28/05/2020
Our Family and Social History workshops and weekly classes, held at Cowbridge, Barry, and Penarth, will be resuming as soon as possible. If you would like more information about these workshops and courses, please follow our page for regular updates, or follow Vale Courses. During lockdown, and until ‘normal service is resumed’, I will be adding daily posts with research tips, extracts from my courses or workshops, fun quizzes or activities, and much more.
A couple of weeks ago, I provided a series of posters for forthcoming courses and workshops which I will be offering as soon as we are able to open our classes again. I have been asked by a number of people what some of the workshops and courses would cover so – for the next week or so – I’ll highlight each one in more detail, today’s offering being:
WORKSHOP: Ancestors’ Lives: Marriage, Divorce, Bigamy, Bereavement, Remarriage (6 hours)
Every family tree has individuals whose lives did not fit the regular pattern of just one marriage, and researching our ancestors’ marriages is complicated. Do you suspect that your ancestors weren’t really married? Some people appear to be married but there’s no legal evidence to show that the event took place. Maybe their marriage was bigamous, or otherwise unlawful because of non-compliance with certain formal requirements. Or have you found a marriage in a parish, where your ancestors had no known connection, and you think it may have been clandestine? Other people stop being married; they may divorce or their partner may die. Furthermore, Britain’s marriage laws have changed over the centuries and the rights of women have expanded.
This workshop explores marriage, divorce, bigamy, bereavement, and remarriage from 1600s to mid-20th century, examining laws and social customs. We will look at the circumstances in which a marriage may not be lawful and the consequences for those involved. Also, we will examine the extent of bigamy and invalidity in past centuries, to help you interpret your own findings.
The workshop will conclude by exploring the social and cultural history of broken engagements between 1780 -1970 and why the law allowed the person who had been jilted to claim ‘Breach of Promise’ damages from the person who had broken the engagement. Based on original research from newspapers and literature of the time, we will discover what their experiences reveal about social attitudes towards broken engagements.
Students will have to opportunity to handle and examine original historic documents, photographs, and artefacts relating to the subject