Emperor Domitian further shaped his identity. Here, he penned the Apocalypse, profoundly influencing Christian eschatology. Medieval illuminations of this text, such as one from 1313, vividly portray the spiritual and moral battles within his visions.

Today, we honour his life, legacy, and enduring influence on Christian thought, art, and liturgy.

Happy Feast of St. John to all Jean, Jeanne, Yann, Yannick, Johan, Johanna, and beyond!

11/08/2024

Handcrafted by our Beloved Brother Knight Templar Laurent Daven
Laurent provides exceptional service to create beautiful heraldry like this one for the Commandery Saint George and items linked to all Knightly Orders…
Saint George Commandery

18/04/2024

𝚃𝙷𝙴 𝚃𝙴𝙼𝙿𝙻𝙰𝚁 𝚆𝙰𝚈

𝖥𝗈𝗋 𝗍𝗁𝖾 𝖿𝗂𝗋𝗌𝗍 𝗍𝗂𝗆𝖾 𝗂𝗇 𝗁𝗂𝗌𝗍𝗈𝗋𝗒, 𝗍𝗁𝖾 𝖽𝗈𝗈𝗋 𝗈𝖿 𝗍𝗁𝖾 𝘚𝘦𝘤𝘳𝘦𝘵 𝘖𝘳𝘥𝘦𝘳 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘦𝘮𝘱𝘭𝘦 (𝗢𝗦𝗧) 𝗂𝗌 𝖺𝗃𝖺𝗋, 𝗈𝖿𝖿𝖾𝗋𝗂𝗇𝗀 𝖺 𝖫𝗂𝗆𝗂𝗍𝖾𝖽 𝖤𝖽𝗂𝗍𝗂𝗈𝗇 𝖻𝗈𝗈𝗄𝗅𝖾𝗍 𝗈𝖿 𝟣𝟢𝟦 𝗉𝖺𝗀𝖾𝗌 𝗂𝗇 𝗍𝗁𝖾 𝖠𝗇𝗀𝗅𝗈-𝖠𝗆𝖾𝗋𝗂𝖼𝖺𝗇 𝗅𝖺𝗇𝗀𝗎𝖺𝗀𝖾.

𝖶𝖾 𝗆𝗎𝗌𝗍 𝖻𝖾 𝗁𝗈𝗅𝗒 𝗍𝗁𝖺𝗇𝗄𝖿𝗎𝗅 𝖿𝗈𝗋 𝗍𝗁𝗂𝗌 𝗉𝗎𝖻𝗅𝗂𝖼𝖺𝗍𝗂𝗈𝗇 𝗐𝗁𝗂𝖼𝗁 𝗁𝖺𝗌 𝖻𝖾𝖾𝗇 𝗆𝖺𝖽𝖾 𝖺𝗏𝖺𝗂𝗅𝖺𝖻𝗅𝖾 𝗍𝗈 𝖺𝗅𝗅 𝗉𝖾𝗈𝗉𝗅𝖾. 𝖬𝖺𝗇𝗒 𝗁𝖺𝗏𝖾 𝗐𝗂𝗌𝗁𝖾𝖽 𝖿𝗈𝗋 𝗍𝗁𝗂𝗌 𝗍𝗈 𝗁𝖺𝗉𝗉𝖾𝗇 𝖿𝗈𝗋 𝗌𝗈 𝗆𝖺𝗇𝗒 𝗒𝖾𝖺𝗋𝗌.

𝖳𝗈 𝖻𝖾 𝗉𝗎𝖻𝗅𝗂𝗌𝗁𝖾𝖽 𝗂𝗇 𝖬𝖺𝗒, 𝗍𝗁𝖾 𝗁𝗂𝗌𝗍𝗈𝗋𝗒 𝗈𝖿 𝗂𝗇𝗂𝗍𝗂𝖺𝗍𝗂𝗈𝗇 𝗍𝗋𝖺𝗇𝗌𝗆𝗂𝗌𝗌𝗂𝗈𝗇𝗌 𝗂𝗇 𝗍𝗁𝖾 𝘚𝘦𝘤𝘳𝘦𝘵 𝘖𝘳𝘥𝘦𝘳 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘦𝘮𝘱𝘭𝘦 (𝘀𝗶𝗻𝗰𝗲 𝟭𝟰𝟭𝟵). 𝖳𝗁𝖾 𝖻𝗈𝗈𝗄𝗅𝖾𝗍 𝗂𝗌 𝖡𝗂𝗅𝗂𝗇𝗀𝗎𝖺𝗅 𝗂𝗇 𝖥𝗋𝖾𝗇𝖼𝗁 𝖺𝗇𝖽 𝖤𝗇𝗀𝗅𝗂𝗌𝗁. 𝖳𝗁𝖺𝗇𝗄𝗌 𝗍𝗈 𝗍𝗁𝖾 𝗍𝗋𝖺𝗇𝗌𝗅𝖺𝗍𝗈𝗋 𝖲𝗉𝗁 𝖢𝗁𝗋𝗂𝗌𝗍𝗈𝗉𝗁𝗈𝗋𝖺.
𝖧𝖺𝗉𝗉𝗒 𝗌𝗍𝗎𝖽𝗒𝗂𝗇𝗀 +++++

Editions Rafael de Surtis⬇️
https://www.rafaeldesurtis.fr/index.php?categ=spiritualité

Paul Sanda⬇️
https://www.facebook.com/share/p/Fibsr84jSKV32v8F/?mibextid=WC7FNe

06/04/2024

From a 6th-century Saint George church, built on a Gallo-Roman Basilic with a Merovingian cemetery…
The church was given to the Augustians by a famous Knights Templar family in 1078.